{"id":3465,"date":"2011-07-20T12:05:47","date_gmt":"2011-07-20T10:05:47","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3465"},"modified":"2024-05-08T17:28:03","modified_gmt":"2024-05-08T15:28:03","slug":"bhg-6-13-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3465","title":{"rendered":"BhG 6.13-14"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0137.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3465\" title=\"werset 6.13-14\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0137.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">sama\u1e43 k\u0101ya-\u015biro-gr\u012bva\u1e43<\/span> <strong>dh\u0101rayann<\/strong> <span style=\"color: #888888;\">acala\u1e43<\/span> <strong>sthira\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">sa\u1e43prek\u1e63ya<\/span> <span style=\"color: #888888;\">n\u0101sik\u0101gra\u1e43 sva\u1e43 di\u015ba\u015b<\/span> c<strong>\u0101navalokayan<\/strong><br \/>\n<\/em><strong><em>pra\u015b\u0101nt\u0101tm\u0101<\/em><\/strong><em> <strong>vigatabh\u012br<\/strong> brahmac\u0101ri-vrate <strong>sthita\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">mana\u1e25<\/span> <span style=\"text-decoration: underline;\">sa\u1e43yamya<\/span> <strong>mac-citto yukta<\/strong> <span style=\"text-decoration: underline;\">\u0101s\u012bta<\/span> <strong>mat-para\u1e25<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.13-14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.13-14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3465',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3465\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>k\u0101ya-\u015biro-gr\u012bvam <\/em><\/strong><span style=\"color: #888888;\">(cia\u0142o, g\u0142ow\u0119 i szyj\u0119)<\/span> <strong><em>samam <\/em><\/strong><span style=\"color: #888888;\">(prost\u0105)<\/span> <strong><em>acalam <\/em><\/strong><span style=\"color: #888888;\">(nieporuszon\u0105)<\/span> <strong><em>dh\u0101rayan <\/em><\/strong><span style=\"color: #888888;\">(trzymaj\u0105cy)<\/span>,<br \/>\n<strong><em>sthira\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(trwa\u0142y)<\/span><strong> <em>svam <\/em><\/strong><span style=\"color: #888888;\">(na w\u0142asny)<\/span> <strong><em>n\u0101sik\u0101gram <\/em><\/strong><span style=\"color: #888888;\">(na czubek nosa)<\/span> <strong><em>sa\u1e43prek\u1e63ya <\/em><\/strong><span style=\"color: #888888;\">(wpatrzywszy si\u0119)<\/span>,<br \/>\n<strong><em>di\u015ba\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i na kierunki \u015bwiata)<\/span> <strong><em>anavalokayan <\/em><\/strong><span style=\"color: #888888;\">(nie spogl\u0105daj\u0105cy)<\/span><em>,<\/em><br \/>\n<strong><em>pra\u015b\u0101nt\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego ja\u017a\u0144 jest spokojna)<\/span> <strong><em>vigatabh\u012b\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego strach odszed\u0142)<\/span> <strong><em>brahmac\u0101ri-vrate <\/em><\/strong><span style=\"color: #888888;\">(w \u015blubie studenta)<\/span> <strong><em>sthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozostaj\u0105cy)<\/span><br \/>\n<strong><em>mana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>sa\u1e43yamya <\/em><\/strong><span style=\"color: #888888;\">(okie\u0142znawszy)<\/span><br \/>\n<strong><em>mac-citta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105c umys\u0142 we mnie)<\/span> <strong><em>mat-para\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(mi