{"id":3325,"date":"2011-07-14T09:41:04","date_gmt":"2011-07-14T07:41:04","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3325"},"modified":"2012-11-19T20:19:36","modified_gmt":"2012-11-19T19:19:36","slug":"bhg-5-kolofon","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3325","title":{"rendered":"BhG 5.kolofon"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0127.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3325\" title=\"werset 5.kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0127.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i saptavi\u1e43\u015bo \u2018dhy\u0101ya\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.kolofon\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.kolofon mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3325',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3325\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"t\u0142umaczenie polskie\"><h2><a href=\"#t%C5%82umaczenie+polskie\" name=\"advtab\">t\u0142umaczenie polskie<\/a><\/h2><\/p>\n<p>A oto dwudziesty si\u00f3dmy rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i*<\/em><\/p>\n<p>A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy<\/p>\n<p><em>\u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de yoga-garbho \/ sa\u1e43ny\u0101sa-yogo \/ j\u00f1\u0101na-yogo \/ karma-sa\u1e43ny\u0101sa-yogo \/ prak\u1e5bti-yogo \/ s\u0101\u1e43khya-yogo \/ bhakti-yogo \/ prak\u1e5bti-garbho n\u0101ma pa\u00f1camo \u2018dhy\u0101ya\u1e25 <\/em><\/p>\n<p>W chwalebnych pie\u015bniach Pana, w upaniszadach, w wiedzy o brahmanie, w ksi\u0119dze jogi, w rozmowie chwalebnego Kryszny z Ard\u017aun\u0105 pi\u0105ty rozdzia\u0142 zatytu\u0142owany: \u0141ono jogi \/ Joga wyrzeczenia \/ Joga wiedzy \/ Joga czynu i wyrzeczenia \/ Joga natury \/ Joga sankhji \/ Joga wielbienia \/ \u0141ono natury.<\/p>\n<p>* Ta cz\u0119\u015b\u0107 kolofonu z: <em>\u015ar\u012bmad-Bhagavad-g\u012bt\u0101<\/em> (czcionka bengalska), komentarz: \u015ar\u012bdhara Sv\u0101mip\u0101da \u201c<em>Subodhin\u012b<\/em>\u201d, t\u0142umaczenie na j\u0119zyk bengalski: N\u0101r\u0101ya\u1e47a-d\u0101sa Bhakti-sudh\u0101-kara, Gaud\u012bya mission Kalkuta 1996r.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3325',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3325\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\" name=\"advtab\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nvikalpa-\u015ba\u1e45k\u0101pohena yenaiva\u1e43 s\u0101\u1e45khya-yogayo\u1e25 |<br \/>\nsamuccaya\u1e25 krame\u1e47okta\u1e25 sarvaj\u00f1a\u1e43 naumi ta\u1e43 harim ||<\/p>\n<p>iti \u015br\u012b-\u015br\u012bdhara-sv\u0101mi-k\u1e5bt\u0101y\u0101\u1e43 bhagavad-g\u012bt\u0101-\u1e6d\u012bk\u0101y\u0101\u1e43 subodhiny\u0101\u1e43<br \/>\nsa\u1e43ny\u0101sa-yogo n\u0101ma pa\u00f1camo 'dhy\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\naneka-s\u0101dhan\u0101bhy\u0101sa-ni\u1e63panna\u1e43 hari\u1e47eritam |<br \/>\nsva-svar\u016bpa-parij\u00f1\u0101na\u1e43 sarve\u1e63\u0101\u1e43 mukti-s\u0101dhanam |<\/p>\n<p>iti \u015br\u012bmat-paramaha\u1e43sa-parivr\u0101jak\u0101c\u0101rya-\u015br\u012b-vi\u015bve\u015bvara-sarasvat\u012b-p\u0101da-\u015bi\u1e63ya-\u015br\u012b-madhus\u016bdana-sarasvat\u012b-viracit\u0101y\u0101\u1e43 \u015br\u012bmad-bhagavad-g\u012bt\u0101-g\u016b\u1e0dh\u0101rtha-d\u012bpik\u0101y\u0101m sva-svar\u016bpa-parij\u00f1\u0101na\u1e43 n\u0101ma<br \/>\npa\u00f1camo 'dhy\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nni\u1e63k\u0101ma-karma\u1e47\u0101 j\u00f1\u0101n\u012b yog\u012b c\u0101tra vimucyate |<br \/>\nj\u00f1\u0101tv\u0101tma-param\u0101tm\u0101n\u0101v ity adhy\u0101y\u0101rtha \u012brita\u1e25 ||<br \/>\niti s\u0101r\u0101rtha-dar\u015biny\u0101\u1e43 har\u1e63i\u1e47y\u0101\u1e43 bhakta-cetas\u0101m |<br \/>\ng\u012bt\u0101su pa\u00f1camo 'dhy\u0101ya\u1e25 sa\u1e43gata\u1e25 sa\u1e45gata\u1e25 sat\u0101m ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nni\u1e63k\u0101ma-karma\u1e47\u0101 yoga-\u015biraskena vimucyate |<br \/>\nsa-ni\u1e63\u1e6dho j\u00f1\u0101na-garbhe\u1e47ety e\u1e63a pa\u00f1cama-nir\u1e47aya\u1e25 ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i saptavi\u1e43\u015bo \u2018dhy\u0101ya\u1e25 analiza t\u0142umaczenie polskie A oto dwudziesty si\u00f3dmy rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy. &nbsp;warianty tekstu iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i* A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy \u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de yoga-garbho \/ sa\u1e43ny\u0101sa-yogo \/ j\u00f1\u0101na-yogo \/ karma-sa\u1e43ny\u0101sa-yogo \/ [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3325","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3325","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3325"}],"version-history":[{"count":4,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3325\/revisions"}],"predecessor-version":[{"id":7375,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3325\/revisions\/7375"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3325"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3325"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3325"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}