{"id":3467,"date":"2011-07-20T12:05:26","date_gmt":"2011-07-20T10:05:26","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3467"},"modified":"2024-05-08T17:29:34","modified_gmt":"2024-05-08T15:29:34","slug":"bhg-6-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3467","title":{"rendered":"BhG 6.15"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0138.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3467\" title=\"werset 6.15-16\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0138.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yu\u00f1jann<\/em><\/strong><em> eva\u1e43 sad<span style=\"color: #888888;\">\u0101tm\u0101na\u1e43<\/span> <strong>yog\u012b<\/strong> <strong>niyata-m\u0101nasa\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">\u015b\u0101nti\u1e43 nirv\u0101\u1e47a-param\u0101\u1e43 mat-sa\u1e43sth\u0101m<\/span> <span style=\"text-decoration: underline;\">adhigacchati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3467',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3467\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><em><\/em><br \/>\n<strong><em>evam sad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b zawsze)<\/span> <strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>yu\u00f1jan <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119gaj\u0105cy)<\/span> <strong><em>niyata-m\u0101nasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry okie\u0142zna\u0142 umys\u0142)<\/span><strong> <em>yog\u012b <\/em><\/strong><span style=\"color: #888888;\">(jogin)<\/span> <strong><em>nirv\u0101\u1e47a-param\u0101m <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csze wygaszenie)<\/span> <strong><em>mat-sa\u1e43sth\u0101m <\/em><\/strong><span style=\"color: #888888;\">(moj\u0105 natur\u0119)<\/span> <strong><em>\u015b\u0101ntim <\/em><\/strong><span style=\"color: #888888;\">(spok\u00f3j)<\/span> <strong><em>adhigacchati <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yu\u00f1jan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u00f1jant<\/em><em> <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>zaprz\u0119gaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyata-m\u0101nasa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niyata-m\u0101nasa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya m\u0101nasa\u1e43 niyatam asti sa\u1e25<\/em> \u2013 <strong>ten, kto pow\u015bci\u0105gn\u0105\u0142 funkcje umys\u0142u<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>niyata<\/em> \u2013 zatrzymany;<em> <\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107,<em> manas<\/em> \u2013 umys\u0142, <em>m\u0101nasa<\/em> \u2013 nale\u017c\u0105ce do umys\u0142u, mentalne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101ntim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101nti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>spok\u00f3j, wyciszenie, zadowolenie, zako\u0144czenie, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirv\u0101\u1e47a-param\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nirv\u0101\u1e47a-param\u0101 <\/em>\u00a0<a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101\u1e43 nirv\u0101\u1e47a\u1e43 paramam asti s\u0101<\/em> \u2013 <strong>ta, w kt\u00f3rej wygaszenie jest najwy\u017csze<\/strong> (od: <em>nir-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u0101<\/em> \u2013 zdmuchiwa\u0107, wygasza\u0107, wycisza\u0107, <em>nir-v\u0101\u1e47a<\/em> \u2013 wygaszenie, spok\u00f3j, wyciszenie, \u015bmier\u0107, wyzwolenie; <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny,<em> parama<\/em> \u2013 najdoskonalszy, najlepszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-sa\u1e43sth\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-sa\u1e43sth\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama sa\u1e43sth\u0101m iti<\/em> \u2013 <strong>moj\u0105 natur\u0119<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144;<em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107 razem, spotyka\u0107 si\u0119, prosperowa\u0107, <em>sa\u1e43sth\u0101<\/em> \u2013 kszta\u0142t, w\u0142asno\u015b\u0107, natura, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhigacchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (przekracza\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yu\u00f1jann eva\u1e43<\/em><em> \u2192 <\/em><em>eva\u1e43 yu\u00f1jan \/ yu\u00f1jann eva <\/em>(w ten spos\u00f3b zaprz\u0119gaj\u0105cy \/ jedynie zaprz\u0119gaj\u0105cy); <em><\/em><br \/>\n<em>yog\u012b niyata-m\u0101nasa\u1e25<\/em><em> \u2192 mad-bhakto \u2018nanya-m\u0101nasa\u1e25<\/em> (m\u00f3j wiebliciel maj\u0105cy skupiony umys\u0142);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3467',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3467\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathed\u0101n\u012b\u1e43 yoga-phalam ucyate\u2014<\/p>\n<p>yujan sam\u0101dh\u0101n\u0101\u1e43 kurvann eva\u1e43 yathoktena vidh\u0101nena sad\u0101tman\u0101\u1e43 sarvad\u0101 yog\u012b niyata-m\u0101naso niyata\u1e43 sa\u1e43yata\u1e43 m\u0101nasa\u1e43 mano yasya so\u2019ya\u1e43 niyata-m\u0101nasa\u1e25, \u015b\u0101ntim uparati\u1e43 nirv\u0101\u1e47a-param\u0101\u1e43 nirv\u0101\u1e47a\u1e43 mok\u1e63as tat param\u0101 