{"id":3463,"date":"2011-07-20T12:06:15","date_gmt":"2011-07-20T10:06:15","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3463"},"modified":"2024-05-08T17:25:56","modified_gmt":"2024-05-08T15:25:56","slug":"bhg-6-11-12","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3463","title":{"rendered":"BhG 6.11-12"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0136.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3463\" title=\"werset 6.11-12\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0136.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>\u015bucau de\u015be <span style=\"text-decoration: underline;\">prati\u1e63\u1e6dh\u0101pya<\/span> <span style=\"color: #888888;\">sthiram \u0101sanam<\/span> \u0101tmana\u1e25<br \/>\n<span style=\"color: #888888;\">n\u0101ty-ucchrita\u1e43 n\u0101ti-n\u012bca\u1e43 cail\u0101jina-ku\u015bottaram<\/span><\/em><br \/>\n<em>tatr<span style=\"color: #888888;\">aik\u0101gra\u1e43 mana\u1e25<\/span> <span style=\"text-decoration: underline;\">k\u1e5btv\u0101<\/span> <strong>yata-cittendriya-kriya\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">upavi\u015by\u0101<\/span>sane <span style=\"text-decoration: underline;\">yu\u00f1jy\u0101d<\/span> <span style=\"color: #888888;\">yogam<\/span> \u0101tma-vi\u015buddhaye<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.11-12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.11-12 mp3\"  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class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3463',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3463\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>yog\u012b<\/em>] <\/strong><span style=\"color: #888888;\">(jogin)<\/span> <strong><em>\u015bucau de\u015be <\/em><\/strong><span style=\"color: #888888;\">(w czystym miejscu)<\/span> <strong><em>n\u0101ty-ucchritam <\/em><\/strong><span style=\"color: #888888;\">(nie za wysokie)<\/span> <strong><em>n\u0101ti-n\u012bcam <\/em><\/strong><span style=\"color: #888888;\">(nie za niskie)<\/span> <strong><em>cail\u0101jina-ku\u015bottaram <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105ce na trawie materia\u0142 i sk\u00f3r\u0119)<\/span><strong><em> \u0101tmana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0142asne)<\/span> <strong><em>sthiram <\/em><\/strong><span style=\"color: #888888;\">(stabilne)<\/span> <strong><em>\u0101sanam <\/em><\/strong><span style=\"color: #888888;\">(siedzenie)<\/span> <strong><em>prati\u1e63\u1e6dh\u0101pya <\/em><\/strong><span style=\"color: #888888;\">(umie\u015bciwszy)<\/span>,<br \/>\n<strong><em>tatra <\/em><\/strong><span style=\"color: #888888;\">(tam)<\/span> <strong><em>\u0101sane <\/em><\/strong><span style=\"color: #888888;\">(na siedzeniu)<\/span> <strong><em>upavi\u015bya <\/em><\/strong><span style=\"color: #888888;\">(usiad\u0142szy)<\/span>,<br \/>\n<strong><em>mana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>ek\u0101gram <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cym jeden cel)<\/span> <strong><em>k\u1e5btv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(uczyniwszy)<\/span>,<br \/>\n<strong><em>yata-cittendriya-kriya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto okie\u0142zna\u0142 czynno\u015bci umys\u0142u i