{"id":3453,"date":"2011-07-20T12:10:11","date_gmt":"2011-07-20T10:10:11","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3453"},"modified":"2024-05-08T17:15:35","modified_gmt":"2024-05-08T15:15:35","slug":"bhg-6-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3453","title":{"rendered":"BhG 6.6"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>bandhur<\/em><\/strong><em> <strong>\u0101tm\u0101<\/strong>tmanas tasya yen<strong>\u0101tmai<\/strong>v\u0101tman\u0101 <strong>jita\u1e25<\/strong><br \/>\nan\u0101tmanas tu \u015batrutve <span style=\"text-decoration: underline;\">vartet<strong>\u0101<\/strong><\/span><strong>tmai<\/strong>va \u015batru-vat<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.6 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3453',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3453\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yena eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie przez kogo)<\/span> <strong><em>\u0101tman\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(ja\u017ani\u0105)<\/span> <strong><em>\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>jita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zwyci\u0119\u017cona)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>tasya <\/em><\/strong><span style=\"color: #888888;\">(tego)<\/span> <strong><em>\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>\u0101tmana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017ani)<\/span> <strong><em>bandhu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przyjacielem)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n<strong><em>an\u0101tmana\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale nie [posiadaj\u0105cego] ja\u017ani)<\/span> <strong><em>\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>\u015baru-vat eva<\/em><\/strong> <span style=\"color: #888888;\">(niczym wr\u00f3g jedynie)<\/span> <strong><em>\u015batrutve <\/em><\/strong><span style=\"color: #888888;\">(we wrogo\u015bci)<\/span> <strong><em>varteta <\/em><\/strong><span style=\"color: #888888;\">(by istnia\u0142)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bandhu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bandhu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>krewny, przyjaciel<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez kt\u00f3rego;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tman\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zwyci\u0119\u017cony, pokonany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an\u0101tmana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 <\/em>[<em>jito<\/em>] <em>n\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kto nie [pokona\u0142] ja\u017ani; ten, do kogo ja\u017a\u0144 nie nale\u017cy<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015batrutve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015batru-tva <\/em>abs. <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>we wrogo\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bad<\/em> \u2013 upada\u0107, uprowadza\u0107, zabija\u0107; <em>\u015batru<\/em> \u2013 wr\u00f3g, rywal);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>varteta<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (kr\u0119ci\u0107 si\u0119, porusza\u0107, istnie\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>by si\u0119<\/strong> <strong>porusza\u0142a, by istnia\u0142a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015batru-vat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niczym