ni\u1e63\u1e6dh\u0101 yasy\u0101\u1e25 \u015b\u0101nte\u1e25 s\u0101 nirv\u0101\u1e47a-param\u0101 t\u0101\u1e43 nirv\u0101\u1e47a-param\u0101m. mat-sa\u1e43sth\u0101\u1e43 mad-adh\u012bn\u0101m adhigacchati pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 mayi parasmin brahma\u1e47i puru\u1e63ottame manasa\u015b \u015bubh\u0101\u015braye sad\u0101 \u0101tm\u0101na\u1e43 mana\u1e25 yu\u00f1jan niyatam\u0101nasa\u1e25 matspar\u015bavitr\u012bk\u1e5btam\u0101nasatay\u0101 ni\u015bcalam\u0101nasa\u1e25, m\u0101m eva cintayan matsa\u1e43sth\u0101\u1e43 nirv\u0101\u1e47aparam\u0101\u1e43 \u015b\u0101ntim adhigacchati nirv\u0101\u1e47ak\u0101\u1e63\u1e6dh\u0101r\u016bp\u0101\u1e43 matsa\u1e43sth\u0101\u1e43 mayi sa\u1e43sthit\u0101\u1e43 \u015b\u0101ntim adhigacchati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyog\u0101bhy\u0101sa-phalam \u0101ha yu\u00f1jann evam iti | evam ukta-prak\u0101re\u1e47a sad\u0101tm\u0101na\u1e43 mano yu\u00f1jan sam\u0101hita\u1e43 kurvan | niyata\u1e43 niruddha\u1e43 m\u0101nasa\u1e43 citta\u1e43 yasya sa\u1e25 | \u015b\u0101nti\u1e43 sa\u1e43s\u0101roparama\u1e43 pr\u0101pnoti | kathambh\u016btam ? nirv\u0101\u1e47a\u1e43 parama\u1e43 pr\u0101pya\u1e43 yasy\u0101\u1e43 t\u0101m | mat-sa\u1e43sth\u0101\u1e43 mad-r\u016bpe\u1e47\u0101vasthit\u0101m<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 sa\u1e43praj\u00f1\u0101ta-sam\u0101dhin\u0101s\u012bnasya ki\u1e43 sy\u0101d ity ucyate yu\u00f1jann iti | eva\u1e43 raho 'vasth\u0101n\u0101di-p\u016brvokta-niyamen\u0101tm\u0101na\u1e43 mano yu\u00f1jann abhy\u0101sa-vair\u0101gy\u0101bhy\u0101\u1e43 sam\u0101hita\u1e43 kurvan yog\u012b sad\u0101 yog\u0101bhy\u0101sa-paro 'bh\u0101ys\u0101ti\u015bayena niyata\u1e43 niruddha\u1e43 m\u0101nasa\u1e43 mano yena niyat\u0101 niruddh\u0101 m\u0101nas\u0101 mano-v\u1e5btti-r\u016bp\u0101 vik\u0101r\u0101 yeneti v\u0101 niyata-m\u0101nasa\u1e25 san, \u015b\u0101nti\u1e43 sarva-v\u1e5btty-uparati-r\u016bp\u0101\u1e43 pra\u015b\u0101ntav\u0101hit\u0101\u1e43 nirv\u0101\u1e47a-param\u0101\u1e43 tattva-s\u0101k\u1e63\u0101tk\u0101rotpatti-dv\u0101re\u1e47a sak\u0101ry\u0101vidy\u0101n-niv\u1e5btti-r\u016bpa-mukti-paryavas\u0101yin\u012b\u1e43 mat-sa\u1e43sth\u0101\u1e43 mat-svar\u016bpa-param\u0101nanda-r\u016bp\u0101\u1e43 ni\u1e63\u1e6dh\u0101m adhigacchati, na tu s\u0101\u1e43s\u0101rik\u0101\u1e47y ai\u015bvary\u0101\u1e47i an\u0101tma-vi\u1e63aya-sam\u0101dhi-phal\u0101ny adhigacchati, te\u1e63\u0101m apavargopayogi-sam\u0101dhy-upasargatv\u0101t |<\/p>\n<p>tath\u0101 ca tat-tat-sam\u0101dhi-phal\u0101ny uktv\u0101ha bhagav\u0101n pata\u00f1jali\u1e25 &#8212; te sam\u0101dh\u0101v upasarg\u0101 vyutth\u0101ne siddhaya\u1e25 [YogaS 3.37] iti, sth\u0101ny-upanimantra\u1e47e sa\u1e45ga-smay\u0101kara\u1e47a\u1e43 puna\u1e25 ani\u1e63\u1e6da-prasa\u1e45g\u0101t [YogaS 3.51] iti ca | sth\u0101nino dev\u0101\u1e25 | tath\u0101 codd\u0101lako devair \u0101mantrito 'pi tatra sa\u1e45gam \u0101dara\u1e43 smaya\u1e43 garva\u1e43 c\u0101k\u1e5btv\u0101 dev\u0101n avaj\u00f1\u0101ya punar ani\u1e63\u1e6da-prasa\u1e45ga-niv\u0101ra\u1e47\u0101ya nirvikalpakam eva sam\u0101dhim akarod iti vasi\u1e63\u1e6dhenop\u0101khy\u0101yate |<\/p>\n<p>mumuk\u1e63ubhir heya\u015b ca sam\u0101dhi\u1e25 s\u016btrita\u1e25 pata\u00f1jalin\u0101 &#8212; vitarka-vic\u0101r\u0101nand\u0101smit\u0101-r\u016bp\u0101nugam\u0101t sa\u1e43praj\u00f1\u0101ta\u1e25 [YogaS 1.17] | samyak sa\u1e43\u015baya-viparyay\u0101nadhyavas\u0101ya-rahitatvena praj\u00f1\u0101yate prakar\u1e63e\u1e47a vi\u015be\u1e63a-r\u016bpe\u1e47a j\u00f1\u0101yate bh\u0101vyasya r\u016bpa\u1e43 yena sa sampraj\u00f1\u0101ta\u1e25 sam\u0101dhir bh\u0101van\u0101-vi\u015be\u1e63a\u1e25 | bh\u0101van\u0101 hi bh\u0101vyasya vi\u1e63ay\u0101ntara-parih\u0101re\u1e47a cetasi puna\u1e25 punar nive\u015banam | bh\u0101vya\u1e43 ca trividha\u1e43 gr\u0101hya-graha\u1e47a-grah\u012bt\u1e5b-bhed\u0101t | gr\u0101hyam api dvividha\u1e43 sth\u016bla-s\u016bk\u1e63ma-bhed\u0101t | tad ukta\u1e43 &#8212; k\u1e63\u012b\u1e47a-v\u1e5btter abhij\u0101tasyeva ma\u1e47er grah\u012bt\u1e5b-graha\u1e47a-gr\u0101hye\u1e63u tat-stha-tad-a\u00f1janat\u0101-sam\u0101patti\u1e25 [YogaS 1.41] | k\u1e63\u012b\u1e47\u0101 r\u0101jasa-t\u0101masa-v\u1e5bttayo yasya tasya cittasya grah\u012bt\u1e5b-graha\u1e47a-gr\u0101hye\u1e63v \u0101tmendriya-vi\u1e63aye\u1e63u tat-sthat\u0101 tatraivaik\u0101grat\u0101 | tad-a\u00f1janat\u0101 tan-mayat\u0101 nyag-bh\u016bte citte bh\u0101vyam\u0101nasya evotkar\u1e63a\u1e43 iti y\u0101vat | tath\u0101-vidh\u0101-sam\u0101pattis tad-r\u016bpa\u1e25 pari\u1e47\u0101mo bhavati | yath\u0101bhij\u0101tasya nirmalasya spha\u1e6dika-ma\u1e47es tat-tad-up\u0101\u015braya-va\u015b\u0101t tat-tad-r\u016bp\u0101pattir eva\u1e43 nirmalasya cittasya tat-tad-bh\u0101van\u012bya-vast\u016bpar\u0101g\u0101t tat-tad-r\u016bp\u0101patti\u1e25 sam\u0101patti\u1e25 sam\u0101dhir iti ca pary\u0101ya\u1e25 | yadyapi garh\u012bt\u1e5b-graha\u1e47a-gr\u0101hye\u1e63v ity ukta\u1e43 tath\u0101pi bh\u016bmik\u0101-krama-va\u015b\u0101d gr\u0101hya-graha\u1e47a-grah\u012bt\u1e5b\u1e63v iti boddhavyam | yata\u1e25 prathama\u1e43 gr\u0101hya-ni\u1e63\u1e6dha eva sam\u0101dhir bhavati tato graha\u1e47a-ni\u1e63\u1e6dhas tato grah\u012bt\u1e5b-ni\u1e63\u1e6dha