zmys\u0142\u00f3w)<\/span> <strong><em>\u0101tma-\u015buddhaye <\/em><\/strong><span style=\"color: #888888;\">(dla oczyszczenia ja\u017ani)<\/span> <strong><em>yogam <\/em><\/strong><span style=\"color: #888888;\">(jog\u0119)<\/span> <strong><em>yu\u00f1jy\u0101t <\/em><\/strong><span style=\"color: #888888;\">(oby zaprz\u0119ga\u0142)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bucau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015buci <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w czystym<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 ja\u015bnie\u0107, by\u0107 mokrym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>de\u015be <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>de\u015ba<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w miejscu, w kraju<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b<\/em> \u2013 pokazywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prati\u1e63\u1e6dh\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (sta\u0107 stabilnie) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>ustawiwszy, umie\u015bciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthiram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthira<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>twarde, solidne, sta\u0142e<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sana <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>siedzisko, pozycj\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013 by\u0107, siedzie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101tyucchritam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na-aty-ucchrita <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie nazbyt wysokie<\/strong> (od: <em>ati <\/em>\u2013 prefiks: nadmiernie, <em>na-ati<\/em> \u2013 w z\u0142o\u017ceniach: nie zanadto, nie nadmiernie; <em>ut-\u00a0 <\/em>\u2013 prefiks: ku g\u00f3rze;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>\u015brita<\/em> \u2013 przymocowany, umieszczony; <em>uc-chrita<\/em> \u2013 wyniesiony, wysoki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101tin\u012bcam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na-ati-n\u012bca <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie nazbyt niskie<\/strong> (od: <em>ati <\/em>\u2013 prefiks: nadmiernie, <em>na-ati<\/em> \u2013 w z\u0142o\u017ceniach: nie zanadto, nie nadmiernie; <em>ni<\/em> \u2013 prefiks: w d\u00f3\u0142, ku ty\u0142owi, <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1c<\/em> \u2013 pochyla\u0107, <em>n\u012bca <\/em>\u00a0\u2013 niski, g\u0142\u0119boki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cail\u0101jina-ku\u015bottaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>caila-ajina-ku\u015ba-uttara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>\/<a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasmin <\/em><em>ku\u015bebhya uttare caila\u1e43 ca ajina\u1e43 ca sta\u1e25 sa\u1e25 <\/em>\u2013 <strong>to, kt\u00f3re na wierzchu trawy ma materia\u0142 i sk\u00f3r\u0119<\/strong> (od: <em>cela<\/em> \u2013 materia\u0142, ubranie, <em>caila<\/em> \u2013 uczyniony z materia\u0142u; <em>ajina<\/em> \u2013 sk\u00f3ra antylopy; <em>ku\u015ba<\/em> \u2013 trawa <em>Desmostachya bipinnata<\/em>; <em>uttara<\/em> \u2013 