{"id":342,"date":"2010-05-19T18:49:43","date_gmt":"2010-05-19T18:49:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=342"},"modified":"2024-04-20T14:31:17","modified_gmt":"2024-04-20T12:31:17","slug":"bhg-1-28-29","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=342","title":{"rendered":"BhG 1.28-29"},"content":{"rendered":"

\"\"<\/a><\/p>\n

d\u1e5b\u1e63\u1e6dve<\/span><\/span><\/em>m\u0101n<\/span> svajan\u0101n<\/span><\/em> k\u1e5b\u1e63\u1e47a yuyuts\u016bn samupasthit\u0101n<\/span>
\n<\/em>s\u012bdanti<\/span> mama g\u0101tr\u0101\u1e47i<\/strong> mukha\u1e43<\/strong> ca pari\u015bu\u1e63yati<\/span><\/em>
\nvepathu\u015b<\/em><\/strong> ca \u015bar\u012bre me roma-har<\/strong>\u1e63a\u015b<\/strong> ca j\u0101yate<\/span><\/em><\/p>\n

analiza<\/a><\/div><\/div>
<\/p>\n

\n\t\t

analiza syntaktyczna<\/a><\/h2><\/p>\n

he k\u1e5b\u1e63\u1e47a<\/em><\/strong> (Kryszno!),<\/span>
\nim\u0101n<\/em> <\/strong>(tych) <\/span>samupasthit\u0101n<\/em><\/strong> (zebranych)<\/span> yuyuts\u016bn<\/em><\/strong> (pragn\u0105cych walki)<\/span> sva-jan\u0101n<\/em><\/strong> (swych ludzi)<\/span> d\u1e5b\u1e63\u1e6dv\u0101<\/em><\/strong> (zobaczywszy),<\/span>
\nmama<\/em><\/strong> (moje)<\/span> g\u0101tr\u0101\u1e47i<\/em><\/strong> (cia\u0142o) <\/span>s\u012bdanti<\/em> <\/strong>(omdlewa)<\/span>,
\nmukha\u1e43 ca<\/em><\/strong> (i usta)<\/span> pari\u015bu\u1e63yati<\/em><\/strong> (wysycha)<\/span>,
\nme<\/em><\/strong> (moje) <\/span>\u015bar\u012bre<\/em><\/strong> (w ciele) <\/span>vepathu\u1e25<\/em><\/strong> (dr\u017cenie)<\/span> [asti<\/em>]<\/strong> (jest)<\/span>,
\nroma-har\u1e63a\u1e25<\/em> ca<\/em><\/strong> (i je\u017cenie si\u0119 w\u0142osk\u00f3w)<\/span> j\u0101yate<\/strong> <\/em>(powstaje)<\/span>,<\/p>\n

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analiza gramatyczna<\/a><\/h2><\/p>\n\n\n\n\n\n\n\n\n
d\u1e5b\u1e63\u1e6dv\u0101<\/em><\/td>\n\u2013<\/td>\n\u221a<\/a>d\u1e5b\u015b<\/em> (widzie\u0107) absol.<\/a> \u2013 zobaczywszy<\/strong>;<\/td>\n<\/tr>\n
im\u0101n <\/em><\/td>\n\u2013<\/td>\nidam<\/em> sn.<\/a> 2i.3<\/a> m.<\/a> \u2013 tych<\/strong>;<\/td>\n<\/tr>\n
sva-jan<\/em>\u0101<\/em>n <\/em><\/td>\n\u2013<\/td>\nsva-jana<\/em> 2i.3<\/a> m.<\/a>; TP<\/a>: svasya jan\u0101n iti<\/em> \u2013 w\u0142asnych ludzi<\/strong> (od: sva<\/em> \u2013 w\u0142asny, sw\u00f3j; \u221a<\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107, jana<\/em> \u2013 cz\u0142owiek, stworzenie);<\/td>\n<\/tr>\n
k\u1e5b\u1e63\u1e47a <\/em><\/td>\n\u2013<\/td>\nk\u1e5b\u1e63\u1e47a<\/em> 8i.1<\/a> m.<\/a> \u2013 o czarny<\/strong>;<\/td>\n<\/tr>\n
yuyuts\u016bn <\/em><\/td>\n\u2013<\/td>\nyuyutsu <\/em>(\u221a<\/a>yudh<\/em> \u2013 walczy\u0107) des.<\/a> 2i.3<\/a> m.<\/a>; yoddhum icchata\u1e25<\/em> \u2013 pragn\u0105cych walki<\/strong>;<\/td>\n<\/tr>\n
samupasthit\u0101n<\/em><\/td>\n\u2013<\/td>\nsam-upa-sthita<\/em> (upa-\u221a<\/a>sth\u0101<\/em> \u2013 sta\u0107 blisko) PP<\/a> 2i.3<\/a> m.<\/a> \u2013 stoj\u0105cych blisko<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

