{"id":3447,"date":"2011-07-20T12:11:32","date_gmt":"2011-07-20T10:11:32","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3447"},"modified":"2024-05-08T17:10:44","modified_gmt":"2024-05-08T15:10:44","slug":"bhg-6-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3447","title":{"rendered":"BhG 6.3"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>\u0101ruruk\u1e63or muner <span style=\"color: #888888;\">yoga\u1e43<\/span><strong> karma k\u0101ra\u1e47am<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><br \/>\nyog\u0101r\u016b\u1e0dhasya tasyaiva <strong>\u015bama\u1e25 k\u0101ra\u1e47am<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3447',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3447\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yogam<\/em><\/strong> <span style=\"color: #888888;\">(jog\u0119)<\/span> <strong><em>\u0101ruruk\u1e63o\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(pragn\u0105cego osi\u0105gn\u0105\u0107)<\/span> <strong><em>mune\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(m\u0119drca)<\/span> <strong><em>karma<\/em><\/strong> <span style=\"color: #888888;\">(czyn)<\/span> <strong><em>k\u0101ra\u1e47am<\/em><\/strong> <span style=\"color: #888888;\">(\u015brodkiem)<\/span> <strong><em>ucyate<\/em><\/strong> <span style=\"color: #888888;\">(jest nazywany)<\/span>.<br \/>\n<strong><em>tasya eva<\/em><\/strong> <span style=\"color: #888888;\">(w\u0142a\u015bnie jego)<\/span> <strong><em>yog\u0101r\u016b\u1e0dhasya<\/em><\/strong> <span style=\"color: #888888;\">(tego, kt\u00f3ry osi\u0105gn\u0105\u0142 jog\u0119)<\/span> <strong><em>\u015bama\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(spok\u00f3j)<\/span> <strong><em>k\u0101ra\u1e47am<\/em><\/strong> <span style=\"color: #888888;\">(\u015brodkiem)<\/span> <strong><em>ucyate<\/em><\/strong> <span style=\"color: #888888;\">(jest nazywany)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ruruk\u1e63o\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101ruruk\u1e63u <\/em>(<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ruh<\/em> \u2013 wst\u0119powa\u0107 ) <a title=\"desiderativum \u2013 dezyderat, wyra\u017cenie pragnienia \u2013 san-anta\"> des. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pragn\u0105cego wspi\u0105\u0107 si\u0119, podnie\u015b\u0107, uczyni\u0107 post\u0119p<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mune\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>muni<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u0119drca, \u015bwi\u0119tego, wieszcza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, wyobra\u017ca\u0107 sobie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ra\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ra\u1e47a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przyczyna, pow\u00f3d, motyw, zasada, \u015brodek<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>kara\u1e47a<\/em> \u2013 czyn, bezpo\u015brednia przyczyna, instrument, pomocnik);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u0101r\u016b\u1e0dhasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-\u0101r\u016b\u1e0dha<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogam \u0101ru\u1e0dhasyeti<\/em> \u2013 <strong>tego, kt\u00f3ry osi\u0105gn\u0105\u0142 jog\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ruh<\/em> \u2013 wst\u0119powa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>\u0101r\u016b\u1e0dha<\/em> \u2013 kt\u00f3ry si\u0119 wspi\u0105\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">\u015bama <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>spok\u00f3j, wyciszenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ra\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ra\u1e47a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przyczyna, pow\u00f3d, motyw, zasada, \u015brodek<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>kara\u1e47a<\/em> \u2013 czyn, bezpo\u015brednia przyczyna, instrument, pomocnik);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yog\u0101r\u016b\u1e0dhasya<\/em><em> \u2192 \u0101ru\u1e0dhasya tu<\/em> (ale tego, kt\u00f3ry si\u0119 wspi\u0105\u0142);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3447',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3447\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 param\u0101rtha-sa\u1e43ny\u0101sa-karma-yogayo\u1e25 kart\u1e5b-dv\u0101raka\u1e43 sa\u1e43ny\u0101sa-s\u0101m\u0101nyam apek\u1e63ya ya\u1e43 sa\u1e43ny\u0101sam iti pr\u0101hur yoga\u1e43 ta\u1e43 viddhi p\u0101\u1e47\u1e0d\u0101va [g\u012bt\u0101 6.2] iti karma-yogasya stuty-artha\u1e43 sa\u1e43ny\u0101satvam uktam | dhy\u0101na-yogasya phala-nirapek\u1e63a\u1e25 karma-yogo bahira\u1e45ga\u1e43 s\u0101dhanam iti ta\u1e43 sa\u1e43ny\u0101satvena stutv\u0101dhun\u0101 karma-yogasya dhy\u0101na-yoga-s\u0101dhanatva\u1e43 dar\u015bayati\u2014<\/p>\n<p>\u0101ruruk\u1e63or \u0101ro\u1e0dhum icchata\u1e25, an\u0101r\u016b\u1e0dhasya, dhy\u0101na-yoge\u2019vasth\u0101tum a\u015baktasyaivety artha\u1e25 | kasya tasy\u0101ruruk\u1e63o\u1e25 ? mune\u1e25, karma-phala-sa\u1e43ny\u0101sina ity artha\u1e25 | kim \u0101ruruk\u1e63o\u1e25 ? yogam | karma k\u0101ra\u1e47a\u1e43 s\u0101dhanam ucyate | yog\u0101r\u016b\u1e0dhasya punas tasyaiva \u015bamar upa\u015bama\u1e25 sarva-karmabhyo niv\u1e5btti\u1e25 k\u0101ra\u1e47a\u1e43 yog\u0101r\u016b\u1e0dhasya s\u0101dhanam ucyate ity artha\u1e25 | y\u0101vad y\u0101vat karmabhya uparamate, t\u0101vat t\u0101vat nir\u0101y\u0101sasya jitendriyasya citta\u1e43 sam\u0101dh\u012byate | tath\u0101 sati sa jha\u1e6diti yog\u0101r\u016b\u1e0dho bhavati | tath\u0101 cokta\u1e43 vy\u0101sena\u2014<\/p>\n<p>nait\u0101d\u1e5b\u015ba\u1e43 br\u0101hma\u1e47asy\u0101sti vitta\u1e43<br \/>\nyathaikat\u0101 samat\u0101 satyat\u0101 ca |<br \/>\n\u015b\u012bla\u1e43 sthitir da\u1e47\u1e0da-nidh\u0101nam \u0101rjava\u1e43<br \/>\ntatas tata\u015b coparama\u1e25 kriy\u0101bhya\u1e25 || [m\u0101trbh 12.175.37] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkarmayoga ev\u0101pram\u0101dena yoga\u1e43 s\u0101dhayat\u012bty \u0101ha<\/p>\n<p>yogam \u0101tm\u0101valokana\u1e43 pr\u0101ptum icchor