{"id":3461,"date":"2011-07-20T12:06:36","date_gmt":"2011-07-20T10:06:36","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3461"},"modified":"2024-05-08T17:24:23","modified_gmt":"2024-05-08T15:24:23","slug":"bhg-6-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3461","title":{"rendered":"BhG 6.10"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>yog\u012b <\/em><\/strong><em><span style=\"text-decoration: underline;\">yu\u00f1j\u012bta<\/span> satatam <span style=\"color: #888888;\">\u0101tm\u0101na\u1e43<\/span> rahasi <strong>sthita\u1e25<\/strong><br \/>\n<strong>ek\u0101k\u012b yata-citt\u0101tm\u0101 nir\u0101\u015b\u012br apari-graha\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls 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or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3461',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3461\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yog\u012b <\/em><\/strong><span style=\"color: #888888;\">(jogin)<\/span> <strong><em>rahasi <\/em><\/strong><span style=\"color: #888888;\">(w odosobnieniu)<\/span> <strong><em>sthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozostaj\u0105cy)<\/span> <strong><em>ek\u0101k\u012b <\/em><\/strong><span style=\"color: #888888;\">(samotny)<\/span> <strong><em>yata-citt\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry okie\u0142zna\u0142 umys\u0142 i ja\u017a\u0144)<\/span> <strong><em>nir\u0101\u015b\u012b\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bez pragnie\u0144)<\/span> <strong><em>aparigraha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie posiadaj\u0105cy w\u0142asno\u015bci)<\/span> <strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span><strong><em> satatam <\/em><\/strong><span style=\"color: #888888;\">(stale)<\/span> <strong><em>yu\u00f1j\u012bta <\/em><\/strong><span style=\"color: #888888;\">(niech zaprz\u0119ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yu\u00f1j\u012bta <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> (zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby zaprz\u0119ga\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze, stale<\/strong> (od: <em>sa-tata<\/em> \u2013 sta\u0142y, niewyczerpany, nieprzerwany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144, siebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rahasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rahas <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w samotno\u015bci, w tajemnicy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rah<\/em> \u2013 oddziela\u0107, zostawia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>stoj\u0105cy, ustalony, sta\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ek\u0101k\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ek\u0101kin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>samotny<\/strong> (od: <em>eka<\/em> \u2013 jeden);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yata-citt\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yata-citta-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>\/<a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>yasya cittam \u0101tm\u0101 ca yatau sta\u1e25 sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3rego umys\u0142 i ja\u017a\u0144 s\u0105 pow\u015bci\u0105gni\u0119te<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yata<\/em> \u2013 zatrzymany, pow\u015bci\u0105gni\u0119ty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>citta<\/em> \u2013 pomy\u015blany; my\u015bl, umys\u0142, serce, \u015bwiadomo\u015b\u0107; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nir\u0101\u015b\u012b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-\u0101\u015bis <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten, kt\u00f3ry jest bez pragnie\u0144<\/strong> (od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u0101s<\/em> \u2013 pragn\u0105\u0107, <em>\u0101-\u015bis<\/em> \u2013 pragnienie, b\u0142ogos\u0142awie\u0144stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apari-graha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-pari-graha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya parigraha\u1e25 n\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry nie ma w\u0142asno\u015bci<\/strong> (od: <em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107 dooko\u0142a, obejmowa\u0107, <em>parigraha<\/em> \u2013 pochwycone, zdobyte; posiad\u0142o\u015bci, w\u0142asno\u015bci);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yog\u012b<\/em><em> \u2192 dhy\u0101y\u012b<\/em> (kontempluj\u0105cy);<br \/>\n<em>ek\u0101k\u012b<\/em><em> \u2192 nir\u0101\u015b\u012br <\/em>\u00a0(bez pragnie\u0144);<br \/>\n<em>yata-citt\u0101tm\u0101<\/em><em> \u2192 jita-citt\u0101tm\u0101<\/em> (kt\u00f3ry zwyci\u0119\u017cy\u0142 umys\u0142 i ja\u017a\u0144);<br \/>\n<em>nir\u0101\u015b\u012br apari-graha\u1e25<\/em><em> \u2192 caik\u0101k\u012b ni\u1e63pari-graha\u1e25 \/ nir\u0101\u015b\u012br hy apari-graha\u1e25<\/em> (i jednaki, bez w\u0142asno\u015bci \/ bez pragnie\u0144 zaiste, bez w\u0142asno\u015bci);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3461',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3461\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nata evam uttama-phala-pr\u0101ptaye\u2014<\/p>\n<p>yog\u012b dhy\u0101y\u012b yu\u00f1j\u012bta sam\u0101dadhy\u0101t satata\u1e43 sarvad\u0101tm\u0101nam anta\u1e25-kara\u1e47a\u1e43 rahasi ek\u0101nte giri-guh\u0101dau sthita\u1e25 san ek\u0101k\u012b asah\u0101ya\u1e25 | rahasi sthita\u1e25 ek\u0101k\u012b ceti vi\u015be\u1e63a\u1e47\u0101t sa\u1e43ny\u0101sa\u1e43 k\u1e5btv\u0101 ity artha\u1e25 | yata-citt\u0101tm\u0101 cittam anta\u1e25-kara\u1e47am \u0101tm\u0101 deha\u015b ca sa\u1e43yatau yasya sa yata-citt\u0101tm\u0101, nir\u0101\u015b\u012br v\u012bta-t\u1e5b\u1e63\u1e47o\u2019parigraha\u1e25 parigraha-rahita\u015b cety artha\u1e25 | sa\u1e43ny\u0101sitve\u2019pi tyakta-sarva-parigraha\u1e25 san yu\u00f1j\u012bta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyog\u012b uktaprak\u0101rakarmayogani\u1e63\u1e6dha\u1e25, satatam aharaharyogak\u0101le \u0101tm\u0101na\u1e43 yu\u00f1j\u012bta \u0101tm\u0101na\u1e43 yukta\u1e43 kurv\u012bta \/ svadar\u015banani\u1e63\u1e6dha\u1e43 kurv\u012btetyartha\u1e25; rahasi janavarjite ni\u015b\u015babde de\u015be sthita\u1e25, ek\u0101k\u012b tatr\u0101pi na sadvit\u012bya\u1e25, yatacitt\u0101tm\u0101 yatacittamanaska\u1e25, nir\u0101\u015b\u012b\u1e25 \u0101tmavyatirikte k\u1e5btsne vastuni nirapek\u1e63a\u1e25 aparigraha\u1e25 tadvyatirikte kasmi\u1e43\u015bcid api mamat\u0101rahita\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 yog\u0101r\u016b\u1e0dhasya lak\u1e63a\u1e47am uktved\u0101n\u012b\u1e43 tasya s\u0101\u1e45ga\u1e43 yoga\u1e43 vidhatte yog\u012bty \u0101din\u0101 sa yog\u012b paramo mata ity antena granthena yog\u012bti | yog\u012b yog\u0101r\u016b\u1e0dha\u1e25 | \u0101tm\u0101na\u1e43 mana\u1e25 | yu\u00f1j\u012bta sam\u0101hita\u1e43 kury\u0101t | satata\u1e43 nirantaram | rahasy ek\u0101nte sthita\u1e25 san | ek\u0101k\u012b sa\u1e45ga-\u015b\u016bnya\u1e25 | yata\u1e43 sa\u1e43yata\u1e43 cittam \u0101tm\u0101 deha\u015b ca yasya | nir\u0101\u015b\u012br nir\u0101k\u0101\u1e45k\u1e63a\u1e25 | aparigraha\u1e25 parigraha-\u015b\u016bnya\u015b ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 yog\u0101r\u016b\u1e0dhasya lak\u1e63a\u1e47a\u1e43 phala\u1e43 coktv\u0101 tasya s\u0101\u1e45ga\u1e43 yoga\u1e43 vidhatte yog\u012bty \u0101dibhi\u1e25 sa yog\u012b paramo mata ity antais trayovi\u1e43\u015baty\u0101 \u015blokai\u1e25 | tatraivam uttama-phala-pr\u0101ptaye yog\u012bti | yog\u012b yog\u0101r\u016b\u1e0dha \u0101tm\u0101na\u1e43 citta\u1e43 satata\u1e43 nirantara\u1e43 yu\u00f1j\u012bta k\u1e63iptam \u016b\u1e0dha-vik\u1e63ipta-bh\u016bmi-parity\u0101genaik\u0101gra-nirodha-bh\u016bmibhy\u0101\u1e43 sam\u0101hita\u1e43 kury\u0101t | rahasi giri-guh\u0101dau yoga-pratibandhaka-durjan\u0101di-varjite de\u015be sthita ek\u0101k\u012b tyakta-sarva-g\u1e5bha-parijana\u1e25 sa\u1e43ny\u0101s\u012b | cittam anta\u1e25-kara\u1e47am \u0101tm\u0101 deha\u015b ca sa\u1e43yatau yoga-pratibandhaka-vy\u0101p\u0101ra-\u015b\u016bnyau yasya sa yata-citt\u0101tm\u0101 | yato nir\u0101\u015b\u012br vair\u0101gya-d\u0101r\u1e0dhyena vigata-t\u1e5b\u1e63\u1e47a\u1e25 | ataeva c\u0101parigraha\u1e25 \u015b\u0101str\u0101bhyanuj\u00f1\u0101ten\u0101pi yoga-pratibandhakena parigrahe\u1e47a \u015b\u016bnya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natha s\u0101\u1e45ga\u1e43 yoga\u1e43 vidhatte yog\u012bty \u0101din\u0101 