{"id":3444,"date":"2011-07-20T12:13:49","date_gmt":"2011-07-20T10:13:49","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3444"},"modified":"2024-05-08T17:09:34","modified_gmt":"2024-05-08T15:09:34","slug":"bhg-6-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3444","title":{"rendered":"BhG 6.2"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0131.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3444\" title=\"werset 6.2-3\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0131.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">ya\u1e43 sa\u1e43ny\u0101sam<\/span> iti <span style=\"text-decoration: underline;\">pr\u0101hur<\/span> <span style=\"color: #888888;\">yoga\u1e43 ta\u1e43<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> p\u0101\u1e47\u1e0dava<br \/>\nna hy <strong>asa\u1e43nyasta-sa\u1e43kalpo yog\u012b<\/strong> <span style=\"text-decoration: underline;\">bhavati<\/span> <strong>ka\u015b-cana<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3444',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3444\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101\u1e47\u1e0dava<\/em><\/strong> <span style=\"color: #888888;\">(Pandowicu!)<\/span>,<br \/>\n<strong><em>yam sa\u1e43ny\u0101sam iti <\/em><\/strong><span style=\"color: #888888;\">(co wyrzeczeniem)<\/span> <strong><em>pr\u0101hu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nazwali)<\/span><em>, <\/em><br \/>\n<strong><em>tam yogam <\/em><\/strong><span style=\"color: #888888;\">(to joga)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(wiedz)<\/span><em>, <\/em><br \/>\n<strong><em>asa\u1e43nyasta-sa\u1e45kalpa\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kto nie porzuci\u0142 pragnie\u0144)<\/span> <strong><em>ka\u015bcana<\/em><\/strong> <span style=\"color: #888888;\">(\u017caden)<\/span> <strong><em>yog\u012b<\/em><\/strong> <span style=\"color: #888888;\">(joginem)<\/span> <strong><em>na hi bhavati <\/em><\/strong><span style=\"color: #888888;\">(zaiste nie jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43ny\u0101sam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43ny\u0101sa<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> odrzucenie, rezygnacja, wyrzeczenie<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101hu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah<\/em> (obwieszcza\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>nazwali<\/strong> (odmieniane jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a>, pozosta\u0142e formy od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101\u1e47\u1e0dava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101\u1e47\u1e0dava<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Pandu<\/strong> (od: <em>p\u0101\u1e47\u1e0du<\/em> \u2013 