{"id":3469,"date":"2011-07-20T12:05:09","date_gmt":"2011-07-20T10:05:09","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3469"},"modified":"2024-05-08T17:31:21","modified_gmt":"2024-05-08T15:31:21","slug":"bhg-6-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3469","title":{"rendered":"BhG 6.16"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>n\u0101ty-a\u015bnatas tu <strong>yogo<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>sti<\/span> na c<strong>aik\u0101ntam<\/strong> ana\u015bnata\u1e25<br \/>\nna c\u0101ti-svapna-\u015b\u012blasya <strong>j\u0101grato<\/strong> naiva c\u0101rjuna<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3469',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3469\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auno!)<\/span>,<br \/>\n<strong><em>aty-a\u015bnata\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(nadmiernie jedz\u0105cego)<\/span> <strong><em>yoga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(joga)<\/span> <strong><em>na asti <\/em><\/strong><span style=\"color: #888888;\">(nie istnieje)<\/span>,<br \/>\n<strong><em>ana\u015bnata\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i niejedz\u0105cego)<\/span> <strong><em>ek\u0101ntam <\/em><\/strong><span style=\"color: #888888;\">(skupienie)<\/span> <strong><em>na <\/em>[<em>asti<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(nie istnieje)<\/span><em>, <\/em><br \/>\n<strong><em>ati-svapna-\u015b\u012blasya ca <\/em><\/strong><span style=\"color: #888888;\">(i odznaczaj\u0105cego si\u0119 nadmiernym snem)<\/span> <strong><em>j\u0101grata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przebudzenie)<\/span> <strong><em>na <\/em>[<em>asti<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(nie istnieje)<\/span><em>, <\/em><br \/>\n<strong><em>eva ca <\/em><\/strong><span style=\"color: #888888;\">(i w\u0142a\u015bnie)<\/span> <strong><em>na <\/em>[<em>asti<\/em>]<\/strong><span style=\"color: #888888;\">(nie istnieje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aty-a\u015bnata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ati-a\u015bnant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> \u2013 je\u015b\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nadmiernie jedz\u0105cego<\/strong> (od: <em>ati <\/em>\u2013 prefiks: nadmiernie; <em>a\u015bnant<\/em> \u2013 jedz\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jog\u0119 <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ek\u0101ntam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ek\u0101nta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wy\u0142\u0105czno\u015b\u0107, skupienie na jednym obiekcie<\/strong> (od: <em>eka<\/em> \u2013 jeden; <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ana\u015bnata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-a\u015bnant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> \u2013 je\u015b\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niejedz\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ati-svapna-\u015b\u012blasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ati-<\/em><em>svapna-\u015b\u012blasya<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101ti-svaptu\u1e43 \u015b\u012blam asti sa\u1e25<\/em> \u2013 <strong>ten, kogo cech\u0105 jest nadmierne spanie<\/strong> (od: <em>ati <\/em>\u2013 prefiks: nadmiernie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>svap<\/em> \u2013 spa\u0107, <em>svapna<\/em> \u2013 sen; <em>\u015b\u012bla <\/em>\u2013 cecha, zachowanie, natura, na ko\u0144cu z\u0142o\u017ce\u0144: maj\u0105cy sk\u0142onno\u015b\u0107 do, cechuj\u0105cy si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101grata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u0101grata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u0101g\u1e5b<\/em> \u2013 by\u0107 obudzonym, \u015bwiadomym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przebudzenie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>n\u0101ty-a\u015bnatas