{"id":3440,"date":"2011-07-20T12:14:17","date_gmt":"2011-07-20T10:14:17","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3440"},"modified":"2024-05-08T17:07:51","modified_gmt":"2024-05-08T15:07:51","slug":"bhg-6-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3440","title":{"rendered":"BhG 6.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0130.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3440\" title=\"werset 6.1\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0130.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>an\u0101\u015brita\u1e25<\/strong> <span style=\"color: #888888;\">karma-phala\u1e43 k\u0101rya\u1e43 karma<\/span> <span style=\"text-decoration: underline;\">karoti<\/span> <strong>ya\u1e25<\/strong><br \/>\n<strong>sa<\/strong> <strong>sa\u1e43ny\u0101s\u012b <\/strong>ca <strong>yog\u012b <\/strong>ca na <strong>niragnir<\/strong> na c<strong>\u0101kriya\u1e25<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3440',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3440\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong><span style=\"color: #888888;\"> (rzek\u0142)<\/span>:<br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>karma-phalam <\/em><\/strong><span style=\"color: #888888;\">(na owocu czyn\u00f3w)<\/span> <strong><em>an\u0101\u015brita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie wspiera si\u0119)<\/span> <strong><em>k\u0101ryam <\/em>\u00a0<em>karma <\/em><\/strong><span style=\"color: #888888;\">(nakazany czyn)<\/span> <strong><em>karoti <\/em><\/strong><span style=\"color: #888888;\">(czyni)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>sanny\u0101s\u012b ca <\/em><\/strong><span style=\"color: #888888;\">(i wyrzeczeniec)<\/span> <strong><em>yog\u012b ca <\/em><\/strong><span style=\"color: #888888;\">(i jogin)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(<em>jest<\/em>)<\/span><em>, <\/em><br \/>\n<strong><em>niragni\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie maj\u0105cy [roznieconego] ognia)<\/span> <strong>[<em>sanny\u0101s\u012b ca yog\u012b ca<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(wyrzecze\u0144cem i joginem)<\/span> <strong><em>na <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(nie jest)<\/span><em>.<\/em><br \/>\n<strong><em>akriya\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i bezczynny)<\/span> <strong>[<em>sanny\u0101s\u012b ca yog\u012b ca<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(wyrzecze\u0144cem i joginem)<\/span> <strong><em>na <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(nie jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an\u0101\u015brita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u0101-\u015brita <\/em>(<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie wsparty, nie schroniony<\/strong>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-phala <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47\u0101\u1e43 phalam iti<\/em> \u2013<strong> owoc czyn\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107;<em> phala <\/em>\u2013 owoc, rezultat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ryam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101rya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> robi\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do