{"id":3449,"date":"2011-07-20T12:11:08","date_gmt":"2011-07-20T10:11:08","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3449"},"modified":"2024-05-08T17:12:20","modified_gmt":"2024-05-08T15:12:20","slug":"bhg-6-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3449","title":{"rendered":"BhG 6.4"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0132.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3449\" title=\"werset 6.4\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0132.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yad\u0101 hi nendriy\u0101rthe\u1e63u na karmasv <span style=\"text-decoration: underline;\">anu\u1e63ajjate<\/span><br \/>\n<strong>sarva-sa\u1e43kalpa-sa\u1e43ny\u0101s\u012b yog\u0101r\u016b\u1e0dhas<\/strong> tad<span style=\"text-decoration: underline;\">ocyate<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.4 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3449',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3449\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yad\u0101 hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste kiedy)<\/span> <strong><em>indriy\u0101rthe\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w celach zmys\u0142\u00f3w)<\/span> <strong><em>karmasu <\/em>[<em>ca<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(i w czynach)<\/span> <strong><em>na anu\u1e63ajjate <\/em><\/strong><span style=\"color: #888888;\">(nie lgnie)<\/span><em>,<\/em> <strong><em>sarva-sa\u1e43kalpa-sa\u1e43ny\u0101s\u012b<\/em><\/strong> <span style=\"color: #888888;\">(wyrzeczeniec we wszystkich pragnieniach)<\/span> <strong><em>tad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(w\u00f3wczas)<\/span> <strong><em>yog\u0101r\u016b\u1e0dha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(tym, kt\u00f3ry osi\u0105gn\u0105\u0142 jog\u0119)<\/span> <strong><em>ucyate<\/em><\/strong> <span style=\"color: #888888;\">(jest nazywany)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>kiedy <\/strong>(korelatyw do: <em>tad\u0101 <\/em>\u2013 wtedy, w\u00f3wczas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101rthe\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya-artha <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>indriy\u0101\u1e47\u0101m arthe\u1e63v iti<\/em> \u2013 <strong>w celach zmys\u0142\u00f3w <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, <em>artha<\/em> \u2013 cel, zamiar, motyw, u\u017cycie, rzecz, obiekt, bogactwo, posiad\u0142o\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karmasu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w czynach, w dzia\u0142aniach <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anu\u1e63ajjate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> (zajmowa\u0107 si\u0119, przylega\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>lgnie, jest przywi\u0105zany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-sa\u1e43kalpa-sa\u1e43ny\u0101s\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-sa\u1e43kalpa-sa\u1e43ny\u0101sin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarve\u1e63\u0101\u1e43 sa\u1e43kalp\u0101n\u0101\u1e43 sany\u0101s\u012bti<\/em> \u2013 <strong>wyrzeczeniec we wszystkich pragnieniach<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e37p<\/em> \u2013 by\u0107 gotowym do, pragn\u0105\u0107, <em>sa\u1e43-kalpa<\/em> \u2013 