{"id":3451,"date":"2011-07-20T12:10:55","date_gmt":"2011-07-20T10:10:55","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3451"},"modified":"2024-05-08T17:13:58","modified_gmt":"2024-05-08T15:13:58","slug":"bhg-6-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3451","title":{"rendered":"BhG 6.5"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0133.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3451\" title=\"werset 6.5-6\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0133.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">uddhared<\/span> \u0101tman<span style=\"color: #888888;\">\u0101tm\u0101na\u1e43<\/span> n<span style=\"color: #888888;\">\u0101tm\u0101nam<\/span> <span style=\"text-decoration: underline;\">avas\u0101dayet<\/span><br \/>\n<strong>\u0101tmai<\/strong>va hy \u0101tmano <strong>bandhur<\/strong> <strong>\u0101tmai<\/strong>va <strong>ripur<\/strong> \u0101tmana\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3451',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3451\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u0101tman\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017ani\u0105)<\/span> <strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>uddharet <\/em><\/strong><span style=\"color: #888888;\">(niech wynosi)<\/span><em>,<\/em><br \/>\n<strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ja\u017ani)<\/span> <strong><em>na avas\u0101dayet <\/em><\/strong><span style=\"color: #888888;\">(niech nie pogr\u0105\u017ca)<\/span>.<em> <\/em><br \/>\n<strong><em>\u0101tm\u0101 eva hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste ja\u017a\u0144 jedynie)<\/span> <strong><em>\u0101tmana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017ani)<\/span> <strong><em>bandhu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przyjacielem)<\/span><em> <\/em><strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n<strong><em>\u0101tm\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie ja\u017a\u0144)<\/span> <strong><em>\u0101tmana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017ani)<\/span> <strong><em>ripu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wrogiem)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uddharet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> (wydobywa\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby wydobywa\u0142<\/strong>;<br \/>\nlub: <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> (podnosi\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby podnosi\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tman\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki ja\u017ani, ja\u017ani\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avas\u0101dayet<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> (siada\u0107 w d\u00f3\u0142, opada\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby zatapia\u0142, oby pogr\u0105\u017ca\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bandhu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bandhu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>krewny, przyjaciel<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ripu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ripu <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wr\u00f3g, oszust<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2> <em><\/em><br \/>\n<em>n\u0101tm\u0101nam<\/em><em> <\/em><em>avas\u0101dayet<\/em><em> \u2192 <\/em><em>\u0101tm\u0101nam<\/em> <em>avas\u0101dhayet<\/em> (ja\u017a\u0144 oby uczyni\u0142 doskona\u0142\u0105); <em><\/em><br \/>\n<em>bandhur<\/em><em> \u2192 buddhir<\/em> (jest