{"id":3319,"date":"2011-07-14T10:24:06","date_gmt":"2011-07-14T08:24:06","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3319"},"modified":"2024-05-06T16:53:22","modified_gmt":"2024-05-06T14:53:22","slug":"bhg-5-27-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3319","title":{"rendered":"BhG 5.27-28"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0126.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3319\" title=\"werset 5.28-29\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0126.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #888888;\"><em>spar\u015b\u0101n<\/em><\/span><em> <span style=\"text-decoration: underline;\">k\u1e5btv\u0101<\/span> bahir <span style=\"color: #888888;\">b\u0101hy\u0101\u1e43\u015b cak\u1e63u\u015b<\/span> caiv\u0101ntare bhruvo\u1e25<br \/>\n<span style=\"color: #888888;\">pr\u0101\u1e47\u0101p\u0101nau samau<\/span> <span style=\"text-decoration: underline;\">k\u1e5btv\u0101<\/span> <span style=\"color: #888888;\">n\u0101s\u0101bhyantara-c\u0101ri\u1e47au <\/span><\/em><br \/>\n<strong><em>yatendriya-mano-buddhir munir mok\u1e63a-par\u0101ya\u1e47a\u1e25<\/em><\/strong><em><br \/>\n<strong>vigatecch\u0101-bhaya-krodho ya\u1e25<\/strong> sad\u0101 <strong>mukta <\/strong>eva <strong>sa\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.27-28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.27-28 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3319',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3319\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>b\u0101hy\u0101n <\/em><\/strong><span style=\"color: #888888;\">(zewn\u0119trzne)<\/span> <strong><em>spar\u015b\u0101n <\/em><\/strong><span style=\"color: #888888;\">(percepcje)<\/span> <strong><em>bahi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(na zewn\u0105trz)<\/span> <strong><em>k\u1e5btv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(uczyniwszy)<\/span><em>, <\/em><br \/>\n<strong><em>cak\u1e63us ca eva <\/em><\/strong><span style=\"color: #888888;\">(i w\u0142a\u015bnie wzrok)<\/span> <strong><em>bhruvo\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(brwi)<\/span> <strong><em>antare <\/em><\/strong><span style=\"color: #888888;\">(w \u015brodku)<\/span> <strong>[<em>k\u1e5btv\u0101<\/em>]<\/strong><span style=\"color: #888888;\">(uczyniwszy)<\/span><em>,<\/em><br \/>\n<strong><em>n\u0101s\u0101bhyantara-c\u0101ri\u1e47au <\/em><\/strong><span style=\"color: #888888;\">(poruszaj\u0105ce si\u0119 wewn\u0105trz nosa)<\/span> <strong><em>pr\u0101\u1e47\u0101p\u0101nau <\/em><\/strong><span style=\"color: #888888;\">(powietrze id\u0105ce w g\u00f3r\u0119 i w d\u00f3\u0142)<\/span> <strong><em>samau <\/em><\/strong><span style=\"color: #888888;\">(jednakimi)<\/span> <strong><em>k\u1e5btv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(uczyniwszy)<\/span><em>, <\/em><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry)<\/span> <strong><em>muni\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(m\u0119drzec)<\/span> <strong><em>yatendriya-mano-buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105cy okie\u0142znane zmys\u0142y, umys\u0142 i