sa yog\u012b paramo mata ity atas tena | yog\u012b yog\u0101r\u016b\u1e0dha \u0101tm\u0101na\u1e43 mano yu\u00f1j\u012bta sam\u0101dhi-yukta\u1e43 kury\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha tasya s\u0101\u1e45ga\u1e43 yogam upadi\u015bati yog\u012bty \u0101di trayovi\u1e43\u015baty\u0101 | yog\u012b ni\u1e63k\u0101ma-karm\u012b | \u0101tm\u0101na\u1e43 mana\u1e25 satatam aharahar yu\u00f1j\u012bta sam\u0101dhi-yukta\u1e43 kury\u0101t | rahasi nirjane ni\u1e25\u015babde de\u015be sthita\u1e25 | tatr\u0101py ek\u0101k\u012b dvit\u012bya-\u015b\u016bnyas tatr\u0101pi yata-citt\u0101tm\u0101 yatau yoga-pratik\u016bla-vy\u0101p\u0101ra-varjitau citta-dehau yasya sa\u1e25 | yato nir\u0101\u015b\u012br d\u1e5b\u1e0dha-vair\u0101gyatayetaratra nisp\u1e5bha\u1e25 | aparigraho nir\u0101h\u0101ra\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3461',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3461\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJogin powinien si\u0119 \u0107wiczy\u0107 nieustannie, przebywaj\u0105c w ustroni, samotny, pow\u015bci\u0105gn\u0105wszy my\u015bli i ducha, wyrzekszy si\u0119 nadziei i tego, co z \u017cyciem go wi\u0105\u017ce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNiech Yogin \u0107wiczy si\u0119 w pobo\u017cno\u015bci zawsze sam, w odosobnieniu, bez towarzysz\u00f3w, panuj\u0105c nad swoj\u0105 my\u015bl\u0105, wyzbywszy si\u0119 nadziei.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiech\u017ce wi\u0119c cz\u0142owiek, kt\u00f3ry chce zdoby\u0107 doskona\u0142o\u015b\u0107 w Jodze, nieustannie ja praktykuje, przebywaj\u0105c w samotno\u015bci, w\u0142adn\u0105c my\u015bl\u0105 i ca\u0142a sw\u0105 natur\u0105, od pragnie\u0144 wolny i nadziei;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJogin trwa\u0107 winien stale w medytacji,<br \/>\nprzebywaj\u0105c, samotny, w odosobnieniu,<br \/>\npanuj\u0105c nad swym cia\u0142em i my\u015bl\u0105,<br \/>\nwolny od pragnie\u0144 i [ch\u0119ci posiadania] maj\u0105tku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNiech wi\u0119c jogin nieprzerwanie w jodze sw\u00f3j umys\u0142 \u0107wiczy, pozostaj\u0105c w odosobnieniu sam jeden,<br \/>\nOpanowawszy swa natur\u0119, wolny od po\u017c\u0105da\u0144 i nie posiadaj\u0105c niczego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJogin niech stale si\u0119 skupia, \u017cyj\u0105c samotnie w ustroniu,<br \/>\nKieruj\u0105c my\u015bl\u0105 i cia\u0142em, ubogi, wolny od pragnie\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJogin powinien zawsze trwa\u0107 na swojej \u015bcie\u017cce,<br \/>\n\u017byj\u0105c w osamotnieniu skupi\u0107 si\u0119 na sobie,<br \/>\nZachowuj\u0105c ostro\u017cno\u015b\u0107, porzuci\u0107 nadziej\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Niechaj jogin si\u0119 zaprz\u0119ga,<br \/>\nmieszkaj\u0105c w ustroniu stale,<br \/>\nmy\u015bl pow\u015bci\u0105ga, w samotno\u015bci,<br \/>\nbez w\u0142asno\u015bci i bez pragnie\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yog\u012b yu\u00f1j\u012bta satatam \u0101tm\u0101na\u1e43 rahasi sthita\u1e25 ek\u0101k\u012b yata-citt\u0101tm\u0101 nir\u0101\u015b\u012br apari-graha\u1e25 analiza analiza syntaktyczna yog\u012b (jogin) rahasi (w odosobnieniu) sthita\u1e25 (pozostaj\u0105cy) ek\u0101k\u012b (samotny) yata-citt\u0101tm\u0101 (kt\u00f3ry okie\u0142zna\u0142 umys\u0142 i ja\u017a\u0144) nir\u0101\u015b\u012b\u1e25 (bez pragnie\u0144) aparigraha\u1e25 (nie posiadaj\u0105cy w\u0142asno\u015bci) \u0101tm\u0101nam (ja\u017a\u0144) satatam (stale) yu\u00f1j\u012bta (niech zaprz\u0119ga). &nbsp;analiza gramatyczna yog\u012b \u2013 yogin 1i.1 m. \u2013 jogin, po\u0142\u0105czony ( \u221a yuj [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3461","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3461","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3461"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3461\/revisions"}],"predecessor-version":[{"id":9108,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3461\/revisions\/9108"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3461"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3461"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3461"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}