roztropno\u015bci\u0105);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3451',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3451\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyadaiva\u1e43 yog\u0101r\u016b\u1e0dha\u1e25, tad\u0101 tena \u0101tm\u0101 udbh\u1e5bto bhavati sa\u1e43s\u0101r\u0101d anartha-j\u0101t\u0101t | ata\u1e25\u2014<\/p>\n<p>uddharet sa\u1e43s\u0101ra-s\u0101gare nimagnam \u0101tman\u0101tm\u0101na\u1e43 tata ut \u016brdhva\u1e43 hared uddharet, yog\u0101r\u016b\u1e0dhat\u0101m \u0101p\u0101dayed ity artha\u1e25 | n\u0101tm\u0101nam avas\u0101dayet n\u0101dho nayeta, n\u0101dho gamayet | \u0101tmaiva hi yasm\u0101d \u0101tmano bandhu\u1e25 | na hy anya\u1e25 ka\u015bcit bandhu\u1e25, ya\u1e25 sa\u1e43s\u0101ra-muktaye bhavati | bandhur api t\u0101vat mok\u1e63a\u1e43 prati pratik\u016bla eva, sneh\u0101di-bandhan\u0101yatanatv\u0101t | tasm\u0101t yuktam avadh\u0101ra\u1e47am \u0101tmaiva hy \u0101tmano bandhur iti | \u0101tmaiva ripu\u1e25 \u015batru\u1e25 | yo\u2019nyo\u2019pak\u0101r\u012b b\u0101hya\u1e25 \u015batru\u1e25 so\u2019pi \u0101tma-prayukta eveti yuktam ev\u0101vadh\u0101ra\u1e47am \u0101tmaiva ripur \u0101tmana iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad ev\u0101ha<\/p>\n<p>\u0101tman\u0101 manas\u0101; vi\u1e63ay\u0101nanu\u1e63aktena \u0101tm\u0101nam uddharet \/ tadvipar\u012btena manas\u0101 \u0101tm\u0101na\u1e43 n\u0101vas\u0101dayet \/ \u0101tmaiva mana eva hy \u0101tmano bandhu\u1e25; tad ev\u0101tmano ripu\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nato vi\u1e63ay\u0101sakti-ty\u0101ge mok\u1e63a\u1e43 tad-\u0101saktau ca bandha\u1e43 pary\u0101locya r\u0101g\u0101di-svabh\u0101va\u1e43 tyajed ity \u0101ha uddhared iti | \u0101tman\u0101 viveka-yukten\u0101tm\u0101na\u1e43 sa\u1e43s\u0101r\u0101d uddharet | na tv avas\u0101dayed adho na nayet | hi yata \u0101tmaiva mana\u1e25-sa\u1e45g\u0101dy-uparata \u0101tmana\u1e25 svasya bandhur upak\u0101raka\u1e25 | ripur apak\u0101raka\u015b ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyo yadaiva\u1e43 yog\u0101r\u016b\u1e0dho bhavati tad\u0101 ten\u0101tmanaiv\u0101tmoddh\u1e5bto bhavati sa\u1e43s\u0101r\u0101nartha-vr\u0101t\u0101t | ata uddhared iti | \u0101tman\u0101 viveka-yuktena manas\u0101tm\u0101na\u1e43 sva\u1e43 j\u012bva\u1e43 sa\u1e43s\u0101ra-samudre nimagna\u1e43 tata uddharet | ut \u016brdhva\u1e43 haret | vi\u1e63ay\u0101sa\u1e45ga-parity\u0101gena yog\u0101r\u016b\u1e0dhat\u0101m \u0101p\u0101dayed ity artha\u1e25 | na tu vi\u1e63ay\u0101sa\u1e45gen\u0101tm\u0101nam avas\u0101dayet sa\u1e43s\u0101ra-samudre majjayet | hi yasm\u0101d \u0101tmaiv\u0101tmano bandhur hitak\u0101r\u012b sa\u1e43s\u0101ra-bandhan\u0101n mocana-hetur n\u0101nya\u1e25 ka\u015bcil laukikasya bandhor api sneh\u0101nubandhena bandha-hetutv\u0101t | \u0101tmaiva n\u0101nya\u1e25 | ka\u015bcit ripu\u1e25 \u015batru-rahita-k\u0101ri-vi\u1e63aya-bandhan\u0101g\u0101ra-prave\u015b\u0101t ko\u015bak\u0101ra iv\u0101tmana\u1e25 svasya | b\u0101hyasy\u0101pi ripor \u0101tma-prayuktatv\u0101d yuktam avadh\u0101ra\u1e47am \u0101tmaiva ripur \u0101tmana iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyasm\u0101d indriy\u0101rth\u0101saktyaiv\u0101tm\u0101 sa\u1e43s\u0101ra-k\u016bpe patitas ta\u1e43 yatnenoddhared iti | \u0101tman\u0101 vi\u1e63ay\u0101sakti-rahitena manas\u0101tm\u0101na\u1e43 j\u012bvam uddharet | vi\u1e63ay\u0101sakti-sahitena manas\u0101 tv \u0101tm\u0101na\u1e43 n\u0101vas\u0101dayet na sa\u1e43s\u0101ra-k\u016bpe p\u0101tayet | tasm\u0101d \u0101tm\u0101 mana eva bandhur mana eva ripu\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nindriy\u0101rth\u0101dy-an\u0101saktau hetu-bh\u0101ven\u0101ha uddhared iti | vi\u1e63ay\u0101dy-\u0101sakta-manaskatay\u0101 sa\u1e43s\u0101ra-k\u016bpe nimagnam \u0101tm\u0101na\u1e43 j\u012bvam \u0101tman\u0101 vi\u1e63ay\u0101sakti-rahitena manas\u0101 tasm\u0101d uddhared \u016brdhva\u1e43 haret | vi\u1e63ay\u0101saktena manas\u0101tm\u0101na\u1e43 n\u0101vas\u0101dayet tatra na nimajjayet | hi ni\u015bcaye naivam \u0101tmaiva mana ev\u0101tmana\u1e25 svasya bandhus tad eva ripu\u1e25 | sm\u1e5bti\u015b ca &#8211;<\/p>\n<p>mana eva manu\u1e63y\u0101\u1e47\u0101\u1e43 k\u0101ra\u1e47a\u1e43 bandha-mok\u1e63ayo\u1e25 |<br \/>\nbandh\u0101ya vi\u1e63ay\u0101sa\u1e45go muktyai nirvi\u1e63aya\u1e43 mana\u1e25 || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3451',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3451\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNale\u017cy podnosi\u0107 ku g\u00f3rze ducha przez ducha, lecz nie nale\u017cy go spycha\u0107 ku ni\u017cy. Ka\u017cdy mo\u017ce by\u0107 w\u0142asnym przyjacielem i ka\u017cdy w\u0142asnym, wrogiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNiechaj si\u0119 wi\u0119c wznosi, a niech si\u0119 nie zni\u017ca, albowiem duch cz\u0142owieka czasem jest jego sprzymierze\u0144cem, czasem wrogiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDuchem ma wznosi\u0107 sw\u0105 ni\u017csz\u0105 natur\u0119, lecz jej nie gn\u0119bi\u0107; bowiem Duch jest zaprawd\u0119 osobowo\u015bci przyjacielem, cho\u0107 jest zarazem jej wrogiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiech sam wyd\u017awignie samego siebie.<br \/>\nNiech nie pogr\u0105\u017ca samego siebie [w sansarze].<br \/>\nAlbowiem sam jest sprzymierze\u0144cem samego siebie<br \/>\ni swoim w\u0142asnym wrogiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOby\u015b przez ducha si\u0119 wzmacnia\u0142 i ducha nie zatraci\u0142, duch jest samemu sobie przyjacielem,<br \/>\nlecz duch jest samemu sobie wrogiem zarazem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNiechaj sam siebie podnosi, niech nie pogr\u0105\u017ca sam siebie,<br \/>\nBo sam jest swym przyjacielem i sam jest swym w\u0142asnym wrogiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNiech si\u0119 wznosi osoba si\u0142\u0105 swej natury.<br \/>\nNiech nie b\u0119dzie przyczyn\u0105 upadku swojego.<br \/>\nTak jak mo\u017cna by\u0107 swoim w\u0142asnym przyjacielem,<br \/>\nMo\u017cna r\u00f3wnie\u017c by\u0107 wrogiem dla siebie samego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Dzi\u0119ki sobie niech si\u0119 wzniesie,<br \/>\nniechaj siebie nie pogr\u0105\u017ca,<br \/>\nsam dla siebie przyjacielem,<br \/>\nale sam te\u017c sobie wrogiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>uddhared \u0101tman\u0101tm\u0101na\u1e43 n\u0101tm\u0101nam avas\u0101dayet \u0101tmaiva hy \u0101tmano bandhur \u0101tmaiva ripur \u0101tmana\u1e25 analiza analiza syntaktyczna \u0101tman\u0101 (ja\u017ani\u0105) \u0101tm\u0101nam (ja\u017a\u0144) uddharet (niech wynosi), \u0101tm\u0101nam (ja\u017ani) na avas\u0101dayet (niech nie pogr\u0105\u017ca). \u0101tm\u0101 eva hi (zaiste ja\u017a\u0144 jedynie) \u0101tmana\u1e25 (ja\u017ani) bandhu\u1e25 (przyjacielem) [asti] (jest). \u0101tm\u0101 eva (jedynie ja\u017a\u0144) \u0101tmana\u1e25 (ja\u017ani) ripu\u1e25 (wrogiem) [asti] (jest). &nbsp;analiza gramatyczna uddharet \u2013 ud- [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3451","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3451"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3451\/revisions"}],"predecessor-version":[{"id":9098,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3451\/revisions\/9098"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}