{"id":3438,"date":"2011-07-20T12:15:42","date_gmt":"2011-07-20T10:15:42","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3438"},"modified":"2011-07-20T12:17:26","modified_gmt":"2011-07-20T10:17:26","slug":"atha-%e1%b9%a3a%e1%b9%a3%e1%b9%adho-%e2%80%98dhyaya%e1%b8%a5-%e2%80%93-dhyana-yoga%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3438","title":{"rendered":"atha \u1e63a\u1e63\u1e6dho \u2018dhy\u0101ya\u1e25 \u2013 dhy\u0101na-yoga\u1e25"},"content":{"rendered":"

A oto rozdzia\u0142 sz\u00f3sty: \u201eJoga kontemplacji\u201d<\/p>\n

komentarze<\/a><\/div><\/div>
<\/p>\n

\n\t\t

\u015a\u0101\u1e43kara<\/a><\/h2>
\nat\u012bt\u0101nantar\u0101dhy\u0101y\u0101nte dhy\u0101na-yogasya samyag dar\u015bana\u1e43 praty antara\u1e45gasya s\u016btra-bh\u016bt\u0101\u1e25 \u015blok\u0101\u1e25 spar\u015b\u0101n k\u1e5btv\u0101 bahi\u1e25 [g\u012bt\u0101 5.27] ity \u0101daya upadi\u1e63\u1e6da\u1e25 | te\u1e63\u0101\u1e43 v\u1e5btti-sth\u0101n\u012byo\u2019ya\u1e43 \u1e63a\u1e63\u1e6dho\u2019dhy\u0101ya \u0101rabhyate | tatra dhy\u0101na-yogasya bahira\u1e45ga\u1e43 karmeti y\u0101vad dhy\u0101na-yog\u0101roha\u1e47a-samarthas t\u0101vad g\u1e5bhasthen\u0101dhik\u1e5btena kartavya\u1e43 karma ity atas tat stauti |<\/p>\n

nanu kim-artha\u1e43 dhy\u0101na-yog\u0101roha\u1e47a-s\u012bm\u0101-kara\u1e47am, y\u0101vat\u0101nu\u1e63\u1e6dheyam eva vihita\u1e43 karma y\u0101vajj\u012bvam | na, \u0101ruruk\u1e63or muner yoga\u1e43 karma k\u0101ra\u1e47am ucyate [g\u012bt\u0101 3.3] iti vi\u015be\u1e63a\u1e47\u0101t | \u0101r\u016b\u1e0dhasya ca \u015bamenaiva sa\u1e43bandha-kara\u1e47\u0101t | \u0101ruruk\u1e63or \u0101r\u016b\u1e0dhasya ca \u015bama\u1e25 karma\u015b cobhaya\u1e43 kartavyatven\u0101bhipreta\u1e43 cet sy\u0101t tad\u0101ruruk\u1e63or \u0101r\u016b\u1e0dhasya ceti \u015bama-karma-vi\u1e63aya-bhedena vi\u015be\u1e63a\u1e47a\u1e43 vibh\u0101ga-kara\u1e47a\u1e43 c\u0101narthaka\u1e43 sy\u0101t |<\/p>\n

tatr\u0101\u015brami\u1e47\u0101\u1e43 ka\u015bcid yogam \u0101ruruk\u1e63ur bhavati | \u0101r\u016b\u1e0dha\u015b ca ka\u015bcit | anye n\u0101ruruk\u1e63ava\u1e25 | na c\u0101r\u016b\u1e0dh\u0101\u1e25 | t\u0101n apek\u1e63y\u0101ruruk\u1e63or \u0101r\u016b\u1e0dhasya ceti vi\u015be\u1e63a\u1e47a\u1e43 vibh\u0101ga-kara\u1e47a\u1e43 copapadyata eveti cet, na | tasyaiveti vacan\u0101t | punar yoga-graha\u1e47\u0101c ca yog\u0101r\u016b\u1e0dhasyeti | ya \u0101s\u012bt p\u016brva\u1e43 yogam \u0101ruruk\u1e63us tasyaiv\u0101r\u016b\u1e0dhasya \u015bama eva kartavya\u1e25 | k\u0101ra\u1e47a\u1e43 yoga-phala\u1e43 pratyucyateti | ato na y\u0101vaj-j\u012bva\u1e43 kartavyatva-pr\u0101pti\u1e25 kasyacid api karma\u1e47a\u1e25 | yoga-vibhra\u1e63\u1e6da-vacan\u0101c ca |<\/p>\n