mumuk\u1e63o\u1e25 karmayoga eva k\u0101ra\u1e47am ucyate \/ tasyaiva yog\u0101r\u016b\u1e0dhasya prati\u1e63\u1e6dhitayogasyaiva, \u015bama\u1e25 karmaniv\u1e5btti\u1e25 k\u0101ra\u1e47am ucyate \/ y\u0101vad \u0101tm\u0101valokanar\u016bpamok\u1e63\u0101v\u0101pti karma k\u0101ryam ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntarhi y\u0101vaj-j\u012bva\u1e43 karma-yoga eva pr\u0101pta ity \u0101\u015ba\u1e45kya tasy\u0101vadhim \u0101ha \u0101ruruk\u1e63or iti | j\u00f1\u0101na-yogam \u0101ro\u1e0dhu\u1e43 pr\u0101tum iccho\u1e25 pu\u1e43sas tad-\u0101rohe k\u0101ra\u1e47a\u1e43 karmocyate | citta-\u015buddhi-karatv\u0101t | j\u00f1\u0101na-yogam \u0101r\u016b\u1e0dhasya tu tasyaiva dhy\u0101na-ni\u1e63\u1e6dhasya \u015bama\u1e25 sam\u0101dhi\u015b citta-vik\u1e63epaka-karmoparamo j\u00f1\u0101na-parip\u0101ke k\u0101ra\u1e47am ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntat ki\u1e43 pra\u015bastatv\u0101t karma-yoga eva y\u0101vaj-j\u012bvam anu\u1e63\u1e6dheya iti nety \u0101ha \u0101ruruk\u1e63or iti | yogam anta\u1e25-kara\u1e47a-\u015buddhi-r\u016bpa\u1e43 vair\u0101gyam \u0101ruruk\u1e63or \u0101ro\u1e0dhum icchor na tv\u0101r\u016b\u1e0dhasya muner bhavi\u1e63yata\u1e25 karma-phala-t\u1e5b\u1e63\u1e47\u0101-ty\u0101gina\u1e25 karma \u015b\u0101stra-vihitam agnihotr\u0101di nitya\u1e43 bhagavad-arpa\u1e47a-buddhy\u0101 k\u1e5bta\u1e43 k\u0101ra\u1e47a\u1e43 yog\u0101roha\u1e47e s\u0101dhanam anu\u1e63\u1e6dheyam ucyate veda-mukhena may\u0101 | yog\u0101r\u016b\u1e0dhasya yogam anta\u1e25-kara\u1e47a-\u015buddhi-r\u016bpa\u1e43 vair\u0101gya\u1e43 pr\u0101ptavatas tu tasyaiva p\u016brva\u1e43 karmi\u1e47o 'pi sata\u1e25 \u015bama\u1e25 sarva-karma-sa\u1e43ny\u0101sa eva k\u0101ra\u1e47am anu\u1e63\u1e6dheyatay\u0101 j\u00f1\u0101na-parip\u0101ka-s\u0101dhanam ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu tarhy a\u1e63\u1e6d\u0101\u1e45ga-yogino y\u0101vaj-j\u012bvam eva ni\u1e63k\u0101ma-karma-yoga\u1e25 pr\u0101pta ity \u0101\u015ba\u1e45kya tasy\u0101vadhim \u0101ha \u0101ruruk\u1e63or iti | muner yog\u0101bhy\u0101sino yoga\u1e43 ni\u015bcala-dhy\u0101na-yogam \u0101ro\u1e0dhu\u1e43 icchos tad-\u0101rohe k\u0101ra\u1e47a\u1e43 karma cocyate citta-\u015buddhi-karatv\u0101t | tatas tasya yoga\u1e43 dhy\u0101na-yogam \u0101r\u016b\u1e0dhasya dhy\u0101na-ni\u1e63\u1e6dh\u0101-pr\u0101pta\u1e25 \u015bama\u1e25 vik\u1e63epaka-sarva-karmoparama\u1e25 k\u0101ra\u1e47am | tad eva\u1e43 samyak-citta-\u015buddhi-rahito yog\u0101ruruk\u1e63u\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanv evam a\u1e63\u1e6d\u0101\u1e45ga-yogino y\u0101vaj j\u012bva\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 pr\u0101ptam iti cet tatr\u0101ha \u0101ruruk\u1e63or iti | muner yog\u0101bhy\u0101sino yoga\u1e43 dhy\u0101na-ni\u1e63\u1e6dh\u0101m \u0101ruruk\u1e63os tad-\u0101rohe karma k\u0101ra\u1e47a\u1e43 h\u1e5bd-vi\u015buddhi-k\u1e5bttv\u0101t | tasyaiva yog\u0101r\u016b\u1e0dhasya dhy\u0101na-ni\u1e63\u1e6dhasya tad-d\u0101\u1e0dhye \u015bamo vik\u1e63epaka-karmoparati\u1e25 k\u0101ra\u1e47am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3447',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3447\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDla odbie\u017c\u0107y, kt\u00f3ry si\u0119 chce podnie\u015b\u0107 wzwy\u017c, ku Jodze, czyn jest podstaw\u0105, dla tego za\u015b, kto ju\u017c Jog\u0119 osi\u0105gn\u0105\u0142, podstaw\u0105 jest spok\u00f3j.