bia\u0142y, jasny, blady);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asa\u1e43nyasta-sa\u1e43kalpa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sa\u1e43nyasta-sa\u1e43kalpa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yena sa\u1e43nyasta\u1e25 sa\u1e43kalpo n\u0101sti sa\u1e25 <\/em>\u2013 <strong>ten, przez kogo pragnienia nie s\u0105 odrzucone<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a><em> sa\u1e43nyasta<\/em> \u2013 odrzucony, od\u0142o\u017cony; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e37p<\/em> \u2013 by\u0107 gotowym do, pragn\u0105\u0107, <em>sa\u1e43kalpa<\/em> \u2013 idea, pragnienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cana <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto\u015b <\/strong>(od: <em>kim<\/em> \u2013 co?;<em> -cana<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sa\u1e43ny\u0101sam iti<\/em><em> \u2192 sanny\u0101sa iti<\/em> (to jest wyrzeczeniem);<br \/>\n<em>hi asa\u1e43nyasta-sa\u1e45kalpo<\/em> <em>\u2192 hi asa\u1e43naddha-sa\u1e45kalpo<\/em> (ten, kogo pragnienia nie s\u0105 zwi\u0105zane);<br \/>\n<em>yog\u012b bhavati ka\u015b-cana<\/em><em> \u2192 yogo bhavati du\u1e25khah\u0101<\/em> (joga jest cierpieniem);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3444',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3444\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nnanu ca niragne\u1e25 akriyasyaiva \u015bruti-sm\u1e5bti-yoga-\u015b\u0101stre\u1e63u sa\u1e43ny\u0101sitva\u1e43 yogitva\u1e43 ca prasiddham | katham iha s\u0101gne\u1e25 sa-kriyasya ca sa\u1e43ny\u0101sitva\u1e43 yogitva\u1e43 c\u0101prasiddham ucyata iti | nai\u1e63a do\u1e63a\u1e25, kay\u0101cid gu\u1e47a-v\u1e5btty\u0101 ubhayasya sa\u1e43pip\u0101dayi\u1e63itatv\u0101t | tat katha\u1e43 ? karma-phala-sa\u1e43kalpa-sa\u1e43ny\u0101s\u0101t sa\u1e43ny\u0101sitvam, yog\u0101\u1e45gatvena ca karm\u0101nu\u1e63\u1e6dh\u0101n\u0101t karma-phala-sa\u1e43kalpasya ca citta-vik\u1e63epa-heto\u1e25 parity\u0101g\u0101d yogitva\u1e43 ceti gau\u1e47am ubhayam | na punar mukhya\u1e43 sa\u1e43ny\u0101sitva\u1e43 yogitva\u1e43 c\u0101bhipretam ity etam artha\u1e43 dar\u015bayitum \u0101ha\u2014<\/p>\n<p>ya\u1e43 sarva-karma-tat-phala-parity\u0101ga-lak\u1e63a\u1e47a\u1e43 param\u0101rtha-sa\u1e43ny\u0101sa\u1e43 sa\u1e43ny\u0101sam iti pr\u0101hu\u1e25 \u015bruti-sm\u1e5bti-vida\u1e25, yoga\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101na-lak\u1e63a\u1e47a\u1e43 ta\u1e43 param\u0101rtha-sa\u1e43ny\u0101sa\u1e43 viddhi j\u0101n\u012bhi he p\u0101\u1e47\u1e0d\u0101va | karma-yogasya prav\u1e5btti-lak\u1e63a\u1e47asya tad-vipar\u012btena niv\u1e5btti-lak\u1e63a\u1e47ena param\u0101rtha-sa\u1e43ny\u0101sena k\u012bd\u1e5b\u015ba\u1e43 s\u0101m\u0101nyam a\u1e45g\u012bk\u1e5btya tad-bh\u0101va ucyate ity apek\u1e63\u0101y\u0101m idam ucyate\u2014asti hi param\u0101rtha-sa\u1e43ny\u0101sena s\u0101d\u1e5b\u015bya\u1e43 kart\u1e5b-dv\u0101raka\u1e43 karma-yogasya | yo hi param\u0101rtha-sa\u1e43ny\u0101s\u012b sa tyakta-sarva-karma-s\u0101dhanatay\u0101 sarva-karma-tat-phala-vi\u1e63aya\u1e43 sa\u1e43kalpa\u1e43 prav\u1e5btti-hetu-k\u0101ma-k\u0101ra\u1e47a\u1e43 sa\u1e43nyasyati | ayam api karma-yog\u012b karma kurv\u0101\u1e47a eva phala-vi\u1e63aya\u1e43 sa\u1e43kalpa\u1e43 sa\u1e43nyasyat\u012bti | etam artha\u1e43 dar\u015bayi\u1e63yann \u0101ha\u2014na hi yasm\u0101d asa\u1e43nyasta-sa\u1e43kalpo\u2019sa\u1e43nyasto\u2019parityakta\u1e25 sa\u1e45kalpo\u2019bhisandhir yena so\u2019sa\u1e43nyasta-sa\u1e45kalpa\u1e25 ka\u015bcana ka\u015bcid api karm\u012b yog\u012b sam\u0101dh\u0101nav\u0101n bhavati | na sa\u1e43bhavat\u012bty artha\u1e25 | phala-sa\u1e43kalpasya citta-vik\u1e63epa-hetutv\u0101t | tasm\u0101d ya\u1e25 ka\u015bcana karm\u012b sa\u1e43nyasta-phala-sa\u1e43kalpo bhavet sa yog\u012b sam\u0101dh\u0101nav\u0101n avik\u1e63ipta-citto bhavet | citta-vik\u1e63epa-heto\u1e25 phala-sa\u1e43kalpasya sa\u1e43nyastatv\u0101d ity abhipr\u0101ya\u1e25 | yog\u0101\u1e45gatvena karm\u0101nu\u1e63\u1e6dh\u0101n\u0101t karma-phala-sa\u1e45kalpasya v\u0101 citta-vik\u1e63epa-heto\u1e25 parity\u0101g\u0101t yogitva\u1e43 ceti sa\u1e43ny\u0101sitva\u1e43 cety abhipretam ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nuktalak\u1e63a\u1e47akarmayoge j\u00f1\u0101nam apy ast\u012bty \u0101ha<\/p>\n<p>ya\u1e43 sa\u1e43ny\u0101sa iti j\u00f1\u0101nayoga iti, \u0101tmay\u0101th\u0101tmyaj\u00f1\u0101nam iti pr\u0101hu\u1e25, ta\u1e43 karmayogam eva viddhi \/ tad upap\u0101dayati na hy asa\u1e43nyastasa\u1e43kalpo yog\u012b bhavati ka\u015bcana \/ \u0101tmay\u0101th\u0101tmy\u0101nusandh\u0101nena an\u0101tmani prak\u1e5btau \u0101tmasa\u1e45kalpa\u1e25 sa\u1e43nyasta\u1e25 parityakto yena sa sa\u1e43nyastasa\u1e45kalpa\u1e25; aneva\u1e43bh\u016bta\u1e25 asa\u1e43nyastasa\u1e45kalpa\u1e25 \/ na hy ukte\u1e63u karmayogi\u1e63v aneva\u1e43bh\u016bta\u1e25 ka\u015bcana karmayog\u012b bhavati; &#8222;yasya sarve sam\u0101rambh\u0101\u1e25 k\u0101masa\u1e45kalpavarjit\u0101\u1e25&#8221; iti hy uktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkuta ity apek\u1e63\u0101y\u0101\u1e43 karma-yogasyaiva sa\u1e43ny\u0101satva\u1e43 pratip\u0101dayann \u0101ha yam iti | sa\u1e43ny\u0101sam iti pr\u0101hu\u1e25 prakar\u1e63e\u1e47a \u015bre\u1e63\u1e6dhatven\u0101hu\u1e25 | ny\u0101sa ev\u0101ty arecayat ity \u0101di \u015brute\u1e25 | keval\u0101t phala-sa\u1e43nyasan\u0101d dhetor yogam eva ta\u1e43 j\u0101n\u012bhi | kuta ity apek\u1e63\u0101y\u0101m iti \u015babdokto hetur yoge 'py ast\u012bty \u0101ha na h\u012bti | na sa\u1e43nyasta\u1e25 phala-sa\u1e43kalpo yena sa karma-ni\u1e63\u1e6dho j\u00f1\u0101na-ni\u1e63\u1e6dho v\u0101 ka\u015bcid api na hi yog\u012b bhavati | ata\u1e25 phala-sa\u1e45kalpa-ty\u0101ga-s\u0101my\u0101t sa\u1e43ny\u0101s\u012b ca phala-sa\u1e45kalpa-ty\u0101g\u0101d eva