wy\u017cszy, p\u00f3\u0142nocny, lepszy, stopie\u0144 wy\u017cszy od: <em>ud <\/em>\u2013 do g\u00f3ry, ponad);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatra<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tam<\/strong> (od: <em>tat<\/em>; locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ek\u0101gram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka-agra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105cy jeden szczyt, niezak\u0142\u00f3cony,<\/strong> <strong>skupiony na jednym punkcie<\/strong> (od: <em>eka<\/em> \u2013 jeden; <em>agra<\/em> \u2013 g\u0142\u00f3wny, pierwszy, przedni, szczyt, cel);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>uczyniwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yata-cittendriya-kriya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yata-citta-indriya-kriya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>\/<a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya cittasya ca indriy\u0101\u1e47\u0101\u1e43 ca kriy\u0101 yat\u0101\u1e25 santi sa\u1e25 <\/em>\u2013 <strong>ten, kogo czynno\u015bci umys\u0142u i zmys\u0142\u00f3w s\u0105 okie\u0142znane<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yata<\/em> \u2013 zatrzymany, pow\u015bci\u0105gni\u0119ty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>citta<\/em> \u2013 pomy\u015blany; my\u015bl, umys\u0142, serce, \u015bwiadomo\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>kriy\u0101<\/em> \u2013 akt, praca, szczeg\u00f3lnie o rytualnym charakterze);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upavi\u015bya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> (siada\u0107, wchodzi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>usiad\u0142szy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sane <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sana <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>na siedzisku<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013 by\u0107, siedzie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yu\u00f1jy\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> (zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby zaprz\u0119ga\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jog\u0119 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-vi\u015buddhaye<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-vi\u015buddhi <\/em><a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tmno vi\u015buddhaya iti <\/em>\u00a0\u2013 <strong>dla oczyszczenia ja\u017ani<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144;<em> vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015budh<\/em> \u2013 stawa\u0107 si\u0119 czystym, <em>vi\u015buddhi<\/em> \u2013 oczyszczenie, zmycie, u\u015bwi\u0119cenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sthiram \u0101sanam<\/em><em> \u2192 <\/em><em>sthira-m\u0101nasa<\/em> (ten, kt\u00f3rego czynno\u015bci umys\u0142u s\u0105 stabilne);<br \/>\n<em>n\u0101ty-ucchrita\u1e43<\/em><em> \u2192 <\/em><em>n\u0101ty-ucchrite<\/em> (na niezbyt wysokiej);<br \/>\n<em>cail\u0101jina-ku\u015bottaram<\/em><em> \u2192 cel\u0101jina-ku\u015bottaram<\/em> (kt\u00f3re na wierzchu trawy ma materia\u0142 i sk\u00f3r\u0119);<br \/>\n<em>yata-cittendriya-kriya\u1e25<\/em><em> \u2192 <\/em><em>yata-citte\u1e43driya\u1e25 