roztropno\u015b\u0107)<\/span> <strong><em>mok\u1e63a-par\u0101ya\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dla kt\u00f3rego wyzwolenie jest najwy\u017csze)<\/span> <strong><em>vigatecch\u0101-bhaya-krodha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego pragnienie, strach i z\u0142o\u015b\u0107 odesz\u0142y)<\/span>,<em> <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>sad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>mukta\u1e25 eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste wyzwolony)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>spar\u015b\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>spar\u015ba <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>percepcje, dotyki <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sp\u1e5b\u015b<\/em> \u2013 dotyka\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>uczyniwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bahi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>na zewn\u0105trz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>b\u0101hy\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>b\u0101hya<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zewn\u0119trzne<\/strong> (od: <em>bahi\u1e25 <\/em>\u2013 <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> na zewn\u0105trz);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cak\u1e63u\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cak\u1e63u\u1e25 <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wzrok, spojrzenie, oko<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cak\u1e63<\/em> \u2013 widzie\u0107, patrze\u0107, zauwa\u017ca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>antare <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>antara <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w \u015brodku, pomi\u0119dzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhruvo\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhr\u016b <\/em>\u00a0<a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\">6i.2<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dw\u00f3ch<\/strong> <strong>brwi<\/strong>; <em>\u00a0<\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47\u0101p\u0101nau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47\u0101p\u0101na <\/em><a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\"> 2i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>pr\u0101\u1e47a\u015b ca ap\u0101na\u015b ceti <\/em>\u2013 <strong>wdech i wydech<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> &#8211; oddycha\u0107, \u017cy\u0107, <em>pr\u0101\u1e47a<\/em> \u2013 oddech, powietrze kieruj\u0105ce si\u0119 w g\u00f3r\u0119; <em>ap-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w d\u00f3\u0142,<em> ap\u0101na<\/em> \u2013 jedno z powietrz \u017cycia kieruj\u0105ce si\u0119 w d\u00f3\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama<\/em> <a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\"> 2i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>r\u00f3wne, p\u0142askie, jednakowe<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>uczyniwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101s\u0101bhyantara-c\u0101ri\u1e47au<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u0101s\u0101-abhy-antara-c\u0101rin <\/em><a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\"> 2i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>n\u0101s\u0101y\u0101 abhyantare c\u0101ri\u1e47\u0101v iti <\/em>\u2013<strong> poruszaj\u0105ce si\u0119 wewn\u0105trz nosa<\/strong> (od: <em>n\u0101s\u0101<\/em> \u2013 nos; <em>abhi \u2013 <\/em>w kierunku, przed, ku, w; <em>antara<\/em> \u2013 wn\u0119trze, \u015brodek; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 porusza\u0107 si\u0119, <em>c\u0101rin<\/em> \u2013 poruszaj\u0105cy si\u0119);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatendriya-mano-buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yata-indriya-mano-buddhi <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>\/<a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>yasyendriy\u0101\u1e47i ca mana\u015b ca buddhi\u015b ca yat\u0101\u1e25 santi sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego zmys\u0142y, umys\u0142 i roztropno\u015b\u0107 s\u0105 okie\u0142znane<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yata<\/em> \u2013 pow\u015bci\u0105gni\u0119ty, opanowany, kontrolowany; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107,<em> manas<\/em> \u2013 umys\u0142; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107, <em>buddhi<\/em>\u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>muni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>muni<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u0119drzec, \u015bwi\u0119ty, wieszcz<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, wyobra\u017ca\u0107 sobie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mok\u1e63a-par\u0101ya\u1e47a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mok\u1e63a-par\u0101ya\u1e47a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya <\/em><em>mok\u1e63a\u1e25<\/em><em> par\u0101ya\u1e47am asti sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego wyzwolenie jest najwy\u017cszym celem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, <em>mok\u1e63a<\/em> \u2013 uwolnienie, wyzwolenie, porzucenie; <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy; <em>ayana<\/em> \u2013 droga; <em>par\u0101ya\u1e47a<\/em> \u2013 najwy\u017csza droga, ostateczny cel; w z\u0142o\u017ceniach \u2013 ca\u0142kowicie po\u015bwi\u0119cony czemu\u015b, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vigatecch\u0101-bhaya-krodha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vigata-icch\u0101-bhaya-krodha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya icch\u0101 ca bhaya\u1e43 ca krodha\u015b ca vigat\u0101\u1e25 santi sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3rego pragnienie, strach i z\u0142o\u015b\u0107 odesz\u0142y<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 odchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vigata<\/em> \u2013 odesz\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> \u2013 pragn\u0105\u0107, <em>icch\u0101 <\/em>\u2013 pragnienie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 straszy\u0107, <em>bhaya<\/em> \u2013 strach; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>krudh<\/em> \u2013 