{"id":332,"date":"2010-05-24T18:44:48","date_gmt":"2010-05-24T18:44:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=332"},"modified":"2024-04-20T14:22:55","modified_gmt":"2024-04-20T12:22:55","slug":"bhg-1-20-21","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=332","title":{"rendered":"BhG 1.20-21"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>atha <span style=\"color: #888888;\">vyavasthit\u0101n<\/span> <span style=\"text-decoration: underline;\">d\u1e5b\u1e63\u1e6dv\u0101<\/span> <span style=\"color: #888888;\">dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n<\/span> <strong>kapi-dhvaja\u1e25<\/strong><br \/>\nprav\u1e5btte \u015bastra-sa\u1e43p\u0101te <span style=\"color: #888888;\">dhanur<\/span> <span style=\"text-decoration: underline;\">udyamya<\/span> <strong>p\u0101\u1e47\u1e0dava\u1e25<\/strong><br \/>\n<\/em><em><span style=\"color: #888888;\">h\u1e5b\u1e63\u012bke\u015ba\u1e43<\/span> tad\u0101 <span style=\"color: #888888;\">v\u0101kyam<\/span> idam <span style=\"text-decoration: underline;\">\u0101ha<\/span> mah\u012b-pate<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 1.20-21\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 1\/BhG 1.20-21.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p332',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p332\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he mah\u012b-pate<\/em><\/strong> <span style=\"color: #888888;\">(o panie ziemi!)<\/span>,<br \/>\n<strong><em>atha<\/em><\/strong> <span style=\"color: #888888;\">(w\u00f3wczas)<\/span> <strong><em>prav\u1e5btte<\/em> <em>\u015bastra-samp\u0101te<\/em> [<em>sati<\/em>]<\/strong> <span style=\"color: #888888;\">(gdy mia\u0142a si\u0119 rozpocz\u0105\u0107 bitwa) <\/span><strong><em>kapi-dhvaja\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ten, na kt\u00f3rego chor\u0105gwi widnia\u0142a ma\u0142pa)<\/span> <strong><em>p\u0101\u1e47\u1e0dava\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(syn Pandu)<\/span> <strong><em>vyavasthit\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(ustawionych)<\/span> <strong><em>dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n <\/em><\/strong> <span style=\"color: #888888;\">(Dhrytarasztrowic\u00f3w)<\/span> <strong><em>d\u1e5b\u1e63\u1e6dv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(zobaczywszy)<\/span>, <strong><em>dhanu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(\u0142uk)<\/span> <strong><em>udyamya<\/em><\/strong> <span style=\"color: #888888;\">(podj\u0105wszy)<\/span>, <strong><em>tad\u0101<\/em> <\/strong><span style=\"color: #888888;\">(wtedy)<\/span> <strong><em>h\u1e5b\u1e63\u012bke\u015bam<\/em><\/strong> <span style=\"color: #888888;\">(do Hryszike\u015bi)<\/span> <strong><em>ida\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(to)<\/span> <strong><em>v\u0101kyam<\/em><\/strong> <span style=\"color: #888888;\">(s\u0142owo)<\/span> <strong><em>\u0101ha<\/em><\/strong><span style=\"color: #888888;\"> (powiedzia\u0142)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atha <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>w\u00f3wczas, a oto, co wi\u0119cej, lecz, z pewno\u015bci\u0105, raczej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyavasthit\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>vi-ava-sthita<\/em> (<em>vi-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> \u2013 rozstawia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>rozstawionych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e63\u1e6dv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>zobaczywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>dh\u0101rtar\u0101\u1e63\u1e6dra<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>syn\u00f3w