iti | grah\u012btr\u0101di-kramo 'py agre vy\u0101khy\u0101syate |<\/p>\n<p>tatra yad\u0101 sth\u016bla\u1e43 mah\u0101-bh\u016btendriy\u0101tmaka-\u1e63o\u1e0da\u015ba-vik\u0101ra-r\u016bpa\u1e43 vi\u1e63ayam \u0101d\u0101ya p\u016brv\u0101par\u0101nusandh\u0101nena \u015babd\u0101rthollekhena ca bh\u0101van\u0101 kriyate tad\u0101 sa-vitarka\u1e25 sam\u0101dhi\u1e25 | asminn ev\u0101lambate p\u016brv\u0101par\u0101nusandh\u0101na-\u015babd\u0101rthollekha-\u015b\u016bnyatvena yad\u0101 bh\u0101van\u0101 pravartate tad\u0101 nirvitarka\u1e25 | et\u0101v ubh\u0101v apy atra vitarka-\u015babdenoktau | tan-m\u0101tr\u0101nta\u1e25-kara\u1e47a-lak\u1e63a\u1e47a\u1e43 s\u016bk\u1e63ma\u1e43 vi\u1e63ayam \u0101lambya tasya | de\u015ba-k\u0101la-dharm\u0101vacchedena yad\u0101 bh\u0101van\u0101 pravartate tad\u0101 sa-vic\u0101ra\u1e25 | asminn ev\u0101lambane de\u015ba-k\u0101la-dharm\u0101vaccheda\u1e43 vin\u0101 dharmi-m\u0101tr\u0101vabh\u0101sitvena yad\u0101 bh\u0101van\u0101 pravartate tad\u0101 nirvic\u0101ra\u1e25 | et\u0101v uabh\u0101v apy atra vic\u0101ra-\u015babdenoktau | tath\u0101 ca bh\u0101\u1e63ya\u1e43 vitarka\u015b cittasya sth\u016bla \u0101lambana \u0101bhoga\u1e25 s\u016bk\u1e63me vic\u0101ra iti | iya\u1e43 gr\u0101hya-sam\u0101pattir iti vyapadi\u015byate | yad\u0101 rajas-tamo-le\u015b\u0101nubiddham anta\u1e25-kara\u1e47a-sattva\u1e43 bh\u0101vyate tad\u0101 gu\u1e47a-bh\u0101v\u0101c cic-chakte\u1e25 sukha-prak\u0101\u015bamayasya sattvasya bh\u0101vayam\u0101nasyodrek\u0101tm\u0101nanada\u1e25 sam\u0101dhir bhavati | asminn eva sam\u0101dhau ye baddha-dh\u1e5btayas tattv\u0101ntara\u1e43 pradh\u0101na-puru\u1e63a-r\u016bpa\u1e43 na pa\u015byanti te vigata-deh\u0101ha\u1e45k\u0101ratv\u0101d videha-\u015babdenocyate | iya\u1e43 graha\u1e47a-sampatti\u1e25 | tata\u1e25 para\u1e43 rajas-tamo-le\u015b\u0101nabhibh\u016bta\u1e43 \u015buddha\u1e43 sattvam \u0101lamban\u012bk\u1e5btya y\u0101 bh\u0101van\u0101 pravartate tasy\u0101\u1e43 gr\u0101hyasya sattvasya nyag-bh\u0101v\u0101c citi-\u015bakter udrek\u0101t satt\u0101-m\u0101tr\u0101va\u015be\u1e63atvena sam\u0101dhi\u1e25 s\u0101smita ity ucyate | na c\u0101ha\u1e45k\u0101r\u0101smitayor abheda\u1e25 \u015ba\u1e45kan\u012bya\u1e25 | yato yatr\u0101nta\u1e25kara\u1e47am ahim ity ullekhena vi\u1e63ay\u0101n vedayate so 'ha\u1e45k\u0101ra\u1e25 | yatra tv antarmukhatay\u0101 pratiloma-pari\u1e47\u0101mena prak\u1e5bti-l\u012bne cetasi satt\u0101-m\u0101tram avabh\u0101ti so 'smit\u0101 | asminn eva sam\u0101dhau ye k\u1e5bta-parito\u1e63\u0101s te para\u1e43 puru\u1e63am apa\u015byanta\u015b cetasa\u1e25 prak\u1e5btau l\u012bnatv\u0101t prak\u1e5bti-lay\u0101 ity ucyante | seya\u1e43 grah\u012bt\u1e5b-sam\u0101pattir asmit\u0101-m\u0101tra-r\u016bpa-grah\u012bt\u1e5b-ni\u1e63\u1e6dhatv\u0101t | ye tu para\u1e43 puru\u1e63a\u1e43 vivicya bh\u0101van\u0101y\u0101\u1e43 pravartante te\u1e63\u0101m api kevala-puru\u1e63a-vi\u1e63ay\u0101 viveka-khy\u0101tir grah\u012bt\u1e5b-sam\u0101pattir api na s\u0101smita\u1e25 sam\u0101dhir viveken\u0101smit\u0101y\u0101s ty\u0101g\u0101t |<\/p>\n<p>tatra grah\u012bt\u1e5b-bh\u0101na-p\u016brvakam eva graha\u1e47a-bh\u0101na\u1e43 tat-p\u016brvaka\u1e43 ca s\u016bk\u1e63ma-gr\u0101hya-bh\u0101na\u1e43 tat-p\u016brvaka\u1e43 ca sth\u016bla-gr\u0101hya-bh\u0101nam iti sth\u016bla-vi\u1e63ayo dvi-vidho 'pi vitarka\u015b catu\u1e63\u1e6day\u0101nugata\u1e25 | dvit\u012byo vitarka-vikalas tritay\u0101nugata\u1e25 | t\u1e5bt\u012byo vitarka-vic\u0101r\u0101bhy\u0101\u1e43 vikalo dvitay\u0101nugata\u1e25 | caturtho vitarka-vic\u0101r\u0101nandair vikalo 'smit\u0101-m\u0101tra iti caturavastho 'ya\u1e43 sampraj\u00f1\u0101ta iti | eva\u1e43 sa-vitarka\u1e25 sa-vic\u0101ra\u1e25 s\u0101nanda\u1e25 s\u0101smita\u015b ca sam\u0101dhir antardh\u0101n\u0101di-siddhi-hetutay\u0101 mukti-hetu-sam\u0101dhi-virodhitv\u0101d dheya eva mumuk\u1e63ubhi\u1e25 | grah\u012bt\u1e5b-graha\u1e47ayor api citta-v\u1e5btti-vi\u1e63ayat\u0101-da\u015b\u0101y\u0101\u1e43 gr\u0101hya-ko\u1e6dau nik\u1e63ep\u0101d dheyop\u0101deya-vibh\u0101ga-kathan\u0101ya gr\u0101hya-sam\u0101pattir eva viv\u1e5bt\u0101 s\u016btra-k\u0101re\u1e47a | catur-vidh\u0101 hi gr\u0101hya-sam\u0101patti\u1e25 sth\u016bla-gr\u0101hya-gocar\u0101 dvividh\u0101 sa-vitark\u0101 nirvitark\u0101 ca | s\u016bk\u1e63ma-gr\u0101hya-gocar\u0101pi dvivdih\u0101 sa-vic\u0101r\u0101 nirvik\u0101r\u0101 ca | tatra \u015babd\u0101rtha-j\u00f1\u0101na-vikalpai\u1e25 sa\u1e43k\u012br\u1e47\u0101 savitark\u0101 sam\u0101patti\u1e25 [YogaS 1.42] \u015babd\u0101rtha-j\u00f1\u0101na-vikalpa-sambhinn\u0101 sth\u016bl\u0101rth\u0101vabh\u0101sa-r\u016bp\u0101 savitark\u0101 sam\u0101patti\u1e25 sth\u016bla-gocar\u0101 savikalpaka-v\u1e5bttir ity artha\u1e25 |<\/p>\n<p>sm\u1e5bti-pari\u015buddhau svar\u016bpa-\u015b\u016bnyev\u0101rtha-m\u0101tra-nirbh\u0101s\u0101 nirvitark\u0101 [YogaS 1.43] tasminn eva sth\u016bla \u0101lambane \u015babd\u0101rtha-sm\u1e5bti-pravilaye pratyudita-spa\u1e63\u1e6da-gr\u0101hy\u0101k\u0101ra-pratibh\u0101sitay\u0101 nyag-bh\u016bta-j\u00f1\u0101n\u0101\u1e43\u015batvena svar\u016bpa-\u015b\u016bnyeva nirvitark\u0101 sam\u0101patti\u1e25 sth\u016bla-gocar\u0101 nirvikalpaka-v\u1e5bttir ity artha\u1e25 | etayaiva savic\u0101r\u0101 nirvic\u0101r\u0101 ca s\u016bk\u1e63ma-vi\u1e63ay\u0101 vy\u0101khy\u0101t\u0101 [YogaS 1.44] s\u016bk\u1e63mas tan-m\u0101tr\u0101dir vi\u1e63ayo yasy\u0101\u1e25 s\u0101 s\u016bk\u1e63ma-vi\u1e63ay\u0101 sam\u0101pattir dvividh\u0101 sa-vic\u0101r\u0101 nirvic\u0101r\u0101 ca savikalpaka-nirvikalpaka-bhedena | etayaiva savitarkay\u0101 nirvitarkay\u0101 ca sth\u016bla-vi\u1e63ayay\u0101 sam\u0101patty\u0101 vy\u0101khy\u0101t\u0101 | \u015babd\u0101rtha-j\u00f1\u0101na-vikalpa-sahitatvena de\u015ba-k\u0101la-dharm\u0101dy-avacchinna\u1e25 s\u016bk\u1e63mo 'rtha\u1e25 pratibh\u0101ti yasy\u0101\u1e43 s\u0101 sa-vic\u0101r\u0101 | sa-vic\u0101ra-nirvic\u0101rayo\u1e25 s\u016bk\u1e63ma-vi\u1e63ayatva-vi\u015be\u1e63a\u1e47\u0101t savitarka-nirvitarkayo\u1e25 sth\u016bla-vi\u1e63ayatvam arth\u0101d vy\u0101khy\u0101tam | s\u016bk\u1e63ma-vi\u1e63ayatva\u1e43 c\u0101li\u1e45ga-paryavas\u0101nam [YogaS 1.45] sa-vic\u0101r\u0101y\u0101 nirvic\u0101r\u0101y\u0101\u015b ca sam\u0101patter yat s\u016bk\u1e63ma-vi\u1e63ayatvam ukta\u1e43 tad-ali\u1e45ga-paryanta\u1e43 dra\u1e63\u1e6davyam | tena s\u0101nanda-s\u0101smitayor grahit\u1e5b-graha\u1e47a-sam\u0101pattyor api gr\u0101hya-sam\u0101patt\u0101v ev\u0101ntar-bh\u0101va ity artha\u1e25 | tath\u0101 hi &#8211; p\u0101rthivasy\u0101\u1e47or gandha-tanm\u0101tra\u1e43 s\u016bk\u1e63mo vi\u1e63aya\u1e25 | \u0101pasy\u0101pi rasa-tanm\u0101tra\u1e43, taijasasya r\u016bpa-tanm\u0101tram, v\u0101yav\u012byasya spar\u015ba-tanm\u0101tra\u1e43, nabhasa\u1e25 \u015babda-tanm\u0101tra\u1e43, te\u1e63\u0101m aha\u1e45k\u0101ras tasya li\u1e45ga-m\u0101tra\u1e43 mahat-tattva\u1e43 tasy\u0101py ali\u1e45ga\u1e43 pradh\u0101na\u1e43 s\u016bk\u1e63mo vi\u1e63aya\u1e25 | sapt\u0101n\u0101m api prak\u1e5bt\u012bn\u0101\u1e43 pradh\u0101na eva s\u016bk\u1e63mat\u0101-vi\u015br\u0101ntes tat-paryantam eva s\u016bk\u1e63ma-vi\u1e63ayatvam uktam | yadyapi pradh\u0101n\u0101d api puru\u1e63a\u1e25 s\u016bk\u1e63mo 'sti tath\u0101py anvayi-k\u0101ra\u1e47atv\u0101bh\u0101v\u0101t tasya sarv\u0101nvayi-k\u0101ra\u1e47e pradh\u0101na eva nirati\u015baya\u1e43 sauk\u1e63mya\u1e43 vy\u0101khy\u0101tam | puru\u1e63as tu nimitta-k\u0101ra\u1e47a\u1e43 sad api n\u0101nanvayi-k\u0101ra\u1e47atvena s\u016bk\u1e63mat\u0101m arhati | anvayi-k\u0101ra\u1e47atva-vivak\u1e63\u0101y\u0101\u1e43 tu puru\u1e63o 'pi s\u016bk\u1e63mo bhavaty eveti dra\u1e63\u1e6davyam | t\u0101 eva sa-b\u012bja\u1e25 sam\u0101dhi\u1e25 [YogaS 1.46] t\u0101\u015b catasra\u1e25 sam\u0101pattayo gr\u0101hye\u1e47a b\u012bjena saha vartanta iti sa-b\u012bja\u1e25 sam\u0101dhir vitarka-vic\u0101r\u0101nand\u0101smit\u0101nugam\u0101t sampraj\u00f1\u0101ta iti pr\u0101g ukta\u1e25 | sth\u016ble 'rthe sa-vitarko nirvitarka\u1e25 | s\u016bk\u1e63me 'rthe sa-vic\u0101ro nirvic\u0101ra iti |<\/p>\n<p>tatr\u0101ntimasya phalam ucyate &#8212; nirvic\u0101ra-vai\u015b\u0101radye 'dhy\u0101tma-pras\u0101da\u1e25 [YogaS 1.47] sth\u016bla-vi\u1e63ayatve tulye 'pi sa-vitarka\u1e43 \u015babd\u0101rtha-j\u00f1\u0101na-vikalpa-sa\u1e45k\u012br\u1e47am apek\u1e63ya tad-rahitasya nirvikalpaka-r\u016bpasya nirvitarkasya pr\u0101dh\u0101nyam | tata\u1e25 s\u016bk\u1e63ma-vi\u1e63ayasya sa-vikalpaka-pratibh\u0101sa-r\u016bpasya sa-vic\u0101rasya | tato 'pi s\u016bk\u1e63ma-vi\u1e63ayasya nirvikalpaka-pratibh\u0101sa-r\u016bpasya nirvic\u0101rasya pr\u0101dh\u0101nyam | tatra p\u016brve\u1e63\u0101\u1e43 tray\u0101\u1e47\u0101\u1e43 nirvic\u0101r\u0101rthatv\u0101n nirvic\u0101ra-phalenaiva phalavattvam | nirvic\u0101rasya tu prak\u1e5b\u1e63\u1e6d\u0101bhy\u0101sa-bal\u0101d vai\u015b\u0101radye rajas-tamo-nabhibh\u016bta-sattvodreke saty adhy\u0101tma-pras\u0101da\u1e25 kle\u015ba-v\u0101san\u0101-rahitasya cittasya bh\u016bt\u0101rtha-vi\u1e63aya\u1e25 kram\u0101nanurodh\u012b sphu\u1e6da\u1e25 praj\u00f1\u0101loka\u1e25 pr\u0101durbhavati | tath\u0101 ca bh\u0101\u1e63yam &#8211;<\/p>\n<p>praj\u00f1\u0101-pras\u0101dam \u0101ruhya a\u015bocya\u1e25 \u015bocato jan\u0101n |<br \/>\nbh\u016bmi\u1e63\u1e6dh\u0101n iva \u015bailastha\u1e25 sarv\u0101n pr\u0101j\u00f1o 'nupa\u015byati || iti |<\/p>\n<p>\u1e5bta\u1e43bhar\u0101 tatra praj\u00f1\u0101 [YogaS 1.48] tatra tasmin praj\u00f1\u0101-pras\u0101de sati sam\u0101hita-cittasya yogino y\u0101 praj\u00f1\u0101 j\u0101yate s\u0101 \u1e5btam-bhar\u0101 | \u1e5bta\u1e43 satyam eva bibharti na tatra vipary\u0101sa-gandho 'py ast\u012bti yogikyeveya\u1e43 sam\u0101khy\u0101 | s\u0101 cottamo yoga\u1e25 | tath\u0101 ca bh\u0101\u1e63yam &#8211;<\/p>\n<p>\u0101gamen\u0101num\u0101nena dhy\u0101n\u0101bhy\u0101sa-rasena ca |<br \/>\ntridh\u0101 prakalpayan praj\u00f1\u0101\u1e43 labhate yogam uttamam || iti |<\/p>\n<p>s\u0101 tu \u015brut\u0101num\u0101na-praj\u00f1\u0101bhy\u0101m anya-vi\u1e63ay\u0101 vi\u015be\u1e63\u0101rthatv\u0101t [YogaS 1.49] | \u015brutam \u0101gama-vij\u00f1\u0101n\u0101na\u1e43 tat-s\u0101m\u0101nya-vi\u1e63ayam eva | na hi vi\u015be\u1e63e\u1e47a saha kasyacic chabdasya sa\u1e45gatir grah\u012btu\u1e43 \u015bakyate | tath\u0101num\u0101na\u1e43 s\u0101m\u0101nya-vi\u1e63ayam eva | na hi vi\u015be\u1e63e\u1e47a saha kasyacid vy\u0101ptir grah\u012btu\u1e43 \u015bakyate | tasm\u0101c chrut\u0101num\u0101na-vi\u1e63ayo