gniewa\u0107 si\u0119, <em>krodha<\/em> \u2013 z\u0142o\u015b\u0107, gniew);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mukta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, uwalnia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wyzwolony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>b\u0101hy\u0101\u1e43\u015b<\/em><em> \u2192 b\u0101hy\u0101\u015b<\/em> (zewn\u0119trzni);<br \/>\n<em>yatendriya-mano-buddhir<strong> <\/strong><\/em><em>\u2192 <\/em><em>jite\u1e43driya-mano-buddhir<\/em> (kt\u00f3rego zmys\u0142y, umys\u0142 i roztropno\u015b\u0107 s\u0105 pokonane);<br \/>\n<em>vigatecch\u0101-bhaya-krodho<\/em><em> \u2192 vigatecch\u0101-bhaya-dve\u1e63o<\/em> (kt\u00f3rego pragnienie, strach i nienawi\u015b\u0107 odesz\u0142y);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3319',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3319\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nspar\u015b\u0101n \u015babd\u0101d\u012bn k\u1e5btv\u0101 bahir b\u0101hy\u0101n \u015brotr\u0101di-dv\u0101re\u1e47\u0101ntar-buddhau prave\u015bit\u0101\u1e25 \u015babd\u0101dayo vi\u1e63ay\u0101s t\u0101n acintayato \u015babd\u0101dayo b\u0101hy\u0101 bahir eva k\u1e5bt\u0101 bhavanti | t\u0101n eva\u1e43 bahi\u1e25 k\u1e5btv\u0101 cak\u1e63u\u015b caiv\u0101ntare bhruvo\u1e25 k\u1e5btvety anu\u1e63ajyate | tath\u0101 pr\u0101\u1e47\u0101p\u0101nau n\u0101s\u0101bhyantara-c\u0101ri\u1e47au samau k\u1e5btv\u0101 | yatendriya-mano-buddhir yat\u0101ni sa\u1e43yat\u0101n\u012bndriy\u0101\u1e47i mano buddhi\u015b ca yasya sa yatendriya-mano-buddhi\u1e25 | manan\u0101t muni\u1e25 sa\u1e43ny\u0101s\u012b | mok\u1e63a-par\u0101ya\u1e47a eva\u1e43 deha-sa\u1e43sth\u0101n\u0101n mok\u1e63a-par\u0101ya\u1e47o mok\u1e63a eva param ayana\u1e43 par\u0101 gatir yasya so\u2019ya\u1e43 mok\u1e63a-par\u0101ya\u1e47o munir bhavet | vigatecch\u0101-bhaya-krodha icch\u0101 ca bhaya\u1e43 ca krodha\u015b cecch\u0101-bhaya-krodh\u0101s te vigat\u0101\u1e25 yasm\u0101t sa vigatecch\u0101-bhaya-krodha\u1e25 | ya eva\u1e43 vartate sad\u0101 sa\u1e43ny\u0101s\u012b, mukta eva sa\u1e25 | na tasya mok\u1e63o\u2019nya\u1e25 kartavyo\u2019sti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nukta\u1e43 karmayoga\u1e43 svalak\u1e63yabh\u016btayoga\u015biraskam upasa\u1e43harati<\/p>\n<p>b\u0101hy\u0101n vi\u1e63ayaspar\u015b\u0101n bahi\u1e25 k\u1e5btv\u0101 b\u0101hyendriyavy\u0101p\u0101ra\u1e43 sarvam upasa\u1e43h\u1e5btya, yogayogy\u0101sane \u1e5bjuk\u0101ya upavi\u015bya cak\u1e63u\u1e63\u012b bhruvor antare n\u0101s\u0101gre vinyasya n\u0101s\u0101bhyantarac\u0101ri\u1e47au pr\u0101\u1e47\u0101p\u0101nau samau k\u1e5btv\u0101 ucchv\u0101sani\u015bv\u0101sau samagat\u012b k\u1e5btv\u0101 \u0101tm\u0101valokan\u0101d anyatra prav\u1e5bttyanarhendriyamanobuddhi\u1e25, tata eva vigatecch\u0101bhayakrodha\u1e25, mok\u1e63apar\u0101ya\u1e47a\u1e25 mok\u1e63aikaprayojana\u1e25, muni\u1e25 \u0101tm\u0101valokana\u015b\u012bla\u1e25 ya\u1e25, sa\u1e25 sad\u0101 mukta eva s\u0101dhyada\u015b\u0101y\u0101m iva s\u0101dhanada\u015b\u0101y\u0101m api mukta evetyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsa yog\u012b brahma-nirv\u0101\u1e47am ity \u0101di\u1e63u yog\u012b mok\u1e63am av\u0101pnot\u012bty uktam | tam eva yoga\u1e43 sa\u1e45k\u1e63epe\u1e47\u0101ha spar\u015b\u0101n iti dv\u0101bhy\u0101m | b\u0101hy\u0101 eva spar\u015b\u0101 r\u016bpa-ras\u0101dayo vi\u1e63ay\u0101\u015b cintit\u0101\u1e25 santo 'nta\u1e25 pravi\u015banti | t\u0101\u1e43s tac-cint\u0101-ty\u0101gena bahir eva k\u1e5btv\u0101 | cak\u1e63ur bhruvor antare bhr\u016b-madhya eva k\u1e5btv\u0101tyanta\u1e43 netrayor nim\u012blane hi nidray\u0101 mano l\u012byate | unm\u012blane ca bahi\u1e25 prasarati | tad-ubhaya-do\u1e63a-parih\u0101r\u0101rtham ardha-nim\u012blanena bhr\u016b-madhye d\u1e5b\u1e63\u1e6di\u1e43 nidh\u0101yety artha\u1e25 | ucchv\u0101sa-ni\u1e25\u015bv\u0101sa-r\u016bpe\u1e47a n\u0101sikayor abhyantare carantau pr\u0101\u1e47\u0101p\u0101n\u0101v \u016brdhv\u0101dho-gati-rodhena samau k\u1e5btv\u0101, kumbhaka\u1e43 k\u1e5btvety artha\u1e25 | yad v\u0101 pr\u0101\u1e47o 'ya\u1e43 yath\u0101 na bhair niry\u0101ti yath\u0101 c\u0101p\u0101no 'ntar na pravi\u015bati, kintu n\u0101s\u0101-madhya eva dv\u0101v api yath\u0101 caratas tath\u0101 mand\u0101bhy\u0101m ucchv\u0101sa-ni\u1e25\u015bv\u0101s\u0101bhy\u0101\u1e43 samau k\u1e5btveti |<\/p>\n<p>yateti | anenop\u0101yena yat\u0101\u1e25 sa\u1e43yat\u0101 indriya-mano-buddhayo yasya | mok\u1e63a eva param ayana\u1e43 pr\u0101pya\u1e43 yasya | ataeva vigat\u0101 icch\u0101-bhaya-krodh\u0101 yasya | eva\u1e43bh\u016bto yo muni\u1e25 sa sad\u0101 j\u012bvann api mukta evety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\np\u016brvam \u012b\u015bvar\u0101rpita-sarva-bh\u0101vasya karma-yogen\u0101nta\u1e25-kara\u1e47a-\u015buddhis tata\u1e25 sarva-karma-sa\u1e43ny\u0101sas tata\u1e25 \u015brava\u1e47\u0101di-parasya tattva-j\u00f1\u0101na\u1e43 mok\u1e63a-s\u0101dhanam udet\u012bty uktam | adhun\u0101 sa yog\u012b brahma-nirv\u0101\u1e47am ity atra s\u016bcita\u1e43 dhy\u0101na-yoga\u1e43 samyag-dar\u015bana-sy\u0101ntara\u1e45ga-s\u0101dhana\u1e43 vistare\u1e47a vaktu\u1e43 s\u016btra-sth\u0101n\u012by\u0101\u1e43s tr\u012bn \u015blok\u0101n \u0101ha bhagav\u0101n | ete\u1e63\u0101m eva v\u1e5btti-sth\u0101n\u012bya\u1e25 k\u1e5btsna\u1e25 \u1e63a\u1e63\u1e6dho 'dhy\u0101yo bhavi\u1e63yati | tatr\u0101pi dv\u0101bhy\u0101\u1e43 sa\u1e45k\u1e63epe\u1e47a yoga ucyate | t\u1e5bt\u012byena tu tat-phala\u1e43 param\u0101tma-j\u00f1\u0101nam iti viveka\u1e25 |<\/p>\n<p>spar\u015b\u0101n \u015babd\u0101d\u012bn b\u0101hy\u0101n bahir bhav\u0101n api \u015brotr\u0101di-dv\u0101r\u0101 tat-tad-\u0101k\u0101r\u0101nta\u1e25-kara\u1e47a-v\u1e5bttibhir anta\u1e25-pravi\u1e63\u1e6d\u0101n punar bahir eva k\u1e5btv\u0101 para-vair\u0101gya-va\u015bena tat-tad-\u0101k\u0101r\u0101\u1e43 v\u1e5bttim anutp\u0101dyety artha\u1e25 | yady eta \u0101ntar\u0101 bhaveyus tadop\u0101ya-sahasre\u1e47\u0101pi bahir na syu\u1e25 svabh\u0101va-bha\u1e45ga-prasa\u1e45g\u0101t | b\u0101hy\u0101n\u0101\u1e43 tu r\u0101ga-va\u015b\u0101d anta\u1e25-pravi\u1e63\u1e6d\u0101n\u0101\u1e43 vair\u0101gye\u1e47a bahir gamana\u1e43 sambhavat\u012bti vaditu\u1e43 b\u0101hy\u0101n iti vi\u015be\u1e63a\u1e47am | tad anena vair\u0101gyam