citta-vik\u1e63ep\u0101bh\u0101v\u0101d yog\u012b ca bhavaty eva sa ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nasa\u1e43ny\u0101se 'pi sa\u1e43ny\u0101sa-\u015babda-prayoge nimitta-bh\u016bta\u1e43 gu\u1e47a-yoga\u1e43 dar\u015bayitum \u0101ha ya\u1e43 sa\u1e43ny\u0101sam iti | ya\u1e43 sarva-karma-tat-phala-parity\u0101ga\u1e43 sa\u1e43ny\u0101sam iti pr\u0101hu\u1e25 \u015brutaya\u1e25 ny\u0101sa ev\u0101ty arecayat, br\u0101hma\u1e47\u0101\u1e25 puatrai\u1e63a\u1e47\u0101y\u0101\u015b ca vittai\u1e63a\u1e47\u0101y\u0101\u015b ca lokai\u1e63a\u1e47\u0101y\u0101\u015b ca vyutth\u0101y\u0101tha bhik\u1e63\u0101-carya\u1e43 caranti ity \u0101dy\u0101\u1e25 | yoga\u1e43 phala-t\u1e5b\u1e63\u1e47\u0101-kart\u1e5btv\u0101bhim\u0101nayo\u1e25 parity\u0101gena vihita-karm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 ta\u1e43 sa\u1e43ny\u0101sa\u1e43 viddhi he p\u0101\u1e47\u1e0dava | abrahma-datta\u1e43 brahma-dattam ity \u0101ha ta\u1e43 vaya\u1e43 many\u0101mahe brahma-datta-sad\u1e5b\u015bo 'yam iti ny\u0101y\u0101t para-\u015babda\u1e25 paratra prayujyam\u0101na\u1e25 s\u0101d\u1e5b\u015bya\u1e43 bodhayati gau\u1e47y\u0101 v\u1e5btty\u0101 tad-bh\u0101v\u0101rope\u1e47a v\u0101 | prak\u1e5bte tu ki\u1e43 s\u0101d\u1e5b\u015byam ? iti tad \u0101ha nah\u012bti | hi yasm\u0101d asa\u1e43nyasta-sa\u1e43kalpo 'tyakta-phala-sa\u1e45kalpa\u1e25 ka\u015bcana ka\u015bcid api yog\u012b na bhavati | api tu sarvo yog\u012b tyakta-phala-sa\u1e45kalpa eva bhavat\u012bti phala-ty\u0101ga-s\u0101my\u0101t t\u1e5b\u1e63\u1e47\u0101-r\u016bpa-vitta-v\u1e5btti-nirodha-s\u0101my\u0101c ca gau\u1e47y\u0101 v\u1e5btty\u0101 karmy eva sa\u1e43ny\u0101s\u012b ca yog\u012b ca bhavat\u012bty artha\u1e25 | tath\u0101 hi &#8211; yoga\u015b citta-v\u1e5btti-nirodha\u1e25 [YogaS 1.2] pram\u0101\u1e47a-viparyaya-vikalpa-nidr\u0101-sm\u1e5btaya [YogaS 1.6] iti v\u1e5bttaya\u1e25 pa\u00f1ca-vidh\u0101\u1e25 | tatra pratyak\u1e63\u0101num\u0101na-\u015b\u0101stropam\u0101n\u0101rth\u0101patty-abh\u0101v\u0101khy\u0101ni pram\u0101\u1e47\u0101ni \u1e63a\u1e0d iti vaidik\u0101\u1e25 | pratyak\u1e63\u0101num\u0101n\u0101gam\u0101\u1e25 pram\u0101\u1e47\u0101ni [YogaS 1.7] tr\u012b\u1e47\u012bti yog\u0101\u1e25 | antarbh\u0101va-bahir-bh\u0101v\u0101bhy\u0101\u1e43 sa\u1e45koca-vik\u0101sau dra\u1e63\u1e6davyau | ataeva t\u0101rkik\u0101d\u012bn\u0101\u1e43 mata-bhed\u0101\u1e25 | viparyayo mithy\u0101-j\u00f1\u0101nam tasya pa\u00f1ca bhed\u0101 avidy\u0101smit\u0101-r\u0101ga-dve\u1e63\u0101bhinive\u015ba\u1e25 [YogaS 2.3] ta eva ca kle\u015b\u0101\u1e25 | \u015babda-j\u00f1\u0101n\u0101nup\u0101t\u012b vastu-\u015b\u016bnyo vikalpa\u1e25 [YogaS 1.9] pram\u0101-bhrama-vilak\u1e63a\u1e47o 'sad-artha-vyavah\u0101ra\u1e25 \u015ba\u015ba-vi\u1e63\u0101\u1e47am asat-puru\u1e63asya catanyam ity \u0101di\u1e25 | abh\u0101va-pratyay\u0101lamban\u0101 v\u1e5bttir