oddany)<\/span> <strong><em>yukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119\u017cony)<\/span> <strong><em>\u0101s\u012bta <\/em><\/strong><span style=\"color: #888888;\">(niech pozostaje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>r\u00f3wny, p\u0142aski, jednakowy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ya-\u015biro-gr\u012bvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ya-\u015biro-gr\u012bva <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>k\u0101ya\u1e43 ca \u015bira\u015b ca griv\u0101\u1e43 ceti<\/em> \u2013 <strong>cia\u0142o, g\u0142ow\u0119 i szyj\u0119<\/strong> (od: <em>k\u0101ya<\/em> \u2013 cia\u0142o; <em>\u015biras<\/em> \u2013 g\u0142owa; <em>gr\u012bv\u0101<\/em> \u2013 szyja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101rayan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u0101rayant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trzymaj\u0105cy, zapoznany z<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cala<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieporuszone<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <em>cala<\/em> \u2013 brak stabilno\u015bci, poruszanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthira\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthira<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>twardy, solidny, sta\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43prek\u1e63ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bk\u1e63<\/em> (przygl\u0105da\u0107 si\u0119, obserwowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>wpatrzywszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101sik\u0101gram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u0101sik\u0101-agra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>n\u0101sik\u0101y\u0101 agram iti<\/em> \u2013<strong> szczyt nosa<\/strong> (od: <em>n\u0101s\u0101<\/em> \u2013 nos, n\u0101sik\u0101 \u2013 nos;<em> agra<\/em> \u2013 g\u0142\u00f3wny, pierwszy, przedni, szczyt, cel);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w\u0142asny, sw\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>di\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dik<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>strony \u015bwiata <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b<\/em> \u2013 pokazywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anavalokayan<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-ava-loka<\/em><em>yant<\/em> (<em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lok<\/em> \u2013 spogl\u0105da\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie spogl\u0105daj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u015b\u0101nt\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra\u015b\u0101nta-\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 pra\u015b\u0101nto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 jest wyciszona<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>pra\u015b\u0101nta<\/em> \u2013 wyciszony, spokojny; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vigatabh\u012b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vigata-bh\u012b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya bh\u012br vigat\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego strach jest odesz\u0142y<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 odchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vigata<\/em> \u2013 