wr\u00f3g<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bad<\/em> \u2013 upada\u0107, uprowadza\u0107, zabija\u0107; <em>\u015batru<\/em> \u2013 wr\u00f3g, rywal; <em>-vat<\/em> \u2013 sufiks: taki jak, podobny);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yen\u0101tmaiv\u0101tman\u0101 jita\u1e25<\/em><em> \u2192 <\/em><em>param\u0101tmaiv\u0101tman\u0101 jita\u1e25<\/em> (ja\u017ani\u0105 najwy\u017csza ja\u017a\u0144 jedynie pokonana);<br \/>\n<em>an\u0101tmanas tu<\/em><em> \u2192 <\/em><em>ajit\u0101tmanas tu<\/em> (ale tego, kto nie pokona\u0142 ja\u017ani);<br \/>\n<em>\u015batru-vat<\/em><em> \u2192 \u015batru-jit<\/em> (pokonuj\u0105cy wrog\u00f3w);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3453',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3453\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u0101tmaiva bandhur \u0101tmaiva ripur \u0101tmana ity uktam | tatra ki\u1e43-lak\u1e63a\u1e47a \u0101tm\u0101 \u0101tmano bandhu\u1e25, ki\u1e43-lak\u1e63a\u1e47o v\u0101 \u0101tm\u0101tmano ripur ity ucyate\u2014<\/p>\n<p>bandhur \u0101tm\u0101tmanas tasya, tasy\u0101tmana\u1e25 sa \u0101tm\u0101 bandhur yen\u0101tman\u0101tmaiva jita\u1e25 | \u0101tm\u0101 k\u0101rya-kara\u1e47a-sa\u1e43gh\u0101to yena va\u015b\u012bk\u1e5bta\u1e25, jitendriya ity artha\u1e25 | an\u0101tmanas tv ajit\u0101tmanas tu \u015batrutve \u015batru-bh\u0101ve varteta \u0101tmaiva \u015batruvat, yath\u0101n\u0101tm\u0101 \u015batrur \u0101tmano\u2019pak\u0101r\u012b, tath\u0101tm\u0101 \u0101tmano\u2019pak\u0101re varteta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyena puru\u1e63e\u1e47a svenaiva svamano vi\u1e63ayebhyo jitam, tanmanas tasya bandhu\u1e25 \/ an\u0101tmana\u1e25 ajitamanasa\u1e25 svak\u012byam eva mana\u1e25 svasya \u015batruvac \u015batrutve varteta svani\u015b\u015breyasavipar\u012bte vartetetyartha\u1e25 \/ yathokta\u1e43 bhagavat\u0101 par\u0101\u015bare\u1e47\u0101pi, &#8222;mana eva manu\u1e63y\u0101\u1e47\u0101\u1e43 k\u0101ra\u1e47a\u1e43 bandhamok\u1e63ayo\u1e25 \/ bandh\u0101ya vi\u1e63ay\u0101sa\u1e45gi muktyaiva nirvi\u1e63aya\u1e43 mana\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkatham-bh\u016btasy\u0101tmaiva bandhu\u1e25 ? katham-bh\u016btasya c\u0101tmaiva ripur ity apek\u1e63\u0101y\u0101m \u0101ha bandhur iti | yen\u0101tmanaiv\u0101tm\u0101 k\u0101rya-k\u0101ra\u1e47a-sa\u1e45gh\u0101ta-r\u016bpo jito va\u015b\u012bk\u1e5btasya tath\u0101bh\u016btasy\u0101tmana \u0101tmaiva bandhu\u1e25 | an\u0101tmano 'jit\u0101tmanas tv \u0101tmaiv\u0101tmana\u1e25 \u015batrutve \u015batruvad apak\u0101ra-k\u0101ritve varteta<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 ki\u1e43-lak\u1e63a\u1e47a \u0101tm\u0101tmano bandhu\u1e25 ki\u1e43-lak\u1e63a\u1e47o v\u0101tmano ripur ity ucyate bandhur iti | \u0101tm\u0101 k\u0101rya-kara\u1e47a-sa\u1e43gh\u0101to yena jita\u1e25 sva-va\u015b\u012bk\u1e5bta \u0101tmanaiva viveka-yuktena manasaiva na tu \u015bastr\u0101din\u0101 | tasy\u0101tm\u0101 svar\u016bpam \u0101tmano bandhur ucch\u1e5b\u1e45khala-sva-prav\u1e5btty-abh\u0101vena sva-hita-kara\u1e47\u0101t | an\u0101tmanas tv ajit\u0101tmana ity etat | \u015batrutve \u015batru-bh\u0101ve vartet\u0101tmaiva \u015batruvat | b\u0101hya-\u015batrur ivocch\u1e5b\u1e45khala-prav\u1e5btty\u0101 svasya sven\u0101ni\u1e63\u1e6d\u0101cara\u1e47\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkasya sa bandhu\u1e25 ? kasya sa ripur ity apek\u1e63\u0101y\u0101m \u0101ha bandhur iti | yen\u0101tman\u0101 j\u012bven\u0101tm\u0101 mano jitas tasya j\u012bvasya sa \u0101tm\u0101 mano bandhu\u1e25 | an\u0101tmano 'jita-manasas tv \u0101tmaiva mana eva \u015batruvat \u015batrutve 'pak\u0101rakatve varteta<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nk\u012bd\u1e5b\u015basya sa bandhu\u1e25 ? k\u012bd\u1e5b\u015basya sa ripur ity apek\u1e63\u0101y\u0101m \u0101ha bandhur iti | yen\u0101tman\u0101 j\u012bven\u0101tm\u0101 mana eva jitas tasya j\u012bvasya sa \u0101tm\u0101 mano bandhus tad-upak\u0101r\u012b | an\u0101tmano 'jita-manasas tu j\u012bvasy\u0101tmaiva mana eva \u015batruvat \u015batrutve 'pak\u0101rakatve varteta<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3453',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3453\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPrzyjacielem w\u0142asnym jest ten, w kim duch zwyci\u0119\u017cy\u0142 ducha, lecz w kim duch walczy jeszcze z tym, co nie jest duchem, ten jest swym w\u0142asnym wrogiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJest sprzymierze\u0144cem tego, kto siebie zwyci\u0119\u017cy\u0142; lecz przez nienawi\u015b\u0107 do wszystkiego, co nie jest duchowem, duch mo\u017ce dzia\u0142a\u0107 jako wr\u00f3g.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nW cz\u0142owieku, kt\u00f3rego ni\u017csza natura jest ca\u0142kowicie Duchowi powoln\u0105, jest On jej przyjacielem; lecz tam gdzie podlega\u0107 mu nie chce, staje si\u0119 jej wrogiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSam staje si\u0119 swym sprzymierze\u0144cem w\u00f3wczas,<br \/>\ngdy poddaje si\u0119 samemu sobie.<br \/>\nJe\u015bli jednak nie poddaj\u0105c si\u0119, zachowuje si\u0119 wrogo,<br \/>\nto wtedy sam jest wrogiem samego siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDla cz\u0142owieka, kt\u00f3ry dzi\u0119ki duchowi siebie samego przezwyci\u0119\u017cy\u0142, duch jest przyjacielem,<br \/>\nLecz ten, kt\u00f3ry ducha w sobie nie posiada, sam jest dla siebie wrogiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSam przyjacielem jest swoim, gdy sob\u0105 siebie pokona\u0142,<br \/>\nGdy nie pokona\u0142, jest wrogiem, jak wr\u00f3g sw\u00f3j si\u0119 zachowuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTen, kto siebie pokona\u0142, jest swym sprzymierze\u0144cem,<br \/>\nA kto walczy ze wszystkim, walczy te\u017c ze sob\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Jest dla siebie przyjacielem,<br \/>\ngdy sam siebie przezwyci\u0119\u017cy\u0142.<br \/>\nJednak ten, kto nie jest sob\u0105,<br \/>\nwe wrogo\u015bci jak wr\u00f3g dzia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>bandhur \u0101tm\u0101tmanas tasya yen\u0101tmaiv\u0101tman\u0101 jita\u1e25 an\u0101tmanas tu \u015batrutve vartet\u0101tmaiva \u015batru-vat analiza analiza syntaktyczna yena eva (jedynie przez kogo) \u0101tman\u0101 eva (ja\u017ani\u0105) \u0101tm\u0101 (ja\u017a\u0144) jita\u1e25 (zwyci\u0119\u017cona) [asti] (jest), tasya (tego) \u0101tm\u0101 (ja\u017a\u0144) \u0101tmana\u1e25 (ja\u017ani) bandhu\u1e25 (przyjacielem) [asti] (jest). an\u0101tmana\u1e25 tu (ale nie [posiadaj\u0105cego] ja\u017ani) \u0101tm\u0101 (ja\u017a\u0144) \u015baru-vat eva (niczym wr\u00f3g jedynie) \u015batrutve (we wrogo\u015bci) varteta (by [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3453","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3453","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3453"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3453\/revisions"}],"predecessor-version":[{"id":9100,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3453\/revisions\/9100"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}