nidr\u0101 [YogaS 1.10] na tu j\u00f1\u0101n\u0101dy-abh\u0101va-m\u0101tram ity artha\u1e25 | anubh\u016bta-vi\u1e63ay\u0101sa\u1e43pramo\u1e63a\u1e25 sm\u1e5bti\u1e25 [YogaS 1.11] p\u016brv\u0101nubhava-sa\u1e43sk\u0101raja\u1e43 j\u00f1\u0101nam ity artha\u1e25 | sarva-v\u1e5btti-janyatv\u0101d ante kathanam | lajj\u0101di-v\u1e5btt\u012bn\u0101m api \u0101\u00f1casv ev\u0101ntarbh\u0101vo dra\u1e63\u1e6davya\u1e25 | et\u0101d\u1e5b\u015b\u0101\u1e43 sarv\u0101s\u0101\u1e43 citta-v\u1e5btt\u012bn\u0101\u1e43 norodho yoga iti ca sam\u0101dhir iti ca kathyate | phala-sa\u1e45kalpas tu r\u0101g\u0101khyas t\u1e5bt\u012byo viparyaya-bhedas tan-nirodha-m\u0101tram api gau\u1e47y\u0101 v\u1e5btty\u0101 yoga iti sa\u1e43ny\u0101sa iti cocyata iti na virodha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkarma-phala-ty\u0101ga eva sa\u1e43ny\u0101sa-\u015babd\u0101rtha\u1e25 | vastutas tath\u0101 vi\u1e63ayebhya\u015b citta-nai\u015bcalyam eva yoga-\u015babd\u0101rtha\u1e25 | tasm\u0101t sa\u1e43ny\u0101sa-yoga-\u015babdayor aiky\u0101rtham ev\u0101gatam ity \u0101ha yam iti | asa\u1e43nyasto na sa\u1e43nyastas tyakta\u1e25 sa\u1e45kalpa\u1e25 phal\u0101k\u0101\u1e45k\u1e63\u0101 vi\u1e63aya-bhoga-sp\u1e5bh\u0101 yena sa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu sarvendriya-v\u1e5btti-virati-r\u016bp\u0101y\u0101\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101y\u0101\u1e43 sa\u1e43ny\u0101sa-\u015babda\u015b citta-v\u1e5btti-nirodhe yoga-\u015babda\u015b ca pa\u1e6dhyate | sa ca sarvendriya-vy\u0101p\u0101r\u0101tmake karma-yoge sa sa\u1e43ny\u0101s\u012b ca yog\u012b ceti bruvat\u0101 bhavat\u0101 kay\u0101 v\u1e5btty\u0101 n\u012byata iti cet tatr\u0101ha yam iti | ya\u1e43 karma-yogam artha-t\u0101tparya-j\u00f1\u0101\u1e25 sa\u1e43ny\u0101s\u1e43 pr\u0101hus tam eva ta\u1e43 yogam a\u1e63\u1e6d\u0101\u1e45ga\u1e43 viddhi | he p\u0101\u1e47\u1e0dava !<\/p>\n<p>nanu si\u1e43ho m\u0101navaka\u1e25 ity \u0101dau \u015baury\u0101di-gu\u1e47a-s\u0101d\u1e5b\u015byena tath\u0101 prayoga\u1e25 | prak\u1e5bte\u1e25 ki\u1e43 s\u0101d\u1e5b\u015byam iti cet tatr\u0101ha na h\u012bti | asa\u1e43nyasta-sa\u1e43kalpa\u1e25 ka\u015bcana ka\u015bcid j\u00f1\u0101na-yogy a\u1e63\u1e6d\u0101\u1e45ga-yog\u012b ca na bhavaty api tu sa\u1e43nyasta-sa\u1e43kalpa eva bhavat\u012bty artha\u1e25 | sa\u1e43nyasta\u1e25 parityakta\u1e25 sa\u1e45kalpa\u1e25 phalecch\u0101 ca yena sa\u1e25 | tath\u0101 phala-ty\u0101ga-s\u0101d\u1e5b\u015by\u0101t t\u1e5b\u1e63\u1e47\u0101-r\u016bpa-citta-v\u1e5btti-nirodha-s\u0101d\u1e5b\u015by\u0101c ca karma-yoginas tad-ubhayatvena prayogo gau\u1e47a-v\u1e5bttyeti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3444',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3444\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTo, co nazywaj\u0105 wyrzeczeniem si\u0119, o synu Pandu, wiedz, \u017ce to