odesz\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 ba\u0107 si\u0119, <em>bh\u012b<\/em> \u2013 w z\u0142o\u017ceniach: strach);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahmac\u0101ri-vrate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahmac\u0101ri-vrata <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>brhmac\u0101ri\u1e47a\u1e25 vrata iti<\/em> \u2013 <strong>w \u015blubie studenta<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107,<em> brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 porusza\u0107 si\u0119, <em>c\u0101rin<\/em> \u2013 poruszaj\u0105cy si\u0119; <em>brahma-c\u0101rin<\/em> \u2013 student, przestrzegaj\u0105cy celibatu;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 wybiera\u0107, lubi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b <\/em>\u2013 zakrywa\u0107, pow\u015bci\u0105ga\u0107, <em>vrata <\/em>\u2013 pokuta, asceza, \u015blub);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101 <\/em>\u2013 sta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>stoj\u0105cy, pozostaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43yamya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> (pow\u015bci\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pow\u015bci\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mac-citta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mac-citta<\/em><em> <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>yasya citta\u1e43 mayi asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego umys\u0142 jest we mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>citta<\/em> \u2013 pomy\u015blany; my\u015bl, umys\u0142, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101s\u012bta <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (siedzie\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>siedzia\u0142by, pozostawa\u0142by<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-para\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>yasy\u0101ha\u1e43 paro \u2018smi sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego ja jestem najwy\u017cszy<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy; na ko\u0144cu z\u0142o\u017ce\u0144: <em>para<\/em> \u2013 oddany, po\u015bwi\u0119cony, <em>mat-para<\/em> \u2013 mi oddany);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sama\u1e43 k\u0101ya-\u015biro-gr\u012bva\u1e43<\/em><em> \u2192 <\/em><em>sama-k\u0101ya-\u015biro-gr\u012bva\u1e43 \/ sama\u1e25 k\u0101ya-\u015biro-gr\u012bva\u1e43<\/em> (maj\u0105cy cia\u0142o g\u0142ow\u0119 i szyj\u0119 r\u00f3wne \/ jednaki, cia\u0142o, g\u0142ow\u0119 i szyj\u0119);<br \/>\n<em>dh\u0101rayann acala\u1e43 sthira\u1e25<\/em><em> \u2192 <\/em><em>dh\u0101rayann acala\u1e25 sthita\u1e25 \/ dh\u0101rayann acala\u1e43 sthira\u1e43 \/ dh\u0101rayann acala-sthira\u1e25 \/ dh\u0101rayann acala\u1e43 mana\u1e25 \/ dh\u0101rayann acala\u1e43 sthita\u1e43 \/ dh\u0101rayann acala-sthita\u1e25<\/em> (trzymaj\u0105cy, nieporuszony, stoj\u0105cy \/ trzymaj\u0105cy nieporuszon\u0105 sta\u0142\u0105 \/ trzymaj\u0105cy, sta\u0142y i nieporuszony \/ trzymaj\u0105cy nieporuszony umys\u0142 \/ trzymaj\u0105cy nieporuszony i sta\u0142y \/ trzymaj\u0105cy nieporuszony i sta\u0142y);<br \/>\n<em>sa\u1e43prek\u1e63ya<\/em><em> \u2192 sa\u1e43pa\u015byan<\/em> (patrz\u0105cy);<br \/>\n<em>sva\u1e43 \u2192 ca<\/em> (i);<br \/>\n<em>c\u0101navalokayan<\/em><em> \u2192 c\u0101navalokayet<\/em> (i oby nie patrzy\u0142);<br \/>\n<em>brahmac\u0101ri-vrate<\/em><em> \u2192 <\/em><em>brahmac\u0101r\u012b vrate<\/em> (student, w \u015blubach);<\/p>\n<p>Czwarta pada BhG 6.14 jest taka sama jak druga pada BhG 2.61;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3465',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3465\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nb\u0101hyam \u0101sanam uktam | adhun\u0101 \u015bar\u012bra-dh\u0101ra\u1e47a\u1e43 katham ity ucyate\u2014<\/p>\n<p>sama\u1e43 k\u0101ya-\u015biro-gr\u012bva\u1e43 k\u0101ya\u015b ca \u015bira\u015b ca gr\u012bv\u0101 ca k\u0101ya-\u015biro-gr\u012bva\u1e43 tat sama\u1e43 dh\u0101rayan acala\u1e43 ca | sama\u1e43 dh\u0101rayata\u015b calana\u1e43 sa\u1e43bhavati | ato vi\u015bina\u1e63\u1e6di\u2014acalam iti | sthira\u1e25 sthiro bh\u016btv\u0101 ity artha\u1e25 | sva\u1e43 n\u0101sik\u0101gra\u1e43 sa\u1e43prek\u1e63ya samyak prek\u1e63a\u1e47a\u1e43 dar\u015bana\u1e43 k\u1e5btvaiveti | iva-\u015babdo lupto dra\u1e63\u1e6davya\u1e25 | na hi sva-n\u0101sik\u0101gra-sa\u1e43prek\u1e63a\u1e47am iha vidhitsitam | ki\u1e43 tarhi ? cak\u1e63u\u1e63o d\u1e5b\u1e63\u1e6di-sa\u1e43nip\u0101ta\u1e25 | sa c\u0101nta\u1e25-kara\u1e47a-sam\u0101dh\u0101n\u0101pek\u1e63o vivak\u1e63ita\u1e25 | sva-n\u0101sik\u0101gra-sa\u1e43prek\u1e63a\u1e47am eva ced vivak\u1e63itam, manas tatraiva sam\u0101dh\u012byeta, n\u0101tmani | \u0101tmani hi manasa\u1e25 sam\u0101dh\u0101na\u1e43 vak\u1e63yati \u0101tma-sa\u1e43stha\u1e43 mana\u1e25 k\u1e5btveti | tasm\u0101d iva-\u015babda-lopen\u0101k\u1e63\u1e47or d\u1e5b\u1e63\u1e6di-sa\u1e43nip\u0101ta eva sa\u1e43prek\u1e63ya ity ucyate | di\u015ba\u015b c\u0101navalokayan di\u015b\u0101\u1e43 c\u0101valokanam antar\u0101 kurvan ity etat<\/p>\n<p>ki\u1e43 ca\u2014<\/p>\n<p>pra\u015b\u0101nt\u0101tm\u0101 prakar\u1e63e\u1e47a \u015b\u0101nta\u1e25 \u0101tm\u0101nta\u1e25-kara\u1e47a\u1e43 yasya so\u2019ya\u1e43 pra\u015b\u0101nt\u0101tm\u0101, vigata-bh\u012b\u1e25 vigata-bhaya\u1e25, brahmac\u0101ri-vrate sthita\u1e25 | brahmac\u0101ri\u1e47o vrata\u1e43 brahmacarya\u1e43 guru-\u015bu\u015br\u016b\u1e63\u0101-bhik\u1e63\u0101nna-bhukty-\u0101di tasmin sthita\u1e25 | tad-anu\u1e63\u1e6dh\u0101t\u0101 bhaved ity artha\u1e25 | ki\u1e43 ca, mana\u1e25 sa\u1e43yamya manaso v\u1e5btt\u012br upasa\u1e43h\u1e5btya ity etat, mac-citto mayi parame\u015bvare citta\u1e43 yasya so\u2019ya\u1e43 mac-citta\u1e25, yukta\u1e25 sam\u0101hita\u1e25 sann \u0101s\u012bta upavi\u015bet | mat-paro\u2019ha\u1e43 paro yasya so\u2019ya\u1e43 mat-paro bhavati | ka\u015bcit r\u0101g\u012b str\u012b-citta\u1e25, na tu striyam eva paratvena g\u1e5bh\u1e47\u0101ti | ki\u1e43 tarhi ? r\u0101j\u0101na\u1e43 mah\u0101-deva\u1e43 v\u0101 | aya\u1e43 tu mac-citto mat-para\u015b ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nk\u0101ya\u015birogr\u012bva\u1e43 samam acala\u1e43 s\u0101p\u0101\u015brayatay\u0101 sthira\u1e43 dh\u0101rayan, di\u015ba\u015b c\u0101navaloakayan, svan\u0101sik\u0101gra\u1e43 sa\u1e43prek\u1e63ya, pra\u015b\u0101nt\u0101tm\u0101 atyantanirv\u1e5btaman\u0101\u1e25, vigatabh\u012br brahmacaryayukto mana\u1e25 sa\u1e43yamya maccitto yukta\u1e25 avahito matpara \u0101s\u012bta m\u0101m eva cintyan \u0101s\u012bta<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ncittaik\u0101gry\u0101payogin\u012b\u1e43 deh\u0101dhik\u0101ri\u1e47\u0101\u1e43 dar\u015bayann \u0101ha samam iti dv\u0101bhy\u0101m | k\u0101ya iti dehasya madhya-bh\u0101go vivak\u1e63ita\u1e25 | k\u0101ya\u015b ca \u015bira\u015b ca gr\u012bv\u0101 ca