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDla samotnika, kt\u00f3ry d\u0105\u017cy ku Jedno\u015bci \u015bwi\u0119tej, czyn staje si\u0119 pomoc\u0105; osi\u0105gn\u0105wszy j\u0105, ma spok\u00f3j za pomocnika.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek rozumny, kt\u00f3ry po drodze Jogi si\u0119 wspina, czyn\u00f3w za \u015brodek u\u017cywa; lecz gdy posi\u0105dzie doskona\u0142o\u015b\u0107 w Jodze, pogodne trwanie w niej staje si\u0119 dla\u0144 \u015brodkiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nM\u00f3wi si\u0119, \u017ce m\u0119drca,<br \/>\nkt\u00f3ry pragnie wspi\u0105\u0107 si\u0119 ku jodze, cechuje czyn.<br \/>\nSpok\u00f3j natomiast jest nieod\u0142\u0105czn\u0105 cech\u0105 tego,<br \/>\nkto ju\u017c jog\u0119 osi\u0105gn\u0105\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzyn jest \u015brodkiem dla m\u0119drca, gdy pragnie do ko\u0144ca jog\u0119 pozna\u0107,<br \/>\nA gdy j\u0105 osi\u0105gnie, wtedy pogoda ducha jest \u015brodkiem jego dzia\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy muni wznie\u015b\u0107 si\u0119 do jogi chce, czyn jest \u015brodkiem dla niego,<br \/>\nGdy wzni\u00f3s\u0142 si\u0119 do jogi, spok\u00f3j dla niego jest wtedy \u015brodkiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDla m\u0119drca, co do jogi d\u0105\u017cy, czyn jest \u015brodkiem,<br \/>\nLecz dla spe\u0142nionych w jodze podstaw\u0105 jest spok\u00f3j.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kiedy m\u0119drzec wchodzi w jog\u0119,<br \/>\nw\u00f3wczas czyn dla niego \u015brodkiem,<br \/>\nale kiedy jej dost\u0105pi\u0142,<br \/>\n\u015brodkiem dla\u0144 jest wyciszenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0101ruruk\u1e63or muner yoga\u1e43 karma k\u0101ra\u1e47am ucyate yog\u0101r\u016b\u1e0dhasya tasyaiva \u015bama\u1e25 k\u0101ra\u1e47am ucyate analiza analiza syntaktyczna yogam (jog\u0119) \u0101ruruk\u1e63o\u1e25 (pragn\u0105cego osi\u0105gn\u0105\u0107) mune\u1e25 (m\u0119drca) karma (czyn) k\u0101ra\u1e47am (\u015brodkiem) ucyate (jest nazywany). tasya eva (w\u0142a\u015bnie jego) yog\u0101r\u016b\u1e0dhasya (tego, kt\u00f3ry osi\u0105gn\u0105\u0142 jog\u0119) \u015bama\u1e25 (spok\u00f3j) k\u0101ra\u1e47am (\u015brodkiem) ucyate (jest nazywany). &nbsp;analiza gramatyczna \u0101ruruk\u1e63o\u1e25 \u2013 \u0101ruruk\u1e63u (\u0101- \u221a ruh \u2013 wst\u0119powa\u0107 ) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3447","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3447"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3447\/revisions"}],"predecessor-version":[{"id":9095,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3447\/revisions\/9095"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}