kriya\u1e25 \/ yata-cittendriya-kriy\u0101\u1e25 \/ jita-citte\u1e43driya-kriya\u1e25<\/em> (kogo czynno\u015bci umys\u0142u i zmys\u0142\u00f3w s\u0105 okie\u0142znane \/ kogo czynno\u015bci umys\u0142u i zmys\u0142\u00f3w s\u0105 pokonane);<br \/>\n<em>yu\u00f1jy\u0101t<\/em><em> \u2192 yujy\u0101t<\/em> (oby zaprz\u0119ga\u0142);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3463',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3463\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathed\u0101n\u012b\u1e43 yoga\u1e43 yu\u00f1jata\u1e25 \u0101san\u0101h\u0101ra-vih\u0101r\u0101d\u012bn\u0101\u1e43 yoga-s\u0101dhanatvena niyamo vaktavya\u1e25, pr\u0101pta-yogasya lak\u1e63a\u1e47a\u1e43 tat-phal\u0101di ca, ity ata \u0101rabhyate | tatr\u0101sanam eva t\u0101vat prathamam ucyate\u2014<\/p>\n<p>\u015bucau \u015buddhe vivikte svabh\u0101vata\u1e25 sa\u1e43sk\u0101rato v\u0101, de\u015be sth\u0101ne prati\u1e63\u1e6dh\u0101pya sthiram acalam \u0101tmana \u0101sana\u1e43 n\u0101tyucchrita\u1e43 n\u0101t\u012bva ucchrita\u1e43 n\u0101py atin\u012bcam, tac ca cail\u0101jina-ku\u015bottara\u1e43 cailam ajina\u1e43 ku\u015b\u0101\u015b cottare yasminn \u0101sane tad \u0101sana\u1e43 cail\u0101jina-ku\u015bottaram | p\u0101\u1e6dha-kram\u0101d vipar\u012bto\u2019tra krama\u015b cail\u0101d\u012bn\u0101m<\/p>\n<p>prati\u1e63\u1e6dh\u0101pya, ki\u1e43 ?<\/p>\n<p>tatra tasminn \u0101sana upavi\u015bya yoga\u1e43 yu\u00f1jy\u0101t | katha\u1e43 ? sarva-vi\u1e63ayebhya upasa\u1e43h\u1e5btya ek\u0101gra\u1e43 mana\u1e25 k\u1e5btv\u0101 yata-cittendriya-kriya\u015b citta\u1e43 cendriy\u0101\u1e47i ca cittendriy\u0101\u1e47i te\u1e63\u0101\u1e43 kriy\u0101\u1e25 sa\u1e43yat\u0101 yasya sa yata-cittendriya-kriya\u1e25 | sa kim-artha\u1e43 yoga\u1e43 yu\u00f1jy\u0101d ity \u0101ha\u2014\u0101tma-vi\u015buddhaye\u2019nta\u1e25-kara\u1e47asya vi\u015buddhy-artham ity etat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u015bucau de\u015be a\u015bucibhi\u1e25 puru\u1e63air anadhi\u1e63\u1e6dhite aparig\u1e5bh\u012bte ca a\u015bucibhir vastubhir asp\u1e5b\u1e63\u1e6de ca pavitrabh\u016bte de\u015be, d\u0101rv\u0101dinirmita\u1e43 n\u0101tyucchrita\u1e43 n\u0101tin\u012bca\u1e43 cel\u0101jinaku\u015bottara\u1e43 \u0101sana\u1e43 prati\u1e63\u1e6dh\u0101pya tasmin mana\u1e25pras\u0101dakare s\u0101p\u0101\u015braye upavi\u015bya yogaik\u0101gra\u1e43 mana\u1e25 k\u1e5btv\u0101 yatacittendriyakriya\u1e25 sarv\u0101tmanopasa\u1e43h\u1e5btacittendriyakriya\u1e25 \u0101tmavi\u015buddhaye bandhaniv\u1e5bttaye yoga\u1e43 yu\u00f1jy\u0101d atm\u0101valokana\u1e43 kurv\u012bta<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\n\u0101sana-niyama\u1e43 dar\u015bayann \u0101ha \u015buc\u0101v iti dv\u0101bhy\u0101m | \u015buddhe sth\u0101ne \u0101tmana\u1e25 svasya \u0101sana\u1e43 sth\u0101payitv\u0101 | k\u012bd\u1e5b\u015bam? sthiram acalam | n\u0101tyucchrita\u1e43 n\u0101t\u012bvonnatam | na c\u0101tin\u012bcam | cela\u1e43 vastram | ajina\u1e43 vy\u0101ghr\u0101di-carma | cel\u0101jine ku\u015bebhya uttare yasya | ku\u015b\u0101n\u0101m upari carma tad upari vastram \u0101st\u012bryetety artha\u1e25 |<\/p>\n<p>tatreti | tatra tasminn \u0101sana upavi\u015byaik\u0101gra\u1e43 vik\u1e63epa-rahita\u1e43 mana\u1e25 k\u1e5btv\u0101 