k\u0101ya-\u015biro-gr\u012bvam | m\u016bl\u0101dh\u0101r\u0101d \u0101rabhya m\u016brdh\u0101gra-paryanta\u1e43 samam avakram | acala\u1e43 ni\u015bcalam | dh\u0101rayan | sthiro d\u1e5b\u1e0dha-prayatno bh\u016btvety artha\u1e25 | sv\u012bya\u1e43 n\u0101sik\u0101gra\u1e43 samprek\u1e63ya ity ardha-nim\u012blita-netra ity artha\u1e25 | itas tato di\u015ba\u015b c\u0101navalokayan \u0101s\u012bta ity uttare\u1e47\u0101nvaya\u1e25 |<\/p>\n<p>pra\u015b\u0101nteti | pra\u015b\u0101nta \u0101tm\u0101 citta\u1e43 yasya | vigat\u0101 bh\u012br bhaya\u1e43 yasya | brahmac\u0101ri-vrate brahmacarye sthita\u1e25 san | mana\u1e25 sa\u1e43yamya praty\u0101h\u1e5btya | mayy eva citta\u1e43 yasya | aham eva para\u1e43 puru\u1e63\u0101rtho yasya sa mat-para\u1e25 | eva\u1e43 yukto bh\u016btv\u0101s\u012bta ti\u1e63\u1e6dhet<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad-artha\u1e43 b\u0101hyam \u0101sanam uktv\u0101dhun\u0101 tatra katha\u1e43 \u015bar\u012bra-dh\u0101ra\u1e47am ity ucyate samam iti | k\u0101ya\u1e25 \u015bar\u012bra-madhya\u1e43 sa ca \u015bira\u015b ca gr\u012bv\u0101 ca k\u0101ya-\u015biro-gr\u012bva\u1e43 m\u016bl\u0101dh\u0101r\u0101d \u0101rabhya m\u016brdh\u0101nta-paryanta\u1e43 samam avakram acalam akampa\u1e43 dh\u0101rayann eka-tattv\u0101bhy\u0101sena vik\u1e63epa-saha-bh\u0101vya-a\u1e45gam ekayattv\u0101bh\u0101va\u1e43 samp\u0101dayan sthiro d\u1e5b\u1e0dha-prayatno bh\u016btv\u0101 | ki\u1e43 ca sva\u1e43 sv\u012bya\u1e43 n\u0101sik\u0101gra\u1e43 sa\u1e43prek\u1e63yaiva laya-vik\u1e63epa-r\u0101hity\u0101ya vi\u1e63aya-prav\u1e5btti-rahito 'nim\u012blita-netra ity artha\u1e25 | di\u015ba\u015b c\u0101navalokayann antar\u0101ntar\u0101 di\u015b\u0101\u1e43 c\u0101valokanam akurvan yoga-pratibandhakatv\u0101t tasya | evambh\u016bta\u1e25 sann \u0101s\u012bnety uttare\u1e47a sambandha\u1e25 |<\/p>\n<p>ki\u1e43 ca pra\u015b\u0101nt\u0101tmeti | nid\u0101na-niv\u1e5btti-r\u016bpe\u1e47a prakar\u1e63e\u1e47a \u015b\u0101nto r\u0101g\u0101di-do\u1e63a-rahita \u0101tm\u0101nta\u1e25kara\u1e47a\u1e43 yasya sa pra\u015b\u0101nt\u0101tm\u0101 \u015b\u0101str\u012bya-ni\u015bcaya-d\u0101r\u1e0dhy\u0101d vigat\u0101 bh\u012b\u1e25 | sarva-karma-parity\u0101gena yuktav\u0101yuktatva-\u015ba\u1e45k\u0101 yasya sa vigata-bh\u012b\u1e25 | brahmac\u0101ri-vrate brahmacarya-guru-\u015bu\u015br\u016b\u1e63\u0101-bhik\u1e63\u0101nna-bhojan\u0101dau sthita\u1e25 san | mana\u1e25 sa\u1e43yamya vi\u1e63ay\u0101k\u0101ra-v\u1e5btti-\u015b\u016bnya\u1e43 k\u1e5btv\u0101 | mayi parame\u015bvare pratyak-citi sa-gu\u1e47e nirgu\u1e47e v\u0101 citta\u1e43 yasya sa mac-citto mad-vi\u1e63ayaka-dh\u0101r\u0101v\u0101hika-citta-v\u1e5bttim\u0101n | putr\u0101dau priye cintan\u012bye sati katham eva\u1e43 sy\u0101d ata \u0101ha mat-para\u1e25 | aham eva param\u0101nanda-r\u016bpatv\u0101t para\u1e25 puru\u1e63\u0101rtha\u1e25 priyo yasya sa tath\u0101 | tad etat preya\u1e25 putr\u0101t preyo vitt\u0101t preyo 'nyasm\u0101t sarvasm\u0101d antaratara\u1e43 yad ayam \u0101tm\u0101 [BAU 1.4.8] iti \u015brute\u1e25 | eva\u1e43 vi\u1e63ay\u0101k\u0101ra-sarva-v\u1e5btti-nirodhena bhagavad-ek\u0101k\u0101ra-citta-v\u1e5btti-yukta\u1e25 sampraj\u00f1\u0101ta-sam\u0101dhim\u0101n \u0101s\u012btopavi\u015bed yath\u0101-\u015bakti, na tu svecchay\u0101 vyutti\u1e63\u1e6dhed ity artha\u1e25 |<\/p>\n<p>bhavati ka\u015bcid r\u0101g\u012b str\u012b-citto na tu striyam eva paratven\u0101r\u0101dhyatvena g\u1e5bh\u1e47\u0101ti | ki\u1e43 tarhi ? r\u0101j\u0101na\u1e43 