{"id":3473,"date":"2011-07-20T12:04:31","date_gmt":"2011-07-20T10:04:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3473"},"modified":"2024-05-08T17:34:30","modified_gmt":"2024-05-08T15:34:30","slug":"bhg-6-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3473","title":{"rendered":"BhG 6.18"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>yad\u0101 <strong>viniyata\u1e43 cittam<\/strong> \u0101tmany ev<span style=\"text-decoration: underline;\">\u0101vati\u1e63\u1e6dhate<\/span><br \/>\n<strong>ni\u1e25sp\u1e5bha\u1e25<\/strong> sarva-k\u0101mebhyo <strong>yukta<\/strong> ity <span style=\"text-decoration: underline;\">ucyate<\/span> tad\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3473',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3473\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kiedy)<\/span> <strong><em>viniyatam <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142kowicie okie\u0142znany)<\/span> <strong><em>cittam <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>\u0101tmani eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie w ja\u017ani)<\/span> <strong><em>avati\u1e63\u1e6dhate <\/em><\/strong><span style=\"color: #888888;\">(pozostaje)<\/span><em>, <\/em><br \/>\n<strong><em>tad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wtedy)<\/span> <strong><em>sarva-k\u0101mebhya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od wszelkich rozkoszy)<\/span> <strong><em>ni\u1e25sp\u1e5bha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powstrzymuj\u0105cy si\u0119)<\/span> <strong><em>yukta iti <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119\u017conym)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest nazywany)<\/span><em>. <\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>kiedy <\/strong>(korelatyw do: <em>tad\u0101 <\/em>\u2013 wtedy, w\u00f3wczas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viniyatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-ni-yata<\/em> (<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, regulowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>uregulowany, okie\u0142znany, zatrzymany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cittam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>citta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pomy\u015blane, umys\u0142, \u015bwiadomo\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmani <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ja\u017ani, w sobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avati\u1e63\u1e6dhate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (schodzi\u0107 w d\u00f3\u0142, zatrzymywa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>pozostaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u1e25sp\u1e5bha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-sp\u1e5bha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bez t\u0119sknot, powstrzymuj\u0105cy si\u0119 od<\/strong> (od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sp\u1e5bh<\/em> \u2013 t\u0119skni\u0107, pragn\u0105\u0107, <em>sp\u1e5bh\u0101<\/em> \u2013 pragnienie, t\u0119sknota, zazdro\u015b\u0107; <em>ni\u1e25sp\u1e5bha<\/em> \u2013 powstrzymuj\u0105cy si\u0119 od, wymaga ablativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-k\u0101mebhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-k\u0101ma<\/em> <a title=\"ablativus pluralis \u2013 pa\u00f1cam\u012b bahu-vacana\"> 5i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>sarvebhya\u1e25 