na vi\u015be\u1e63a\u1e25 ka\u015bcid asti | na c\u0101sya s\u016bk\u1e63ma-vyavahita-viprak\u1e5b\u1e63\u1e6dasya vastuno loka-pratyak\u1e63e\u1e47a graha\u1e47am asti | ki\u1e43 tu sam\u0101dhi-praj\u00f1\u0101-nirgr\u0101hya eva sa vi\u015be\u1e63o bhavati bh\u016bta-s\u016bk\u1e63ma-gato v\u0101 puru\u1e63a-gato v\u0101 | tasm\u0101n nirvic\u0101ra-vai\u015b\u0101radya-samudbhav\u0101y\u0101\u1e43 \u015brut\u0101num\u0101na-vilak\u1e63a\u1e47\u0101y\u0101\u1e43 s\u016bk\u1e63ma-vyavahita-prak\u1e5b\u1e63\u1e6da-sarva-vi\u015be\u1e63a-vi\u1e63ay\u0101y\u0101m\u1e5bta\u1e43bhar\u0101y\u0101m eva praj\u00f1\u0101y\u0101\u1e43 yogin\u0101 mah\u0101n prayatna \u0101stheya ity artha\u1e25 |<\/p>\n<p>nanu k\u1e63ipta-m\u016b\u1e0dha-vik\u1e63ipt\u0101khya-vyutth\u0101na-sa\u1e43sk\u0101r\u0101\u1e47\u0101m ek\u0101grat\u0101y\u0101m api sa-vitarka-nirvitarka-sa-vic\u0101ra-jan\u0101n\u0101\u1e43 sa\u1e43sk\u0101r\u0101\u1e47\u0101\u1e43 sad-bh\u0101v\u0101t tai\u015b c\u0101lyam\u0101nasya cittasya katha\u1e43 nirvic\u0101ra-vai\u015b\u0101radya-p\u016brvak\u0101dhy\u0101tma-pras\u0101da-labhya-rtambhar\u0101 praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 sy\u0101d ata \u0101ha &#8212; taj-ja\u1e25 sa\u1e43sk\u0101ro 'nya-sa\u1e43sk\u0101ra-pratibandh\u012b [YogaS 1.50] tay\u0101 \u1e5btambharay\u0101 praj\u00f1ay\u0101 janito ya\u1e25 sa\u1e43sk\u0101ra\u1e25 sa tattva-vi\u1e63ayay\u0101 praj\u00f1ay\u0101 janitatvena balavattv\u0101d any\u0101n vyutth\u0101naj\u0101n sam\u0101dhij\u0101\u1e43\u015b ca sa\u1e43sk\u0101r\u0101n atattva-vi\u1e63aya-praj\u00f1\u0101-janitatvena durbal\u0101n pratibadhn\u0101ti sva-k\u0101ry\u0101k\u1e63am\u0101n karoti n\u0101\u015byat\u012bti v\u0101 | te\u1e63\u0101\u1e43 sa\u1e43sk\u0101r\u0101\u1e47\u0101m abhibhav\u0101t tat-prabhav\u0101\u1e25 pratyay\u0101 na bhavanti | tata\u1e25 sam\u0101dhir upati\u1e63\u1e6dhate | tata\u1e25 sam\u0101dhij\u0101 praj\u00f1\u0101 | tata\u1e25 praj\u00f1\u0101-k\u1e5bt\u0101\u1e25 sa\u1e43sk\u0101r\u0101 iti navo nava\u1e25 sa\u1e43sk\u0101r\u0101\u015bayo vardhate | tata\u015b ca praj\u00f1\u0101 | taata\u015b ca sa\u1e43sk\u0101r\u0101 iti |<\/p>\n<p>nanu bhavatu vyutth\u0101na-sa\u1e43sk\u0101r\u0101\u1e47\u0101m atattva-vi\u1e63aya-praj\u00f1\u0101-janit\u0101n\u0101\u1e43 tattva-m\u0101tra-vi\u1e63aya-sampraj\u00f1\u0101ta-sam\u0101dhi-praj\u00f1\u0101-prabhavai\u1e25 sa\u1e43sk\u0101rai\u1e25 pratibandhas te\u1e63\u0101\u1e43 tu sa\u1e43sk\u0101r\u0101\u1e47\u0101\u1e43 pratibandhak\u0101bh\u0101v\u0101d ek\u0101gra-bh\u016bm\u0101v eva sa-b\u012bja\u1e25 sam\u0101dhi\u1e25 sy\u0101n na tu nirb\u012bjo nirodha-bh\u016bm\u0101v iti tatr\u0101ha &#8212; tasy\u0101pi nirodhe sarva-nirodh\u0101n nirb\u012bja\u1e25 sam\u0101dhi\u1e25 [YogaS 1.51] tasya sampraj\u00f1\u0101tasya sam\u0101dher ek\u0101gra-bh\u016bmijasya | api-\u015babd\u0101t k\u1e63ipta-m\u016b\u1e0dha-vik\u1e63ipt\u0101n\u0101m api nirodhe yogi-prayatna-vi\u015be\u1e63e\u1e47a vilaye sati sarva-nirodh\u0101t sam\u0101dhe\u1e25 sam\u0101dhijasya sa\u1e43sk\u0101rasy\u0101pi nirodh\u0101n nirb\u012bjo nir\u0101lambano 'sa\u1e43praj\u00f1\u0101ta-sam\u0101dhir bhavati | sa ca sop\u0101ya\u1e25 pr\u0101k s\u016btrita\u1e25 &#8212; vir\u0101ma-pratyay\u0101bhy\u0101sa-p\u016brva\u1e25 sa\u1e43sk\u0101ra-\u015be\u1e63o 'nya\u1e25 [YogaS 1.18] iti | viramyate 'neneti vir\u0101mo vitarka-vic\u0101r\u0101nand\u0101smit\u0101di-r\u016bpa-cint\u0101-ty\u0101ga\u1e25 | tasya pratyaya\u1e25 k\u0101ra\u1e47a\u1e43 para\u1e43 vair\u0101gyam iti y\u0101vat | vir\u0101ma\u015b c\u0101sau pratyaya\u015b citta-v\u1e5btti-vi\u015be\u1e63a iti v\u0101 | tasy\u0101bhy\u0101sa\u1e25 pauna\u1e25punyena cetasi nive\u015bana\u1e43 tad eva p\u016brva\u1e43 k\u0101ra\u1e47a\u1e43 yasya sa tath\u0101 sa\u1e43sk\u0101ra-m\u0101tra-\u015be\u1e63a\u1e25 sarvath\u0101 niv\u1e5bttiko 'nya\u1e25 p\u016brvokt\u0101t sa-b\u012bj\u0101d vilak\u1e63a\u1e47o nirb\u012bjo 'sa\u1e43praj\u00f1\u0101ta-sam\u0101dhir ity artha\u1e25 | asampraj\u00f1\u0101tasya hi sam\u0101dher dv\u0101v up\u0101y\u0101v ukt\u0101v abhy\u0101so vair\u0101gya\u1e43 ca | tatra s\u0101lambanatv\u0101d abhy\u0101sasya na nir\u0101lambana-sam\u0101dhi-hetutva\u1e43 gha\u1e6data iti nir\u0101lambana\u1e43 para\u1e43 vair\u0101gyam eva hetutvenocyate |<\/p>\n<p>abhy\u0101sas tu sampraj\u00f1\u0101ta-sam\u0101dhi-dv\u0101r\u0101 pra\u1e47\u0101\u1e0dyopayujyate | tad ukta\u1e43 &#8212; trayam antara\u1e45ga\u1e43 p\u016brvebhya\u1e25 [YogaS 3.7] | dh\u0101ra\u1e47\u0101-dhy\u0101na-sam\u0101dhi-r\u016bpa\u1e43 s\u0101dhana-traya\u1e43 yama-niyam\u0101sana-pr\u0101\u1e47\u0101y\u0101ma-praty\u0101h\u0101ra-r\u016bpa-s\u0101dhana-pa\u00f1cak\u0101pek\u1e63ay\u0101 sa-b\u012bjasya sam\u0101dher antara\u1e45ga\u1e43 s\u0101dhanam | s\u0101dhana-ko\u1e6dau ca sam\u0101dhi-\u015babden\u0101bhy\u0101sa evocyate | mukhyasya sam\u0101dhe\u1e25 s\u0101dhyatv\u0101t | tad api bahira\u1e45ga\u1e43 nirb\u012bjasya [YogaS 3.8] | nirb\u012bjasya tu sam\u0101dhes tad api traya\u1e43 bahira\u1e45ga\u1e43 paramparayopak\u0101ri tasya tu para\u1e43 vair\u0101gyam ev\u0101ntara\u1e45gam ity artha\u1e25 |<\/p>\n<p>ayam api dvividho bhava-pratyaya up\u0101ya-pratyaya\u015b ca | bhava-pratyayo videha-prak\u1e5bti-lay\u0101n\u0101m [YogaS 1.19] | videh\u0101n\u0101\u1e43 s\u0101nand\u0101n\u0101\u1e43 prak\u1e5bti-lay\u0101n\u0101\u1e43 ca s\u0101smit\u0101n\u0101\u1e43 daiv\u0101n\u0101\u1e43 pr\u0101g-vy\u0101khy\u0101t\u0101n\u0101\u1e43 janma-vi\u015be\u1e63\u0101d au\u1e63adhi-vi\u015be\u1e63\u0101n mantra-vi\u015be\u1e63\u0101t tapo-vi\u015be\u1e63\u0101d v\u0101 ya\u1e25 sam\u0101dhi\u1e25 sa bhava-pratyaya\u1e25 | bhava\u1e25 sa\u1e43s\u0101ra \u0101tm\u0101n\u0101tma-vivek\u0101bh\u0101va-r\u016bpa\u1e25 pratyaya\u1e25 k\u0101ra\u1e47a\u1e43 yasya sa tath\u0101 | janma-m\u0101tra-hetuko v\u0101 pak\u1e63i\u1e47\u0101m \u0101k\u0101\u015ba-gamanavat | puna\u1e25 sa\u1e43s\u0101ra-hetutv\u0101n mumuk\u1e63ubhir heya ity artha\u1e25 | \u015braddh\u0101-v\u012brya-sm\u1e5bti-sam\u0101dhi-praj\u00f1\u0101-p\u016brvaka itare\u1e63\u0101m [YogaS 1.20] | janmau\u1e63adhi-mantra-tapa\u1e25-siddha-vyatirikt\u0101n\u0101m \u0101tm\u0101n\u0101tma-viveka-dar\u015bin\u0101\u1e43 tu ya\u1e25 sam\u0101dhi\u1e25 sa \u015braddh\u0101-p\u016brvaka\u1e25 | \u015braddh\u0101daya\u1e25 p\u016brva up\u0101y\u0101 yasya sa tath\u0101 | up\u0101ya-pratyaya ity artha\u1e25 |<\/p>\n<p>te\u1e63u \u015braddh\u0101 yoga-vi\u1e63aye cetasa\u1e25 pras\u0101da\u1e25 | s\u0101 hi janan\u012bva yogina\u1e43 p\u0101ti | tata\u1e25 \u015braddadh\u0101nasya vivek\u0101rthino v\u012bryam uts\u0101ha upaj\u0101yate | samupaj\u0101ta-v\u012bryasya p\u0101\u015bc\u0101ty\u0101su bh\u016bmi\u1e63u sm\u1e5btir utpadyate | tat-smara\u1e47\u0101c ca cittam an\u0101kula\u1e43 sat sam\u0101dh\u012byate | sam\u0101dhir atraik\u0101grat\u0101 | sam\u0101hita-cittasya praj\u00f1\u0101 bh\u0101vya-gocar\u0101 vivekena j\u0101yate | tad-abhy\u0101s\u0101t par\u0101c ca vair\u0101gy\u0101d bhavaty asampraj\u00f1\u0101ta\u1e25 sam\u0101dhir mumuk\u1e63\u016b\u1e47\u0101m ity artha\u1e25 | pratik\u1e63a\u1e47a-pari\u1e47\u0101mino hi bh\u0101v\u0101 \u1e5bte citi-\u015bakte\u1e25 iti ny\u0101yena tasy\u0101m api sarva-v\u1e5btti-nirodh\u0101vasth\u0101y\u0101\u1e43 citta-pari\u1e47\u0101ma-prav\u0101has taj-janya-sa\u1e43sk\u0101ra-prav\u0101ha\u015b ca bhavaty evety abhipretya sa\u1e43sk\u0101ra-vi\u015be\u1e63a ity uktam |<\/p>\n<p>tasya ca sa\u1e43sk\u0101rasya prayojanam uktam &#8212; tata\u1e25 pra\u015b\u0101nta-v\u0101hit\u0101 sa\u1e43sk\u0101r\u0101t [YogaS 3.10] iti | pra\u015b\u0101nta-v\u0101hit\u0101 n\u0101m\u0101v\u1e5bttikasya cittasya nirindhan\u0101gnivat pratiloma-pari\u1e47\u0101menopa\u015bama\u1e25 | yath\u0101 samid-\u0101jy\u0101dy-\u0101huti-prak\u1e63epe vahnir uttarottara-v\u1e5bddhy\u0101 prajvalati, samid-\u0101di-k\u1e63aye tu prathama-k\u1e63a\u1e47e ki\u1e43cic ch\u0101myati | uttarottara-k\u1e63a\u1e47e\u1e63u tv adhikam adhika\u1e43 \u015b\u0101myat\u012bti krame\u1e47a \u015b\u0101ntir vardhate | tath\u0101 niruddha-cittasyottarottar\u0101dhika\u1e25 pra\u015bama\u1e25 pravahati | tatra p\u016brva-pra\u015bama-janita\u1e25 sa\u1e43sk\u0101ra evottarottara-pra\u015bamasya k\u0101ra\u1e47am | tad\u0101 ca nirindhan\u0101gnivac citta\u1e43 krame\u1e47opa\u015b\u0101myad-vyutth\u0101na-sam\u0101dhi-nirodha-sa\u1e43sk\u0101rai\u1e25 saha svasy\u0101\u1e43 prak\u1e5btau l\u012byate | tad\u0101 ca sam\u0101dhi-parip\u0101ka-prabhavena ved\u0101nta-v\u0101kyajena samyag-dar\u015banen\u0101vidy\u0101y\u0101\u1e43 niv\u1e5btt\u0101y\u0101\u1e43 tad-dhetuka-d\u1e5bg-d\u1e5b\u015bya-sa\u1e43yog\u0101bh\u0101v\u0101d v\u1e5bttau pa\u00f1ca-vidh\u0101y\u0101m api niv\u1e5btt\u0101y\u0101\u1e43 svar\u016bpa-prati\u1e63\u1e6dha\u1e25 puru\u1e63a\u1e25 \u015buddha\u1e25 kevalo mukta ity ucyate |<\/p>\n<p>tad ukta\u1e43 &#8212; tad\u0101 dra\u1e63\u1e6du\u1e25 svar\u016bpe 'vasth\u0101nam [YogaS 1.3] iti | tad\u0101 sarva-v\u1e5btti-nirodhe | v\u1e5btti-da\u015b\u0101y\u0101\u1e43 tu nity\u0101pari\u1e47\u0101mi-caitanya-r\u016bpatvena tasya sarvad\u0101m \u015buddhatve 'py an\u0101din\u0101 d\u1e5b\u015bya-sa\u1e43yogen\u0101vidyaken\u0101nta\u1e25kara\u1e47a-t\u0101d\u0101tmy\u0101dhy\u0101s\u0101d anta\u1e25kara\u1e47a-v\u1e5btti-s\u0101r\u016bpya\u1e43 pr\u0101pnuvan nabhokt\u0101pi bhokteva du\u1e25kh\u0101n\u0101\u1e43 bhavati |<\/p>\n<p>tad ukta\u1e43 &#8212; v\u1e5btti-s\u0101r\u016bpyam itaratra [YogaS 4] | itaratra v\u1e5btti-pr\u0101durbh\u0101ve | etad eva viv\u1e5btta\u1e43 dra\u1e63\u1e6d\u1e5b-d\u1e5b\u015byoparakta\u1e43 citta\u1e43 sarv\u0101rtham [YogaS 4.23] cittam eva dra\u1e63\u1e6d\u1e5b-d\u1e5b\u015byoparakta\u1e43 vi\u1e63ayi-vi\u1e63aya-nirbh\u0101sa\u1e43 cetan\u0101cetana-svar\u016bp\u0101panna\u1e43 vi\u1e63ay\u0101tmakam apy avi\u1e63ay\u0101tmakam iv\u0101cetanam api cetanam iva spha\u1e6dika-ma\u1e47i-kalpa\u1e43 sarv\u0101rtham ity ucyate | tad anena citta-s\u0101r\u016bpye\u1e47a bhr\u0101nt\u0101\u1e25 kecit tad eva cetanam ity \u0101hu\u1e25 | tad asa\u1e43khyeya-v\u0101san\u0101-citram api par\u0101rtha\u1e43 sa\u1e43hatya-k\u0101ritv\u0101t [YogaS 4.24] | yasya bhog\u0101pavarg\u0101rtha\u1e43 tat sa eva para\u015b cetano 'sa\u1e43hata\u1e25 puru\u1e63o na tu gha\u1e6d\u0101divat sa\u1e43hatya-k\u0101ri citta\u1e43 cetanam ity artha\u1e25 | eva\u1e43 ca vi\u015be\u1e63a-dar\u015bina \u0101tma-bh\u0101va-bh\u0101van\u0101-viniv\u1e5btti\u1e25 [YogaS 4.25] | eva\u1e43 yo 'nta\u1e25-kara\u1e47a-puru\u1e63ayor