g\u1e5bhasthasya cet karmi\u1e47o yogo vihita\u1e25 \u1e63a\u1e63\u1e6dhe\u2019dhy\u0101ye, sa yoga-vibhra\u1e63\u1e6do\u2019pi karma-gati\u1e43 karma-phala\u1e43 pr\u0101pnot\u012bti tasya n\u0101\u015b\u0101\u015ba\u1e45k\u0101nupapann\u0101 sy\u0101t | ava\u015bya\u1e43 hi k\u1e5bta\u1e43 karma k\u0101mya\u1e43 nitya\u1e43 v\u0101 mok\u1e63asya nityatv\u0101d an\u0101rabhyatve sva\u1e43 phalam \u0101rabhata eva | nityasya ca karma\u1e47o veda-pram\u0101\u1e47\u0101vabuddhatv\u0101t phalena bhavitavyam ity avoc\u0101ma | anyath\u0101 vedasy\u0101narth\u0101rthatva-prasa\u1e45g\u0101d iti |<\/p>\n

na ca karma\u1e47i saty ubhaya-vibhra\u1e63\u1e6da-vacanam arthavat | karma\u1e47o vibhra\u1e43\u015ba-k\u0101ra\u1e47\u0101nupapatte\u1e25 | karma k\u1e5btam \u012b\u015bvare sa\u1e43nyasyety ata\u1e25 kartari karma phala\u1e43 n\u0101rabhateti cen, na | \u012b\u015bvare sa\u1e43ny\u0101sasy\u0101dhikatara-phala-hetutvopapatte\u1e25 | mok\u1e63\u0101yaiveti cet, sva-karma\u1e47\u0101\u1e43 k\u1e5bt\u0101n\u0101m \u012b\u015bvare ny\u0101so mok\u1e63\u0101yaiva, na phal\u0101ntar\u0101ya yoga-sahita\u1e25 |<\/p>\n

yog\u0101c ca vibhra\u1e63\u1e6da ity atas ta\u1e43 prati n\u0101\u015ba-\u015ba\u1e45k\u0101 yuktaiveti cet, na | ek\u0101k\u012b yata-citt\u0101tm\u0101 nir\u0101\u015b\u012br aparigraha\u1e25 [g\u012bt\u0101 6.10] brahmac\u0101ri-vrate sthita\u1e25 [g\u012bt\u0101 6.14] iti karma-sa\u1e43ny\u0101sa-vidh\u0101n\u0101t | na c\u0101tra g\u1e5bhasthasya nir\u0101\u015b\u012br aparigraha\u1e25 ity \u0101di-vacanam anuk\u016blam | ubhaya-vibhra\u1e63\u1e6da-pra\u015bn\u0101nupapatte\u015b ca |<\/p>\n

an\u0101\u015brita ity anena karmi\u1e47a eva sa\u1e43ny\u0101sitva\u1e43 yogitva\u1e43 coktam, prati\u1e63iddha\u1e43 ca niragne\u1e25 akriyasya ca sa\u1e43ny\u0101sitva\u1e43 yogitva\u1e43 ceti cet, na | dhy\u0101na-yoga\u1e43 prati bahira\u1e45gasya sata\u1e25 karma\u1e47a\u1e25 phal\u0101k\u0101\u1e45k\u1e63\u0101-sa\u1e43ny\u0101sa-stuti-paratv\u0101t |<\/p>\n

na kevala\u1e43 niragnir akriya eva sa\u1e43ny\u0101s\u012b yog\u012b ca | ki\u1e43 tarhi ? karmy api, karma-phal\u0101sa\u1e45ga\u1e43 sa\u1e43nyasya karma-yogam anuti\u1e63\u1e6dhan sattva-\u015buddhy-artha\u1e43, sa sa\u1e43ny\u0101s\u012b ca yog\u012b ca bhavat\u012bti st\u016byate | na caikena v\u0101kyena karma-phal\u0101sa\u1e45ga-sa\u1e43ny\u0101sa-stuti\u015b caturth\u0101\u015brama-prati\u1e63edha\u015b copapadyate | na ca prasiddha\u1e43 niragner akriyasya param\u0101rtha-sa\u1e43ny\u0101sina\u1e25 \u015bruti-sm\u1e5bti-pur\u0101\u1e47etih\u0101sa-yoga-\u015b\u0101stre\u1e63u vihita\u1e43 sa\u1e43ny\u0101sitva\u1e43 yogitva\u1e43 ca prati\u1e63edhati bhagav\u0101n | sva-vacana-virodh\u0101c ca\u2014sarva-karm\u0101\u1e47i manas\u0101 sa\u1e43nyasya… naiva kurvan na k\u0101rayan \u0101ste [g\u012bt\u0101 5.13] maun\u012b sa\u1e43tu\u1e63\u1e6do yena kenacit… aniketa\u1e25 sthira-mati\u1e25 [g\u012bt\u0101 12.19] vih\u0101ya k\u0101m\u0101n ya\u1e25 sarv\u0101n pum\u0101\u1e43\u015b carati ni\u1e25sp\u1e5bha\u1e25 [g\u012bt\u0101 2.71] sarv\u0101rambha-parity\u0101g\u012b [g\u012bt\u0101 12.16] iti ca tatra tatra bhagavat\u0101 sva-vacan\u0101ni dar\u015bit\u0101ni | tair virudhyeta\u015b caturth\u0101\u015brama-prati\u1e63edha\u1e25 | tasm\u0101n muner yogam \u0101ruruk\u1e63o\u1e25 pratipanna-g\u0101rhasthyasy\u0101gnihotr\u0101di-karma phala-nirapek\u1e63am anu\u1e63\u1e6dh\u012byam\u0101na\u1e43 dhy\u0101na-yog\u0101roha\u1e47a-s\u0101dhanatva\u1e43 sattva-\u015buddhi-dv\u0101re\u1e47a pratipadyata iti sa sa\u1e43ny\u0101s\u012b ca yog\u012b ceti st\u016byate\u2014<\/p>\n

