{"id":3457,"date":"2011-07-20T12:09:33","date_gmt":"2011-07-20T10:09:33","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3457"},"modified":"2024-05-08T17:21:24","modified_gmt":"2024-05-08T15:21:24","slug":"bhg-6-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3457","title":{"rendered":"BhG 6.8"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>j\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpt\u0101tm\u0101<\/em><\/strong><em> <strong>k\u016b\u1e6da-stho vijitendriya\u1e25<\/strong><br \/>\n<strong>yukta<\/strong> ity <span style=\"text-decoration: underline;\">ucyate<\/span> <strong>yog\u012b sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3457',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3457\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>j\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpt\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego ja\u017a\u0144 syta jest wiedz\u0105 i m\u0105dro\u015bci\u0105)<\/span> <strong><em>k\u016b\u1e6da-stha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(stoj\u0105cy na szczycie)<\/span> <strong><em>vijitendriya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry pokona\u0142 zmys\u0142y)<\/span> <strong><em>sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten, dla kt\u00f3rego ziemia, kamie\u0144 i z\u0142oto s\u0105 takie same)<\/span><br \/>\n<strong>[<em>sa<\/em>]<\/strong> <span style=\"color: #888888;\">(taki)<\/span> <strong><em>yog\u012b <\/em><\/strong><span style=\"color: #888888;\">(jogin)<\/span> <strong><em>yukta\u1e25 iti <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119\u017conym)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest nazwany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpt\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpta-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 <\/em><em>j\u00f1\u0101nena vij\u00f1\u0101nena ca t\u1e5bpto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 zadowolona jest z wiedzy i m\u0105dro\u015bci <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em>vi-j\u00f1\u0101na<\/em> \u2013 m\u0105dro\u015b\u0107, zrozumienie, poj\u0119cie, rozpoznanie;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>t\u1e5bp<\/em> \u2013 by\u0107 zadowolonym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>t\u1e5bpta<\/em> \u2013 zadowolony, usatysfakcjonowany; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u016b\u1e6da-stha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u016b\u1e6da-stha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 k\u016b\u1e6de ti\u1e63\u1e6dhati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry znajduje si\u0119 na szczycie<\/strong><em> <\/em>(od: <em>k\u016b\u1e6da<\/em> \u2013 szczyt, najwy\u017cszy punkt, sterta, sta\u0142o\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vijitendriya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vijita-indriya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yenendriy\u0101\u1e47i vijit\u0101ni santi sa\u1e25<\/em> \u2013 <strong>ten, przez kogo zmys\u0142y s\u0105 pokonane<\/strong> (od: <em>vi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vi-jita<\/em> \u2013 zwyci\u0119\u017cony;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc; <em>indriya<\/em> \u2013 zmys\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama-lo\u1e63\u1e6da-a\u015bma-k\u0101\u00f1cana<\/em><em> <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>\/<a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya lo\u1e63\u1e6da\u1e43 ca a\u015bma\u1e43 ca k\u0101\u00f1cana\u1e43 ca sam\u0101ni santi sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego ziemia, kamie\u0144 i z\u0142oto s\u0105 takie same<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u016b<\/em> \u2013 ci\u0105\u0107, zbiera\u0107, <em>lo\u1e63\u1e6da<\/em> \u2013 grudka ziemi; <em>a\u015bma<\/em> \u2013 kamie\u0144; <em>k\u0101\u00f1cana<\/em> \u2013 z\u0142oto, bogactwo);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\nCzwarta pada wersetu: BhG 6.8 jest taka sama jak druga pada wersetu: BhG 14.24<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3457',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3457\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nj\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpt\u0101tm\u0101 