uktv\u0101bhy\u0101sam \u0101ha cak\u1e63u\u015b caiv\u0101ntare bhruvo\u1e25 k\u1e5btvety anu\u1e63ajyate | atyanta-nim\u012blane hi nidr\u0101khy\u0101 lay\u0101tmik\u0101 v\u1e5bttir ek\u0101 bhavet | pras\u0101re\u1e47a tu pram\u0101\u1e47a-viparyaya-viveka-vikalpa-sm\u1e5btaya\u015b catasro vik\u1e63ep\u0101tmik\u0101 v\u1e5bttayo bhaveyu\u1e25 | pa\u00f1c\u0101pi tu v\u1e5bttayo niroddhavy\u0101 iti ardha-nim\u012blanena bhr\u016b-madhye cak\u1e63u\u1e63o nidh\u0101nam | tath\u0101 pr\u0101\u1e47\u0101p\u0101nau samau tuly\u0101v \u016brdhv\u0101dho-gati-vicchedena n\u0101s\u0101bhyantara-c\u0101ri\u1e47au kumbhake\u1e47a k\u1e5btv\u0101, anenop\u0101yena yat\u0101\u1e25 sa\u1e43yat\u0101 indriya-mano-buddhayo yasya sa tath\u0101 | mok\u1e63a-par\u0101ya\u1e47a\u1e25 sarva-vi\u1e63aya-virakto munir manana-\u015b\u012blo bhavet | vigatecch\u0101-bhaya-krodha iti v\u012brta-r\u0101ga-bhaya-krodha ity atra vy\u0101khy\u0101tam | et\u0101d\u1e5b\u015bo ya\u1e25 sa\u1e43ny\u0101s\u012b sad\u0101 bhavati mukta eva sa\u1e25 | na tu tasya mok\u1e63a\u1e25 kartavyo 'sti | athav\u0101 ya et\u0101d\u1e5b\u015ba\u1e25 sa sad\u0101 j\u012bvann api mukta eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad evam \u012b\u015bvar\u0101rpita-ni\u1e63k\u0101ma-karma-yogen\u0101nta\u1e25-kara\u1e47a-\u015buddhi\u1e25 | tato j\u00f1\u0101na\u1e43 tva\u1e43-pad\u0101rtha-vi\u1e63ayakam | tatas tat-pad\u0101rtha-j\u00f1\u0101n\u0101rtha\u1e43 bhakti\u1e25 | tad-uttha-j\u00f1\u0101nena gu\u1e47\u0101t\u012btena brahm\u0101nubhava ity uktam | id\u0101n\u012b\u1e43 ni\u1e63k\u0101ma-karma-yogena \u015buddh\u0101nta\u1e25kara\u1e47asy\u0101\u1e63\u1e6d\u0101\u1e45ga-yoga\u1e43 brahm\u0101nubhava-s\u0101dhana\u1e43 j\u00f1\u0101na-yog\u0101d apy utk\u1e5b\u1e63\u1e6datvena \u1e63a\u1e63\u1e6dh\u0101dhy\u0101ye vaktu\u1e43 tat-s\u016btra-r\u016bpa\u1e43 \u015bloka-trayam \u0101ha spar\u015b\u0101n iti | b\u0101hy\u0101 eva \u015babda-spar\u015ba-r\u016bpa-rasa-gandh\u0101\u1e25 spar\u015ba-\u015babda-v\u0101cy\u0101\u1e25 | manasi pravi\u015bya ye vartante t\u0101n, tasm\u0101n manasa\u1e25 sak\u0101\u015b\u0101d bahi\u1e63k\u1e5btya vi\u1e63ayebhyo mana\u1e25 praty\u0101h\u1e5btyety artha\u1e25 | cak\u1e63u\u1e63\u012b ca bhruvor antare madhye k\u1e6dv\u0101 netrayo\u1e25 samp\u016br\u1e47a-nim\u012blane nidray\u0101 mano l\u012byata unm\u012blanena bahi\u1e25 prasarati | tad-ubhaya-do\u1e63a-parih\u0101r\u0101rtham ardha-nim\u012blanena bhr\u016b-madhye d\u1e5b\u1e63\u1e6di\u1e43 nidh\u0101yocchv\u0101sa-ni\u015bv\u0101sa-r\u016bpe\u1e47a n\u0101sikayor abhyantare carantau pr\u0101\u1e47\u0101p\u0101n\u0101v \u016brdhv\u0101dho-gati-nirodhena samau k\u1e5btv\u0101 | yat\u0101 va\u015b\u012bk\u1e5bt\u0101 indriy\u0101dayo yena sa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha karma\u1e47\u0101 ni\u1e63k\u0101me\u1e47a vi\u015buddha-man\u0101\u1e25 samudit\u0101tma-j\u00f1\u0101nas tad-dar\u015ban\u0101ya sam\u0101dhi\u1e43 kury\u0101d iti s\u0101\u1e45ga\u1e43 yoga\u1e43 s\u016bcayann \u0101ha spar\u015b\u0101n iti | spar\u015b\u0101 \u015babd\u0101dayo vi\u1e63ay\u0101s te b\u0101hy\u0101 eva sm\u1e5bt\u0101\u1e25 santo manasi pravi\u015banti | t\u0101\u1e43s