{"id":3459,"date":"2011-07-20T12:09:16","date_gmt":"2011-07-20T10:09:16","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3459"},"modified":"2024-05-08T17:23:07","modified_gmt":"2024-05-08T15:23:07","slug":"bhg-6-9","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3459","title":{"rendered":"BhG 6.9"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0135.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3459\" title=\"werset 6.9-10\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0135.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>suh\u1e5bn-mitr\u0101ry-ud\u0101s\u012bna-madhyastha-dve\u1e63ya-bandhu\u1e63u<br \/>\ns\u0101dhu\u1e63v api ca p\u0101pe\u1e63u <strong>sama-buddhir<\/strong> <span style=\"text-decoration: underline;\">vi\u015bi\u1e63yate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.9\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.9 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3459',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3459\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>suh\u1e5bn-mitr\u0101ry-ud\u0101s\u012bna-madhya-stha-dve\u1e63ya-bandhu\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w \u017cyczliwym, w przyjacielu, we wrogu, w stoj\u0105cym na uboczu, w neutralnym, w nienawidz\u0105cym i w krewnym)<\/span> <strong><em>s\u0101dhu\u1e63u api <\/em><\/strong><span style=\"color: #888888;\">(a nawet w \u015bwi\u0119tym)<\/span> <strong><em>p\u0101pe\u1e63u ca <\/em><\/strong><span style=\"color: #888888;\">(i w grzeszniku)<\/span> <strong><em>sama-buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3rego roztropno\u015b\u0107 jest jednaka)<\/span> <strong><em>vi\u015bi\u1e63yate <\/em><\/strong><span style=\"color: #888888;\">(wyr\u00f3\u017cnia si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>suh\u1e5bn-mitr\u0101ry-ud\u0101s\u012bna-madhyastha-dve\u1e63ya-bandhu\u1e63u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>suh\u1e5bn-mitra-ary-ud\u0101s\u012bna-madhya-stha-dve\u1e63ya-bandhu <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>suh\u1e5bdi ca mitre ca arau ca ud\u0101s\u012bne ca madhyasthe ca dve\u1e63ye ca bandhau ceti<\/em> \u2013 <strong>i w \u017cyczliwym, i w przyjacielu, i we wrogu, i w stoj\u0105cym na uboczu, i w\u00a0 neutralnym, i w nienawidz\u0105cym, i w krewnym<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>h\u1e5bd<\/em> \u2013 serce,<em> su-h\u1e5bd<\/em> \u2013 \u017cyczliwy, przyjaciel; <em>mitra<\/em> \u2013 przyjaciel, kompan; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>r\u0101<\/em> \u2013 obdarza\u0107, <em>a-ri<\/em> \u2013 zazdrosny, wr\u00f3g; <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013 siada\u0107 z dala, <em>ud\u0101s\u012bna<\/em> \u2013 neutralny, oboj\u0119tny; <em>madhya<\/em> \u2013 \u015brodek, <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w, <em>madhya-stha<\/em> \u2013 znajduj\u0105cy si\u0119 po\u015brodku, mediator, neutralny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63<\/em> \u2013 nienawidzi\u0107, <em>dve\u1e63ya<\/em> \u2013 nienawi\u015b\u0107, wrogo\u015b\u0107, wr\u00f3g; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107,<em> bandhu<\/em> \u2013 krewny, przyjaciel);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101dhu\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101dhu<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>we