zrobienia, prac\u0119, obowi\u0105zek szczeg\u00f3lnie religijny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>czyni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43ny\u0101s\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43ny\u0101sin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> wyrzeczeniec<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107, <em>sa\u1e43ny\u0101sa<\/em> \u2013<strong> <\/strong>odrzucenie, rezygnacja, wyrzeczenie, <em>sa\u1e43ny\u0101sin<\/em> \u2013 asceta, wyrzeczeniec; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niragni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-agni <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie maj\u0105cy [roznieconego] ognia<\/strong> (od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ag<\/em> \u2013 porusza\u0107 si\u0119 pokr\u0119tnie, <em>agni<\/em> \u2013 ogie\u0144;);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akriya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-kriya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bezczynny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>kriy\u0101<\/em> \u2013 akt, praca, szczeg\u00f3lnie o rytualnym charakterze);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ya\u1e25 \u2192 sa\u1e25 \/ ca<\/em> (on \/ i);<br \/>\n<em>ca yog\u012b \u2192 sa yog\u012b<\/em> (on jest joginem);<br \/>\n<em>c\u0101kriya\u1e25 \u2192 ni\u1e63kriya\u1e25<\/em> (niedzia\u0142aj\u0105cy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3440',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3440\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nan\u0101\u015brito \u2014n\u0101\u015brito\u2019n\u0101\u015brita\u1e25 | ki\u1e43 ? karma-phala\u1e43 karma\u1e47\u0101\u1e43 phala\u1e43 karma-phala\u1e43 yat tad-an\u0101\u015brita\u1e25, karma-phala-t\u1e5b\u1e63\u1e47\u0101-rahita ity artha\u1e25 | yo hi karma-phale t\u1e5b\u1e63\u1e47\u0101v\u0101n sa karma-phalam \u0101\u015brito bhavati | aya\u1e43 tu tad-vipar\u012bta\u1e25, ato\u2019n\u0101\u015brita\u1e25 karma-phalam | eva\u1e43bh\u016bta\u1e25 san k\u0101rya\u1e43 kartavya\u1e43 nitya\u1e43 k\u0101mya-vipar\u012btam agnihotr\u0101dika\u1e43 karma karoti nirvartayati | ya\u1e25 ka\u015bcid \u012bd\u1e5b\u015ba\u1e25 karm\u012b sa karmy antarebhyo vi\u015bi\u1e63yate | ity evam artham \u0101ha\u2014sa sa\u1e43ny\u0101s\u012b ca yog\u012b ceti | sa\u1e43ny\u0101sa\u1e25 parity\u0101ga\u1e25 sa yasy\u0101sti sa sa\u1e43ny\u0101s\u012b ca yog\u012b ca | yoga\u015b citta-sam\u0101dh\u0101na\u1e43 sa yasy\u0101sti sa yog\u012b ceti eva\u1e43gu\u1e47a-sa\u1e43panno\u2019ya\u1e43 mantavya\u1e25 | na kevala\u1e43 niragnir akriya eva sa\u1e43ny\u0101s\u012b yog\u012b ceti mantavya\u1e25 | nirgat\u0101\u1e25 agnaya\u1e25 karm\u0101\u1e45ga-bh\u016bt\u0101 yasm\u0101t sa niragni\u1e25 | akriya\u015b c\u0101nagni-s\u0101dhan\u0101py avidyam\u0101n\u0101\u1e25 kriy\u0101s tapo-d\u0101n\u0101dik\u0101 yasy\u0101s\u0101v akriya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nukta\u1e25 karmayoga\u1e25 saparikara\u1e25, id\u0101n\u012b\u1e43 j\u00f1\u0101nayogakarmayogas\u0101dhy\u0101tm\u0101valokanar\u016bpayog\u0101bhy\u0101savidhir