{"id":3323,"date":"2011-07-14T09:53:52","date_gmt":"2011-07-14T07:53:52","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3323"},"modified":"2024-05-06T16:54:47","modified_gmt":"2024-05-06T14:54:47","slug":"bhg-5-29","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3323","title":{"rendered":"BhG 5.29"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">bhokt\u0101ra\u1e43<\/span> yaj\u00f1a-tapas\u0101\u1e43 <span style=\"color: #888888;\">sarva-loka-mahe\u015bvaram<\/span><br \/>\n<span style=\"color: #888888;\">suh\u1e5bda\u1e43<\/span> sarva-bh\u016bt\u0101n\u0101\u1e43 <span style=\"text-decoration: underline;\">j\u00f1\u0101tv\u0101<\/span> <span style=\"color: #888888;\">m\u0101\u1e43 \u015b\u0101ntim<\/span> <span style=\"text-decoration: underline;\">\u1e5bcchati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.29\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.29 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3323',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3323\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong>[<em>ya\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(kto)<\/span> <strong><em>m\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(mnie)<\/span> <strong><em>yaj\u00f1a-tapas\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(ofiar i ascezy)<\/span> <strong><em>bhokt\u0101ram<\/em><\/strong> <span style=\"color: #888888;\">(spo\u017cywaj\u0105cego)<\/span> <strong><em>sarva-loka-mahe\u015bvaram<\/em><\/strong> <span style=\"color: #888888;\">(najwi\u0119kszego w\u0142adc\u0119 wszystkich \u015bwiat\u00f3w)<\/span> <strong><em>sarva-bh\u016bt\u0101n\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(wszystkich istot)<\/span> <strong><em>suh\u1e5bdam<\/em><\/strong> <span style=\"color: #888888;\">(przyjaciela)<\/span> <strong><em>j\u00f1\u0101tv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(poznawszy)<\/span><br \/>\n<strong>[<em>sa\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(on)<\/span><strong> <em>\u015b\u0101ntim<\/em><\/strong> <span style=\"color: #888888;\">(spok\u00f3j)<\/span> <strong><em>\u1e5bcchati<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105ga)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhokt\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhokt\u1e5b<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jedz\u0105cego, ciesz\u0105cego si\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> \u2013 je\u015b\u0107, cieszy\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a-tapas\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a-tapas<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>yaj\u00f1\u0101n\u0101\u1e43 tapas\u0101\u1e43 ceti<\/em><em> <\/em>\u2013 <strong>ofiar i ascezy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie, imi\u0119 Wisznu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-loka-mahe\u015bvaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-loka-mah\u0101-\u012b\u015bvara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarve\u1e63\u0101\u1e43 lok\u0101n\u0101\u1e43 mah\u0101ntam \u012b\u015bvaram iti <\/em>\u00a0\u2013 <strong>wielkiego w\u0142adc\u0119 wszystkich \u015bwiat\u00f3w<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em>loka<\/em> \u2013 \u015bwiat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107, <em>mahant <\/em>\u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>suh\u1e5bdam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-h\u1e5bd<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u017cyczliwego, przyjaciela<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>h\u1e5bd<\/em> \u2013 