w\u0142a\u015bciwym, w dobrym, w pobo\u017cnym, w szlachetnym, w \u015bwi\u0119tym<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u0101dh<\/em> \u2013 osi\u0105ga\u0107 sukces);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101pe\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pa<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w<\/strong><strong> z\u0142u,<\/strong> <strong>w<\/strong><strong> grzeszniku<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama-buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama-buddhi <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya buddhi\u1e25 sam\u0101sti sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3rego roztropno\u015b\u0107 jest jednaka<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107,<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bi\u1e63yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> (wyr\u00f3\u017cnia\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest <\/strong><strong>wyr\u00f3\u017cniony, szczeg\u00f3lny, najlepszy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>suh\u1e5bn-mitr\u0101ry-ud\u0101s\u012bna-madhya-stha-dve\u1e63ya-bandhu\u1e63u<\/em><em> \u2192 suh\u1e5bn-mitr\u0101v ud\u0101s\u012bna-madhyasthau dve\u1e63ya-bandhu\u1e63u<\/em> (w \u017cyczliwym i w przyjacielu, w oboj\u0119tnym i w neutralnym, we wrogach i w krewnych);<br \/>\n<em>api<\/em><em> \u2192 atha<\/em> (co wi\u0119cej);<br \/>\n<em>sama-buddhir<\/em><em> \u2192 sama-d\u1e5b\u1e63\u1e6dir<\/em> (tak samo widz\u0105cy);<br \/>\n<em>vi\u015bi\u1e63yate<\/em><em> \u2192 vimucyate<\/em> (jest wyzwalany);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3459',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3459\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>suh\u1e5bd ity \u0101di lok\u0101rdham eka\u1e43 padam | suh\u1e5bt iti pratyupak\u0101ram anapek\u1e63ya upakart\u0101, mitra\u1e43 snehav\u0101n, ari\u1e25 \u015batru\u1e25, ud\u0101s\u012bno na kasyacit pak\u1e63a\u1e43 bhajate, madhya-stho yo viruddhayor ubhayo\u1e25 hitai\u1e63\u012b, dve\u1e63ya \u0101tmano\u2019priya\u1e25, bandhu\u1e25 sa\u1e43bandh\u012b ity ete\u1e63u s\u0101dhu\u1e63u \u015b\u0101str\u0101nuvarti\u1e63u api ca p\u0101pe\u1e63u prati\u1e63iddha-k\u0101ri\u1e63u sarve\u1e63v ete\u1e63u sama-buddhi\u1e25 | ka\u1e25 ki\u1e43-karm\u0101 ity avy\u0101p\u1e5bta-buddhir ity artha\u1e25 | vi\u015bi\u1e63yate, vimucyate iti v\u0101 p\u0101\u1e6dh\u0101ntaram | yog\u0101r\u016b\u1e0dh\u0101n\u0101\u1e43 sarve\u1e63\u0101m ayam uttama ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntath\u0101 ca<\/p>\n<p>vayovi\u015be\u1e63\u0101na\u1e45g\u012bk\u0101re\u1e47a svahitai\u1e63i\u1e47a\u1e25 suh\u1e5bda\u1e25; savayaso hitai\u1e63i\u1e47o mitr\u0101\u1e47i, arayo nimittato 'narthecchava\u1e25; ubhayahetvabh\u0101v\u0101d ubhayarahit\u0101 ud\u0101s\u012bn\u0101\u1e25; janmata evobhayarahit\u0101 madhyasth\u0101\u1e25; janmata ev\u0101nicchecchavo dve\u1e63y\u0101\u1e25; janmata eva hitai\u1e63i\u1e47o bandhava\u1e25, s\u0101dhavo dharma\u015b\u012bl\u0101\u1e25; p\u0101p\u0101\u1e25 p\u0101pa\u015b\u012bl\u0101\u1e25; \u0101tmaikaprayojanatay\u0101 suh\u1e5bnmitr\u0101dibhi\u1e25 prayojan\u0101bh\u0101v\u0101d virodh\u0101bh\u0101v\u0101c ca te\u1e63u<br \/>\nsamabuddhir yog\u0101bhy\u0101s\u0101rhatve