ucyate \/ tatra karmayogasya nirapek\u1e63ayogas\u0101dhanatva\u1e43 dra\u1e0dhayitu\u1e43 j\u00f1\u0101n\u0101k\u0101ra\u1e25 karmayogo yoga\u015birasko 'n\u016bdyate \/ karmaphala\u1e43 svarg\u0101dikam an\u0101\u015brita\u1e25, k\u0101rya\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101nam eva k\u0101ryam, sarv\u0101tman\u0101smatsuh\u1e5bdbh\u016btaparamapuru\u1e63\u0101r\u0101dhanar\u016bpatay\u0101 karmaiva mama prayojanam, na tats\u0101dhya\u1e43 ki\u1e43cid iti ya\u1e25 karma karoti; sa sa\u1e43ny\u0101s\u012b ca j\u00f1\u0101nayogani\u1e63\u1e6dha\u015b ca; yog\u012b ca karmayogani\u1e63\u1e6dha\u015b ca; \u0101tm\u0101valokanar\u016bpayogas\u0101dhanabh\u016btobhayani\u1e63\u1e6dha ityartha\u1e25 \/ na niragnir na c\u0101kriya\u1e25 na coditayaj\u00f1\u0101dikarmasv aprav\u1e5btta\u1e25, na ca kevalaj\u00f1\u0101nani\u1e63\u1e6dha\u1e25 \/ tasya hi j\u00f1anani\u1e63\u1e6dhaiva, karmayogani\u1e63\u1e6dhasya t\u016bbhayam ast\u012btyabhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101ye sa\u1e43k\u1e63epe\u1e47okta\u1e43 yoga\u1e43 prapa\u00f1cayitu\u1e43 \u1e63a\u1e63\u1e6dh\u0101dhy\u0101y\u0101rambha\u1e25 | tatra t\u0101vat sarva-karm\u0101\u1e47i manas\u0101 sa\u1e43nyasya [G\u012bt\u0101 5.13] ity \u0101rabhya sa\u1e43ny\u0101sa-p\u016brvik\u0101y\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101y\u0101s t\u0101tparyen\u0101bhidh\u0101n\u0101d du\u1e25kha-r\u016bpatv\u0101c ca karma\u1e47a\u1e25 sahas\u0101 sa\u1e43ny\u0101s\u0101tiprasa\u1e45ga\u1e43 pr\u0101pta\u1e43 v\u0101rayitu\u1e43 sa\u1e43ny\u0101s\u0101d api \u015bre\u1e63\u1e6dhatvena karma-yoga\u1e43 stauti an\u0101\u015brita iti dv\u0101bhy\u0101m | karma-phalam an\u0101\u015brito 'napek\u1e63am\u0101\u1e47a\u1e25 sann ava\u015bya-k\u0101ryatay\u0101 vihita\u1e43 karma ya\u1e25 karoti, sa eva sa\u1e43ny\u0101s\u012b yog\u012b ca na tu niragnir agni-s\u0101dhye\u1e63\u1e6d\u0101khya-karma-ty\u0101g\u012b | na c\u0101kriyo 'nagni-s\u0101dhya-p\u016brt\u0101khya-karma-ty\u0101g\u012b<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntatra sarva-karma-ty\u0101gena yoga\u1e43 vidh\u0101sya\u1e43s ty\u0101jyatvena h\u012bnatvam \u0101\u015ba\u1e45kya karma-yoga\u1e43 stauti an\u0101\u015brita iti dv\u0101bhy\u0101m | karma\u1e47\u0101\u1e43 phalam \u0101\u015brito 'napek\u1e63am\u0101\u1e47a\u1e25 phal\u0101bhisa\u1e43dhi-rahita\u1e25 san k\u0101rya\u1e43 kartavyatay\u0101 \u015b\u0101stre\u1e47a vihita\u1e43 nityam agnihotr\u0101di karma karoti ya\u1e25 sa karmy api san sa\u1e43ny\u0101s\u012b ca yog\u012b ceti st\u016byate |<\/p>\n<p>sanny\u0101so hi thy\u0101ga\u1e25 | citta-gata-vik\u1e63ep\u0101bh\u0101va\u015b ca yoga\u1e25 | tau c\u0101sya vidyete phala-ty\u0101g\u0101t phala-t\u1e5b\u1e63\u1e47\u0101-r\u016bpa-citta-vik\u1e63ep\u0101bh\u0101v\u0101c ca | karma-phala-t\u1e5b\u1e63\u1e47\u0101-ty\u0101ga ev\u0101tra gau\u1e47y\u0101 v\u1e5btty\u0101 sa\u1e43ny\u0101sa-yoga-\u015babd\u0101bhy\u0101m abhidh\u012byate sak\u0101m\u0101napek\u1e63ya pr\u0101\u015bastya-kathan\u0101ya | ava\u015byambh\u0101vinau hi ni\u1e63k\u0101ma-karm\u0101nu\u1e63\u1e6dh\u0101tur mukhyau sa\u1e43ny\u0101sa-yogau | tasm\u0101d aya\u1e43 yadyapi na niragnir