serce);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarv\u0101\u1e47\u0101\u1e43 bh\u016bt\u0101n\u0101m iti<\/em> \u2013 <strong>wszystkich istot<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101ntim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101nti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>spok\u00f3j, wyciszenie, zadowolenie, zako\u0144czenie, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u1e5bcchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5b<\/em> (i\u015b\u0107, osi\u0105ga\u0107) lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5bcch<\/em> (sta\u0107 si\u0119 martwym, i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sarva-loka-mahe\u015bvaram<\/em><em> \u2192 <\/em><em>sarva-bh\u016bta-mahe\u015bvaram \/ sarva-loka-mahe\u015bvara\u1e25<\/em> (wielkiego w\u0142adc\u0119 wszystkich stworze\u0144 \/ [ten] wielki w\u0142adca wszystkich \u015bwiat\u00f3w);<br \/>\n<em>m\u0101m \u2192 m\u0101 <\/em>(mnie);<br \/>\n<em>\u1e5bcchati \u2192 icchati<\/em> (pragnie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3323',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3323\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 sam\u0101hita-cittena ki\u1e43 vij\u00f1eyam ity ucyate | bhokt\u0101ra\u1e43 yaj\u00f1a-tapas\u0101\u1e43 yaj\u00f1\u0101n\u0101\u1e43 tapas\u0101\u1e43 ca kart\u1e5b-r\u016bpe\u1e47a devat\u0101-r\u016bpe\u1e47a ca, sarva-loka-mahe\u015bvara\u1e43 sarve\u1e63\u0101\u1e43 lok\u0101n\u0101\u1e43 mah\u0101ntam \u012b\u015bvara\u1e43 suh\u1e5bda\u1e43 sarva-bh\u016bt\u0101n\u0101\u1e43 sarva-pr\u0101\u1e47in\u0101\u1e43 pratyupak\u0101ra-nirapek\u1e63atay\u0101 upak\u0101ri\u1e47a\u1e43 sarva-bh\u016bt\u0101n\u0101\u1e43 h\u1e5bdaye\u015baya\u1e43 sarva-karma-phal\u0101dhyak\u1e63a\u1e43 sarva-pratyaya-s\u0101k\u1e63i\u1e47a\u1e43 m\u0101\u1e43 n\u0101r\u0101ya\u1e47a\u1e43 j\u00f1\u0101tv\u0101 \u015b\u0101nti\u1e43 sarva-sa\u1e43s\u0101roparatim \u1e5bcchati pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nuktasya nityanaimittikakarmetikartavyat\u0101kasya karmayogasya yoga\u015biraskasya su\u015bakat\u0101m \u0101ha<\/p>\n<p>yaj\u00f1atapas\u0101\u1e43 bhokt\u0101ra\u1e43 sarvalokamahe\u015bvara\u1e43 sarvabh\u016bt\u0101n\u0101\u1e43 suh\u1e5bda\u1e43 m\u0101\u1e43 j\u00f1\u0101tv\u0101 \u015b\u0101ntim \u1e5bcchati, karmayogakara\u1e47a eva sukham \u1e5bcchati \/ sarvalokamahe\u015bvara\u1e43 sarve\u1e63\u0101\u1e43 loke\u015bvar\u0101\u1e47\u0101m ap\u012b\u015bvaram; &#8222;tam \u012b\u015bvar\u0101\u1e47\u0101\u1e43 parama\u1e43 mahe\u015bvaram&#8221; iti hi \u015br\u016byate \/ m\u0101\u1e43 sarvalokamahe\u015bvara\u1e43 sarvasuh\u1e5bda\u1e43 j\u00f1\u0101tv\u0101 mad\u0101r\u0101dhanar\u016bpa\u1e25 karmayoga iti sukhena tatra pravartata ityartha\u1e25; suh\u1e5bda \u0101r\u0101dhan\u0101ya hi sarve pravartante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanv evam indriy\u0101di-sa\u1e43yamana-m\u0101tre\u1e47a katha\u1e43 mukti\u1e25 sy\u0101t ? na tan-m\u0101tre\u1e47a, kintu j\u00f1\u0101na-dv\u0101re\u1e47ety \u0101ha bhokt\u0101ram iti | yaj\u00f1\u0101n\u0101\u1e43 tapas\u0101\u1e43 caiva mama bhaktai\u1e25 samarpit\u0101n\u0101\u1e43 yad\u1e5bcchay\u0101 bhokt\u0101ra\u1e43 p\u0101lakam iti v\u0101 | sarve\u1e63\u0101\u1e43 lok\u0101n\u0101\u1e43 mah\u0101ntam \u012b\u015bvaram | sarva-bh\u016bt\u0101n\u0101\u1e43 suh\u1e5bda\u1e43 nirapek\u1e63opak\u0101ri\u1e47am | antary\u0101mi\u1e47a\u1e43 m\u0101\u1e43 j\u00f1\u0101tv\u0101 mat-pras\u0101dena \u015b\u0101nti\u1e43 mok\u1e63am \u1e5bcchati pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 yoga-yukta\u1e25 ki\u1e43 j\u00f1\u0101tv\u0101 mucyata iti tad\u0101ha bhokt\u0101ram iti | sarve\u1e63\u0101\u1e43 yaj\u00f1\u0101n\u0101\u1e43 tapas\u0101\u1e43 ca kart\u1e5b-r\u016bpe\u1e47a devat\u0101-r\u016bpe\u1e47a ca bhokt\u0101ra\u1e43 bhoga-kart\u0101ra\u1e43 p\u0101lakam iti v\u0101 | bhuja p\u0101lan\u0101bhyavah\u0101rayo\u1e25 iti dh\u0101tu\u1e25 | sarve\u1e63\u0101\u1e43 lok\u0101n\u0101\u1e43 mah\u0101ntam \u012b\u015bvara\u1e43 hira\u1e47yagarbh\u0101d\u012bn\u0101m api niyant\u0101ram | sarve\u1e63\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 suh\u1e5bda\u1e43 pratyupak\u0101ra-nirapek\u1e63atayopak\u0101ri\u1e47a\u1e43 sarv\u0101ntgary\u0101mi\u1e47a\u1e43 sarva-bh\u0101saka\u1e43 parip\u016br\u1e47a-sac-cid-\u0101nanadaika-rasa\u1e43 param\u0101rtha-satya\u1e43 sarv\u0101tm\u0101na\u1e43 n\u0101r\u0101ya\u1e47a\u1e43 m\u0101\u1e43 j\u00f1\u0101tv\u0101tmatvena s\u0101k\u1e63\u0101tk\u1e5btya \u015b\u0101nti\u1e43 sarva-sa\u1e43s\u0101roparati\u1e43 muktim \u1e5bcchati pr\u0101pnot\u012bty artha\u1e25 | tv\u0101\u1e43 pa\u015byann api katha\u1e43 n\u0101ha\u1e43 mukta ity \u0101\u015ba\u1e45ky\u0101nir\u0101kara\u1e47\u0101ya vi\u015be\u1e63a\u1e47\u0101ni | ukta-r\u016bpe\u1e47aiva mama j\u00f1\u0101na\u1e43 mukti-k\u0101ra\u1e47am iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nevambh\u016btasya yogino 'pi j\u00f1\u0101nina iva bhakty-utthena param\u0101tma-j\u00f1\u0101nenaiva mok\u1e63a ity \u0101ha bhokt\u0101ram iti | yaj\u00f1\u0101n\u0101\u1e43 karmi-k\u1e5bt\u0101n\u0101\u1e43 tapas\u0101\u1e43 ca j\u00f1\u0101ni-k\u1e5bt\u0101n\u0101\u1e43 bhokt\u0101ra\u1e43 p\u0101layit\u0101ram iti karmi\u1e47\u0101\u1e43 j\u00f1\u0101nin\u0101\u1e43 cop\u0101syam | sarva-lok\u0101n\u0101\u1e43 mahe\u015bvara\u1e43 mah\u0101-niyant\u0101ram antary\u0101mina\u1e43 yogin\u0101m up\u0101syam | sarva-bh\u016bt\u0101n\u0101\u1e43 suh\u1e5bda\u1e43 k\u1e5bpay\u0101 sva-bhakta-dv\u0101r\u0101 sva-bhakty-upade\u015bena hita-k\u0101ri\u1e47am iti bhakt\u0101n\u0101m up\u0101sya\u1e43 m\u0101\u1e43 j\u00f1\u0101tveti sattva-gu\u1e47a-maya-j\u00f1\u0101nena nirgu\u1e47asya mam\u0101nubhav\u0101sambhav\u0101t bhakty\u0101ham ekay\u0101 gr\u0101hya\u1e25 iti mad-ukte\u1e25 | nirgu\u1e47ay\u0101 bhaktyaiva yog\u012b svop\u0101sya\u1e43 param\u0101tm\u0101na\u1e43 m\u0101m aparok\u1e63\u0101nubhava-gocar\u012bk\u1e5btya \u015b\u0101nti\u1e43 mok\u1e63am \u1e5bcchati pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 sam\u0101dhi-stha\u1e25 k\u1e5bta-sv\u0101tm\u0101valokana\u1e25 param\u0101tm\u0101nam up\u0101syam ucyata ity \u0101ha bhokt\u0101ram iti | yaj\u00f1\u0101n\u0101\u1e43 tapas\u0101\u1e43 ca bhokt\u0101ra\u1e43 p\u0101lakam | sarve\u1e63\u0101\u1e43 lok\u0101n\u0101\u1e43 vidhi-rudr\u0101d\u012bn\u0101m api mahe\u015bvaram | tam \u012b\u015bvar\u0101\u1e47\u0101\u1e43 parama\u1e43 mahe\u015bvara\u1e43 [\u015avetU 6.7] ity \u0101di \u015brava\u1e47\u0101t | sarva-bh\u016bt\u0101n\u0101\u1e43 suh\u1e5bda\u1e43 nirapek\u1e63opak\u0101rakam | \u012bd\u1e5b\u015ba\u1e43 m\u0101\u1e43 j\u00f1\u0101tv\u0101 sv\u0101r\u0101dhyatay\u0101nubh\u016bya \u015b\u0101nti\u1e43 sa\u1e43s\u0101ra-niv\u1e5bttim \u1e5bcchati labhate | sarve\u015bvarasya suh\u1e5bda\u015b ca sam\u0101r\u0101dhana\u1e43 khalu sukh\u0101vaha\u1e43 sukha-s\u0101dhanam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3323',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3323\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI kiedy pozna mnie, jako tego, co ofiary i pokut\u0119 przyjmuje, jako wielkiego &#8222;w\u0142adc\u0119 &#8222;wszystkich \u015bwiat\u00f3w i przyjaciela wszystkich stworze\u0144, wtedy odejdzie tam, gdzie jest spok\u00f3j.