{"id":336,"date":"2010-05-22T18:46:43","date_gmt":"2010-05-22T18:46:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=336"},"modified":"2024-04-20T14:26:50","modified_gmt":"2024-04-20T12:26:50","slug":"bhg-1-24-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=336","title":{"rendered":"BhG 1.24-25"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0020.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-336\" title=\"werset 1.24-25\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0020.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>evam <strong>ukto<\/strong> <strong>h\u1e5b\u1e63\u012bke\u015bo<\/strong> gu\u1e0d\u0101ke\u015bena bh\u0101rata<br \/>\nsenayor ubhayor madhye <span style=\"text-decoration: underline;\">sth\u0101payitv\u0101<\/span> <span style=\"color: #888888;\">rathottamam<\/span><\/em><br \/>\n<em>bh\u012bsma-dro\u1e47a-pramukhata\u1e25 sarve\u1e63\u0101\u1e43 ca mah\u012bk\u1e63it\u0101m<br \/>\n<span style=\"text-decoration: underline;\">uv\u0101ca<\/span> p\u0101rtha <span style=\"text-decoration: underline;\">pa\u015by<span style=\"color: #888888;\">a<\/span><\/span><span style=\"color: #888888;\">it\u0101n samavet\u0101n kur\u016bn<\/span> iti<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 1.24-25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 1\/BhG 1.24-25.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p336',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p336\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he bh\u0101rata<\/em><\/strong> <span style=\"color: #888888;\">(potomku Bharaty!)<\/span>,<br \/>\n<strong><em>gu\u1e0d\u0101ke\u015bena<\/em><\/strong><span style=\"color: #888888;\"> (przez Gudake\u015b\u0119)<\/span> <strong><em>h\u1e5b\u1e63\u012bke\u015ba\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(Hryszike\u015ba)<\/span> <strong><em>evam<\/em> <em>ukta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ten, do kogo tak powiedziano)<\/span>,<br \/>\n<strong><em>ubhayo\u1e25<\/em><\/strong><span style=\"color: #888888;\"> (obu)<\/span> <strong><em>senayo\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(dw\u00f3ch armii)<\/span> <strong><em>madhye<\/em><\/strong> <span style=\"color: #888888;\">(w \u015brodku)<\/span>,<br \/>\n<strong><em>bh\u012b\u1e63ma-dro\u1e47a-pramukhata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(przed Bhiszm\u0105 i Dron\u0105)<\/span>,<br \/>\n<strong><em>sarve\u1e63\u0101m ca<\/em> <\/strong><span style=\"color: #888888;\">(i wszystkich)<\/span> <strong><em>mah\u012b-k\u1e63it\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(obro\u0144c\u00f3w ziemi)<\/span> <strong>[<em>sammukhe<\/em>]<\/strong> <span style=\"color: #888888;\">(w obliczu)<\/span>,<br \/>\n<strong><em>rathottamam<\/em><\/strong> <span style=\"color: #888888;\">(najlepszy z rydwan\u00f3w)<\/span> <strong><em>sth\u0101payitv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(ustawiwszy)<\/span>, <strong><em>uv\u0101ca<\/em><\/strong><span style=\"color: #888888;\"> (powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he p<\/em><em>\u0101<\/em><em>rtha<\/em><\/strong> <span style=\"color: #888888;\">(Prythowicu!) <\/span><strong><em>et\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(tych)<\/span> <strong><em>samavet\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(zebranych)<\/span> <strong><em>kur\u016bn<\/em><\/strong> <span style=\"color: #888888;\">(Kur\u00f3w)<\/span> <strong><em>pa\u015bya<\/em><\/strong> <span style=\"color: #888888;\">(zobacz)<\/span> <strong><em>iti<\/em><\/strong> <span style=\"color: #888888;\">(koniec wypowiedzi)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>ukta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ten, do