******<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
s\u012bdanti <\/em><\/td>\n\u2013<\/td>\n\u221a<\/a>sad<\/em> (siada\u0107, opada\u0107) Praes.<\/a> P<\/a> 1c.3<\/a> \u2013 omdlewaj\u0105<\/strong>:<\/td>\n<\/tr>\n
mama <\/em><\/td>\n\u2013<\/td>\nasmat<\/em> sn.<\/a> 6i.1<\/a> \u2013 mojej<\/strong>;<\/td>\n<\/tr>\n
g\u0101tr\u0101\u1e47i <\/em><\/td>\n\u2013<\/td>\ng\u0101tra<\/em> 1i.3<\/a> n.<\/a> \u2013 ko\u0144czyny, cia\u0142o<\/strong>;<\/td>\n<\/tr>\n
mukham <\/em><\/td>\n\u2013<\/td>\nmukha <\/em>1i.1<\/a> n.<\/a> \u2013 twarz, usta<\/strong>;<\/td>\n<\/tr>\n
ca <\/em><\/td>\n\u2013<\/td>\nav.<\/a> \u2013 i<\/strong>;<\/td>\n<\/tr>\n
pari\u015bu\u1e63yati<\/em><\/td>\n\u2013<\/td>\npari-\u221a<\/a>\u015bu\u1e63<\/em> (wysycha\u0107) Praes.<\/a> P<\/a> 1c.1<\/a> \u2013 wysycha<\/strong>;<\/td>\n<\/tr>\n
vepathu\u1e25 <\/em><\/td>\n\u2013<\/td>\nvepathu<\/em> 1i.1<\/a> m.<\/a> \u2013 dr\u017cenie<\/strong> (od: \u221a<\/a>vip<\/em> \u2013 dr\u017ce\u0107, trz\u0105\u015b\u0107 si\u0119);<\/td>\n<\/tr>\n
ca <\/em><\/td>\n\u2013<\/td>\nav.<\/a> \u2013 i<\/strong>;<\/td>\n<\/tr>\n
\u015bar\u012bre<\/em><\/td>\n\u2013<\/td>\n\u015bar\u012bra<\/em> 7i.1<\/a> n.<\/a> \u2013 w ciele<\/strong>;<\/td>\n<\/tr>\n
me <\/em><\/td>\n\u2013<\/td>\nasmat<\/em> sn.<\/a> 6i.1<\/a> \u2013 moim <\/strong>(skr\u00f3cona forma od: mama<\/em>);<\/td>\n<\/tr>\n
roma-har<\/em>\u1e63<\/em>a<\/em>\u1e25<\/em><\/td>\n\u2013<\/td>\nroma-har\u1e63a<\/em> 1i.1<\/a> m.<\/a>; TP<\/a>: rom\u0101\u1e47\u0101m har\u1e63a iti<\/em> \u2013 je\u017cenie si\u0119 w\u0142osk\u00f3w<\/strong> (od: \u221a<\/a>ruh<\/em> \u2013 wst\u0119powa\u0107, roma \/ roman<\/em> \u2013 w\u0142oski na ciele; \u221a<\/a>h\u1e5b\u1e63<\/em> \u2013\u00a0 ekscytowa\u0107 si\u0119, podnosi\u0107 si\u0119, har\u1e63a<\/em> \u2013 podniesienie si\u0119, ekscytacja, podniecenie);<\/td>\n<\/tr>\n
ca <\/em><\/td>\n\u2013<\/td>\nav.<\/a> \u2013 i<\/strong>;<\/td>\n<\/tr>\n
j\u0101yate<\/em><\/td>\n\u2013<\/td>\n\u221a<\/a>jan<\/em> (rodzi\u0107, stwarza\u0107) Praes.<\/a> \u0100<\/a> 1c.1<\/a> \u2013 powstaje<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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warianty tekstu<\/a><\/h2><\/p>\n