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nkiedy rozumie, \u017ce to Ja odbieram ofiary i umartwienia, \u017ce Ja jestem wielkim W\u0142adc\u0105 \u015bwiat\u00f3w i Przyjacielem wszystkich \u017cyj\u0105cych: wtedy zyszcze pok\u00f3j.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPoznawszy, \u017ce to Ja ka\u017cd\u0105 przyjmuj\u0119 ofiar\u0119, jak i p\u0142omienny wysi\u0142ek wewn\u0119trzny, Ja, wszystkich \u015bwiat\u00f3w W\u0142adca, ka\u017cdej istoty Przyjaciel, tak Mnie znaj\u0105c &#8211; w wielki Pok\u00f3j Wyzwolenia wchodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPoznawszy we mnie wielkiego w\u0142adc\u0119 wszech\u015bwiata,<br \/>\nprzyjaciela wszystkich stworze\u0144,<br \/>\nku kt\u00f3remu kieruj\u0105 si\u0119 ofiary i asceza,<br \/>\npogr\u0105\u017ca si\u0119 w ciszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA gdy pozna mnie, jako przyjmuj\u0105cego wszelka ofiar\u0119 i wyrzeczenie,<br \/>\nJako Pana wszystkich \u015bwiat\u00f3w, przyjaciela wszystkich istot, w\u00f3wczas spok\u00f3j osi\u0105gnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\n\u017bem celem ofiar, umartwie\u0144, \u017cem wielkim w\u0142adc\u0105 wszech \u015bwiat\u00f3w,<br \/>\n\u017bem wszystkich stworze\u0144 obro\u0144c\u0105, gdy pozna, osi\u0105ga cisz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJa jestem Panem ofiar i wyrzecze\u0144 trudu,<br \/>\nPanem wszech\u015bwiata wielkim, ka\u017cdemu \u017cyczliwym.<br \/>\nKto zrozumie t\u0119 prawd\u0119, do\u015bwiadczy spokoju.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto odbiorc\u0119 we mnie pozna\u0142<br \/>\nwszelkich ofiar i umartwie\u0144,<br \/>\ndobroczy\u0144c\u0119 ka\u017cdej z istot<br \/>\ni wszechw\u0142adc\u0119 wszystkich \u015bwiat\u00f3w,<br \/>\nten osi\u0105ga wyciszenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>bhokt\u0101ra\u1e43 yaj\u00f1a-tapas\u0101\u1e43 sarva-loka-mahe\u015bvaram suh\u1e5bda\u1e43 sarva-bh\u016bt\u0101n\u0101\u1e43 j\u00f1\u0101tv\u0101 m\u0101\u1e43 \u015b\u0101ntim \u1e5bcchati analiza analiza syntaktyczna [ya\u1e25] (kto) m\u0101m (mnie) yaj\u00f1a-tapas\u0101m (ofiar i ascezy) bhokt\u0101ram (spo\u017cywaj\u0105cego) sarva-loka-mahe\u015bvaram (najwi\u0119kszego w\u0142adc\u0119 wszystkich \u015bwiat\u00f3w) sarva-bh\u016bt\u0101n\u0101m (wszystkich istot) suh\u1e5bdam (przyjaciela) j\u00f1\u0101tv\u0101 (poznawszy) [sa\u1e25] (on) \u015b\u0101ntim (spok\u00f3j) \u1e5bcchati (osi\u0105ga). &nbsp;analiza gramatyczna bhokt\u0101ram \u2013 bhokt\u1e5b 2i.1 m. \u2013 jedz\u0105cego, ciesz\u0105cego si\u0119 (od: \u221a bhuj \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3323","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3323","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3323"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3323\/revisions"}],"predecessor-version":[{"id":9091,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3323\/revisions\/9091"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3323"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3323"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3323"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}