yoga\u1e43 yu\u00f1jy\u0101d abhyaset | yat\u0101\u1e25 sa\u1e43yat\u0101\u015b cittasyendriy\u0101\u1e47\u0101\u1e43 ca kriy\u0101 yasya sa\u1e25 | \u0101tmano manaso vi\u015buddhaya upa\u015b\u0101ntaye<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntatr\u0101sana-niyama\u1e43 dar\u015bayann \u0101ha \u015bucau de\u015ba iti dv\u0101bhy\u0101m | \u015bucau svabh\u0101vata\u1e25 sa\u1e43sk\u0101rato v\u0101 \u015buddhe jana-samud\u0101ya-rahite nirbhaye ga\u1e45g\u0101-ta\u1e6da-guh\u0101dau de\u015be sth\u0101ne prati\u1e63\u1e6dh\u0101pya sthiram ni\u015bcalam n\u0101tyucchrita\u1e43 n\u0101tyucca\u1e43 n\u0101py atin\u012bcam cail\u0101jina-ku\u015bottara\u1e43 caila\u1e43 m\u1e5bdu-vastram ajina\u1e43 m\u1e5bdu-vy\u0101ghr\u0101di-carma te ku\u015bebhya uttare uparitane yasmi\u1e43s tat | \u0101syate 'sminn ity \u0101sana\u1e43 ku\u015bamaya-v\u1e5b\u1e63y-upari m\u1e5bdu-carma tad-upari m\u1e5bdu-vastra-r\u016bpam ity artha\u1e25 | tath\u0101 c\u0101ha bhagav\u0101n pata\u00f1jali\u1e25 sthira-sukham \u0101sanam iti | \u0101tmana iti par\u0101sana-vy\u0101v\u1e5btty-artha\u1e43 tasy\u0101pi parecch\u0101-niyam\u0101bh\u0101vena yoga-vik\u1e63epa-paratv\u0101t |<\/p>\n<p>evam \u0101sana\u1e43 prati\u1e63\u1e6dh\u0101pya kim kury\u0101d iti tatr\u0101ha tatraik\u0101gram iti | tatra tasminn \u0101sana upavi\u015byaiva na tu \u015bay\u0101nas ti\u1e63\u1e6dhan v\u0101 | \u0101s\u012bna\u1e25 sambhav\u0101t iti ny\u0101yena | yat\u0101\u1e25 sa\u1e43yat\u0101 uparat\u0101\u015b cittasyendriy\u0101\u1e47\u0101\u1e43 ca kriy\u0101 v\u1e5bttayo yena sa yata-cittendriya-kriya\u1e25 san yoga\u1e43 sam\u0101dhi\u1e43 yu\u00f1j\u012bt\u0101bhyaset | kim-artham ? \u0101tma-vi\u015buddhaya \u0101tmano 'nta\u1e25-kara\u1e47asya sarva-vik\u1e63epa-\u015b\u016bnyatven\u0101tis\u016bk\u1e63matay\u0101 brahma-s\u0101k\u1e63\u0101tk\u0101ra-yogyat\u0101yai | d\u1e5b\u015byate tv agryay\u0101 buddhy\u0101 s\u016bk\u1e63may\u0101 s\u016bk\u1e63ma-dar\u015bibhi\u1e25 [Ka\u1e6dhU 1.3.12] iti \u015brute\u1e25 |<\/p>\n<p>ki\u1e43 k\u1e5btv\u0101 yogam abhyased iti tatr\u0101ha ek\u0101gra\u1e43 r\u0101jasat\u0101masa-vyutth\u0101n\u0101khya-pr\u0101g-ukta-bh\u016bmi-traya-parity\u0101genaika-vi\u1e63ayaka-dh\u0101r\u0101v\u0101hik\u0101neka-v\u1e5btti-yuktam udrikta-sattva\u1e43 mana\u1e25 k\u1e5btv\u0101 d\u1e5b\u1e0dha-bh\u016bmikena prayatnena samp\u0101dyaik\u0101grat\u0101-viv\u1e5bddhy-artha\u1e43 yoga\u1e43 sampraj\u00f1\u0101ta-sam\u0101dhim abhyaset | sa ca brahm\u0101k\u0101ra-mano-v\u1e5btti-prav\u0101ha eva nididhy\u0101san\u0101khya\u1e25 | tad uktam &#8211;<\/p>\n<p>brahm\u0101k\u0101ra-mano-v\u1e5btti-prav\u0101ho 'ha\u1e45k\u1e5bti\u1e43 vin\u0101 |<br \/>\nsa\u1e43praj\u00f1\u0101ta-sam\u0101dhi\u1e25 sy\u0101d dhy\u0101n\u0101bhy\u0101sa-prakar\u1e63ata\u1e25 || iti |<\/p>\n<p>etad ev\u0101bhipretya dhy\u0101n\u0101bhy\u0101sa-prakar\u1e63a\u1e43 vidadhe bhagav\u0101n &#8211; yog\u012b yu\u00f1j\u012bta satata\u1e43 [G\u012bt\u0101 6.10] yu\u00f1jy\u0101d yogam \u0101tma-vi\u015buddhaye [G\u012bt\u0101 6.12] | yukta \u0101s\u012bta mat-para [G\u012bt\u0101 6.14]ity \u0101di bahu-k\u1e5btva\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nprati\u1e63\u1e6dh\u0101pya stth\u0101payitv\u0101 | cel\u0101jina-ku\u015bottaram iti