vi\u015bi\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsuh\u1e5bn-mitr\u0101di\u1e63u sama-buddhi-yuktas tu tato 'pi \u015bre\u1e63\u1e6dha ity \u0101ha suh\u1e5bd iti | suh\u1e5bt svabh\u0101venaiva hit\u0101\u015ba\u1e43s\u012b | mitra\u1e43 sneha-va\u015benopak\u0101raka\u1e25 | arir gh\u0101taka\u1e25 | ud\u0101s\u012bno vivadam\u0101nayor apy upek\u1e63aka\u1e25 | madhya-stho vivadam\u0101nayor ubhayor api hit\u0101\u015ba\u1e43s\u012b | dve\u1e63yo dve\u1e63a-vi\u1e63aya\u1e25 | bandhu\u1e25 sa\u1e43bandh\u012b | s\u0101dhava\u1e25 sad-\u0101c\u0101r\u0101\u1e25 | p\u0101p\u0101 dur\u0101c\u0101r\u0101\u1e25 | ete\u1e63u sam\u0101 r\u0101ga-dve\u1e63\u0101di-\u015b\u016bny\u0101 buddhir yasya sa tu vi\u015bi\u1e63\u1e6da\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsuh\u1e5bn-mitr\u0101di\u1e63u sama-buddhis tu sarva-yogi-\u015bre\u1e63\u1e6dha ity \u0101ha suh\u1e5bd iti | suh\u1e5bt pratyupak\u0101ram anapek\u1e63ya p\u016brva-sneha\u1e43 sambandha\u1e43 ca vinaivopakart\u0101 | mitra\u1e43 snehenopak\u0101raka\u1e25 | ari\u1e25 svak\u1e5bt\u0101pak\u0101ram anapek\u1e63ya svabh\u0101va-kraurye\u1e47\u0101pakart\u0101 | ud\u0101s\u012bno vivadam\u0101nayor ubhayor apy upek\u1e63aka\u1e25 | madhya-stho vivadam\u0101nayor ubhayor api hitai\u1e63\u012b | dve\u1e63ya\u1e25 sva-k\u1e5bt\u0101pak\u0101ram apek\u1e63y\u0101pakart\u0101 | bandhu\u1e25 sa\u1e43bandhenopakart\u0101 | ete\u1e63u s\u0101dhu\u1e63u \u015b\u0101stra-vihita-k\u0101ri\u1e63u p\u0101pe\u1e63u \u015b\u0101stra-prati\u1e63iddha-k\u0101ri\u1e63v api | ca-k\u0101r\u0101d anye\u1e63u ca sarve\u1e63u sama-buddhi\u1e25 ka\u1e25 k\u012bd\u1e5bk-karmety avy\u0101p\u1e5bta-buddhi\u1e25 sarvatra r\u0101ga-dve\u1e63a-\u015b\u016bnyao vi\u015bi\u1e63yate sarvatra utk\u1e5b\u1e63\u1e6do bhavati | vimucyate iti v\u0101 p\u0101\u1e6dha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsuh\u1e5bt svabh\u0101venaiva hit\u0101\u015ba\u1e43s\u012b | mitra\u1e43 ken\u0101pi snehena hita-k\u0101r\u012b | arir gh\u0101taka\u1e25 | ud\u0101s\u012bno vivadam\u0101nayor upek\u1e63aka\u1e25 | madhya-stho vivadam\u0101nayor viv\u0101d\u0101pah\u0101r\u0101rth\u012b | dve\u1e63yo 'pak\u0101rakatv\u0101t dve\u1e63\u0101rha\u1e25 | bandhu\u1e25 sa\u1e43bandh\u012b | s\u0101dhavo dh\u0101rmik\u0101\u1e25 | p\u0101p\u0101 adh\u0101rmik\u0101\u1e25 | ete\u1e63u sama-buddhis tu vi\u015bi\u1e63yate | sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1can\u0101t sak\u0101\u015b\u0101d api \u015bre\u1e63\u1e6dha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsuh\u1e5bd iti | ya\u1e25 suh\u1e5bd-\u0101di\u1e63u sama-buddhi\u1e25, sa sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1can\u0101d api yogina\u1e25 sak\u0101\u015b\u0101d vi\u015bi\u1e63yate \u015bre\u1e63\u1e6dho bhavati | tatra suh\u1e5bt svabh\u0101vena hitecchu\u1e25 | mitra\u1e43 ken\u0101pi snehena hita-k\u1e5bt | arir nirmitrato 'narthecchu\u1e25 | ud\u0101s\u012bno vivadam\u0101nayor anapek\u1e63aka\u1e25 | madhya-sthas tayor viv\u0101d\u0101pah\u0101r\u0101rth\u012b | dve\u1e63o 'pak\u0101rikatv\u0101t dve\u1e63\u0101rha\u1e25 | bandhu\u1e25 sa\u1e43bandhena hitecchu\u1e25 | s\u0101dhavo dh\u0101rmik\u0101\u1e25 | p\u0101p\u0101 adh\u0101rmik\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3459',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3459\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto jest jednaki wzgl\u0119dem przyjaci\u00f3\u0142, towarzyszy, wrog\u00f3w, ludzi obcych, oboj\u0119tnych, wzgl\u0119dem przeciwnik\u00f3w, krewnych, dobrych i z\u0142ych, \u2013 ten stoi wysoko.