jest Joga. Nikt nie mo\u017ce by\u0107 joginem, kto si\u0119 nie wyrzek\u0142 swoich zachce\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA wiedz, synu Pandu, \u017ce to, co nazywaj\u0105 Samowyrzeczeniem si\u0119, jest w\u0142a\u015bnie Jedno\u015bci\u0105; bo bez wyrzeczenia si\u0119 samego siebie nikt nie mo\u017ce Zjednoczy\u0107 si\u0119 prawdziwie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiedz, o Pandawo, i\u017c prawdziwe wyrzeczenie jest Jog\u0105; jogiem nie stanie si\u0119 nikt, kto si\u0119 nie wyrzeknie w\u0142asnej wyobra\u017ani.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz, o synu Pandu,<br \/>\n\u017ce jog\u0105 jest to, co zowi\u0105 porzuceniem.<br \/>\nAlbowiem nikt, kto nie porzuci\u0142 swoich pragnie\u0144,<br \/>\nnie staje si\u0119 joginem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWiedz, Pandawo, \u017ce to, co nazywaj\u0105 porzuceniem, to jest joga;<br \/>\nA nigdy joginem nie b\u0119dzie ten, kto wyobra\u017ce\u0144 swego umys\u0142u si\u0119 nie wyrzek\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWiedz, \u017ce co zowi\u0105 sannjas\u0105, to, synu Pandu, jest jog\u0105,<br \/>\nBo nikt, kto w\u0142asnych si\u0119 pragnie\u0144 nie wyrzek\u0142, nie jest joginem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiedz, Pandawo, \u017ce to, co zwie si\u0119 wyrzeczeniem,<br \/>\nJest tym samym co joga, gdy\u017c bez porzucenia<br \/>\nEgoistycznych pragnie\u0144 nikt nie jest joginem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>To, co zwie si\u0119 wyrzeczeniem,<br \/>\nwiedz, \u017ce jog\u0105 jest, Pandawo,<br \/>\na kto d\u0105\u017ce\u0144 si\u0119 nie wyrzek\u0142,<br \/>\nten joginem nie zostaje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ya\u1e43 sa\u1e43ny\u0101sam iti pr\u0101hur yoga\u1e43 ta\u1e43 viddhi p\u0101\u1e47\u1e0dava na hy asa\u1e43nyasta-sa\u1e43kalpo yog\u012b bhavati ka\u015b-cana analiza analiza syntaktyczna he p\u0101\u1e47\u1e0dava (Pandowicu!), yam sa\u1e43ny\u0101sam iti (co wyrzeczeniem) pr\u0101hu\u1e25 (nazwali), tam yogam (to joga) viddhi (wiedz), asa\u1e43nyasta-sa\u1e45kalpa\u1e25 (kto nie porzuci\u0142 pragnie\u0144) ka\u015bcana (\u017caden) yog\u012b (joginem) na hi bhavati (zaiste nie jest). &nbsp;analiza gramatyczna yam \u2013 yat sn. 2i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3444","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3444","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3444"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3444\/revisions"}],"predecessor-version":[{"id":9094,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3444\/revisions\/9094"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3444"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3444"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3444"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}