ku\u015b\u0101sanopari m\u1e5bga-carm\u0101sanam | tad upari vastr\u0101sana\u1e43 nidh\u0101yety artha\u1e25 | \u0101tmano 'nta\u1e25-kara\u1e47asya vi\u015buddhatve vik\u1e63epa-\u015b\u016bnyatven\u0101tis\u016bk\u1e63matay\u0101 brahma-s\u0101k\u1e63\u0101tk\u0101ra-yogyat\u0101yai d\u1e5b\u015byate tv agryay\u0101 buddhy\u0101 [Ka\u1e6dhU 1.3.12] iti \u015brute\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u0101sanam \u0101ha \u015buc\u0101v iti dv\u0101bhy\u0101m | \u015bucau svata\u1e25 sa\u1e43sk\u0101rata\u015b ca \u015buddhe ga\u1e45g\u0101-ta\u1e6da-giri-guh\u0101dau de\u015be sthira\u1e43 ni\u015bcalam | n\u0101tyucchrita\u1e43 n\u0101tyuccam | n\u0101tin\u012bcam d\u0101rv\u0101di-nirmitam \u0101sana\u1e43 prati\u1e63\u1e6dh\u0101pya sa\u1e43sth\u0101pya | cail\u0101jine ku\u015bebhya uttare yatra tat | caila\u1e43 m\u1e5bdu-vastram | ajina\u1e43 m\u1e5bdu-m\u1e5bg\u0101di-carma | ku\u015bopari vastram \u0101st\u012bryetety artha\u1e25 | \u0101tmana iti par\u0101sanasya vy\u0101v\u1e5bttaye parecch\u0101yau aniyatatvena tasya yoga-pratik\u016blatv\u0101t | tatreti tasmin prati\u1e63\u1e6dh\u0101pite \u0101sane upavi\u015bya, na tu ti\u1e63\u1e6dhan \u015bay\u0101no vety artha\u1e25 | evam \u0101ha s\u016btrak\u0101ra\u1e25 &#8212; \u0101s\u012bna\u1e25 sambhav\u0101t [Vs 4.1.7] iti | yat\u0101 niruddh\u0101\u015b citt\u0101di-kriy\u0101 yasya sa\u1e25 mana ek\u0101gram avy\u0101kula\u1e43 k\u1e5btv\u0101 yoga\u1e43 yu\u00f1j\u012bta sam\u0101dhim abhyaset | \u0101tmano 'nta\u1e25kara\u1e47asya vi\u015buddhaye atinairmalyena sauk\u1e63mye\u1e47\u0101tma-dar\u015bana-yogyat\u0101yai d\u1e5b\u015byate tv agryay\u0101 buddhy\u0101 s\u016bk\u1e63may\u0101 s\u016bk\u1e63ma-dar\u015bibhi\u1e25 [Ka\u1e6dhU 1.3.12] iti \u015brava\u1e47\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3463',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3463\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNa czystym miejscu powinien za\u0142o\u017cy\u0107 dla siebie sta\u0142\u0105 siedzib\u0119, nie za wysok\u0105, ani za nizk\u0105, us\u0142an\u0105 odzie\u017c\u0105, sk\u00f3r\u0105 i wiklin\u0105 \u0142\u0105kowa.<br \/>\nZasiadszy w takiej siedzibie, ducha skierowawszy na jedyny cel, pow\u015bci\u0105gn\u0105wszy dzia\u0142alno\u015b\u0107 my\u015bli i zmys\u0142\u00f3w, powinien \u0107wiczy\u0107 si\u0119 w Jodze, aby Atmana swego oczy\u015bci\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNiech w miejscu czystem wybierze sobie siedzenie nie za wysokie ani za nizkie, przybrane traw\u0105, p\u0142\u00f3tnem i sk\u00f3r\u0105,<br \/>\ni tam niechaj, wyt\u0119\u017cywszy ducha ku Jedno\u015bci, panuj\u0105c nad my\u015bl\u0105 swoj\u0105, zmys\u0142ami i uczynkami swemi, umie\u015bciwszy si\u0119 na tym siedzieniu, niech zjednoczy sw\u00f3j umys\u0142 ku oczyszczeniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nw czystym otoczeniu niech sobie sta\u0142e obierze miejsce, nie za wysokie i nie za niskie, z trawy &#8222;kusza&#8221;, sk\u00f3ry czarnej antylopy i p\u0142\u00f3tna us\u0142ane;<br \/>\ntam skupiaj\u0105c my\u015bl na jednym d\u0105\u017ceniu, zatrzymuj\u0105c jej ruch, jak i wszelkie zmys\u0142\u00f3w dzia\u0142anie, w nieruchomej niech usi\u0105dzie postawie i \u0107wiczy si\u0119 w Jodze, ku natury swej oczyszczeniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW schludnym miejscu<br \/>\nwinien obra\u0107 sw\u0105 sta\u0142\u0105 siedzib\u0119,<br \/>\nani zbyt wysok\u0105, ani zbyt nisk\u0105,<br \/>\nokryt\u0105 suknem, sk\u00f3r\u0105 lub traw\u0105.