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\u015ar\u012bdhara<\/a><\/h2>
\ncitte \u015buddhe 'pi na dhy\u0101na\u1e43 vin\u0101 sa\u1e43ny\u0101sa-m\u0101trata\u1e25 |
\nmukti\u1e25 sy\u0101d iti \u1e63a\u1e63\u1e6dhe 'smin dhy\u0101na-yogo vitanvate ||<\/p>\n

 <\/div><\/div>

Madhus\u016bdana<\/a><\/h2>
\nyoga-s\u016btra\u1e43 tribhi\u1e25 \u015blokai\u1e25 pa\u00f1cam\u0101nte yad \u012britam |
\n\u1e63a\u1e63\u1e6dhas tv \u0101rabhyate 'dhy\u0101yas tad-vy\u0101khy\u0101n\u0101ya vistar\u0101t ||<\/p>\n

 <\/div><\/div>

Vi\u015bvan\u0101tha<\/a><\/h2>
\n\u1e63a\u1e63\u1e6dhe\u1e63u yogino yoga-prak\u0101ra-vijit\u0101tmana\u1e25 |
\nmanasa\u015b ca\u00f1calasy\u0101pi nai\u015bcalyop\u0101ya ucyate ||<\/p>\n

 <\/div><\/div>

Baladeva<\/a><\/h2>
\n\u1e63a\u1e63\u1e6dhe yoga-vidhi\u1e25 karma-\u015buddhasya vijit\u0101tmana\u1e25 |
\nsthairyop\u0101ya\u015b ca manaso 'sthirasy\u0101p\u012bti k\u012brtyate ||<\/p>\n

 <\/div><\/div><\/div>
 <\/div><\/p>\n

<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"

A oto rozdzia\u0142 sz\u00f3sty: \u201eJoga kontemplacji\u201d komentarze \u015a\u0101\u1e43kara at\u012bt\u0101nantar\u0101dhy\u0101y\u0101nte dhy\u0101na-yogasya samyag dar\u015bana\u1e43 praty antara\u1e45gasya s\u016btra-bh\u016bt\u0101\u1e25 \u015blok\u0101\u1e25 spar\u015b\u0101n k\u1e5btv\u0101 bahi\u1e25 [g\u012bt\u0101 5.27] ity \u0101daya upadi\u1e63\u1e6da\u1e25 | te\u1e63\u0101\u1e43 v\u1e5btti-sth\u0101n\u012byo\u2019ya\u1e43 \u1e63a\u1e63\u1e6dho\u2019dhy\u0101ya \u0101rabhyate | tatra dhy\u0101na-yogasya bahira\u1e45ga\u1e43 karmeti y\u0101vad dhy\u0101na-yog\u0101roha\u1e47a-samarthas t\u0101vad g\u1e5bhasthen\u0101dhik\u1e5btena kartavya\u1e43 karma ity atas tat stauti | nanu kim-artha\u1e43 dhy\u0101na-yog\u0101roha\u1e47a-s\u012bm\u0101-kara\u1e47am, y\u0101vat\u0101nu\u1e63\u1e6dheyam eva vihita\u1e43 karma y\u0101vajj\u012bvam | na, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3438","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3438","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3438"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3438\/revisions"}],"predecessor-version":[{"id":3630,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3438\/revisions\/3630"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3438"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3438"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}