kogo powiedziano<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5b\u1e63\u012bke\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>h\u1e5b\u1e63\u012bke\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wzniesione w\u0142osy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u1e5b\u1e63<\/em> \u2013 by\u0107 podekscytowanym; <em>h\u1e5b\u1e63\u012b<\/em> \u2013 wzniesiony; <em>ke\u015ba<\/em> \u2013 w\u0142os)<br \/>\nlub <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>h\u1e5b\u1e63\u012bk\u0101\u1e47\u0101m \/ indriy\u0101\u1e47\u0101m \u012b\u015ba iti<\/em> \u2013 <strong>Pan zmys\u0142\u00f3w<\/strong> (od: <em>h\u1e5b\u1e63\u012bka <\/em>\u2013 zmys\u0142; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e0d\u0101ke\u015bena <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>gu\u1e0d\u0101ke\u015ba<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\">3i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>przez maj\u0105cego<\/strong> <strong>g\u0119ste w\u0142osy<\/strong> (od: <em>gu\u1e0da<\/em> \u2013 pi\u0142ka, syrop cukrowy; <em>ke\u015ba<\/em> \u2013 w\u0142osy)<br \/>\nlub <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>gu\u1e0d\u0101k\u0101y\u0101 \u012b\u015beneti<\/em> \u2013 <strong>przez pana lenistwa<\/strong> (od: <em>gu\u1e0d\u0101k\u0101<\/em> \u2013 lenistwo, gnu\u015bno\u015b\u0107, sen; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>senayo<\/em><em>\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>sen<\/em><em>\u0101<\/em> <a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\">6i.2<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>o<\/strong><strong>bu armii<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ubhayo<\/em><em>\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>ubh<\/em><em>\u0101<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\">6i.2<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>obydwu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>madhye <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>madhya<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w \u015brodku, wewn\u0105trz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sth\u0101payitv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> (sta\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\">caus.<\/a> \u2013 <strong>sprawiwszy ustawienie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rathottamam<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>ratha-uttama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <em>uttama\u1e43 ratham iti<\/em> \u2013 <strong>najwspanialszy rydwan<\/strong> (od: <em>ratha<\/em> \u2013 rydwan; <em>uttama<\/em> \u2013 najlepszy, stopie\u0144 najwy\u017cszy od: <em>ud <\/em>\u2013 do g\u00f3ry, ponad);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">******<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u012b\u1e63ma-dro\u1e47a-pramukhata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> <em>bh\u012b\u1e63masya dro\u1e47asya ca pramukhata\u1e25 <\/em>\/<em>sammukhe<\/em> \u2013 <strong>przed obliczem Bhiszmy i Drony<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u012b <\/em>\u2013 straszy\u0107, <em>bh\u012b\u1e63ma<\/em> \u2013 przera\u017caj\u0105cy; <em>dro\u1e47a <\/em>\u2013 chmura pe\u0142na wody, drzewo;<em> pra-mukha<\/em> \u2013 zwraca\u0107 twarz ku, b\u0119d\u0105cy na czele, <em>pramukhata\u1e25<\/em> \u2013 przed, ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>sarva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u012b-k<\/em><em>\u1e63<\/em><em>it\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>mah\u012b-k\u1e63it<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>ye