idea, pragnienie; <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a><em> sa\u1e43nyasta<\/em> \u2013 odrzucony, od\u0142o\u017cony, <em>sa\u1e43ny\u0101sin<\/em> \u2013 wyrzeczeniec, asceta; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u0101r\u016b\u1e0dha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-\u0101r\u016b\u1e0dha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogam \u0101ru\u1e0dha iti<\/em> \u2013 <strong>ten, kt\u00f3ry osi\u0105gn\u0105\u0142 jog\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ruh<\/em> \u2013 wst\u0119powa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>\u0101r\u016b\u1e0dha<\/em> \u2013 kt\u00f3ry si\u0119 wspi\u0105\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wtedy, w\u00f3wczas<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013<strong> m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>anu\u1e63ajjate<\/em><em> \u2192 <\/em><em>anusajjate \/ anurajyate \/ anu\u1e63ajyate<\/em> (lgnie \/ jest ja\u015bniej\u0105cy \/ jest lgn\u0105cy);<br \/>\n<em>karmasv anu\u1e63ajjate<\/em><em> \u2192 sarva-<\/em><em>karmasv \u1e63ajjate<\/em><em> <\/em>(lgnie do wszelkiego czynu);<br \/>\n<em>tadocyate<\/em><em> \u2192 tad ucyate<\/em> \/ <em>tatocyate<\/em> (to nazywane jest \/ o m\u00f3j drogi, jest nazywane);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3449',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3449\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathed\u0101n\u012b\u1e43 kad\u0101 yog\u0101r\u016b\u1e0dho bhavat\u012bty ucyate\u2014<\/p>\n<p>yad\u0101 sam\u0101dh\u012byam\u0101na-citto yog\u012b h\u012bndriy\u0101rthe\u1e63v indriy\u0101\u1e47\u0101m arth\u0101\u1e25 \u015babd\u0101dayas te\u1e63v indriy\u0101rthe\u1e63u karmasu ca nitya-naimittika-k\u0101mya-prati\u1e63iddhe\u1e63u prayojan\u0101bh\u0101va-buddhy\u0101 n\u0101nu\u1e63ajjate\u2019nu\u1e63a\u1e45ga\u1e43 kartavyat\u0101-buddhi\u1e43 na karot\u012bty artha\u1e25 | sarva-sa\u1e43kalpa-sa\u1e43ny\u0101s\u012b sarv\u0101n sa\u1e43kalp\u0101n ih\u0101mutr\u0101rtha-k\u0101ma-het\u016bna sa\u1e43nyasitu\u1e43 \u015b\u012blam asyeti sarva-sa\u1e43kalpa-sa\u1e43ny\u0101s\u012b | yog\u0101r\u016b\u1e0dha\u1e25 pr\u0101pta-yoga ity etat, tad\u0101 tasmin k\u0101la ucyate | sarva-sa\u1e43kalpa-sa\u1e43ny\u0101s\u012bti vacan\u0101t sarv\u0101\u1e43\u015b ca k\u0101m\u0101n sarv\u0101\u1e47i ca karm\u0101\u1e47i sa\u1e43nyasyed ity artha\u1e25 | sa\u1e43kalpa-m\u016bl\u0101 hi sarve k\u0101m\u0101\u1e25\u2014sa\u1e43kalpa-m\u016bla\u1e25 k\u0101mo vai yaj\u00f1\u0101\u1e25 sa\u1e43kalpa-sa\u1e43bhav\u0101\u1e25 [m\u0101tranu 2.3]<\/p>\n<p>k\u0101ma j\u0101n\u0101mi te m\u016bla\u1e43 sa\u1e43kalp\u0101t tva\u1e43 hi j\u0101yase |<br \/>\nna tv\u0101\u1e43 sa\u1e43kalpayi\u1e63y\u0101mi tena me na bhavi\u1e63yasi || [m\u0101trabh 12.177.25] ity \u0101di-sm\u1e5bte\u1e25 |<\/p>\n<p>sarva-k\u0101ma-parity\u0101ge ca sarva-karma-sa\u1e43ny\u0101sa\u1e25 siddho bhavati | sa yath\u0101-k\u0101mo bhavati tat-kratur bhavati yat kratur bhavati tat karma kurute [bh\u0101v\u0101tmautta\u1e43 4.4.5] ity \u0101di \u015brutibhya\u1e25 | yad yad dhi kurute jantus tat tat k\u0101masya ce\u1e63\u1e6dita\u1e43 [m\u0101tranu 2.4] ity \u0101di-sm\u1e5btibhya\u015b ca | ny\u0101y\u0101c ca\u2014na hi sarva-sa\u1e43kalpa-sa\u1e43ny\u0101se ka\u015bcit spanditum api \u015bakta\u1e25 | tasm\u0101t sarva-sa\u1e43kalpa-sa\u1e43ny\u0101s\u012bti