v\u0101 deva\u1e43 v\u0101 | aya\u1e43 tu mac-citto mat-para\u015b ca sarv\u0101r\u0101dhyatvena m\u0101m eva manyata iti bh\u0101\u1e63ya-k\u1e5bt\u0101\u1e43 vy\u0101khy\u0101 |<\/p>\n<p>vy\u0101khy\u0101t\u1e5btve 'pi me n\u0101tra bh\u0101\u1e63ya-k\u0101re\u1e47a tulyat\u0101 |<br \/>\ngu\u00f1j\u0101y\u0101\u1e25 ki\u1e43 nu hemnaika-tul\u0101rohe 'pi tulyat\u0101 ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nk\u0101yo deha-madhya-bh\u0101ga\u1e25 samam avakram acala\u1e43 ni\u015bcala\u1e43 dh\u0101rayan kurvan mana\u1e25 sa\u1e43yamya praty\u0101h\u1e5btya mac-citto m\u0101\u1e43 caturbhuja\u1e43 sundar\u0101k\u0101ra\u1e43 cintayan | mat-paro mad-bhakti-par\u0101ya\u1e47a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u0101sane tasminn upavi\u1e63\u1e6dasya \u015bar\u012bra-dh\u0101ra\u1e47a-vidhim \u0101ha samam iti | k\u0101yo deha-madhya-bh\u0101ga\u1e25 | k\u0101ya\u015b ca \u015bira\u015b ca gr\u012bv\u0101 ca te\u1e63\u0101\u1e43 sam\u0101h\u0101ra\u1e25 pr\u0101\u1e47y-a\u1e45gatv\u0101t | samam avakram | acalam akampam dh\u0101rayan kurvan | sthiro d\u1e5b\u1e0dha-prayatno bh\u016btv\u0101 sva-n\u0101sik\u0101gra\u1e43 samprek\u1e63ya sampa\u015byan mano-laya-vik\u1e63epa-niv\u1e5bttaye bhr\u016b-madhya-d\u1e5b\u1e63\u1e6di\u1e25 sann ity artha\u1e25 | antar\u0101ntar\u0101 di\u015ba\u015b c\u0101navalokayan | evambh\u016bta\u1e25 sann \u0101s\u012btety uttare\u1e47a sambandha\u1e25 | pra\u015b\u0101nt\u0101tm\u0101 ak\u1e63ubdha-man\u0101\u1e25 | vigat\u0101 bh\u012br nirbhaya\u1e25 | brahmac\u0101ri-vrate brahmacarye sthita\u1e25 | mana\u1e25 sa\u1e43yamya vi\u1e63ayebhya\u1e25 praty\u0101h\u1e5btya | mac-citta\u015b caturbhuja\u1e43 sundar\u0101\u1e45ga\u1e43 m\u0101\u1e43 cintayan | mat-paro mad-eka-puru\u1e63\u0101rtha\u1e25 | yukto yog\u012b<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3465',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3465\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTrzymaj\u0105c prosto tu\u0142\u00f3w, g\u0142ow\u0119 i szyj\u0119, powinien patrze\u0107, nieporuszony, na koniec swego nosa, nie ogl\u0105daj\u0105c si\u0119 na strony.<br \/>\nSpokojny w sobie, wolny od obawy, wierny \u015blubom brahma\u0144skiego ucznia, pow\u015bci\u0105gn\u0105wszy serce, pe\u0142en my\u015bli o mnie, powinien usi\u0105\u015b\u0107 ca\u0142kiem oddany, we mnie widz\u0105c sw\u00f3j cel najwy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nMocno trzymaj\u0105c w r\u00f3wnowadze cia\u0142o, g\u0142ow\u0119 i szyj\u0119 bez ruchu, ze wzrokiem naprz\u00f3d sk\u0142onionym, nie przenosz\u0105c oczu na strony,<br \/>\nz pokojem w sercu, wolny od boja\u017ani, sta\u0142y w \u015blubach, jako pan swego ducha, niechaj Yogin pozostaje w skupieniu i Mnie niechaj obierze za jedyny-przedmiot swoich rozmy\u015bla\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSiedz\u0105c wyprostowany, kr\u0119gos\u0142up, g\u0142ow\u0119 i szyj\u0119 trzymaj\u0105c prosto, niech trwa w bezruchu, pomi\u0119dzy brwi niewidz\u0105ce utkwiwszy wejrzenie;<br \/>\nwolny od l\u0119ku i pe\u0142en pogody, niez\u0142omny w swym \u015blubie czysto\u015bci i umys\u0142u r\u00f3wnowadze, niech my\u015bl ku Mnie kieruje i siedz\u0105c cichy, w pe\u0142nej harmonii, niech ca\u0142\u0105 dusz\u0105 ku Mnie si\u0119 wzniesie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTrzymaj\u0105c plecy, szyj\u0119 i g\u0142ow\u0119<br \/>\nnieruchomo i w jednej linii,<br \/>\npatrz\u0105c na czubek nosa,<br \/>\nnie rozgl\u0105daj\u0105c si\u0119 na boki,<br \/>\nwewn\u0119trznie cichy, wolny od l\u0119ku,<br \/>\nwierny \u015blubom czysto\u015bci,<br \/>\npanuj\u0105cy nad swym umys\u0142em,<br \/>\nzwr\u00f3cony ku mnie ca\u0142ym sercem<br \/>\nniech trwa pogr\u0105\u017cony w jodze,<br \/>\nmnie uwa\u017caj\u0105c za najwy\u017csze dobro.