Przed trzeci\u0105 \u0107wiartk\u0105 wersu w niekt\u00f3rych edycjach znajduje si\u0119: arjuna uv\u0101ca<\/em> (Ard\u017auna rzek\u0142);
\nd\u1e5b\u1e63\u1e6dvem\u0101n svajan\u0101n k\u1e5b\u1e63\u1e47a yuyuts\u016bn samupasthit\u0101n \u2192 d\u1e5b\u1e63\u1e6dvema\u1e43 svajana\u1e43 k\u1e5b\u1e63\u1e47a yuyutsu\u1e43 samupasthitam<\/em> (Kryszno, zobaczywszy lud sw\u00f3j, pragn\u0105cy walki, ustawiony);
\nd\u1e5b\u1e63\u1e6dvem\u0101n\u2192 d\u1e5b\u1e63\u1e6dvema\u1e43 \/ d\u1e5b\u1e63tvaiva\u1e43<\/em> \/ d\u1e5b\u1e63\u1e6dvait\u0101n \/ d\u1e63\u1e6dv\u0101 sa\u1e43- <\/em>(zobaczywszy tego \/ w ten spos\u00f3b zobaczywszy \/ zobaczywszy tych);
\nsvajan\u0101n\u2192 sujan\u0101n \/ svajana\u1e43<\/em> (dobrych ludzi \/ w\u0142asny lud);
\nmama\u00a0 \u2192 sarva <\/em>(wszystkie);
\npari\u015bu\u1e63yati\u00a0 \u2192 pari\u015bu\u1e63yate <\/em>(wysycha);
\nmukha\u1e43 ca pari\u015bu\u1e63yati \u2192 mukha\u1e43 c\u0101pi vi\u015bu\u1e63yati <\/em>(a nawet usta wysychaj\u0105);<\/p>\n

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<\/div><\/p>\n

komentarze<\/a><\/div><\/div>
<\/p>\n

\n\t\t

\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n

brak komentarza a\u017c do wersu BhG 2.10<\/p>\n

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R\u0101m\u0101nuja<\/a><\/h2><\/p>\n

brak komentarza a\u017c do wersu BhG 1.47<\/p>\n

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Madhva<\/a><\/h2><\/p>\n

brak komentarza a\u017c do wersu BhG 2.11<\/p>\n

 <\/div><\/div>

\u015ar\u012bdhara<\/a><\/h2><\/p>\n

kim abrav\u012bd ity apek\u1e63\u0101y\u0101m \u0101ha d\u1e5b\u1e63\u1e6dvem\u0101n ity \u0101di y\u0101vad adhy\u0101ya-sam\u0101pti | he k\u1e5b\u1e63\u1e47a yoddhum icchata\u1e25 purata\u1e25 samavasthit\u0101n svajan\u0101n bandhu-jan\u0101n d\u1e5b\u1e63\u1e6dv\u0101 mad\u012by\u0101ni g\u0101tr\u0101\u1e47i karacara\u1e47\u0101d\u012bni s\u012bdanti vi\u015b\u012bryante | ki\u1e43 ca vepahtu\u015b cety\u0101di | vepathu\u1e25 kampa\u1e25 | romahar\u1e63a\u1e25 rom\u0101\u00f1ca\u1e25 | sra\u1e43sate nipatati | paridahyate sarvata\u1e25 santapyate<\/p>\n

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Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n

d\u1e5b\u1e63\u1e6dvety atra sthitasyety adhy\u0101h\u0101ryam<\/p>\n

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Baladeva<\/a><\/h2><\/p>\n

kaunteya\u1e25 \u015boka-vy\u0101kula\u1e43 yad \u0101ha tad anuvadati d\u1e5b\u1e63\u1e6dvemam iti | svajana\u1e43 sva-bandhu-varga\u1e43 j\u0101t\u0101v eka-vacana\u1e43 sa-gotra-b\u0101ndhava-j\u00f1\u0101ti-bandhu-sva-svajan\u0101\u1e25 sam\u0101\u1e25 ity amara\u1e25 | d\u1e5b\u1e63\u1e6dv\u0101savthitasya mama g\u0101tr\u0101\u1e47i kara-cara\u1e47\u0101d\u012bni s\u012bdanti \u015b\u012bryante pari\u015bu\u1e63yat\u012bti \u015bram\u0101di-hetuk\u0101c cho\u1e63\u0101d ati\u015bayitvam asya \u015bo\u1e63asya vyajyate | vepathu\u1e25 kampa\u1e25 | romahar\u1e63a\u1e25 pulaka\u1e25 | g\u0101\u1e47\u1e0d\u012bva-bhra\u1e43\u015ben\u0101dhairya\u1e43 tvag-d\u0101hnea h\u1e5bd-vid\u0101ho dar\u015bita\u1e25<\/p>\n

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<\/div><\/p>\n

t\u0142umaczenia<\/a><\/div><\/div>
<\/p>\n

\n\t\t

Michalski<\/a><\/h2><\/p>\n

Ard\u017cuna rzek\u0142:
\nKiedy spogl\u0105dam na ca\u0142y sw\u00f3j rod, przygotowany do walki, o Kriszno, cz\u0142onki me mdlej\u0105, usta me wysch\u0142e, \u2014 dreszcz przebiega me cia\u0142o, w\u0142osy podnosz\u0105 si\u0119 do g\u00f3ry,<\/p>\n

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Olszewski<\/a><\/h2><\/p>\n

Ard\u017cna.
\nO Krszno, kiedy widz\u0119 tych krewnych, \u017c\u0105dnych walki i ustawionych w szyki bojowe,
\nMoje cz\u0142onki omdlewaj\u0105 i twarz moja wi\u0119dnie, cia\u0142o moje dr\u017cy i w\u0142osy mi si\u0119 je\u017c\u0105,<\/p>\n

