{"id":3455,"date":"2011-07-20T12:09:53","date_gmt":"2011-07-20T10:09:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3455"},"modified":"2024-05-08T17:19:30","modified_gmt":"2024-05-08T15:19:30","slug":"bhg-6-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3455","title":{"rendered":"BhG 6.7"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0134.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3455\" title=\"werset 6.7-8\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0134.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>jit\u0101tmana\u1e25 pra\u015b\u0101ntasya <strong>param\u0101tm\u0101 sam\u0101hita\u1e25<\/strong><br \/>\n\u015b\u012bto\u1e63\u1e47a-sukha-du\u1e25khe\u1e63u tath\u0101 m\u0101n\u0101vam\u0101nayo\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3455',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3455\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><em><\/em><br \/>\n<strong><em>jit\u0101tmana\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(tego, kt\u00f3ry pokona\u0142 ja\u017a\u0144)<\/span> <strong><em>pra\u015b\u0101ntasya<\/em><\/strong> <span style=\"color: #888888;\">(spokojnego)<\/span> <strong><em>param\u0101tm\u0101<\/em><\/strong> <span style=\"color: #888888;\">(najwy\u017csza ja\u017a\u0144)<\/span> <strong><em>\u015b\u012bto\u1e63\u1e47a-sukha-du\u1e25khe\u1e63u<\/em><\/strong> <span style=\"color: #888888;\">(w zimnie i cieple, w szcz\u0119\u015bciu i cierpieniu)<\/span> <strong><em>tath\u0101<\/em><\/strong> <span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>m\u0101n\u0101vam\u0101nayo\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(w szacunku i we wzgardzie)<\/span> <strong><em>sam\u0101hita\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ustabilizowana)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jit\u0101tmana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jita-\u0101tman <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yen\u0101tm\u0101 jito \u2018sti tasya<\/em> \u2013 <strong>ten, przez kogo ja\u017a\u0144 jest pokonana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>jita<\/em> \u2013 zwyci\u0119\u017cony, pokonany; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u015b\u0101ntasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra\u015b\u0101nta<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wyciszonego, spokojnego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>najwy\u017csza ja\u017a\u0144<\/strong> \u00a0(od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny,<em> parama<\/em> \u2013 najdoskonalszy, najlepszy; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144;<br \/>\nlub <em>param \u0101tman<\/em> \u2013 <strong>staro\u017cytna ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101hita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-\u0101-hita<\/em> (<em>sam-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>dh\u0101<\/em> \u2013 umieszcza\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong>umieszczony, ustanowiony, opanowany, wyciszony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u012bto\u1e63\u1e47a-sukha-du\u1e25khe\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u012bta-u\u1e63\u1e47a-sukha-du\u1e25kha <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>\u015b\u012bte co\u1e63\u1e47e ca sukhe ca du\u1e25khe ceti<\/em> \u2013 <strong>w zimnie, gor\u0105cu, szcz\u0119\u015bciu i cierpieniu<\/strong> (od: <em>\u015b\u012bta<\/em> \u2013 zimno, mr\u00f3z; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>u\u1e63<\/em> \u2013 spala\u0107, <em>u\u1e63\u1e47a<\/em> \u2013 gor\u0105co, ciep\u0142o; <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: dobre i z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko i z oporem;<br \/>\nlub te\u017c od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> i <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101n\u0101vam\u0101nayo\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101na-avam\u0101na<\/em> <a title=\"locativus dualis \u2013 miejscownik l.podw\u00f3j. \u2013 saptam\u012b