vi\u015be\u1e63a-dar\u015b\u012b tasya y\u0101nta\u1e25-kara\u1e47e pr\u0101g-aviveka-va\u015b\u0101d \u0101tma-bh\u0101va-bh\u0101van\u0101s\u012bt s\u0101 nivartate | bheda-dar\u015bane saty abheda-bhram\u0101nupapatte\u1e25 |<\/p>\n<p>sattva-puru\u1e63ayor vi\u015be\u1e63a-dar\u015bana\u1e43 ca bhagavad-arpita-ni\u1e63k\u0101ma-karma-s\u0101dhyam | tal-li\u1e45ga\u1e43 ca yoga-bh\u0101\u1e63ye dar\u015bitam | yath\u0101 pr\u0101v\u1e5b\u1e63i t\u1e5b\u1e47\u0101\u1e45kurasyodbhedena tad-b\u012bja-satt\u0101num\u012byate that\u0101 mok\u1e63a-m\u0101rga-\u015brava\u1e47ena siddh\u0101nta-ruci-va\u015b\u0101d yasya lomahar\u1e63\u0101\u015bru-p\u0101tau d\u1e5b\u015byete tatr\u0101py asti vi\u015be\u1e63a-dar\u015bana-b\u012bjam apavarga-m\u0101rg\u012bya\u1e43 karm\u0101bhinirvartitam ity anum\u012byate | yasya tu t\u0101d\u1e5b\u015ba\u1e43 karma-b\u012bja\u1e43 n\u0101sti tasya mok\u1e63a-m\u0101rga-\u015brava\u1e47e p\u016brva-pak\u1e63a-yukti\u1e63u rucir bhavaty aruci\u015b ca siddh\u0101nta-yukti\u1e63u | tasya ko 'ham \u0101sa\u1e43 katham aham \u0101sam ity \u0101dir \u0101tma-bh\u0101va-bh\u0101van\u0101 sv\u0101bh\u0101vik\u012b pravartate | s\u0101 tu vi\u015be\u1e63a-dar\u015bino nivartata iti |<\/p>\n<p>eva\u1e43 sati ki\u1e43 sy\u0101d iti tad \u0101ha &#8212; tad\u0101 viveka-nimna\u1e43 kaivalya-pr\u0101g-bh\u0101ra\u1e43 cittam [YogaS 4.26] | nimna\u1e43 jala-pravaha\u1e47a-yogyo n\u012bca-de\u015ba\u1e25 | pr\u0101g-bh\u0101ras tad-ayogya ucca-prade\u015ba\u1e25 | citta\u1e43 ca sarvad\u0101 pravartam\u0101na-v\u1e5btti-prav\u0101he\u1e47a pravahaj-jala-tulya\u1e43 tat pr\u0101g-\u0101tm\u0101n\u0101tm\u0101viveka-r\u016bpa-vim\u0101rga-v\u0101hi-vi\u1e63aya-bhoga-paryantam asy\u0101s\u012bt | adhun\u0101 tv \u0101tm\u0101n\u0101tma-viveka-m\u0101rga-v\u0101hi-kaivalya-paryanta\u1e43 sampadyata iti | asmi\u1e43\u015b ca viveka-v\u0101hini citte ye 'ntar\u0101y\u0101s te sa-hetuk\u0101 nivartan\u012by\u0101 ity \u0101ha s\u016btr\u0101bhy\u0101m &#8212; tac-chidre\u1e63u pratyay\u0101ntar\u0101\u1e47i sa\u1e43sk\u0101rebhya\u1e25 | h\u0101nam e\u1e63\u0101\u1e43 kle\u015bavad uktam [YogaS 4.27-8] | tasmin viveka-v\u0101hini citte chidre\u1e63v antar\u0101le\u1e63u pratyay\u0101ntar\u0101\u1e47i vyutth\u0101na-r\u016bp\u0101\u1e47y aha\u1e43 mamety eva\u1e43r\u016bp\u0101\u1e47i vyutth\u0101n\u0101nubhavajebhya\u1e25 sa\u1e43sk\u0101rebhya\u1e25 k\u1e63\u012byam\u0101\u1e47bhyo 'pi pr\u0101durbhavanti | e\u1e63\u0101\u1e43 ca sa\u1e43sk\u0101r\u0101\u1e47\u0101\u1e43 kle\u015b\u0101n\u0101m iva h\u0101nam uktam | yath\u0101 kle\u015b\u0101 avidy\u0101dayo j\u00f1\u0101n\u0101gnin\u0101 dagdha-b\u012bja-bh\u0101v\u0101 ca puna\u015b citta-bh\u016bmau praroha\u1e43 pr\u0101pnuvanti tath\u0101 j\u00f1\u0101n\u0101gnin\u0101 dagdha-b\u012bja-bh\u0101v\u0101\u1e25 sa\u1e43sk\u0101r\u0101\u1e25 pratyay\u0101ntar\u0101\u1e47i na praro\u1e0dhum arhanti | j\u00f1\u0101n\u0101gni-sa\u1e43sk\u0101r\u0101s tu y\u0101vac cittam anu\u015berata iti |<\/p>\n<p>eva\u1e43 ca pratyay\u0101ntar\u0101nudayena viveka-v\u0101hini citte sthir\u012bbh\u016bte sati prasa\u1e43khy\u0101ne 'py akus\u012bdasya sarvath\u0101viveka-khy\u0101ter dharma-megha\u1e25 sam\u0101dhi\u1e25 [YogaS 4.29] prasa\u1e45khy\u0101na\u1e43 sattva-puru\u1e63\u0101nyat\u0101-khy\u0101ti\u1e25 \u015buddh\u0101tma-j\u00f1\u0101nam iti y\u0101vat | tatra buddhe\u1e25 s\u0101ttvike pari\u1e47\u0101me k\u1e5bta-sa\u1e43yamasya sarve\u1e63\u0101\u1e43 gu\u1e47a-pari\u1e47\u0101m\u0101n\u0101\u1e43 sv\u0101mivad \u0101krama\u1e47a\u1e43 sarv\u0101dhi\u1e63\u1e6dh\u0101t\u1e5btva\u1e43 te\u1e63\u0101m eva ca \u015b\u0101ntodit\u0101vyapade\u015bya-dharmitvena sthit\u0101n\u0101\u1e43 yath\u0101vad viveka-j\u00f1\u0101na\u1e43 sarva-j\u00f1\u0101t\u1e5btva\u1e43 ca vi\u015bok\u0101 n\u0101ma siddhi\u1e25 phala\u1e43 tad-vair\u0101gy\u0101c ca kaivalyam ukta\u1e43 &#8212; sattva-puru\u1e63\u0101nyat\u0101-khy\u0101ti-m\u0101trasya sarva-bh\u0101v\u0101dhi\u1e63\u1e6dh\u0101t\u1e5btva\u1e43 sarva-j\u00f1\u0101t\u1e5btva\u1e43 ca [YogaS 3.49] sattva-puru\u1e63ayo\u1e25 \u015buddhi-s\u0101mye kaivalyam [YogaS 3.55] iti s\u016btr\u0101bhy\u0101m | tad etad ucyate tasmin prasa\u1e45khy\u0101ne saty apy akus\u012bdasya phalam alipso\u1e25 pratyay\u0101ntar\u0101\u1e47\u0101m anudaye sarva-prak\u0101rair viveka-khy\u0101te\u1e25 paripo\u1e63\u0101d dharma-megha\u1e25 sam\u0101dhir bhavati |<\/p>\n<p>ijy\u0101c\u0101ra-dam\u0101hi\u1e43s\u0101-d\u0101na-sv\u0101dhy\u0101ya-karma\u1e47\u0101m |<br \/>\naya\u1e43 tu paramo dharmo yad yogen\u0101tma-dar\u015banam || iti sm\u1e5bte\u1e25 ||<\/p>\n<p>dharma\u1e43 pratyag-brahmaikya-s\u0101k\u1e63\u0101tk\u0101ra\u1e43 mehati si\u00f1cat\u012bti dharma-meghas tattva-s\u0101k\u1e63\u0101tk\u0101ra-hetur ity artha\u1e25 | tata\u1e25 kle\u015ba-karma-niv\u1e5btti\u1e25 | tato dharma-megh\u0101t sam\u0101dher dharm\u0101d v\u0101 kle\u015b\u0101n\u0101\u1e43 pa\u00f1ca-vidh\u0101n\u0101m avidy\u0101smit\u0101-r\u0101ga-dve\u1e63\u0101bhinive\u015b\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 ca k\u1e5b\u1e63\u1e47a-\u015buklak\u1e5b\u1e63\u1e47a-\u015bukla-bhedena trividh\u0101n\u0101m avidy\u0101-m\u016bl\u0101n\u0101m avidy\u0101-k\u1e63aye b\u012bja-k\u1e63ay\u0101d \u0101tyantik\u012b niv\u1e5btti\u1e25 kaivalya\u1e43 bhavati | k\u0101ra\u1e47a-niv\u1e5btty\u0101 k\u0101rya-niv\u1e5btter \u0101tyantiky\u0101 ucitatv\u0101d ity artha\u1e25 |<\/p>\n<p>eva\u1e43 sthite yu\u00f1jann eva sad\u0101tm\u0101nam ity anena sampraj\u00f1\u0101ta\u1e25 sam\u0101dhir ek\u0101gra-bh\u016bm\u0101v ukta\u1e25 | niyata-m\u0101nasa ity anena tat-phala-bh\u016bto 'sampraj\u00f1\u0101ta-sam\u0101dhir nirodha-bh\u016bm\u0101v ukta\u1e25 | \u015b\u0101ntim iti nirodha-sam\u0101dhija-sa\u1e43sk\u0101ra-phala-bh\u016bt\u0101 pra\u015b\u0101nta-v\u0101hit\u0101 | nirv\u0101\u1e47a-paramam iti dharma-meghasya sam\u0101dhes tattva-j\u00f1\u0101na-dv\u0101r\u0101 kaivalya-hetutva\u1e43, mat-sa\u1e43sth\u0101m ity anenaupani\u1e63ad\u0101bhimata\u1e43 kaivalya\u1e43 dar\u015bitam | yasm\u0101d eva\u1e43 mah\u0101-phalo yogas tasm\u0101t ta\u1e43 mahat\u0101 prayatnena samp\u0101dayed ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u0101tm\u0101na\u1e43 mano yu\u00f1jan dhy\u0101na-yoga-yukta\u1e43 kurvan | yato niyata-m\u0101naso vi\u1e63ayoparata-citta\u1e25 | nirv\u0101\u1e47o mok\u1e63a eva parama\u1e25 pr\u0101pyo yasy\u0101\u1e43 mayy eva nirvi\u015be\u1e63a-brahma\u1e47i samyak sth\u0101 sthitir yasy\u0101\u1e43 t\u0101\u1e43 \u015b\u0101nti\u1e43 sa\u1e43s\u0101roparati\u1e43 pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nevam \u0101s\u012bnasya ki\u1e43 sy\u0101t tad \u0101ha yu\u00f1jann iti | yog\u012b sad\u0101 pratidinam \u0101tm\u0101na\u1e43 yu\u00f1jann arpayan | niyata-m\u0101nasa\u1e25 mat-spar\u015ba-pari\u015buddhatay\u0101 niyata\u1e43 ni\u015bcala\u1e43 m\u0101nasa\u1e43 citta\u1e43 yasya sa, mat-sa\u1e43sth\u0101\u1e43 mad-adh\u012bn\u0101\u1e43 nirv\u0101\u1e47a-param\u0101\u1e43 \u015b\u0101ntim adhigacchati labhate | tam eva viditv\u0101tim\u1e5btyum eti [\u015avetU 3.8] ity \u0101di \u015brava\u1e47\u0101t | nirv\u0101\u1e47a-param\u0101\u1e43 mok\u1e63\u0101vadhik\u0101m iti siddhayo 'pi yoga-phal\u0101n\u012bty uktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3467',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3467\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\n\u0106wicz\u0105c si\u0119 ci\u0105gle w ten spos\u00f3b i poskramiaj\u0105c serce, jogin osi\u0105ga spok\u00f3j, kt\u00f3ry jest we mnie i kt\u00f3ry si\u0119 ko\u0144czy nirwan\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI tak, pozostawaj\u0105c wci\u0105\u017c w stanie \u015bwi\u0119tej ekstazy, Yogin, kt\u00f3rego duch jest ujarzmiony, osi\u0105ga start b\u0142ogos\u0142awiony, kt\u00f3ry si\u0119 ko\u0144czy zga\u015bni\u0119ciem, i kt\u00f3ry we mnie ma sw\u00f3j pobyt.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJogi zawsze tak z Duchem zjednoczony, o niewzruszonej my\u015bli, osi\u0105ga Pok\u00f3j, najwy\u017csze Szcz\u0119\u015bcie Wyzwolenia we Mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWci\u0105\u017c w ten spos\u00f3b opanowuj\u0105c samego siebie,<br \/>\nzaw\u0142adn\u0105wszy swym umys\u0142em,<br \/>\njogin zag\u0142\u0119bia si\u0119 w ciszy,<br \/>\nkt\u00f3rej najwy\u017cszym stopniem jest nirwana,<br \/>\nw ciszy b\u0119d\u0105cej we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJogin, kt\u00f3ry zawsze z duchem jest zjednoczony, kt\u00f3ry sw\u00f3j umys\u0142 opanowa\u0142,<br \/>\nOsi\u0105ga spok\u00f3j, najwy\u017csz\u0105 szcz\u0119\u015bliwo\u015b\u0107, i przychodzi do mnie samego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTak niechaj stale si\u0119 skupia jogin, panuj\u0105c nad my\u015bl\u0105 \u2013<br \/>\nA ciszy kresu niewiedzy \u2013 kr\u00f3lestwa mego \u2013 dost\u0105pi!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNieprzerwanie w tym stanie trwaj\u0105c, niewzruszony<br \/>\nJogin, wolno\u015b\u0107 najwy\u017csz\u0105 osi\u0105gnie i spok\u00f3j,<br \/>\nBy dotrze\u0107 tam, gdzie jestem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Jogin, gdy pow\u015bci\u0105gn\u0105\u0142 umys\u0142<br \/>\ni zaprz\u0119ga siebie stale,<br \/>\nwkracza w cicho\u015b\u0107, w m\u0105 domen\u0119,<br \/>\nostateczne wyga\u015bni\u0119cie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yu\u00f1jann eva\u1e43 sad\u0101tm\u0101na\u1e43 yog\u012b niyata-m\u0101nasa\u1e25 \u015b\u0101nti\u1e43 nirv\u0101\u1e47a-param\u0101\u1e43 mat-sa\u1e43sth\u0101m adhigacchati analiza analiza syntaktyczna evam sad\u0101 (w ten spos\u00f3b zawsze) \u0101tm\u0101nam (ja\u017a\u0144) yu\u00f1jan (zaprz\u0119gaj\u0105cy) niyata-m\u0101nasa\u1e25 (kt\u00f3ry okie\u0142zna\u0142 umys\u0142) yog\u012b (jogin) nirv\u0101\u1e47a-param\u0101m (najwy\u017csze wygaszenie) mat-sa\u1e43sth\u0101m (moj\u0105 natur\u0119) \u015b\u0101ntim (spok\u00f3j) adhigacchati (osi\u0105ga). &nbsp;analiza gramatyczna yu\u00f1jan \u2013 yu\u00f1jant ( \u221a yuj \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) PPr 1i.1 \u2013 zaprz\u0119gaj\u0105cy; evam \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3467","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3467"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3467\/revisions"}],"predecessor-version":[{"id":9114,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3467\/revisions\/9114"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}