agni-s\u0101dhya-\u015brauta-karma-ty\u0101g\u012b na bhavati, na c\u0101kriyo 'gni-nirapek\u1e63a-sm\u0101rta-kriy\u0101-ty\u0101g\u012b ca na bhavati | tath\u0101pi sa\u1e43ny\u0101s\u012b yog\u012b ceti mantavya\u1e25 |<\/p>\n<p>athav\u0101 na niragnir na c\u0101kriya\u1e25 sa\u1e43ny\u0101s\u012b yog\u012b ceti mantavya\u1e25 | kintu s\u0101gni\u1e25 sakriya\u015b ca ni\u1e63k\u0101ma-karm\u0101nu\u1e63\u1e6dh\u0101y\u012b sa\u1e43ny\u0101s\u012b yog\u012b ceti mantavya iti st\u016byate | apa\u015bavo v\u0101 anye go-a\u015bvebhya\u1e25 pa\u015bavo go-a\u015bv\u0101n ity atreva pra\u015ba\u1e43s\u0101-lak\u1e63a\u1e47ay\u0101 na\u00f1-anvayopapatti\u1e25 | atra c\u0101kriya ity anenaiva sarva-karma-sa\u1e43ny\u0101sini labdhe niragnir iti vyartha\u1e43 sy\u0101d ity agni-\u015babdena sarv\u0101\u1e47i karm\u0101\u1e47y upalak\u1e63ya niragnir iti sa\u1e43ny\u0101s\u012b kriy\u0101-\u015babdena citta-v\u1e5btt\u012br upalak\u1e63y\u0101kriya iti niruddha-citta-v\u1e5bttir yog\u012b ca kathyate | tena na niragni\u1e25 sa\u1e43ny\u0101s\u012b mantavyo na c\u0101kriyo yog\u012b mantavya iti yath\u0101-sa\u1e45khyam ubhaya-vyatireko dar\u015ban\u012bya\u1e25 | eva\u1e43 sati na\u00f1-dvayam apy upapannam iti dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\na\u1e63\u1e6d\u0101\u1e45ga-yog\u0101bhy\u0101se prav\u1e5btten\u0101pi citta-\u015bodhaka\u1e43 ni\u1e63k\u0101ma-karma na ty\u0101jyam ity \u0101ha karma-phalam \u0101\u015brito 'napek\u1e63am\u0101\u1e47a\u1e25 k\u0101ryam ava\u015bya-kartavyatvena \u015b\u0101stra-vihita\u1e43 karma ya\u1e25 karoti, sa eva karma-phala-sa\u1e43ny\u0101s\u0101t sa\u1e43ny\u0101s\u012b, sa eva vi\u1e63aya-bhoge\u1e63u citt\u0101bh\u0101v\u0101d yog\u012b cocyate | na ca niragnir agnihotr\u0101di-karma-m\u0101tra-ty\u0101gav\u0101n eva sanny\u0101sy ucyate | na c\u0101kriyo na daihika-ce\u1e63\u1e6d\u0101-\u015b\u016bnyo 'rdha-nim\u012blita-netra eva yog\u012b cocyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nprokta\u1e43 karma-yogam a\u1e63\u1e6d\u0101\u1e45ga-yoga-\u015biraskam upadek\u1e63yann \u0101dau tau tad-up\u0101yatv\u0101t ta\u1e43 karma-yogam stauti bhagav\u0101n an\u0101\u015brita iti dv\u0101bhy\u0101m | karma-phalam pa\u015bv-anna-putra-svarg\u0101di-k\u0101man\u0101\u015brito 'nicchan k\u0101ryam ava\u015bya-kartavyatay\u0101 vihita\u1e43 karma ya\u1e25 karoti, sa sa\u1e43ny\u0101s\u012b j\u00f1\u0101na-yoga-ni\u1e63\u1e6dha\u1e25, yog\u012b c\u0101\u1e63\u1e6d\u0101\u1e45ga-yoga-ni\u1e63\u1e6dha\u1e25 sa eva | karma-yogenaiva tayo\u1e25 siddhir iti bh\u0101va\u1e25 | na niragnir agnihotr\u0101di-karma-ty\u0101g\u012b yati-ve\u015ba\u1e25 sanny\u0101s\u012b na c\u0101kriya\u1e25 \u015bar\u012bra-karma-ty\u0101g\u012b ardha-mudrita-netro yog\u012b | atra yogam a\u1e63\u1e6d\u0101\u1e45ga\u1e43 cik\u012br\u1e63\u016b\u1e47\u0101\u1e43 sahas\u0101 karma na ty\u0101jyam iti matam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3440',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3440\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nKto, nie dbaj\u0105c o owoc czynu, spe\u0142nia dzie\u0142o, kt\u00f3re spe\u0142nione by\u0107 powinno, ten jest tym, kt\u00f3ry zaniecha\u0142, ten jest tym, kt\u00f3ry si\u0119 po\u015bwi\u0119ci\u0142; lecz kto nie podtrzymuje ognia na o\u0142tarzu i kto nie dzia\u0142a, nie jest joginem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nKto, nie d\u0105\u017c\u0105c do owoc\u00f3w dzie\u0142 swoich, spe\u0142nia czyny przepisane, ten jest s\u0142ug\u0105 Wyrzeczenia si\u0119 i Yoginem, ale nie ten, kto zaniedbuje ogie\u0144 po\u015bwi\u0119cony i czyny \u015bwi\u0119te.