Dhrytarasztry <\/strong>(od: <em>dh\u1e5bta-r\u0101\u1e63\u1e6dra<\/em> \u2013 utrzymuj\u0105cy kr\u00f3lestwo, od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany; <em> r\u0101\u1e63\u1e6dra \u2013 <\/em>kr\u00f3lestwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kapi-dhvaja\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>kapi-dhvaja<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya dhvaje kapir asti sa\u1e25<\/em> \u2013 <strong>ten, na kt\u00f3rego chor\u0105gwi jest ma\u0142pa<\/strong> (od: <em>kapi<\/em> \u2013 ma\u0142pa; <em>dhvaja<\/em> \u2013 sztandar, emblemat, znak);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prav\u1e5btte <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>pra-v\u1e5btta<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>v\u1e5bt<\/em> \u2013 rozpoczyna\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> 7.i1 <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\">loc.abs.<\/a> \u2013 <strong>gdy mia\u0142o si\u0119 rozpocz\u0105\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bastra-sa\u1e43p\u0101te <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>\u015bastra-sa\u1e43p\u0101ta<\/em> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\">loc.abs.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>\u015bastr\u0101\u1e47\u0101\u1e43 sa\u1e43p\u0101ta iti<\/em> \u2013 <strong>w upadaniu broni<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bas<\/em> \u2013 ci\u0105\u0107; <em>\u015bastra<\/em> \u2013 or\u0119\u017c r\u0119czny w przeciwie\u0144stwie do rzucanego \u2013 <em>astra<\/em>; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pat<\/em> \u2013 spada\u0107 razem, spotyka\u0107 si\u0119, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>sa\u1e43p\u0101ta<\/em> \u2013 spadanie razem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhanu<\/em><em>\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>dhanu<\/em><em>\u1e25<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>\u0142uk<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>udyamya <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yam<\/em> (podejmowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>podj\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101\u1e47\u1e0dava\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>p\u0101\u1e47\u1e0dava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>syn Pandu <\/strong>(od: <em>p\u0101\u1e47\u1e0du<\/em> \u2013 bia\u0142y, jasny, blady);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">******<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5b\u1e63\u012bke\u015bam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>h\u1e5b\u1e63\u012bke\u015ba<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>do maj\u0105cego <\/strong><strong>wzniesione w\u0142osy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u1e5b\u1e63<\/em> \u2013 by\u0107 podekscytowanym; <em>h\u1e5b\u1e63\u012b<\/em> \u2013 wzniesiony; <em>ke\u015ba<\/em> \u2013 w\u0142os)<br \/>\nlub <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>h\u1e5b\u1e63\u012bk\u0101\u1e47\u0101m \/ indriy\u0101\u1e47\u0101m \u012b\u015bam iti<\/em> \u2013 <strong>do pana<\/strong><strong> zmys\u0142\u00f3w<\/strong> (od: <em>h\u1e5b\u1e63\u012bka <\/em>\u2013 zmys\u0142; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>wtedy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101kyam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>v\u0101kya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>s\u0142owo, wypowied\u017a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ha <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ah<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\">Perf..