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTego ceni\u0107 nale\u017cy, kto zachowuje dusz\u0119 jednak\u0105 wzgl\u0119dem przyjaci\u00f3\u0142 i \u017cyczliwych, wrog\u00f3w, oboj\u0119tnych i obcych, nienawistnych i blizkich, wzgl\u0119dem dobrych jako i wzgl\u0119dem grzesznik\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto r\u00f3wnie bezstronnie traktuje wrog\u00f3w i przyjaci\u00f3\u0142, obcych i swoich, cudzoziemc\u00f3w i najbli\u017cszych, kochaj\u0105cych i niech\u0119tnych, a tak\u017ce ludzi szlachetnych jak i niegodziwych, tan jest zaprawd\u0119 najwy\u017cej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto jedn\u0105 miar\u0105 mierzy<br \/>\n\u017cyczliwych sobie, przyjaci\u00f3\u0142,<br \/>\nwrog\u00f3w, oboj\u0119tnych i bezstronnych,<br \/>\nnieprzyjaci\u00f3\u0142, krewnych,<br \/>\nsprawiedliwych i wyst\u0119pnych,<br \/>\nwyr\u00f3\u017cnia si\u0119 [spo\u015br\u00f3d innych].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kt\u00f3ry taki sam dla przyjaci\u00f3\u0142 i i koleg\u00f3w, dla wrog\u00f3w jak i nieznajomych, dla bezdomnych, nieprzychylnych i dla krewnych,<br \/>\nDla szlachetnych, a nawet grzesznik\u00f3w, tego umys\u0142 nad innymi g\u00f3ruje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJednaki wobec \u017cyczliwych, przyjaci\u00f3\u0142, wrog\u00f3w, stronnik\u00f3w,<br \/>\nBezstronnych i oboj\u0119tnych, dobrych i z\u0142ych &#8211; jest najwy\u017cej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto na r\u00f3wni traktuje przyjaci\u00f3\u0142 i wrog\u00f3w,<br \/>\nLudzi obcych i bliskich, \u017cyczliwych, zawistnych,<br \/>\nGrzesznik\u00f3w czy te\u017c \u015bwi\u0119tych, ten wzni\u00f3s\u0142 si\u0119 wysoko.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ten najlepszy, kto jednaki<br \/>\nwzgl\u0119dem m\u0119drca i grzesznika,<br \/>\n\u017cyczliwego, bezstronnego,<br \/>\nwroga, druha, zazdro\u015bnika,<br \/>\nmediatora czy krewnego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>suh\u1e5bn-mitr\u0101ry-ud\u0101s\u012bna-madhyastha-dve\u1e63ya-bandhu\u1e63u s\u0101dhu\u1e63v api ca p\u0101pe\u1e63u sama-buddhir vi\u015bi\u1e63yate analiza analiza syntaktyczna suh\u1e5bn-mitr\u0101ry-ud\u0101s\u012bna-madhya-stha-dve\u1e63ya-bandhu\u1e63u (w \u017cyczliwym, w przyjacielu, we wrogu, w stoj\u0105cym na uboczu, w neutralnym, w nienawidz\u0105cym i w krewnym) s\u0101dhu\u1e63u api (a nawet w \u015bwi\u0119tym) p\u0101pe\u1e63u ca (i w grzeszniku) sama-buddhi\u1e25 (ten, kt\u00f3rego roztropno\u015b\u0107 jest jednaka) vi\u015bi\u1e63yate (wyr\u00f3\u017cnia si\u0119). &nbsp;analiza gramatyczna suh\u1e5bn-mitr\u0101ry-ud\u0101s\u012bna-madhyastha-dve\u1e63ya-bandhu\u1e63u \u2013 suh\u1e5bn-mitra-ary-ud\u0101s\u012bna-madhya-stha-dve\u1e63ya-bandhu 7i.3 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3459","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3459"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3459\/revisions"}],"predecessor-version":[{"id":9106,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3459\/revisions\/9106"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}