tat-sm\u1e5bti-parity\u0101gena bahi\u1e63k\u1e5btya vi\u1e63ayebhyo mana\u1e25 praty\u0101h\u1e5btyety artha\u1e25 | bhruvor antare madhye cak\u1e63u\u015b ca k\u1e6dv\u0101 netrayo\u1e25 sa\u1e43nim\u012blane nidray\u0101 manaso laya\u1e25 | pronm\u012blane ca bahis tasya pras\u0101ra\u1e25 sy\u0101t | tad-ubhaya-viniv\u1e5bttaye 'rdha-nim\u012blanena bhr\u016b-madhye d\u1e5b\u1e63\u1e6di\u1e43 nidh\u0101yety artha\u1e25 | tath\u0101 n\u0101s\u0101bhyantara-c\u0101ri\u1e47au pr\u0101\u1e47\u0101p\u0101n\u0101v \u016brdhv\u0101dho-gati-nirodhena samau tulyau k\u1e5btv\u0101 kumbhayitvety artha\u1e25 | etenop\u0101yena yat\u0101 \u0101tm\u0101valokan\u0101ya sth\u0101pit\u0101 indriy\u0101dayo yena sa\u1e25 | munir \u0101tma-manana-\u015b\u012bla\u1e25 | mok\u1e63a-par\u0101ya\u1e47o mok\u1e63aika-prayojana\u1e25 | ato vigatecch\u0101di\u1e25 | \u012bd\u1e5b\u015bo ya\u1e25 sarvad\u0101 phala-k\u0101lavat s\u0101dhana-k\u0101le 'pi mukta eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3319',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3319\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOdbie\u017cca, kt\u00f3ry odpycha daleko od siebie zetkni\u0119cia ze \u015bwiatem zewn\u0119trznym, wzrok opuszcza pomi\u0119dzy brwi i r\u00f3wnomiernie wdycha i wydycha przez ka\u017cde nozdrze,<br \/>\nkt\u00f3ry pow\u015bci\u0105ga zmys\u0142y, serce i rozum, a najwy\u017cszy cel widzi w wybawieniu, \u2013 kt\u00f3ry wyzby\u0142 si\u0119 zachce\u0144, strachu i gniewu, \u2013 b\u0119dzie swobodny na zawsze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy wyp\u0119dzi\u0142 uczucia, zrodzone z zetkni\u0119\u0107 zewn\u0119trznych, skierowa\u0142 sw\u00f3j wzrok prosto przed siebie, zr\u00f3wnowa\u017cy\u0142 poruszenia swej piersi,<br \/>\nposkromi\u0142 zmys\u0142y, skierowa\u0142 sw\u00f3j umys\u0142 i rozum wy\u0142\u0105cznie ku wyzwoleniu; kiedy<br \/>\nwygnawszy po\u017c\u0105dliwo\u015b\u0107, boja\u017a\u0144, nami\u0119tno\u015b\u0107, doszed\u0142 prawdziwie do wyzwolenia;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto ze swej \u015bwiadomo\u015bci wszelkie zewn\u0119trzne usun\u0105\u0142 przedmioty i trwa w zapatrzeniu g\u0142\u0119bokim, ze wzrokiem wewn\u0119trznym mi\u0119dzy brwi utkwionym, wdech i wydech p\u0142yn\u0105ce przez nozdrza rytmicznie r\u00f3wnowa\u017c\u0105c;<br \/>\nmy\u015bl\u0105 i Rozumem nad zmys\u0142ami panuj\u0105c, a strach, gniew i wszelkie pragnienia na zawsze odrzuciwszy, wyzwolenia pragnie jedynie, ten m\u0119drzec zaprawd\u0119 Wolno\u015b\u0107 ju\u017c zdoby\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nM\u0119drzec, kt\u00f3ry oddali\u0142 od siebie<br \/>\nwp\u0142yw \u015bwiata zewn\u0119trznego,<br \/>\nobudzi\u0142 oko pomi\u0119dzy brwiami,<br \/>\nzr\u00f3wnowa\u017cy\u0142 prane i apan\u0119<br \/>\nprzebiegaj\u0105ce w nozdrzach<br \/>\ni zapanowa\u0142 nad zmys\u0142ami, umys\u0142em i rozumem,<br \/>\nm\u0119drzec, kt\u00f3rego najwy\u017cszym<br \/>\ncelem jest wyzwolenie<br \/>\ni kt\u00f3ry nie \u017cywi \u017cadnych pragnie\u0144, l\u0119ku ani gniewu,<br \/>\njest wyzwolony na zawsze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOdrzuciwszy wszelkie zewn\u0119trzne przedmioty,<br \/>\nSkupiwszy wewn\u0119trzny wzrok na punkcie mi\u0119dzy brwiami, r\u00f3wnowa\u017c\u0105c wdech i wydech przez nozdrza p\u0142yn\u0105cy,<br \/>\nM\u0119drzec, kt\u00f3ry opanowa\u0142 zmys\u0142u, umys\u0142, rozum, dla kt\u00f3rego celem najwy\u017cszym jest wyzwolenie,<br \/>\nKt\u00f3ry odrzuci\u0142 pragnienia, obaw\u0119 i gniew, jest na zawsze wolny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto \u015bwiat zewn\u0119trzny oddali\u0142, wzrok utkwi\u0142 pomi\u0119dzy brwiami,<br \/>\nI wydech zr\u00f3wnawszy z wdechem, p\u0142yn\u0105ce we wn\u0119trzu nosa,<br \/>\nZmys\u0142y, my\u015bl, rozum powstrzyma\u0142, wolno\u015bci jeno szukaj\u0105c,<br \/>\nBez \u017c\u0105dzy, strachu, bez gniewu, ten mi zawsze jest wolny!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto ze \u015bwiatem zewn\u0119trznym zerwa\u0142 wszelkie zwi\u0105zki,<br \/>\nWzrok skupiaj\u0105c sw\u00f3j w punkcie mi\u0119dzy brwi \u0142ukami,<br \/>\nPanuj\u0105c nad powietrzem przez nozdrza p\u0142yn\u0105cym<br \/>\nPrzy wdechu i wydechu, kontroluj\u0105c zmys\u0142y<br \/>\nUmys\u0142em i rozumem, uwalnia si\u0119 ca\u0142kiem<br \/>\nOd l\u0119ku, po\u017c\u0105dania oraz ognia gniewu.<br \/>\nKto w tym stanie \u015bwiadomo\u015b\u0107 utrzymuje wiernie,<br \/>\nTen z pewno\u015bci\u0105 osi\u0105gnie wieczne wyzwolenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Doznania na zewn\u0105trz trzyma,<br \/>\nwzrok pomi\u0119dzy brwi kieruje,<br \/>\nczyni jednym wdech i wydech,<br \/>\nco w\u0119druj\u0105 wewn\u0105trz nosa,<br \/>\nzmys\u0142y, umys\u0142, rozum kie\u0142zna,<br \/>\nwyzwolenie jego celem,<br \/>\npragnie\u0144, strachu, z\u0142o\u015bci zbyty \u2013<br \/>\nwieszcz ten wiecznie wyzwolonym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>spar\u015b\u0101n k\u1e5btv\u0101 bahir b\u0101hy\u0101\u1e43\u015b cak\u1e63u\u015b caiv\u0101ntare bhruvo\u1e25 pr\u0101\u1e47\u0101p\u0101nau samau k\u1e5btv\u0101 n\u0101s\u0101bhyantara-c\u0101ri\u1e47au yatendriya-mano-buddhir munir mok\u1e63a-par\u0101ya\u1e47a\u1e25 vigatecch\u0101-bhaya-krodho ya\u1e25 sad\u0101 mukta eva sa\u1e25 analiza analiza syntaktyczna b\u0101hy\u0101n (zewn\u0119trzne) spar\u015b\u0101n (percepcje) bahi\u1e25 (na zewn\u0105trz) k\u1e5btv\u0101 (uczyniwszy), cak\u1e63us ca eva (i w\u0142a\u015bnie wzrok) bhruvo\u1e25 (brwi) antare (w \u015brodku) [k\u1e5btv\u0101](uczyniwszy), n\u0101s\u0101bhyantara-c\u0101ri\u1e47au (poruszaj\u0105ce si\u0119 wewn\u0105trz nosa) pr\u0101\u1e47\u0101p\u0101nau (powietrze id\u0105ce w g\u00f3r\u0119 i [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3319","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3319","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3319"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3319\/revisions"}],"predecessor-version":[{"id":9089,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3319\/revisions\/9089"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3319"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3319"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3319"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}