<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> 1c.1 \u2013 <strong>powiedzia\u0142<\/strong> (odmieniane jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\">Perf.<\/a>, pozosta\u0142e formy od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>br\u016b<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u012b-pate<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>mah\u012b-pati<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>mahy\u0101\u1e25 pata iti<\/em> \u2013 <strong>o w\u0142adco ziemi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>mah<\/em> \u2013 powi\u0119ksza\u0107, <em>mahant<\/em> \u2013 wielki, <em>mah\u012b<\/em> \u2013 ziemia; <em>pati<\/em> \u2013 m\u0105\u017c, pan);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>vyavasthit\u0101h \u2192 avasthit\u0101h<\/em> (ustawionych);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p332',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p332\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 1.25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>etasmin samaye \u015br\u012b-k\u1e5b\u1e63\u1e47am arjuno vij\u00f1\u0101pay\u0101m\u0101sety \u0101ha atha ity \u0101dibhi\u1e25 caturbhi\u1e25 \u015blokai\u1e25 | atheti ath\u0101nantara\u1e43 vyavasthit\u0101n yuddhodyogena sthit\u0101n | kapidhvajo 'rjuna\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 1.25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>eva\u1e43 dh\u0101rtar\u0101\u1e63\u1e6dr\u0101\u1e47\u0101\u1e43 yuddhe bh\u012bti\u1e43 pradar\u015bya p\u0101\u1e47\u1e0dav\u0101n\u0101\u1e43 tu tatrots\u0101ham \u0101ha atheti s\u0101rdhakena | atha ripu-\u015ba\u1e45kha-n\u0101da-k\u1e5btots\u0101ha-bha\u1e45g\u0101nantara\u1e43 vyavasthit\u0101n tad-bha\u1e45ga-virodhi-yuyutsay\u0101vasthit\u0101n dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n bh\u012b\u1e63m\u0101d\u012bn kapidhvajo 'rjuno yena \u015br\u012b-d\u0101\u015barather api mah\u0101nti k\u0101ry\u0101ni pur\u0101 s\u0101dhit\u0101ni tena mah\u0101v\u012bre\u1e47a dhvajam adhiti\u1e63\u00f1hit\u0101 hanumat\u0101nug\u1e5bh\u012bto bhaya-gandha-\u015b\u016bnya ity artha\u1e25 | he mah\u012bpate prav\u1e5btte pravartam\u0101ne | h\u1e5b\u1e63\u012bke\u015bam iti h\u1e5b\u1e63\u012bke\u015ba\u1e43 sarvendriya-pravartaka\u1e43 k\u1e5b\u1e63\u1e47a\u1e43 tad ida\u1e43 v\u0101kyam uv\u0101ceti | sarve\u015bvaro harir ye\u1e63\u0101\u1e43 niyojyas te\u1e63\u0101\u1e43 tad ek\u0101nta-bhakt\u0101n\u0101\u1e43 p\u0101\u1e47\u1e0dav\u0101n\u0101\u1e43 vijaye sandeha-gandho 'pi neti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p332',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p332\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>W\u00f3wczas ujrzawszy rozstawione do boju wojsko Dhritarasztry, maj\u0105c nad sob\u0105 sw\u00f3j znak bojowy z ma\u0142p\u0105 \u2014 Pandawa podni\u00f3s\u0142 do strza\u0142u \u0142uk w\u015br\u00f3d spadaj\u0105cych naoko\u0142o pocisk\u00f3w, i rzek\u0142 do Hriszike\u015bi te s\u0142owa, o w\u0142adco ziemi,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Natenczas, widz\u0105c, \u017ce wojska stan\u0119\u0142y w szyku bojowym i \u017ce strza\u0142y krzy\u017cuj\u0105 si\u0119 ju\u017c w powietrzu, syn Pandu, kt\u00f3rego sztandar nosi obraz ma\u0142py, \u0142uk uj\u0105\u0142 w d\u0142onie. I rzek\u0142 bo Krszny:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Natenczas, widz\u0105c Kauraw\u00f3w w szyku