dvi-vacana\"> 7i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>m\u0101ne ca avam\u0101ne ceti<\/em> \u2013 <strong>w szacunku i wzgardzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>m\u0101na<\/em> \u2013 szacunek, honor, duma; <em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 gardzi\u0107, <em>avam\u0101na<\/em> \u2013 znies\u0142awienie, brak szacunku);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>jit\u0101tmana\u1e25<\/em><em> \u2192 <\/em><em>jit\u0101tm\u0101na\u1e25<\/em>;<br \/>\n<em>param\u0101tm\u0101 sam\u0101hita\u1e25<\/em><em> \u2192 <\/em><em>par\u0101tmasu sam\u0101 mati\u1e25 \/<\/em><em> <\/em><em>par\u0101tmasu sam\u0101 gati\u1e25<\/em><em> \/ <\/em><em>param\u0101tm\u0101 sam\u0101 mati\u1e25<\/em><em> <\/em>(w najwy\u017cszej ja\u017ani taka sama my\u015bli \/ w najwy\u017cszej ja\u017ani taki sam cel \/ najwy\u017csza ja\u017a\u0144 jest uwa\u017cana za tak\u0105 sam\u0105);<br \/>\n<em>m\u0101n\u0101vam\u0101nayo\u1e25<\/em><em> \u2192 <\/em><em>m\u0101n\u0101pam\u0101nayo\u1e25<\/em> (w szacunku i wzgardzie);<\/p>\n<p>Trzecia i czwarta pada wersetu: BhG 6.7 s\u0105 takie same jak trzecia i druga pada wersetu: BhG 12.18.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3455',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3455\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\njit\u0101tmana\u1e25 k\u0101rya-kara\u1e47a-sa\u1e43gh\u0101ta \u0101tm\u0101 jito yena sa jit\u0101tm\u0101 tasya jit\u0101tmana\u1e25, pra\u015b\u0101ntasya prasann\u0101nta\u1e25-kara\u1e47asya sata\u1e25 sa\u1e43ny\u0101sina\u1e25 param\u0101tm\u0101 sam\u0101hita\u1e25 s\u0101k\u1e63\u0101d-\u0101tma-bh\u0101vena vartate ity artha\u1e25 | ki\u1e43 ca \u015b\u012bto\u1e63\u1e47a-sukha-du\u1e25khe\u1e63u tath\u0101 m\u0101ne\u2019pam\u0101ne ca m\u0101n\u0101pam\u0101nayo\u1e25 p\u016bj\u0101-paribhavayo\u1e25 sama\u1e25 sy\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyog\u0101rambhayogy\u0101 avasthocyate<\/p>\n<p>\u015b\u012bto\u1e63\u1e47asukhadu\u1e25khe\u1e63u m\u0101n\u0101vam\u0101nayo\u015b ca jit\u0101tmana\u1e25 jitamanasa\u1e25 vik\u0101rarahitamanasa\u1e25 pra\u015b\u0101ntasya manasi param\u0101tm\u0101 sam\u0101hita\u1e25 samyag\u0101hita\u1e25 \/ svar\u016bpe\u1e47\u0101vasthita\u1e25 pratyag\u0101tm\u0101tra param\u0101tmety ucyate; tasyaiva prak\u1e5btatv\u0101t \/ tasy\u0101pi p\u016brvap\u016brv\u0101vasth\u0101pek\u1e63ay\u0101 param\u0101tmatv\u0101t \/ \u0101tm\u0101 para\u1e43 sam\u0101hita iti v\u0101nvaya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\njit\u0101tmana\u1e25 svasmin bandhutva\u1e43 sphu\u1e6dayati jit\u0101tmana iti | jita \u0101tm\u0101 yena tasya pra\u015b\u0101ntasya r\u0101g\u0101di-rahitasyaiva | para\u1e43 kevalam \u0101tm\u0101 \u015b\u012bto\u1e63\u1e47\u0101di\u1e63u satsv api sam\u0101hita\u1e25 sv\u0101tma-ni\u1e63\u1e6dho bhavati n\u0101nyasya | yad v\u0101 tasya h\u1e5bdi param\u0101tm\u0101 sam\u0101hita\u1e25 sthito bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\njit\u0101tmana\u1e25 sva-bandhutva\u1e43 viv\u1e5b\u1e47oti jit\u0101tmana iti | \u015b\u012bto\u1e63\u1e47a-sukha-du\u1e25khe\u1e63u citta-vik\u1e63epa-kare\u1e63u satsv api tath\u0101 m\u0101n\u0101pam\u0101nayo\u1e25 p\u016bj\u0101-paribhavayo\u015b citta-vik\u1e63epa-hetvo\u1e25 sator iti te\u1e63u samatveneti v\u0101 | jit\u0101tmana\u1e25 pr\u0101g-uktasya jitendriyasya pra\u015b\u0101ntasya sarvatra sama-buddhay\u0101 r\u0101ga-dve\u1e63a-\u015b\u016bnyasya param\u0101tm\u0101 sva-prak\u0101\u015ba-j\u00f1\u0101na-svabh\u0101va \u0101tm\u0101 sam\u0101hita\u1e25 sam\u0101dhi-vi\u1e63ayo yog\u0101r\u016b\u1e0dho bhavati | param iti v\u0101 ccheda\u1e25 | jit\u0101tmana\u1e25 pra\u015b\u0101ntasyaiva para\u1e43 kevalam \u0101tm\u0101 sam\u0101hito bhavati n\u0101nyasya | tasm\u0101j jit\u0101tm\u0101 pra\u015b\u0101nta\u015b ca bhaved ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natha yog\u0101r\u016b\u1e0dhasya cihn\u0101ni dar\u015bayati tribhi\u1e25 | jit\u0101tmano jita-manasa\u1e25 pra\u015b\u0101ntasya r\u0101g\u0101di-rahitasya yogina\u1e25 