k\u0101mebhya iti<\/em> \u2013 <strong>od wszystkich pragnie\u0144<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, \u017c\u0105dze;);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wtedy, w\u00f3wczas<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>avati\u1e63\u1e6dhate<\/em><em> \u2192 avati\u1e63\u1e6dhati<\/em> (pozostaje);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3473',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3473\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nath\u0101dhun\u0101 kad\u0101 yukto bhavati ? ity ucyate\u2014<\/p>\n<p>yad\u0101 viniyata\u1e43 vi\u015be\u1e63e\u1e47a niyata\u1e43 sa\u1e43yatam ek\u0101grat\u0101m \u0101panna\u1e43 citta\u1e43 hitv\u0101 b\u0101hy\u0101rtha-cint\u0101m \u0101tmany eva kevale\u2019vati\u1e63\u1e6dhate, sv\u0101tmani sthiti\u1e43 labhate ity artha\u1e25 | ni\u1e25sp\u1e5bha\u1e25 sarva-k\u0101mebhyo nirgat\u0101 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-vi\u1e63ayebhya\u1e25 sp\u1e5bh\u0101 t\u1e5b\u1e63\u1e47\u0101 yasya yogina\u1e25 sa yukta\u1e25 sam\u0101hita ity ucyate tad\u0101 tasmin k\u0101le<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyad\u0101 prayojanavi\u1e63aya\u1e43 cittam \u0101tmany eva viniyatam vi\u015be\u1e63e\u1e47a niyata\u1e43 nirati\u015bayaprayojanatay\u0101 tatraiva niyata\u1e43 ni\u015bcalam avati\u1e63\u1e6dhate, tad\u0101 sarvak\u0101mebhyo nissp\u1e5bhas san yukta ity ucyate yog\u0101rha ity ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkad\u0101 ni\u1e63panna-yoga\u1e25 puru\u1e63o bhavat\u012bty apek\u1e63\u0101y\u0101m \u0101ha yadeti | viniyata\u1e43 vi\u015be\u1e63e\u1e47a niruddha\u1e43 sac-cittam \u0101tmany eva yad\u0101 ni\u015bcala\u1e43 ti\u1e63\u1e6dhati | ki\u1e43 ca sarva-k\u0101mebhya aihik\u0101mu\u1e63mika-bhogebhyo ni\u1e25sp\u1e5bho vigata-t\u1e5b\u1e63\u1e47o bhavati | tad\u0101 mukta\u1e25 pr\u0101pta-yoga ity ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam ek\u0101gra-bh\u016bmau sampraj\u00f1\u0101ta\u1e43 sam\u0101dhim abhidh\u0101ya nirodha-bh\u016bm\u0101v asampraj\u00f1\u0101ta\u1e43 sam\u0101dhi\u1e43 vaktum upakramate yadeti | yad\u0101 yasmin k\u0101le para-vair\u0101gya-va\u015b\u0101d viniyata\u1e43 vi\u015be\u1e63e\u1e47a niyata\u1e43 sarva-v\u1e5btti-\u015b\u016bnyat\u0101m \u0101p\u0101dita\u1e43 citta\u1e43 vigata-rajas-tamaskam anta\u1e25kara\u1e47a-sattva\u1e43 svacchatv\u0101t sarva-vi\u1e63ay\u0101k\u0101ra-graha\u1e47a-samartham api sarvato-niruddha-v\u1e5bttikatv\u0101d \u0101tmany eva pratyak citi an\u0101tm\u0101nuparakte v\u1e5btti-r\u0101hitye 'pi svata\u1e25-siddhasy\u0101tm\u0101k\u0101rasya v\u0101rayitum a\u015bakyatv\u0101c citer eva pr\u0101dh\u0101ny\u0101n nyag-bh\u016bta\u1e43 sad avati\u1e63\u1e6dhate ni\u015bcala\u1e43 bhavati | tad\u0101 tasmin sarva-v\u1e5btti-nirodha-k\u0101le yukta\u1e25 sam\u0101hita ity ucyate | ka\u1e25 ? ya\u1e25 sarva-k\u0101mebhyo ni\u1e25sp\u1e5bha\u1e25 | nirgat\u0101 do\u1e63a-dar\u015banena sarvebhyo d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-vi\u1e63ayebhya\u1e25 k\u0101mebhya\u1e25 sp\u1e5bh\u0101 t\u1e5b\u1e63\u1e47\u0101 yasyeti para\u1e43 vair\u0101gyam asampraj\u00f1\u0101ta-sam\u0101dher antara\u1e45ga\u1e43 s\u0101dhanam uktam | tath\u0101 ca vy\u0101khy\u0101ta\u1e43 pr\u0101k<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyog\u012b ni\u1e63panna-yoga\u1e25 kad\u0101 bhaved ity \u0101k\u0101\u1e45k\u1e63\u0101y\u0101m \u0101ha yadeti | viniyata\u1e43 niruddha\u1e43 cittam \u0101tmani svasminn