vacan\u0101t sarv\u0101n k\u0101m\u0101n sarv\u0101\u1e47i karm\u0101\u1e47i ca ty\u0101jayati bhagav\u0101n<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkad\u0101 prati\u1e63\u1e6dhitayogo bhavat\u012bty atr\u0101ha<\/p>\n<p>yad\u0101ya\u1e43 yog\u012b tv \u0101tmaik\u0101nubhavasvabh\u0101vatay\u0101 indriy\u0101rthe\u1e63u \u0101tmavyatiriktapr\u0101k\u1e5btavi\u1e63aye\u1e63u, tatsa\u1e43bandhi\u1e63u ca karmasu n\u0101nu\u1e63ajjate na sa\u1e45gam arhati, tad\u0101 hi sarvasa\u1e45kalpasamny\u0101s\u012b yog\u0101r\u016b\u1e0dha ity ucyate \/ tasm\u0101d \u0101ruruk\u1e63or vi\u1e63ay\u0101nubhav\u0101rhatay\u0101 tadananu\u1e63a\u1e45g\u0101bhy\u0101sar\u016bpa\u1e25 karmayoga eva yogani\u1e63pattik\u0101ra\u1e47am \/ ato vi\u1e63ay\u0101nanu\u1e63a\u1e45g\u0101bhy\u0101sar\u016bpa\u1e43 karmayogam eva \u0101ruruk\u1e63u\u1e25 kury\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nk\u012bd\u1e5b\u015bo 'ya\u1e43 yog\u0101r\u016b\u1e0dho yasya \u015bama\u1e25 k\u0101ra\u1e47am ucyata iti ? atr\u0101ha yadeti | indriy\u0101rthe\u1e63v indriya-bhogye\u1e63u \u015babd\u0101di\u015bu tat-s\u0101dhane\u1e63u ca karmasu yad\u0101 n\u0101nu\u1e63ajjate \u0101sakti\u1e43 na karoti | tatra hetu\u1e25 \u0101sakti-m\u016bla-bh\u016bt\u0101n sarv\u0101 bhoga-vi\u1e63ay\u0101n karma-vi\u1e63ay\u0101\u1e43\u015b ca sa\u1e45kalp\u0101n sa\u1e43nyasitu\u1e43 tyaktu\u1e43 \u015b\u012bla\u1e43 yasya sa\u1e25 | tad\u0101 yog\u0101r\u016b\u1e0dha ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nkad\u0101 yog\u0101r\u016b\u1e0dho bhavat\u012bty ucyate yadeti | yad\u0101 yasmi\u1e43\u015b citta-sam\u0101dh\u0101na-k\u0101la indriy\u0101rthe\u1e63u \u015babd\u0101di\u015bu karmasu ca nitya-naimittika-k\u0101mya-laukika-prati\u1e63iddhe\u1e63u n\u0101nu\u1e63ajjate te\u1e63\u0101\u1e43 mithy\u0101tva-dar\u015banen\u0101tmano 'kartr-abhokt\u1e5b-param\u0101nanad\u0101dvaya-svar\u016bpa-dar\u015banena ca prayojan\u0101bh\u0101va-buddhy\u0101ham ete\u1e63\u0101\u1e43 kart\u0101 mamaite bhogy\u0101 ity abhinive\u015ba-r\u016bpam anu\u1e63a\u1e45ga\u1e43 na karoti | hi yasm\u0101t tasm\u0101t sarva-sa\u1e45kalpa-sa\u1e43ny\u0101s\u012b sarve\u1e63\u0101\u1e43 sa\u1e45kalp\u0101n\u0101m ida\u1e43 may\u0101 kartavyam etat phala\u1e43 bhoktavyam ity eva\u1e43 r\u016bp\u0101\u1e47\u0101\u1e43 mano-v\u1e5btti-vi\u015be\u1e63\u0101\u1e47\u0101\u1e43 tad-vi\u1e63ay\u0101\u1e47\u0101\u1e43 ca k\u0101m\u0101n\u0101\u1e43 tat-s\u0101dhan\u0101n\u0101\u1e43 ca karma\u1e47\u0101\u1e43 ty\u0101ga-\u015b\u012bla\u1e25 | tad\u0101 \u015babd\u0101di\u1e63u karmasu c\u0101nu\u1e63a\u1e45gasya tad-dheto\u015b ca sa\u1e45kalpasya yog\u0101roha\u1e47a-pratibandhakasy\u0101bh\u0101v\u0101d yoga\u1e43 sam\u0101dhim \u0101r\u016b\u1e0dho yog\u0101r\u016b\u1e0dha ity ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsamyak-\u015buddha-cittas tu yog\u0101r\u016b\u1e0dhas taj-j\u00f1\u0101paka\u1e43 lak\u1e63a\u1e47am \u0101ha yadeti | indriy\u0101rthe\u1e63u \u015babd\u0101di\u1e63u karmasu tat-s\u0101dhane\u1e63u<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyog\u0101r\u016b\u1e0dhatva-j\u00f1\u0101paka\u1e43 cihnam \u0101ha yadeti | indriy\u0101rthe\u1e63u \u015babd\u0101di\u1e63u tat-s\u0101dhane\u1e63u karmasu ca yad\u0101tm\u0101nanda-rasika\u1e25 san na sajjate | tatra hetu\u1e25 sarveti | sarv\u0101n bhoga-vi\u1e63ay\u0101n karma-vi\u1e63ay\u0101\u015b