param ati\u015bayena sam\u0101hita\u1e25 sam\u0101dhi-stha \u0101tm\u0101 bhavet | \u015b\u012bt\u0101di\u1e63u satsv api m\u0101n\u0101pam\u0101nayo\u1e25 pr\u0101ptayor api<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyog\u0101rambha-yogy\u0101m avasth\u0101m \u0101ha jiteti tribhi\u1e25 | \u015b\u012bto\u1e63\u1e47\u0101di\u1e63u m\u0101n\u0101pam\u0101nayo\u015b ca jit\u0101tmano 'vik\u1e5bta-manasa\u1e25 pra\u015b\u0101ntasya r\u0101g\u0101di-\u015b\u016bnyasy\u0101tm\u0101 param atyartha\u1e43 sam\u0101hita\u1e25 sam\u0101dhistho bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3455',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3455\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto zwyci\u0119\u017cy\u0142 siebie i osi\u0105gn\u0105\u0142 spok\u00f3j, w tym Atman wzni\u00f3s\u0142 si\u0119 wysoko \u2013 ponad ch\u0142\u00f3d i gor\u0105co, rado\u015b\u0107 i zgryzoty, cze\u015b\u0107 i nies\u0142aw\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nW cz\u0142owieku zwyci\u0119skim i zr\u00f3wnowa\u017conym Dusza najwy\u017csza powstaje w skupieniu \u015br\u00f3d zimna i ciep\u0142a, uciechy i b\u00f3lu, zaszczyt\u00f3w i ha\u0144by.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3rego najwy\u017cszy Duch w pe\u0142ni osobowo\u015bci\u0105 w\u0142ada i nad ni\u017csz\u0105 panuje natur\u0105, jest zawsze spokojny i r\u00f3wny; w\u015br\u00f3d gor\u0105ca jak i zimna jednaki, w b\u00f3lu i rado\u015bci, we czci i nies\u0142awie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzy to w ch\u0142odzie, czy upale,<br \/>\nszcz\u0119\u015bciu czy nieszcz\u0119\u015bciu,<br \/>\ns\u0142awie czy nies\u0142awie,<br \/>\nten, kto zwyci\u0119\u017cy\u0142 sw\u0105 ni\u017csz\u0105 natur\u0119<br \/>\ni kogo wype\u0142nia cisza,<br \/>\npozostaje w zespoleniu z atmanem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kt\u00f3ry dzi\u0119ki wy\u017cszemu duchowi siebie samego przezwyci\u0119\u017cy\u0142, spokoju zaznaje i pozostaje taki sam w\u015br\u00f3d gor\u0105ca i ch\u0142odu,<br \/>\nW szcz\u0119\u015bciu i nieszcz\u0119\u015bciu, czy zaszczyt go spotka, czy nies\u0142awa jego udzia\u0142em.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto siebie pokona\u0142, cichy, w najwy\u017cszym Ja trwa skupiony,<br \/>\nW ch\u0142odzie i w skwarze, w cierpieniu i szcz\u0119\u015bciu, w czci i pogardzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto zwyci\u0119stwo nad sob\u0105 odni\u00f3s\u0142, jest spokojny.<br \/>\nZnaj\u0105c wy\u017csz\u0105 natur\u0119, toleruje zimna<br \/>\nOraz ciep\u0142a przyp\u0142ywy, szcz\u0119\u015bcie i nieszcz\u0119\u015bcie,<br \/>\nZaszczyty i nies\u0142aw\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Umys\u0142 zwalczy\u0142, jest spokojny<br \/>\ni skupiony w Ja najwy\u017cszym<br \/>\nw zimnie, cieple, w szcz\u0119\u015bciu, b\u00f3lu,<br \/>\ni w zniewadze, i w honorze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>jit\u0101tmana\u1e25 pra\u015b\u0101ntasya param\u0101tm\u0101 sam\u0101hita\u1e25 \u015b\u012bto\u1e63\u1e47a-sukha-du\u1e25khe\u1e63u tath\u0101 m\u0101n\u0101vam\u0101nayo\u1e25 analiza analiza syntaktyczna jit\u0101tmana\u1e25 (tego, kt\u00f3ry pokona\u0142 ja\u017a\u0144) pra\u015b\u0101ntasya (spokojnego) param\u0101tm\u0101 (najwy\u017csza ja\u017a\u0144) \u015b\u012bto\u1e63\u1e47a-sukha-du\u1e25khe\u1e63u (w zimnie i cieple, w szcz\u0119\u015bciu i cierpieniu) tath\u0101 (w ten spos\u00f3b) m\u0101n\u0101vam\u0101nayo\u1e25 (w szacunku i we wzgardzie) sam\u0101hita\u1e25 (ustabilizowana) [asti] (jest). &nbsp;analiza gramatyczna jit\u0101tmana\u1e25 \u2013 jita-\u0101tman 6i.1 m. ; BV : yen\u0101tm\u0101 jito [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3455","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3455","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3455"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3455\/revisions"}],"predecessor-version":[{"id":9102,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3455\/revisions\/9102"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}