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNiech ca\u0142e cia\u0142o, szyj\u0119 i g\u0142ow\u0119 nieporuszone i wyprostowane utrzyma,<br \/>\nNiech wzrok utkwi na czubku swego nosa i nie rozgl\u0105da si\u0119 dooko\u0142a.<br \/>\nA gdy ducha swego oczy\u015bci, od l\u0119ku si\u0119 uwolni, niez\u0142omny w \u015blubie czysto\u015bci, o umy\u015ble opanowanym,<br \/>\nW pe\u0142ni zharmonizowany, niech usi\u0105dzie i my\u015bl\u0105c o mnie, do mnie si\u0119 zwr\u00f3ci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPlecy, kark, g\u0142ow\u0119 trzymaj\u0105c prosto, bez ruchu, wytrwa\u0142y,<br \/>\nNiech utkwi wzrok w ko\u0144cu nosa, nie patrz\u0105c nigdzie na boki,<br \/>\nI uciszony, bez obaw, trwaj\u0105cy w \u015blubie czysto\u015bci,<br \/>\nZ umys\u0142em z\u0142o\u017conym we mnie, siedzi skupiony, mnie pe\u0142en!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSiedz\u0105c tak nieruchomo, niech si\u0119 doskonali,<br \/>\nW jednej linii trzymaj\u0105c tu\u0142\u00f3w, g\u0142ow\u0119, szyj\u0119,<br \/>\nNie patrz\u0105c na nic wi\u0119cej tylko czubek nosa.<br \/>\nNiech spokojny i wolny od uczucia strachu,<br \/>\nSta\u0142y w \u015blubach czysto\u015bci, kontroluj\u0105c umys\u0142<br \/>\nTam, gdzie Ja, skupi my\u015bli utwierdzony w jodze<br \/>\nI uczyni to celem najwy\u017cszym dla siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Proste cia\u0142o, g\u0142ow\u0119, szyj\u0119<br \/>\nnieruchome niechaj trzyma,<br \/>\nsta\u0142y, patrz\u0105c w czubek nosa,<br \/>\nniech w kierunki nie spoziera,<br \/>\nwyciszony, bez obawy,<br \/>\nw \u015blubach ucznia stale trwaj\u0105c,<br \/>\nkiedy umys\u0142 sw\u00f3j pow\u015bci\u0105gnie,<br \/>\no mnie my\u015bli, mnie oddany,<br \/>\nniechaj siedzi zaprz\u0119\u017cony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sama\u1e43 k\u0101ya-\u015biro-gr\u012bva\u1e43 dh\u0101rayann acala\u1e43 sthira\u1e25 sa\u1e43prek\u1e63ya n\u0101sik\u0101gra\u1e43 sva\u1e43 di\u015ba\u015b c\u0101navalokayan pra\u015b\u0101nt\u0101tm\u0101 vigatabh\u012br brahmac\u0101ri-vrate sthita\u1e25 mana\u1e25 sa\u1e43yamya mac-citto yukta \u0101s\u012bta mat-para\u1e25 analiza analiza syntaktyczna k\u0101ya-\u015biro-gr\u012bvam (cia\u0142o, g\u0142ow\u0119 i szyj\u0119) samam (prost\u0105) acalam (nieporuszon\u0105) dh\u0101rayan (trzymaj\u0105cy), sthira\u1e25 (trwa\u0142y) svam (na w\u0142asny) n\u0101sik\u0101gram (na czubek nosa) sa\u1e43prek\u1e63ya (wpatrzywszy si\u0119), di\u015ba\u1e25 ca (i na kierunki \u015bwiata) anavalokayan (nie spogl\u0105daj\u0105cy), [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3465","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3465","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3465"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3465\/revisions"}],"predecessor-version":[{"id":9112,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3465\/revisions\/9112"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3465"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3465"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3465"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}