j\u00f1\u0101na\u1e43 \u015b\u0101strokta-pad\u0101rth\u0101n\u0101\u1e43 parij\u00f1\u0101nam, vij\u00f1\u0101na\u1e43 tu \u015b\u0101strato j\u00f1\u0101t\u0101n\u0101\u1e43 tathaiva sv\u0101nubhava-kara\u1e47am, t\u0101bhy\u0101\u1e43 j\u00f1\u0101na-vij\u00f1\u0101n\u0101bhy\u0101\u1e43 t\u1e5bpta\u1e25 sa\u1e43j\u0101t\u0101la\u1e43-pratyaya\u1e25 \u0101tm\u0101nta\u1e25-kara\u1e47a\u1e43 yasya sa j\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpt\u0101tm\u0101, k\u016b\u1e6d\u0101stho\u2019prakampya\u1e25, bhavat\u012bty artha\u1e25 | vijitendriya\u015b ca | ya \u012bd\u1e5b\u015ba\u1e25, yukta\u1e25 sam\u0101hita iti sa ucyate kathyate | sa yog\u012b sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25 lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1can\u0101ni sam\u0101ni yasya sa\u1e25 sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nj\u00f1\u0101navij\u00f1\u0101nat\u1e5bpt\u0101tm\u0101 \u0101tmasvar\u016bpavi\u1e63aye\u1e47a j\u00f1\u0101nena, tasya ca prak\u1e5btivisaj\u0101t\u012by\u0101k\u0101ravi\u1e63aye\u1e47a j\u00f1\u0101nena ca t\u1e5bptaman\u0101\u1e25 k\u016b\u1e6dastha\u1e25 dev\u0101dyavasth\u0101sv anuvartam\u0101nasarvas\u0101dh\u0101ra\u1e47aj\u00f1\u0101naik\u0101k\u0101r\u0101tmani sthita\u1e25, tata eva vijitendriya\u1e25, samalo\u1e63\u1e6d\u0101\u015bmak\u0101\u00f1cana\u1e25 prak\u1e5btiviviktasvar\u016bpani\u1e63\u1e6dhatay\u0101 pr\u0101k\u1e5btavastuvi\u015be\u1e63e\u1e63u bhogyatv\u0101bh\u0101v\u0101l lo\u1e63\u1e6d\u0101\u015bmak\u0101\u00f1cane\u1e63u samaprayojana\u1e25 ya\u1e25 karmayog\u012b, sa yukta ity ucyate \u0101tm\u0101valokanar\u016bpayog\u0101bhy\u0101s\u0101rha ity ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyog\u0101r\u016b\u1e0dhasya lak\u1e63a\u1e47a\u1e43 \u015brai\u1e63\u1e6dhya\u1e43 coktam upap\u0101dya upasa\u1e43harati j\u00f1\u0101neti | j\u00f1\u0101nam aupade\u015bika\u1e43 vij\u00f1\u0101nam aparok\u1e63\u0101nubhava\u1e25 t\u0101bhy\u0101\u1e43 t\u1e5bpto nir\u0101k\u0101\u1e45k\u1e63a \u0101tm\u0101 citta\u1e43 yasya | ata\u1e25 k\u016b\u1e6dastho nirvik\u0101ra\u1e25 | ataeva vijit\u0101n\u012bndriy\u0101\u1e47i yena | ataeva sam\u0101ni lo\u1e63\u1e6d\u0101d\u012bni yasya | m\u1e5bt-pi\u1e47\u1e0da-p\u0101\u1e63\u0101\u1e47a-suvar\u1e47e\u1e63u heyop\u0101deya-buddhi-\u015b\u016bnya\u1e25 | sa yukto yog\u0101r\u016b\u1e0dha ity ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 ca j\u00f1\u0101neti | j\u00f1\u0101na\u1e43 \u015b\u0101strokt\u0101n\u0101\u1e43 pad\u0101rth\u0101n\u0101m aupade\u015bika\u1e43 j\u00f1\u0101na\u1e43 vij\u00f1\u0101na\u1e43 tad-apr\u0101m\u0101\u1e47ya-\u015ba\u1e45k\u0101-nir\u0101kara\u1e47a-phalena vic\u0101re\u1e47a tathaiva te\u1e63\u0101\u1e43 sv\u0101nubhaven\u0101parok\u1e63\u012bkara\u1e47a\u1e43 t\u0101bhy\u0101\u1e25 t\u1e5bpta\u1e25 sa\u1e43j\u0101t\u0101la\u1e43-pratyaya \u0101tm\u0101 citta\u1e43 yasya sa tath\u0101 | k\u016b\u1e6d\u0101stho vi\u1e63aya-sa\u1e43nidh\u0101v api vik\u0101ra-\u015b\u016bnya\u1e25 | ataeva vijit\u0101ni r\u0101ga-dve\u1e63a-p\u016brvak\u0101d vi\u1e63aya-graha\u1e47\u0101dvay\u0101vartit\u0101n\u012bndriy\u0101\u1e47i yena sa\u1e25 | ataeva heyop\u0101deya-buddhi-\u015b\u016bnyatvena sam\u0101ni m\u1e5bt-pi\u1e47\u1e0da-p\u0101\u1e63\u0101\u1e47a-k\u0101\u00f1can\u0101ni yasya sa\u1e25 | yog\u012b paramaha\u1e43sa-parivr\u0101jaka\u1e25 para-vair\u0101gya-yukto yog\u0101r\u016b\u1e0dha ity ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nj\u00f1\u0101nam aupade\u015bika\u1e43 vij\u00f1\u0101nam aparok\u1e63\u0101nubhavas t\u0101bhy\u0101\u1e43 t\u1e5bpto nir\u0101k\u0101\u1e45k\u1e63a \u0101tm\u0101 citta\u1e43 yasya sa\u1e25 | k\u016b\u1e6dastha ekenaiva svabh\u0101vena sarva-k\u0101la\u1e43 vy\u0101pya sthita\u1e25 sarva-vastu\u1e63v an\u0101saktatv\u0101t | sam\u0101ni lo\u1e63\u1e6d\u0101d\u012bni yasya sa\u1e25 | lo\u1e63\u1e6da\u1e43 m\u1e5bt-pi\u1e47\u1e0da\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nj\u00f1\u0101neti | j\u00f1\u0101nam \u015b\u0101straja\u1e43 vij\u00f1\u0101nam vivikt\u0101tm\u0101nubhavas t\u0101bhy\u0101\u1e43 t\u1e5bpt\u0101tm\u0101 