{"id":3471,"date":"2011-07-20T12:04:49","date_gmt":"2011-07-20T10:04:49","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3471"},"modified":"2024-05-08T17:32:48","modified_gmt":"2024-05-08T15:32:48","slug":"bhg-6-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3471","title":{"rendered":"BhG 6.17"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0139.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3471\" title=\"werset 6.17-18\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0139.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yukt\u0101h\u0101ra-vih\u0101rasya yukta-ce\u1e63\u1e6dasya karmasu<br \/>\nyukta-svapn\u0101vabodhasya <strong>yogo<\/strong> <span style=\"text-decoration: underline;\">bhavati<\/span> <strong>du\u1e25kha-h\u0101<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3471',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3471\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yukt\u0101h\u0101ra-vih\u0101rasya <\/em><\/strong><span style=\"color: #888888;\">(tego, kogo jedzenie i zabawa s\u0105 zaprz\u0119\u017cone)<\/span> <strong><em>karmasu <\/em><\/strong><span style=\"color: #888888;\">(w czynach)<\/span> <strong><em>yukta-ce\u1e63\u1e6dasya <\/em><\/strong><span style=\"color: #888888;\">(tego, kogo aktywno\u015bci s\u0105 zaprz\u0119\u017cone)<\/span> <strong><em>yukta-svapn\u0101vabodhasya <\/em><\/strong><span style=\"color: #888888;\">(tego, kogo spanie i czuwanie s\u0105 zaprz\u0119\u017cone)<\/span> <strong><em>yoga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(joga)<\/span> <strong><em>du\u1e25kha-h\u0101 <\/em><\/strong><span style=\"color: #888888;\">(niszcz\u0105c\u0105 cierpienie)<\/span> <strong><em>bhavati <\/em><\/strong><span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>yukt\u0101h\u0101ra-vih\u0101rasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta-\u0101h\u0101ra-vih\u0101ra<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>\/<a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101h\u0101ra\u015b ca vih\u0101ra\u015b ca yuktau sta\u1e25 tasya<\/em> \u2013 <strong>tego, kogo jedzenie i zabawa s\u0105 zaprz\u0119\u017cone<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 chwyta\u0107, przyprowadza\u0107, <em>\u0101h\u0101ra<\/em> \u2013 przyprowadzanie, chwytanie, osi\u0105ganie, wdychanie, jedzenie; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 odk\u0142ada\u0107, sp\u0119dza\u0107 [czas], <em>vih\u0101ra<\/em> \u2013 usuni\u0119cie, spacer, zabawa, przyjemno\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>yukta-ce\u1e63\u1e6dasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta-ce\u1e63\u1e6da<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya ce\u1e63t\u0101 yukt\u0101sti tasya<\/em> \u2013 <strong>tego, kogo aktywno\u015b\u0107 jest zaprz\u0119\u017cona<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ce\u1e63\u1e6d<\/em> &#8211; porusza\u0107 si\u0119 dzia\u0142a\u0107, <em>ce\u1e63\u1e6d\u0101<\/em> \u2013 dzia\u0142anie, gest, czyn, zachowanie, wysi\u0142ek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>karmasu<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w czynach, w dzia\u0142aniach <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>yukta-svapn\u0101vabodhasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta-svapna-avabodha <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>\/<a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya svapna\u015b c\u0101vabodha\u015b ca yuktau sta\u1e25 tasya<\/em> \u2013 <strong>tego, kogo sen i czuwanie s\u0105 zaprz\u0119\u017cone<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>svap<\/em> \u2013 spa\u0107, <em>svapna<\/em> \u2013 sen; <em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 stawa\u0107 si\u0119 czujnym, <em>ava-bodha<\/em> \u2013 bycie obudzonym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>yoga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jog\u0119 <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>du\u1e25kha-h\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25kha-han <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niszczyciel cierpienia<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], poruszanie si\u0119 z oporem;<br \/>\nlub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> \u2013 zabija\u0107, <em>han<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zab\u00f3jca, niszczyciel);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yukta-svapn\u0101vabodhasya <\/em><em>\u2192 yukta\u1e25 svapn\u0101vabodhasya \/ yukta-svapn\u0101vaghorasya <\/em>(zaprz\u0119\u017cona [joga] jest tego kto \u015bpi i jest przebudzony \/ maj\u0105cego zaprz\u0119\u017cony przera\u017caj\u0105cy sen);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3471',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3471\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43 punar yogo bhavat\u012bty ucyate\u2014<\/p>\n<p>yukt\u0101h\u0101ra-vih\u0101rasya \u0101hriyata ity \u0101h\u0101ro\u2019nnam, vihara\u1e47a\u1e43 vih\u0101ra\u1e25 p\u0101da-krama\u1e25, tau yuktau niyata-parim\u0101\u1e47au yasya sa yukt\u0101h\u0101ra-vih\u0101ras tasya, tath\u0101 yukta-ce\u1e63\u1e6dasya yukt\u0101 niyat\u0101 ce\u1e63\u1e6d\u0101 yasya karmasu tasya | tath\u0101 yukta-svapn\u0101vabodhasya yuktau svapna\u015b c\u0101vabodha\u015b ca tau niyata-k\u0101lau yasya tasya, yukt\u0101h\u0101ra-vih\u0101rasya yukta-ce\u1e63\u1e6dasya karmasu yukta-svapn\u0101vabodhasya yogino yogo bhavati du\u1e25khah\u0101 du\u1e25kh\u0101ni sarv\u0101\u1e47i hant\u012bti du\u1e25khah\u0101, sarva-sa\u1e43s\u0101ra-du\u1e25kha-k\u1e63aya-k\u1e5bd yogo bhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natya\u015ban\u0101na\u015bane yogavirodhin\u012b; ativih\u0101r\u0101vih\u0101rau ca tath\u0101tim\u0101trasvapnaj\u0101garye; tath\u0101 c\u0101ty\u0101y\u0101s\u0101n\u0101y\u0101sau \/ mit\u0101h\u0101ravih\u0101rasya mit\u0101y\u0101sasya mitasvapn\u0101vabodhasya sakaladu\u1e25khah\u0101 bandhan\u0101\u015bana\u1e25 yoga\u1e25 sa\u1e43panno bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntarhi kathambh\u016btasya yogo bhavat\u012bti ? ata \u0101ha &#8211; yukt\u0101h\u0101reti | yukto niyata \u0101h\u0101ro vih\u0101ra\u015b ca gatir yasya | karmasu k\u0101rye\u1e63u yukt\u0101 niyat\u0101 ce\u1e63\u1e6d\u0101 yasya | yuktau niyatau svapn\u0101vabodhau nidr\u0101-j\u0101garau yasya | tasya du\u1e25kha-nivartako yogo bhavati sidhyati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam \u0101h\u0101r\u0101di-niyama-virahi\u1e47o yoga-vyatirekam uktv\u0101 tan-niyamavato yog\u0101nvayam \u0101ha yukt\u0101h\u0101ra iti | \u0101hriyata ity \u0101h\u0101ro 'nnam | vihara\u1e47a\u1e43 vih\u0101ra\u1e25 p\u0101da-krama\u1e25 | tau yuktau niyata-parim\u0101\u1e47au yasya | tath\u0101nye\u1e63v api pra\u1e47ava-japopani\u1e63ad-\u0101vartan\u0101di\u1e63u karmasu yukt\u0101 niyata-k\u0101l\u0101 ce\u1e63\u1e6d\u0101 yasya | tath\u0101 svapno nidr\u0101 avabodho j\u0101gara\u1e47a\u1e43 tau yuktau niyata-k\u0101lau yasya tasya yogo bhavati | s\u0101dhana-p\u0101\u1e6dav\u0101d \u0101tma-sam\u0101dhi\u1e25 sidhyati n\u0101nyasya | eva\u1e43 prayanta-vi\u015be\u1e63e\u1e47a samp\u0101dito yoga\u1e25 ki\u1e43-phala iti tatr\u0101ha du\u1e25khaheti | sarva-sa\u1e43s\u0101ra-du\u1e25kha-k\u0101ra\u1e47\u0101vidyonm\u016blana-hetu-brahma-vidyotp\u0101dakatv\u0101t sa-m\u016bla-sarva-du\u1e25kha-niv\u1e5btti-hetur ity artha\u1e25 | atr\u0101h\u0101rasya niyatatvam |<\/p>\n<p>ardham a\u015banasya sa-vya\u00f1janasya t\u1e5bt\u012byam udakasya tu |<br \/>\nv\u0101yo\u1e25 sa\u1e43c\u0101ra\u1e47\u0101rtha\u1e43 tu caturtham ava\u015be\u1e63ayet ||<\/p>\n<p>ity \u0101di pr\u0101g uktam | vih\u0101rasya niyatatva\u1e43 yogan\u0101n na para\u1e43 gacched ity \u0101di | karmasu ce\u1e63\u1e6d\u0101y\u0101 niyatatva\u1e43 v\u0101g-\u0101di-c\u0101pala-parity\u0101ga\u1e25 | r\u0101trer vibh\u0101ga-traya\u1e43 k\u1e5btv\u0101 pratham\u0101nyayor