mah\u012bm k\u1e63ayanti t\u0101m <\/em>\u2013 <strong>tych, kt\u00f3rzy w\u0142adaj\u0105 ziemi\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>mah<\/em> \u2013 powi\u0119ksza\u0107, <em>mahant<\/em> \u2013 wielki, <em>mah\u012b<\/em> \u2013 ziemia;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e63i<\/em> \u2013 posiada\u0107, <em>k\u1e63it <\/em>\u2013 w\u0142adaj\u0105cy, mieszkaj\u0105cy w, wyst\u0119puje g\u0142\u00f3wnie w z\u0142o\u017ceniach);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\">Perf.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandawowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015bya <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>sp\u00f3jrz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>na tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samavet\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>samaveta <\/em>(<em>sam-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>i<\/em> \u2013 schodzi\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>na zebranych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kur\u016bn <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>kuru<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>na cz\u0142on\u00f3w dynastii Kuru<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p>Przed wersem w niekt\u00f3rych edycjach znajduje si\u0119: <em>sa\u1e43jaya uv\u0101ca<\/em> (Sand\u017aaja rzek\u0142);<br \/>\n<em>senayor ubhayor madhye \u2192 ubhayor senayor madhye<\/em> (pomi\u0119dzy obiema armiami);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p336',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p336\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>sa ca tena coditas tat-k\u1e63a\u1e47\u0101d eva bh\u012b\u1e63ma-dro\u1e47\u0101d\u012bn\u0101\u1e43 sarve\u1e63\u0101m eva mah\u012bk\u1e63it\u0101\u1e43 pa\u015byat\u0101\u1e43 yath\u0101 coditam akarot | \u012bd\u1e5b\u015b\u012b bhavad\u012by\u0101n\u0101\u1e43 vijaya-sthitir iti c\u0101vocat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>tata\u1e25 ki\u1e43 v\u1e5bttam | ity apek\u1e63\u0101y\u0101\u1e43 sa\u00f1jaya uv\u0101ca evam ukta ity \u0101di | u\u1e0d\u0101k\u0101 nidr\u0101 tasya \u012b\u015bena jita-nidre\u1e47a arjunena evam ukta\u1e25 san | he bh\u0101rata, he dh\u1e5btar\u0101\u1e63\u1e6dra senayor madhye rath\u0101n\u0101m uttama\u1e43 ratha\u1e43 h\u1e5b\u1e63\u012bke\u015ba\u1e25 sth\u0101pitav\u0101n | bh\u012b\u1e63ma-dro\u1e47a iti mah\u012bk\u1e63it\u0101\u1e43 r\u0101j\u00f1\u0101\u1e43 ca pramukhata\u1e25 sammukhe ratha\u1e43 sth\u0101payitv\u0101 | he p\u0101rtha et\u0101n kur\u016bn pa\u015byeti \u015br\u012b-bhagav\u0101n uv\u0101ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>h\u1e5b\u1e63\u012bke\u015ba\u1e25 sarvendriya-niyant\u0101py evam ukto 'rjunen\u0101di\u1e63\u1e6da\u1e25 | arjuna-v\u0101g-indriya-m\u0101tre\u1e47\u0101pi niyamyo 'bh\u016bd ity aho prea-va\u015byatva\u1e43 bhagavata iti bh\u0101va\u1e25 | gu\u1e0d\u0101ke\u015bena gu\u1e0d\u0101 yath\u0101 m\u0101dhurya-m\u0101tra-prak\u0101\u015bak\u0101s tat tath\u0101 sv\u012bya-sneha-ras\u0101sv\u0101da-prak\u0101\u015bak\u0101 ake\u015b\u0101 vi\u1e63\u1e47u-brahma-\u015biv\u0101 yasya tena ak\u0101ro vi\u1e63\u1e47u\u1e25 ko brahm\u0101 \u012b\u015bo mah\u0101-deva\u1e25 | yatra sarv\u0101vat\u0101ri-c\u016b\u1e0d\u0101ma\u1e47\u012bndra\u1e25 svaya\u1e43 bhagav\u0101n \u015br\u012b-k\u1e5b\u1e63\u1e47a eva prem\u0101dh\u012bna\u1e25 sann \u0101j\u00f1\u0101nuvart\u012b babh\u016bva | tatra gu\u1e47\u0101vat\u0101ratv\u0101t tad-a\u1e43\u015b\u0101\u1e25 vi\u1e63\u1e47u-brahma-rudr\u0101\u1e25 katham