p\u016br\u1e47a-man\u0101\u1e25 | k\u016b\u1e6dastha eka-svabh\u0101vatay\u0101 sarva-k\u0101la\u1e43 sthita\u1e25 | ato vijitendriya\u1e25 prak\u1e5bti-vivikt\u0101tma-m\u0101tra-ni\u1e63\u1e6dhatv\u0101t | pr\u0101k\u1e5bte\u1e63u lo\u1e63\u1e6dr\u0101di\u1e63u | lo\u1e63\u1e6da\u1e43 m\u1e5bt-pi\u1e47\u1e0da\u1e25 | \u012bd\u1e5b\u015bo yog\u012b ni\u1e63k\u0101ma-karm\u012b yukta \u0101tma-dar\u015bana-r\u016bpa-yog\u0101bhy\u0101sa-yogya ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3457',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3457\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCzyj duch znajduje zadowolenie w poznaniu i wiedzy, kto stoi samotny na wy\u017cy, kto zmys\u0142y ujarzmi\u0142, ten jest oddanym, ten jest joginem,\u2013 dla niego gruda ziemi, kamie\u0144 i z\u0142oto ma jednakow\u0105 cen\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3ry si\u0119 lubuje w wiedzy i w nauce, w g\u00f3r\u0119 wzni\u00f3s\u0142szy serce, zwyci\u0119\u017cywszy zmys\u0142y, jednako ceni\u0105c kamie\u0144, grud\u0119 ziemi i z\u0142oto, nosi imi\u0119 Yogina, albowiem jest zjednoczony duchowo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3ry ca\u0142kowicie opanowa\u0142 zmys\u0142y, a swe zadowolenie w m\u0105dro\u015bci i wiedzy znajduje, kt\u00f3ry niewzruszony jest jak opoka, a na ziemi grudk\u0119, kamie\u0144 i z\u0142oto tym samym patrzy okiem, jest zwany doskona\u0142ym w Jodze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nO tym, kogo syci poznanie i do\u015bwiadczenie prawdy,<br \/>\ni kto, nieporuszony, pow\u015bci\u0105gn\u0105\u0142 swoje zmys\u0142y,<br \/>\nm\u00f3wi si\u0119, \u017ce osi\u0105gn\u0105\u0142 jog\u0119,<br \/>\ni zwie si\u0119 go joginem,<br \/>\ndla kt\u00f3rego grudka ziemi, kamie\u0144 i z\u0142oto<br \/>\nprzedstawiaj\u0105 jednakow\u0105 warto\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kt\u00f3ry w pe\u0142ni siebie opanowa\u0142, kt\u00f3ry w m\u0105dro\u015bci i wiedzy zadowolenie znajduje, kt\u00f3ry zmys\u0142y swe przezwyci\u0119\u017cy\u0142 niezmiennym pozostaj\u0105c,<br \/>\nKt\u00f3remu glina, kamie\u0144 czy z\u0142oto jednakimi si\u0119 zdaj\u0105, ten jest nazywany joginem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto wiedzy syt i ogl\u0105du, sta\u0142y, pan zmys\u0142\u00f3w, za jedno<br \/>\nMa b\u0142oto, kamie\u0144 i z\u0142oto, ten jogin zwie si\u0119 skupionym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDla kogo poznanie<br \/>\nI wiedza s\u0105 rado\u015bci\u0105, kto zmys\u0142y zwyci\u0119\u017cy\u0142,<br \/>\nJoginem jest prawdziwym, dla kt\u00f3rego ziemia<br \/>\nJest tym samym co kamie\u0144 czy te\u017c czyste z\u0142oto.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Syty wiedz\u0105 i m\u0105dro\u015bci\u0105,<br \/>\nniewzruszony, zwalczy\u0142 zmys\u0142y,<br \/>\nzaprz\u0119\u017cony \u2013 jest joginem,<br \/>\nma za jedno kamie\u0144, z\u0142oto.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>j\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpt\u0101tm\u0101 k\u016b\u1e6da-stho vijitendriya\u1e25 yukta ity ucyate yog\u012b sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25 analiza analiza syntaktyczna j\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpt\u0101tm\u0101 (kt\u00f3rego ja\u017a\u0144 syta jest wiedz\u0105 i m\u0105dro\u015bci\u0105) k\u016b\u1e6da-stha\u1e25 (stoj\u0105cy na szczycie) vijitendriya\u1e25 (kt\u00f3ry pokona\u0142 zmys\u0142y) sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25 (ten, dla kt\u00f3rego ziemia, kamie\u0144 i z\u0142oto s\u0105 takie same) [sa] (taki) yog\u012b (jogin) yukta\u1e25 iti (zaprz\u0119\u017conym) ucyate (jest nazwany). &nbsp;analiza gramatyczna j\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpt\u0101tm\u0101 \u2013 j\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpta-\u0101tman 1i.1 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3457","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3457"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3457\/revisions"}],"predecessor-version":[{"id":9104,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3457\/revisions\/9104"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}