bojowym, z or\u0119\u017cem ju\u017c do ataku dobytym syn Pandu &#8211; kt\u00f3rego sztandar wizerunek Hanumana zdobi, &#8211; uj\u0105\u0142 sw\u00f3j \u0142uk, o kr\u00f3lu i w te si\u0119 s\u0142owa, do Kriszny, swego wozu boskiego Wo\u017anicy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA w\u00f3wczas syn Pandu,<br \/>\nten, w kt\u00f3rego znakach widnieje posta\u0107 ma\u0142py,<br \/>\nwidz\u0105c ustawionych w szyku syn\u00f3w Dhritarasztry<br \/>\nw chwili gdy rozpoczyna\u0142a si\u0119 ju\u017c bitwa uj\u0105\u0142 \u0142uk<br \/>\ni tymi s\u0142owy, o Kr\u00f3lu Ziemi,<br \/>\nprzem\u00f3wi\u0142 do Pana Zmys\u0142\u00f3w.<br \/>\nArd\u017cuna rzek\u0142:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy za\u015b Ard\u017cuna, Pandu syn, z herbem Hanumata na chor\u0105gwi,<br \/>\nSyn\u00f3w Dhritarasztry w szyku bojowym ustawionych zobaczy\u0142, \u0142uk podni\u00f3s\u0142 i strza\u0142 zacz\u0105\u0142 dobywa\u0107.<br \/>\nWtedy do Kriszny w te s\u0142owa przem\u00f3wi\u0142:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Na widok wojsk Dhrytarasztran stoj\u0105cych w bojowym szyku<br \/>\nSyn Pandu z ma\u0142p\u0105 w chor\u0105gwi, podnosz\u0105c \u0142uk tu\u017c przed bitw\u0105,<br \/>\nPrzem\u00f3wi\u0142 do Pana Zmys\u0142\u00f3w, o kr\u00f3lu, w te oto s\u0142owa:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Ard\u017cuna, na rydwanie, kt\u00f3ry zdobi sztandar<br \/>\nZe znakiem Hanumanta, spojrza\u0142 na Kauraw\u00f3w<br \/>\nUstawionych w formacji doskona\u0142ej szyki,<br \/>\nPodni\u00f3s\u0142 sw\u00f3j \u0142uk pot\u0119\u017cny, by uwolni\u0107 strza\u0142y,<br \/>\nPo czym do Pana Zmys\u0142\u00f3w skierowa\u0142 te s\u0142owa:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>A za\u015b Dhrytarasztrowic\u00f3w w szyku ujrzawszy Pandawa,<br \/>\nCo ma ma\u0142p\u0119 na sztandarze, gdy ju\u017c bro\u0144 wzniesiona by\u0142a,<br \/>\n\u0141uk uj\u0105wszy w te si\u0119 s\u0142owa ozwa\u0142, o kr\u00f3lu, do Kryszny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy si\u0119 bitwa mia\u0142a zacz\u0105\u0107,<br \/>\nPandu syn z ma\u0142p\u0105 w sztandarze<br \/>\nrozstawione ujrza\u0142 si\u0142y<br \/>\nDhrytarasztr\u00f3w i \u0142uk uj\u0105\u0142,<br \/>\ni do Pana Zmys\u0142\u00f3w rzecze<br \/>\ntakie s\u0142owo, w\u0142adco ziemi:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>atha vyavasthit\u0101n d\u1e5b\u1e63\u1e6dv\u0101 dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n kapi-dhvaja\u1e25 prav\u1e5btte \u015bastra-sa\u1e43p\u0101te dhanur udyamya p\u0101\u1e47\u1e0dava\u1e25 h\u1e5b\u1e63\u012bke\u015ba\u1e43 tad\u0101 v\u0101kyam idam \u0101ha mah\u012b-pate \u00a0 analiza analiza syntaktyczna he mah\u012b-pate (o panie ziemi!), atha (w\u00f3wczas) prav\u1e5btte \u015bastra-samp\u0101te [sati] (gdy mia\u0142a si\u0119 rozpocz\u0105\u0107 bitwa) kapi-dhvaja\u1e25 (ten, na kt\u00f3rego chor\u0105gwi widnia\u0142a ma\u0142pa) p\u0101\u1e47\u1e0dava\u1e25 (syn Pandu) vyavasthit\u0101n (ustawionych) dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n (Dhrytarasztrowic\u00f3w) d\u1e5b\u1e63\u1e6dv\u0101 (zobaczywszy), dhanu\u1e25 (\u0142uk) udyamya (podj\u0105wszy), [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-332","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/332","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=332"}],"version-history":[{"count":18,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/332\/revisions"}],"predecessor-version":[{"id":8834,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/332\/revisions\/8834"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}