<br \/>\nTam, skupiwszy umys\u0142 na jednym [przedmiocie],<br \/>\nzapanowawszy nad czynno\u015bciami zmys\u0142\u00f3w<br \/>\ni nad my\u015bl\u0105,<br \/>\nniech zajmie swe miejsce i pogr\u0105\u017ca si\u0119 w medytacji,<br \/>\ndla oczyszczenia samego siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNiech wybierze sobie sta\u0142e miejsce w czystym otoczeniu, ani za wysokie, ani za niskie,<br \/>\nl niech pokryje je suknem, sk\u00f3r\u0105 antylopy i \u015bwi\u0119ta trawa.<br \/>\nTam skupiwszy my\u015bl na jednym punkcie, kontroluj\u0105c sw\u0105 \u015bwiadomo\u015b\u0107 i zmys\u0142y,<br \/>\nPrzyj\u0105wszy odpowiedni\u0105 postaw\u0119, niech \u0107wiczy jog\u0119, aby m\u00f3g\u0142 swego ducha oczy\u015bci\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNiech w czystym miejscu u\u0142o\u017cy nie za wysok\u0105 czy nisk\u0105<br \/>\nMocn\u0105 asan\u0119 &#8211; z tkaniny, na sk\u00f3rze i trawie kusia.<br \/>\nTam umys\u0142 niech skupi w jednym, gasz\u0105c bieg my\u015bli i zmys\u0142\u00f3w,<br \/>\nI siedz\u0105c, niech \u0107wiczy jog\u0119, by si\u0119 wewn\u0119trznie oczy\u015bci\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNiech w samotni dziewiczej znajdzie ciche miejsce,<br \/>\nNie wysokie, nie niskie, traw\u0105 je wy\u015bcieli<br \/>\nOraz mi\u0119kk\u0105 tkanin\u0105 i sk\u00f3r\u0105 jeleni\u0105.<br \/>\nNiech nast\u0119pnie w skupieniu utrzymuj\u0105c umys\u0142,<br \/>\nZatrzyma potok my\u015bli i zmys\u0142\u00f3w dzia\u0142anie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>W czystym miejscu niech umie\u015bci<br \/>\nstabilne siedzisko swoje,<br \/>\nani niskie, ni wysokie,<br \/>\nz tkanin, sk\u00f3ry oraz trawy,<br \/>\nniechaj tam sw\u00f3j umys\u0142 skupi,<br \/>\nmy\u015bli, zmys\u0142\u00f3w akty st\u0142umi,<br \/>\ni usiad\u0142szy, si\u0119 zaprz\u0119ga<br \/>\nw jog\u0119, by oczy\u015bci\u0107 siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015bucau de\u015be prati\u1e63\u1e6dh\u0101pya sthiram \u0101sanam \u0101tmana\u1e25 n\u0101ty-ucchrita\u1e43 n\u0101ti-n\u012bca\u1e43 cail\u0101jina-ku\u015bottaram tatraik\u0101gra\u1e43 mana\u1e25 k\u1e5btv\u0101 yata-cittendriya-kriya\u1e25 upavi\u015by\u0101sane yu\u00f1jy\u0101d yogam \u0101tma-vi\u015buddhaye analiza analiza syntaktyczna [yog\u012b] (jogin) \u015bucau de\u015be (w czystym miejscu) n\u0101ty-ucchritam (nie za wysokie) n\u0101ti-n\u012bcam (nie za niskie) cail\u0101jina-ku\u015bottaram (posiadaj\u0105ce na trawie materia\u0142 i sk\u00f3r\u0119) \u0101tmana\u1e25 (w\u0142asne) sthiram (stabilne) \u0101sanam (siedzenie) prati\u1e63\u1e6dh\u0101pya (umie\u015bciwszy), tatra (tam) \u0101sane (na siedzeniu) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3463","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3463"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3463\/revisions"}],"predecessor-version":[{"id":9110,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3463\/revisions\/9110"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}