tu yogo <em>\u2018<\/em>sti <\/em><em>\u2192 yogo \u2018sti naiv\u0101ty-a\u015bato<\/em> (joga nie nale\u017cy do nadmiernie jedz\u0105cego);<br \/>\n<em>j\u0101grato naiva c\u0101rjuna<\/em><em> \u2192 n\u0101ti j\u0101garato \u2018rjuna<\/em> (Ard\u017auno i nie nadmiernie przebudzonego);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3469',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3469\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 yogina\u1e25 \u0101h\u0101r\u0101di-niyama ucyate\u2014<\/p>\n<p>n\u0101tya\u015bnata \u0101tma-sa\u1e43mitam anna-parim\u0101\u1e47am at\u012bty\u0101\u015bnato\u2019tya\u015bnato na yogo\u2019sti | na caik\u0101ntam ana\u015bnato yogo\u2019sti | yad u ha v\u0101 \u0101tma-sa\u1e43mitam anna\u1e43 tad avati tan na hinasti yad bh\u016byo hinasti tad yat kan\u012byo\u2019nna\u1e43 na tad avati [\u015b\u0101stratapathabh\u0101v 9.2.1.2] iti \u015brute\u1e25 | tasm\u0101t yog\u012b na \u0101tma-sa\u1e43mit\u0101d ann\u0101d adhika\u1e43 ny\u016bna\u1e43 v\u0101\u015bn\u012by\u0101t | athav\u0101, yogino yoga-\u015b\u0101stre paripa\u1e6dhit\u0101d anna-parim\u0101\u1e47\u0101d atim\u0101tram a\u015bnato yogo n\u0101sti | ukta\u1e43 hi\u2014<\/p>\n<p>ardha\u1e43 sa-vya\u00f1jan\u0101nnasya t\u1e5bt\u012byam udakasya ca |<br \/>\nv\u0101yo\u1e25 sa\u1e43cara\u1e47\u0101rtha\u1e43 tu caturtham ava\u015be\u1e63ayet || ity \u0101di parim\u0101\u1e47am |<\/p>\n<p>tath\u0101\u2014na c\u0101tisvapna-\u015b\u012blasya yogo bhavati naiva c\u0101tim\u0101tra\u1e43 j\u0101grato bhavati c\u0101rjuna<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 6.17<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyog\u0101bhy\u0101sa-ni\u1e63\u1e6dhasy\u0101h\u0101r\u0101di-niyamam \u0101ha n\u0101tya\u015banata iti dvy\u0101bhy\u0101m | atyantam adhika\u1e43 bhu\u00f1j\u0101nasya ek\u0101ntam atyantam abhu\u00f1j\u0101nasy\u0101pi yoga\u1e25 sam\u0101dhir na bhavati | tath\u0101tinidr\u0101-\u015b\u012blasy\u0101tij\u0101grata\u015b ca yogo naiv\u0101sti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 yog\u0101bhy\u0101sa-ni\u1e63\u1e6dhasy\u0101h\u0101r\u0101di-niyamam \u0101ha n\u0101tya\u015banata iti dvy\u0101bhy\u0101m | yad bhukta\u1e43 sajj\u012bryati \u015bar\u012brasya ca k\u0101rya-k\u1e63amat\u0101\u1e43 samp\u0101dayati tad-\u0101tma-sa\u1e43mitam anna\u1e43 tad atikramya lobhen\u0101dhikam a\u015bnato na yogo 'sti aj\u012br\u1e47a-do\u1e63e\u1e47a vy\u0101dhi-p\u012b\u1e0ditatv\u0101t | na caik\u0101ntam ana\u015bnato yogo 'sti | an\u0101h\u0101r\u0101d atyalp\u0101h\u0101r\u0101d v\u0101 rasa-po\u1e63a\u1e47\u0101bh\u0101vena \u015bar\u012brasya k\u0101ry\u0101k\u1e63amatv\u0101t | yad u ha v\u0101 \u0101tma-sa\u1e43mitam anna\u1e43 tad avati tan na hinasti yad bh\u016byo hinasti tad yat kan\u012byo 'nna\u1e43 na tad avati [\u015aatapathaB 9.2.1.2] iti \u015batapatha-\u015brute\u1e25 | tasm\u0101d yog\u012b n\u0101tma-sa\u1e43mit\u0101d ann\u0101d adhika\u1e43 ny\u016bna\u1e43 v\u0101\u015bn\u012by\u0101d ity artha\u1e25 |<\/p>\n<p>athav\u0101 &#8211;<br \/>\np\u016brayed a\u015banen\u0101rdha\u1e43 t\u1e5bt\u012byam udakena tu |<br \/>\nv\u0101yo\u1e25 sa\u1e45cara\u1e47\u0101rtha\u1e43 tu caturtham ava\u015be\u1e63ayet ||<\/p>\n<p>ity \u0101di yoga-\u015b\u0101strokta-parim\u0101\u1e47\u0101d adhika\u1e43 ny\u016bna\u1e43 v\u0101\u015bnato yogo na sampadyata ity artha\u1e25 | tath\u0101tinidr\u0101-\u015b\u012blasy\u0101tij\u0101grata\u015b ca yogo naiv\u0101sti he 'rjuna s\u0101vadh\u0101o bhavety abhipr\u0101ya\u1e25 | yath\u0101 m\u0101rka\u1e47\u1e0deya-pur\u0101\u1e47e &#8211;<\/p>\n<p>n\u0101dhm\u0101ta\u1e25 k\u1e63udhita\u1e25 \u015br\u0101nto na ca vy\u0101kula-cetana\u1e25 |<br \/>\nyu\u00f1j\u012bta yoga\u1e43 r\u0101jendra yog\u012b siddhy-artham \u0101tmana\u1e25 ||<br \/>\nn\u0101t\u012b\u015b\u012bte na caivo\u1e63\u1e47e na dvandve n\u0101nil\u0101nvite |<br \/>\nk\u0101le\u1e63v ete\u1e63u yu\u00f1j\u012bta na yoga\u1e43 dhy\u0101na-tat-para\u1e25 || ity \u0101di<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyog\u0101bhy\u0101sa-ni\u1e63\u1e6dhasya niyamam \u0101ha n\u0101tya\u015banata iti dvy\u0101bhy\u0101m | atya\u015bnato 'dhika\u1e43 bhu\u00f1j\u0101nasya | yad ukta\u1e43 &#8211;<\/p>\n<p>p\u016brayed a\u015banen\u0101rdha\u1e43 t\u1e5bt\u012byam udakena tu |<br \/>\nv\u0101yo\u1e25 sa\u1e45cara\u1e47\u0101rtha\u1e43 tu caturtham ava\u015be\u1e63ayet || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyogam abhyasyato bhojan\u0101di-niyamam \u0101ha n\u0101t\u012bti dvy\u0101bhy\u0101m | atya\u015banam anatya\u015bana\u1e43 ca, atisv\u0101po 'tij\u0101gara\u015b ca, yoga-virodhy-ativih\u0101r\u0101di cottar\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3469',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3469\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJoga jednak nie jest udzia\u0142em tego, kto d\u0142ugo je, ani tego, kto wcale nie je, ani tego, kto du\u017co \u015bpi, ani tego wreszcie, kto czuwa, Ard\u017cuno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJedno\u015b\u0107 boska nie jest ani dla tego, kto je za du\u017co, ani dla tego, kto nic nie je; ona nie jest dla tego, kto \u015bpi d\u0142ugo, ani kto czuwa ci\u0105gle, Ard\u017cuno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZaprawd\u0119, Ard\u017cuno, Joga nie jest dla tych, kt\u00f3rzy nie znaj\u0105 umiarkowania w jedzeniu lub spaniu, ale te\u017c i nie dla tych, co za daleki id\u0105 we wstrzemi\u0119\u017aliwo\u015bci i ascezie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJogi nie zazna ten, kto jada zbyt wiele,<br \/>\nani ten, kto nie jada w og\u00f3le,<br \/>\nani ten, kto przywyk\u0142 sypia\u0107 zbyt d\u0142ugo,<br \/>\nani te\u017c ten, Ard\u017cuno, kto stale czuwa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJoga nie jest dla tych, kt\u00f3rzy jedz\u0105 zbyt du\u017co, ani za bardzo samych siebie od jedzenia powstrzymuj\u0105,<br \/>\nAni dla tych, co \u015bpi\u0105 za wiele, ani dla tych, Ard\u017cuno, co zbyt d\u0142ugo czuwaj.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie dla \u017car\u0142oka jest joga ni tego, kto nie je wcale,<br \/>\nNi tego, kto \u015bpi zbyt wiele lub czuwa stale, Ard\u017cuno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNa \u015bcie\u017cce ku prawdzie<br \/>\nBrak umiaru w jedzeniu, tak samo jak posty,<br \/>\nSnu zbyt wiele lub ma\u0142o stanowi\u0105 przeszkod\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ob\u017cartuch nie si\u0119gnie jogi<br \/>\nni kto po\u015bci ca\u0142kowicie,<br \/>\nani te\u017c spaniu oddany,<br \/>\nni bez miary czuwaj\u0105cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>n\u0101ty-a\u015bnatas tu yogo \u2018sti na caik\u0101ntam ana\u015bnata\u1e25 na c\u0101ti-svapna-\u015b\u012blasya j\u0101grato naiva c\u0101rjuna analiza analiza syntaktyczna he arjuna (Ard\u017auno!), aty-a\u015bnata\u1e25 tu (nadmiernie jedz\u0105cego) yoga\u1e25 (joga) na asti (nie istnieje), ana\u015bnata\u1e25 ca (i niejedz\u0105cego) ek\u0101ntam (skupienie) na [asti] (nie istnieje), ati-svapna-\u015b\u012blasya ca (i odznaczaj\u0105cego si\u0119 nadmiernym snem) j\u0101grata\u1e25 (przebudzenie) na [asti] (nie istnieje), eva ca (i w\u0142a\u015bnie) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3469","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3469","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3469"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3469\/revisions"}],"predecessor-version":[{"id":9115,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3469\/revisions\/9115"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3469"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3469"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3469"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}