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nI rzecze Pan:<br \/>\nKto czyni to, co czyni\u0107 nale\u017cy, bez troski o \u017caden prac swoich plon, ten jest Sanjasin i Jogin prawdziwy, nie ten, co ofiarnego nie zapala ognia i nie sprawuje rytua\u0142\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJoginem, tym, kto porzuci\u0142 czyn,<br \/>\nnie jest ten, kto nie podtrzymuje ognia<br \/>\ni nie podejmuje swego obowi\u0105zku,<br \/>\nlecz ten, kto spe\u0142nia czyn nale\u017cny<br \/>\nale nie lgnie ku owocom czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nTen, kto powinno\u015b\u0107 sw\u0105 wype\u0142nia, nie zwa\u017caj\u0105c na owoce czynu, ten jest prawdziwym joginem, sannjasinem,<br \/>\nA nic jest nim ten, kto ognia ofiarnego nie rozpala, ani ofiar nie sk\u0142ada.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nKto spe\u0142nia czyn sw\u00f3j powinny o owoc czynu nie dbaj\u0105c,<br \/>\nTo jest sannjasin, to jogin \u2013 nie ten bez ognia i czynu!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPan Wszystkich Bogactw dalej m\u00f3wi\u0142 do Ard\u017cuny:<br \/>\n\u00bbKto, nie dbaj\u0105c o owoc pracy, zawsze czyni<br \/>\nTo, co czyni\u0107 powinien, jako sw\u0105 powinno\u015b\u0107,<br \/>\nTen prawdziwie si\u0119 wyrzek\u0142, ten te\u017c jest joginem,<br \/>\nA nie ten, kto ofiarnych ogni nie zapala<br \/>\nI ze swych obowi\u0105zk\u00f3w si\u0119 nie wywi\u0105zuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Chwalebny Pan rzek\u0142:<br \/>\nKto o czynu owoc nie dba,<br \/>\nlecz nale\u017cny czyn wype\u0142nia,<br \/>\nten joginem, wyrzecze\u0144cem,<br \/>\nnie za\u015b ten, co nic nie czyni<br \/>\nani ognia nie zapala.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca an\u0101\u015brita\u1e25 karma-phala\u1e43 k\u0101rya\u1e43 karma karoti ya\u1e25 sa sa\u1e43ny\u0101s\u012b ca yog\u012b ca na niragnir na c\u0101kriya\u1e25 analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (rzek\u0142): ya\u1e25 (kto) karma-phalam (na owocu czyn\u00f3w) an\u0101\u015brita\u1e25 (nie wspiera si\u0119) k\u0101ryam \u00a0karma (nakazany czyn) karoti (czyni), sa\u1e25 (on) sanny\u0101s\u012b ca (i wyrzeczeniec) yog\u012b ca (i jogin) [asti] (jest), niragni\u1e25 (nie [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3440","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3440","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3440"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3440\/revisions"}],"predecessor-version":[{"id":9093,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3440\/revisions\/9093"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3440"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3440"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3440"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}