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Dynowska<\/a><\/h2><\/p>\n

Ard\u017cuna rzecze:
\n„O Kriszno, widz\u0105c tych moich bliskich po stronach obu, \u017c\u0105dnych krwi rozlewu, nogi uginaj\u0105 si\u0119 pode mn\u0105, a usta wysychaj\u0105 spalone; dr\u017c\u0119 ca\u0142ym cia\u0142em, a w\u0142osy staj\u0105 mi d\u0119bem.<\/p>\n

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Sachse<\/a><\/h2>
\nArd\u017cuna rzek\u0142:
\nKiedy patrz\u0119, Kriszno, na mych krewnych,
\nzebranych tu, p\u0142on\u0105cych \u017c\u0105dz\u0105 walki,
\ncia\u0142o me omdlewa,
\nzasycha mi w gardle,
\ndreszcz mn\u0105 wstrz\u0105sa,
\nw\u0142os mi si\u0119 je\u017cy,<\/p>\n

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Kudelska<\/a><\/h2>
\nKriszno, gdy widz\u0119 swych krewnych \u017c\u0105dnych walki i do bitwy gotowych,
\nMoje cz\u0142onki omdlewaj\u0105, w ustach mi zasycha,
\nCia\u0142o dr\u017ce\u0107 mi zaczyna, a w\u0142osy si\u0119 je\u017cy\u0107.<\/p>\n

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Ruci\u0144ska<\/a><\/h2><\/p>\n

Rzek\u0142 Ard\u017cuna:
\nGdy widz\u0119 mych bliskich, Kryszno, zebranych tu, \u017c\u0105dnych walki,
\nS\u0142abo\u015b\u0107 ogarnia me cz\u0142onki i wysychaj\u0105 mi usta,
\nDreszcz moje cia\u0142o przenika i je\u017c\u0105 si\u0119 wszystkie w\u0142oski,<\/p>\n

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Szuwalska<\/a><\/h2><\/p>\n

\u00bbGdy ujrza\u0142em swych krewnych i bliskich przyjaci\u00f3\u0142
\nW tym walecznym nastroju, zadr\u017ca\u0142y mi d\u0142onie.
\nI nogi dr\u017ce\u0107 zacz\u0119\u0142y\u2026 W ustach mi zasycha.
\nOpuszczaj\u0105 mnie si\u0142y. Je\u017c\u0105 mi si\u0119 w\u0142osy.<\/p>\n

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Byrski<\/a><\/h2><\/p>\n

Rzek\u0142 Ard\u017auna:
\nNa widok swojak\u00f3w, Kryszno, \u017c\u0105dnych walki, ustawionych,
\nCz\u0142onki moje omdlewaj\u0105, w ustach mi wysycha \u015blina,
\nCia\u0142o moje rozedragane dreszcz przenika, w\u0142os si\u0119 je\u017cy,<\/p>\n

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Babkiewicz<\/a><\/h2><\/p>\n

\u201eKryszno, gdym zobaczy\u0142 krewnych,
\n\u017c\u0105dnych walki, ustawionych,
\nomdlewaj\u0105 moje cz\u0142onki,
\nusta do cna wysychaj\u0105,
\nmoje cia\u0142o dreszcz przenika,
\nw\u0142oski je\u017c\u0105 si\u0119 na ciele,<\/p>\n

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<\/div>\n","protected":false},"excerpt":{"rendered":"

d\u1e5b\u1e63\u1e6dvem\u0101n svajan\u0101n k\u1e5b\u1e63\u1e47a yuyuts\u016bn samupasthit\u0101n s\u012bdanti mama g\u0101tr\u0101\u1e47i mukha\u1e43 ca pari\u015bu\u1e63yati vepathu\u015b ca \u015bar\u012bre me roma-har\u1e63a\u015b ca j\u0101yate analiza analiza syntaktyczna he k\u1e5b\u1e63\u1e47a (Kryszno!), im\u0101n (tych) samupasthit\u0101n (zebranych) yuyuts\u016bn (pragn\u0105cych walki) sva-jan\u0101n (swych ludzi) d\u1e5b\u1e63\u1e6dv\u0101 (zobaczywszy), mama (moje) g\u0101tr\u0101\u1e47i (cia\u0142o) s\u012bdanti (omdlewa), mukha\u1e43 ca (i usta) pari\u015bu\u1e63yati (wysycha), me (moje) \u015bar\u012bre (w ciele) vepathu\u1e25 (dr\u017cenie) […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-342","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=342"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/342\/revisions"}],"predecessor-version":[{"id":8840,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/342\/revisions\/8840"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}