ai\u015bvarya\u1e43 prak\u0101\u015bayantu | kintu svakart\u1e5bka\u1e43 sneha-rasa\u1e43 prak\u0101\u015byaiva sva\u1e43 sva\u1e43 k\u1e5bt\u0101rtha\u1e43 manyanta ity artha\u1e25 | yad ukta\u1e43 \u015br\u012b-bhagavat\u0101 para-vyoma-n\u0101then\u0101pi dvij\u0101tmamaj\u0101 me yuvayor did\u1e5bk\u1e63u\u1e47\u0101 iti |<br \/>\nyad v\u0101, gu\u1e0d\u0101ko nidr\u0101 tasy\u0101 \u012b\u015bena jita-nidrenety artha\u1e25 | atr\u0101pi vy\u0101khy\u0101y\u0101\u1e43 s\u0101k\u1e63\u0101n m\u0101y\u0101y\u0101 api niyant\u0101 ya\u1e25 \u015br\u012b-k\u1e5b\u1e63\u1e47a\u1e25 sa c\u0101pi yena prem\u1e47\u0101 vijitya va\u015b\u012bk\u1e5btas ten\u0101rjunena m\u0101y\u0101-v\u1e5bttir nidr\u0101 var\u0101k\u012b jiteti ki\u1e43 citram iti bh\u0101va\u1e25 | bh\u012b\u1e63ma-dro\u1e47ayo\u1e25 pramukhata\u1e25 pramukhe sammukhe sarve\u1e63\u0101\u1e43 mah\u012bk\u1e63it\u0101\u1e43 r\u0101j\u00f1\u0101\u1e43 ca | pramukhata\u1e25 iti sam\u0101sa-pravi\u1e63\u1e6de 'pi pramukhata\u1e25-\u015babda \u0101k\u1e5b\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>tata\u1e25 ki\u1e43 v\u1e5bttam ity apek\u1e63\u0101y\u0101\u1e43 sa\u00f1jaya\u1e25 pr\u0101ha evam iti | gu\u1e0d\u0101k\u0101 nidr\u0101 tasy\u0101 \u012b\u015ba\u1e25 sva-sakha-\u015br\u012b-bhagavad-gu\u1e47a-l\u0101va\u1e47ya-sm\u1e5bti-nive\u015bena vijita-nidras tat-parama-bhaktas ten\u0101rjunenaivam ukta\u1e25 pravartito h\u1e5b\u1e63\u012bke\u015bas tac-citta-v\u1e5btty-abhij\u00f1o bhagav\u0101n senayor madhye bh\u012b\u1e63ma-dro\u1e47ayo\u1e25 sarve\u1e63\u0101\u1e43 ca mah\u012bk\u1e63it\u0101\u1e43 bh\u016b-bhuj\u0101\u1e43 ca pramukhata\u1e25 sammukhe rathottama\u1e43 agnidatta\u1e43 ratha\u1e43 sth\u0101payitvov\u0101ca he p\u0101rtha samavet\u0101n et\u0101n kur\u016bn pa\u015byeti | p\u0101rtha-h\u1e5b\u1e63\u012bke\u015ba-\u015babd\u0101bhy\u0101m ida\u1e43 s\u016bcyate matipit\u1e5b-svas\u1e5b-putratv\u0101t tvat-s\u0101rathyam aha\u1e43 kari\u1e63y\u0101my eva tva\u1e43 tv adhunaiva yuyuts\u0101\u1e43 tyak\u1e63yas\u012bti ki\u1e43 \u015batru-sainya-v\u012bk\u1e63a\u1e47eneti sopah\u0101so bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenie\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p336',500);\">t\u0142umaczenie<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p336\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Sand\u017caja rzek\u0142:<br \/>\nZagadni\u0119ty w te s\u0142owa przez Bujnow\u0142osego, Bharato, Pan-swoich-zmys\u0142\u00f3w zatrzyma\u0142 cudowny w\u00f3z po\u015brodku \u2014 pomi\u0119dzy dwoma wojskami,<br \/>\nW obliczu Bhiszmy, Drony i wszystkich ksi\u0105\u017c\u0105t ziemi i rzek\u0142: \u201eSpojrzyj, o Partho, na zgro\u00acmadzonych tam Kuraw\u00f3w!&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Sand\u017caya.<br \/>\nTak zagadni\u0119ty przez Ard\u017cun\u0119, Krszna o naje\u017conych w\u0142osach zatrzyma\u0142 pi\u0119kny w\u00f3z mi\u0119dzy dwoma czo\u0142ami wojsk nieprzyjacielskich.<br \/>\nl tam wobec Bhiszmy, Drony i wszystkich stra\u017cnik\u00f3w ziemi rzek\u0142: \u00bbKr\u00f3lu, patrz na zgromadzonych Kaurav\u0119\u00ab.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Sand\u017caja m\u00f3wi:<br \/>\nUs\u0142yszawszy te s\u0142owa Ard\u017cuny, o Bharato, Szri Kriszna zatrzyma\u0142 \u00f3w w\u00f3z przes\u0142awny w samym \u015brodku, pomi\u0119dzy dwoma szykami wojsk, naprzeciw Bhiszmy i Drony i wszystkich ksi\u0105\u017c\u0105t ziemi, i rzek\u0142: &#8222;Sp\u00f3jrz tedy synu Prity na zgromadzonych tu Kauraw\u00f3w.