ev\u0101vati\u1e63\u1e6dhate ni\u015bcal\u012b-bhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyog\u012b ni\u1e63panna-yoga\u1e25 kad\u0101 sy\u0101d ity apek\u1e63\u0101y\u0101m \u0101ha yadeti | yogam abhyasyato yogina\u015b cittam yad\u0101 viniyata\u1e43 niruddha\u1e43 sad\u0101tmany eva svasminn ev\u0101vasthita\u1e43 sthira\u1e43 bhavati, tad-\u0101tmetara-sarva-sp\u1e5bh\u0101-\u015b\u016bnyo yukto ni\u1e63panna-yoga\u1e25 kathyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3473',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3473\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCzyja my\u015bl, pow\u015bci\u0105gni\u0119ta, ca\u0142a spoczywa w Atmanie, ten niepragn\u0105cy jakiejkolwiek rozkoszy, zwie si\u0119 joginem, oddanym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy w siebie utkwiwszy my\u015bl swoj\u0105, ca\u0142kiem zwyci\u0119\u017con\u0105, cz\u0142owiek si\u0119 wyzwoli z \u017c\u0105dz, wtedy jest zwany zjednoczonym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nGdy jego opanowana my\u015bl, wolna od t\u0119sknot, cho\u0107by od najpo\u017c\u0105da\u0144szych przedmiot\u00f3w, jest ca\u0142a w Duchu skupiona, rzec o nim mo\u017cna &#8211; &#8222;utwierdzon jest w Jodze&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKiedy jogin skupia na atmanie my\u015bl okie\u0142znan\u0105,<br \/>\ni kiedy nie \u017cywi \u017cadnych pragnie\u0144,<br \/>\nw\u00f3wczas m\u00f3wi si\u0119 o nim, \u017ce dost\u0105pi\u0142 jogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3rego my\u015bl jest zharmonizowana, skupiona tylko na atmanie,<br \/>\nKt\u00f3ry wolny od wszelkich nami\u0119tno\u015bci, taki cz\u0142owiek nazywany jest joginem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy pow\u015bci\u0105gni\u0119ta \u015bwiadomo\u015b\u0107 zatrzyma si\u0119 w Sobie, wtedy<br \/>\nNiczego ju\u017c nie pragn\u0105cy skupionym jest nazywany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKiedy skupi on w sobie my\u015bli pokonane<br \/>\nI wyzwoli si\u0119 z wszelkich materialnych pragnie\u0144,<br \/>\nWtedy mo\u017cna powiedzie\u0107, \u017ce osi\u0105gn\u0105\u0142 sukces.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy my\u015bl jego pow\u015bci\u0105gni\u0119ta<br \/>\nw ja\u017ani tylko pozostaje,<br \/>\nnie lgnie on do \u017cadnych uciech \u2013<br \/>\nzaprz\u0119gni\u0119tym jest nazwany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad\u0101 viniyata\u1e43 cittam \u0101tmany ev\u0101vati\u1e63\u1e6dhate ni\u1e25sp\u1e5bha\u1e25 sarva-k\u0101mebhyo yukta ity ucyate tad\u0101 analiza analiza syntaktyczna yad\u0101 (kiedy) viniyatam (ca\u0142kowicie okie\u0142znany) cittam (umys\u0142) \u0101tmani eva (jedynie w ja\u017ani) avati\u1e63\u1e6dhate (pozostaje), tad\u0101 (wtedy) sarva-k\u0101mebhya\u1e25 (od wszelkich rozkoszy) ni\u1e25sp\u1e5bha\u1e25 (powstrzymuj\u0105cy si\u0119) yukta iti (zaprz\u0119\u017conym) ucyate (jest nazywany). &nbsp;analiza gramatyczna yad\u0101 \u2013 av. \u2013 kiedy (korelatyw do: tad\u0101 \u2013 wtedy, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3473","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3473","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3473"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3473\/revisions"}],"predecessor-version":[{"id":9119,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3473\/revisions\/9119"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3473"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}