j\u0101gara\u1e47a\u1e43 madhye svapanam iti svapn\u0101vabodhayor niyata-k\u0101latvam | evam anye 'pi yoga-\u015b\u0101strokt\u0101 niyam\u0101 dra\u1e63\u1e6davy\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyukto niyata ev\u0101h\u0101ro bhojana\u1e43 vih\u0101ro gamana\u1e43 ca yasya tasya karmasu vyavah\u0101rika-p\u0101ram\u0101rthika-k\u1e5btye\u1e63u yukt\u0101 niyat\u0101 eva ce\u1e63\u1e6d\u0101 v\u0101g-vy\u0101p\u0101r\u0101dy\u0101 yasya tasya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyukteti | mit\u0101h\u0101ra-vih\u0101rasya karmasu laukika-p\u0101ram\u0101rthika-k\u1e5btye\u1e63u mita-v\u0101g\u0101di-vy\u0101p\u0101rasya mita-sv\u0101pa-j\u0101garasya ca sarva-du\u1e25kha-n\u0101\u015bako yogo bhavati tasm\u0101d yog\u012b tath\u0101 tath\u0101 vartate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3471',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3471\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto jest umiarkowany w jedzeniu i odpoczynku, rozwa\u017cny w spe\u0142nianiu swoich czynno\u015bci, kto \u015bpi i czuwa z rozwag\u0105, ten w ko\u0144cu osi\u0105ga b\u00f3l niwecz\u0105c\u0105 Jog\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJedno\u015b\u0107 \u015bwi\u0119ta, kt\u00f3ra znosi wszelkie z\u0142o, jest da tego, kto je w miar\u0119, spoczywa w miar\u0119, dzia\u0142a, \u015bpi i czuwa w miar\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ten, kt\u00f3ry umiar zna we wszystkim, tak w pracy jak i w posi\u0142ku, rozrywce, \u015bnie i czuwaniu, znajdzie w Jodze kres wszelkiego cierpienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nK\u0142ad\u0105ca kres nieszcz\u0119\u015bciu joga<br \/>\nstaje si\u0119 udzia\u0142em tego,<br \/>\nkto zachowuje umiar w jedzeniu i wypoczynku,<br \/>\nkto z umiarem spe\u0142nia wszelkie uczynki<br \/>\ni kto umiarkowan\u0105 ilo\u015b\u0107 czasu po\u015bwi\u0119ca na sen i czuwanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJoga jest dla cz\u0142owieka, kt\u00f3ry zachowuje umiar w jedzeniu,<br \/>\nZabawie, w pracy, \u015bnie i czuwaniu; wtedy oddala wszelkie cierpienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nDla tego, kto w miar\u0119 jada i chodzi, w miar\u0119 si\u0119 trudzi,<br \/>\nKto w miar\u0119 \u015bpi, w miar\u0119 czuwa, jest joga b\u00f3l niwecz\u0105ca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSpo\u017cywanie posi\u0142k\u00f3w, odpoczynek, prac\u0119,<br \/>\nPor\u0119 snu, czas czuwania nale\u017cy z rozwag\u0105<br \/>\nKontrolowa\u0107. Tak jogin zwyci\u0119\u017ca cierpienie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto jedzenie, odpoczynek,<br \/>\naktywno\u015b\u0107 w dzia\u0142aniach tak\u017ce,<br \/>\nsen i jaw\u0119 wraz zaprz\u0119ga,<br \/>\njoga niszczy dla\u0144 cierpienie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yukt\u0101h\u0101ra-vih\u0101rasya yukta-ce\u1e63\u1e6dasya karmasu yukta-svapn\u0101vabodhasya yogo bhavati du\u1e25kha-h\u0101 analiza analiza syntaktyczna yukt\u0101h\u0101ra-vih\u0101rasya (tego, kogo jedzenie i zabawa s\u0105 zaprz\u0119\u017cone) karmasu (w czynach) yukta-ce\u1e63\u1e6dasya (tego, kogo aktywno\u015bci s\u0105 zaprz\u0119\u017cone) yukta-svapn\u0101vabodhasya (tego, kogo spanie i czuwanie s\u0105 zaprz\u0119\u017cone) yoga\u1e25 (joga) du\u1e25kha-h\u0101 (niszcz\u0105c\u0105 cierpienie) bhavati (jest). &nbsp;analiza gramatyczna yukt\u0101h\u0101ra-vih\u0101rasya \u2013 yukta-\u0101h\u0101ra-vih\u0101ra 6i.1 m. ; DV \/ BV : yasy\u0101h\u0101ra\u015b [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3471","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3471"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3471\/revisions"}],"predecessor-version":[{"id":9117,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3471\/revisions\/9117"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3471"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3471"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}