&#8221;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSand\u017caja rzek\u0142:<br \/>\nGdy Pan Snu tak przem\u00f3wi\u0142<br \/>\ndo Pana Zmys\u0142\u00f3w, Bharato,<br \/>\nten, zatrzymawszy prze\u015bwietny rydwan<br \/>\npo\u015brodku obu wojsk,<br \/>\nw obliczu Bhiszmy, Drony<br \/>\ni wszystkich innych kr\u00f3l\u00f3w<br \/>\nrzek\u0142: Sp\u00f3jrz, synu Prithy,<br \/>\nna zebranych tu Kauraw\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTak, Bharato, te s\u0142owu Kriszna do Ard\u017cuny powiedzia\u0142<br \/>\nl najlepszy z woz\u00f3w pomi\u0119dzy obu armiami zatrzyma\u0142.<br \/>\nWobec Bhiszmy, Drony i wszystkich ksi\u0105\u017c\u0105t tak oto przem\u00f3wi\u0142:<br \/>\nSp\u00f3jrz, synu Prithy, na ustawionych w szyku bojowym Kauraw\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Rzek\u0142 Sand\u017caja:<br \/>\nGdy rzek\u0142 tak do Pana Zmys\u0142\u00f3w W\u0142adca Senno\u015bci, Bharato,<br \/>\nTen mi\u0119dzy dwiema armiami zatrzyma\u0142 rydwan wspania\u0142y<br \/>\nI wobec Bhiszmy i Drony, w obliczu tych wszystkich ksi\u0105\u017c\u0105t<br \/>\nPowiedzia\u0142: \u201ePrzyjrzyj si\u0119, Partho, zebranym tu synom Kuru!&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Wys\u0142uchawszy Ard\u017cuny, Kryszna poprowadzi\u0142<br \/>\nNajwspanialszy z rydwan\u00f3w mi\u0119dzy obie strony,<br \/>\nGdzie w obecno\u015bci Bhiszmy, Drony oraz innych<br \/>\nPot\u0119\u017cnych w\u0142adc\u00f3w \u015bwiata, tak rzek\u0142 do Pandawy:<br \/>\n\u00bbSp\u00f3jrz, drogi synu Kunti, na wszystkich Kauraw\u00f3w,<br \/>\nKt\u00f3rzy licznie przybyli na to wielkie pole.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Rzek\u0142 Sa\u0144d\u017aaja:<br \/>\n\u201eO Bharato, przez Ard\u017aun\u0119 zagadni\u0119ty tak Pan Zmys\u0142\u00f3w,<br \/>\nKt\u00f3ry w\u0142os ma w czub zwi\u0105zany, ka\u017c\u0105c wstrzyma\u0107 w\u00f3z nad wozy<br \/>\nPo\u015br\u00f3d armii tych obydwu,<br \/>\nWobec Bhiszmy oraz Drony, jako te\u017c i wszystkich w\u0142adc\u00f3w<br \/>\nRzek\u0142: \u201eArd\u017auno, popatrz oto na Kauraw\u00f3w zgromadzonych!\u201d<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy Pan Snu2 do W\u0142adcy Zmys\u0142\u00f3w<br \/>\nrzek\u0142 te s\u0142owa, o Bharato,<br \/>\ntamten w \u015brodku obu armii<br \/>\nrydwan stawi\u0142 najprzedniejszy,<br \/>\nw obecno\u015bci Bhiszmy, Drony<br \/>\noraz wszystkich w\u0142adc\u00f3w ziemi<br \/>\ntak powiedzia\u0142: \u201eSynu Prythy,<br \/>\npatrz na Kur\u00f3w zgromadzonych\u201d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>evam ukto h\u1e5b\u1e63\u012bke\u015bo gu\u1e0d\u0101ke\u015bena bh\u0101rata senayor ubhayor madhye sth\u0101payitv\u0101 rathottamam bh\u012bsma-dro\u1e47a-pramukhata\u1e25 sarve\u1e63\u0101\u1e43 ca mah\u012bk\u1e63it\u0101m uv\u0101ca p\u0101rtha pa\u015byait\u0101n samavet\u0101n kur\u016bn iti \u00a0 analiza analiza syntaktyczna he bh\u0101rata (potomku Bharaty!), gu\u1e0d\u0101ke\u015bena (przez Gudake\u015b\u0119) h\u1e5b\u1e63\u012bke\u015ba\u1e25 (Hryszike\u015ba) evam ukta\u1e25 (ten, do kogo tak powiedziano), ubhayo\u1e25 (obu) senayo\u1e25 (dw\u00f3ch armii) madhye (w \u015brodku), bh\u012b\u1e63ma-dro\u1e47a-pramukhata\u1e25 (przed Bhiszm\u0105 i Dron\u0105), sarve\u1e63\u0101m ca [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-336","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/336","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=336"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/336\/revisions"}],"predecessor-version":[{"id":8837,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/336\/revisions\/8837"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=336"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=336"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=336"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}