ca sa\u1e45kalp\u0101n\u0101sattim\u016bla-bh\u016bt\u0101n sa\u1e43nyasitu\u1e43 parityaktu\u1e43 \u015b\u012bla\u1e43 yasya sa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3449',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3449\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto nie ci\u0105\u017cy ku rzeczom zmys\u0142owym ani ku dzia\u0142aniu i wyzby\u0142 si\u0119 wszystkich zachce\u0144, ten uwa\u017cany jest za cz\u0142owieka, kt\u00f3ry si\u0119 podni\u00f3s\u0142 ku Jodze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem nie maj\u0105c przywi\u0105zania ani do przedmiot\u00f3w zmys\u0142owych ani do czyn\u00f3w, zapar\u0142szy si\u0119 ca\u0142kiem siebie samego, taki cz\u0142owiek prawdziwie osi\u0105gn\u0105\u0142 Jedno\u015b\u0107 bosk\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTen si\u0119 zowie doskona\u0142ym w Jodze, kto ani wra\u017ce\u0144 zmys\u0142owych, ani czyn\u00f3w nie pragnie i od wszelkich osobistych zamiar\u00f3w jest wolny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem wtedy \u2014 powiadaj\u0105 \u2014 osi\u0105ga kto\u015b jog\u0119,<br \/>\nkiedy porzuciwszy wszelkie pragnienia<br \/>\nnie przywi\u0105zuje si\u0119 ani do \u015bwiata zmys\u0142\u00f3w,<br \/>\nani do uczynk\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen jest nazywany zdobywc\u0105 jogi, kt\u00f3ry nie lgnie ju\u017c ani do przedmiot\u00f3w zmys\u0142owych, ani do \u017cadnych czyn\u00f3w,<br \/>\nA wszelkie swe cele precz odrzuci\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy bowiem nie lgnie do rzeczy zmys\u0142owych ani do czyn\u00f3w,<br \/>\nGdy ju\u017c nie troszczy si\u0119 o nic, zwie si\u0119 wzniesionym do jogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto nie pragnie rozkoszy ni pracy dla zysku<br \/>\nI uwolni\u0142 si\u0119 ca\u0142kiem od w\u0142asnych pobudek,<br \/>\nTen uznany by\u0107 mo\u017ce za bieg\u0142ego w jodze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kiedy nie lgnie do dzia\u0142ania<br \/>\nani do przedmiot\u00f3w zmys\u0142\u00f3w,<br \/>\ngdy si\u0119 wyrzek\u0142 wszelkich d\u0105\u017ce\u0144,<br \/>\nm\u00f3wi\u0105, \u017ce dost\u0105pi\u0142 jogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad\u0101 hi nendriy\u0101rthe\u1e63u na karmasv anu\u1e63ajjate sarva-sa\u1e43kalpa-sa\u1e43ny\u0101s\u012b yog\u0101r\u016b\u1e0dhas tadocyate analiza analiza syntaktyczna yad\u0101 hi (zaiste kiedy) indriy\u0101rthe\u1e63u (w celach zmys\u0142\u00f3w) karmasu [ca] (i w czynach) na anu\u1e63ajjate (nie lgnie), sarva-sa\u1e43kalpa-sa\u1e43ny\u0101s\u012b (wyrzeczeniec we wszystkich pragnieniach) tad\u0101 (w\u00f3wczas) yog\u0101r\u016b\u1e0dha\u1e25 (tym, kt\u00f3ry osi\u0105gn\u0105\u0142 jog\u0119) ucyate (jest nazywany). &nbsp;analiza gramatyczna yad\u0101 \u2013 av. \u2013 kiedy (korelatyw do: tad\u0101 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3449","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3449","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3449"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3449\/revisions"}],"predecessor-version":[{"id":9097,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3449\/revisions\/9097"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3449"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3449"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}