{"id":3475,"date":"2011-07-20T12:04:11","date_gmt":"2011-07-20T10:04:11","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3475"},"modified":"2024-05-08T18:09:16","modified_gmt":"2024-05-08T16:09:16","slug":"bhg-6-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3475","title":{"rendered":"BhG 6.19"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0140.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3475\" title=\"werset 6.19-20\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0140.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yath\u0101 <strong>d\u012bpo<\/strong> <strong>niv\u0101ta-sth<\/strong><strong>o<\/strong> n<span style=\"text-decoration: underline;\">e\u1e45gate<\/span> <strong>sopam\u0101 sm\u1e5bt\u0101<\/strong><br \/>\nyogino yata-cittasya yu\u00f1jato <span style=\"color: #888888;\">yogam<\/span> \u0101tmana\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3475',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3475\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jak)<\/span> <strong><em>niv\u0101ta-stha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105ca si\u0119 w bezwietrznym miejscu)<\/span> <strong><em>d\u012bpa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(lampa)<\/span> <strong><em>na i\u1e45gate <\/em><\/strong><span style=\"color: #888888;\">(nie dr\u017cy)<\/span><em>, <\/em><br \/>\n<strong>[<em>tath\u0101<\/em>]<\/strong><span style=\"color: #888888;\">(tak)<\/span> <strong><em>\u0101tmana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017ani)<\/span> <strong><em>yogam yu\u00f1jata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119gaj\u0105cego si\u0119 do jogi)<\/span> <strong><em>yata-cittasya <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry okie\u0142zna\u0142 umys\u0142)<\/span> <strong><em>yogina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jogina)<\/span>.<br \/>\n<strong><em>s\u0101 upam\u0101 <\/em><\/strong><span style=\"color: #888888;\">(to por\u00f3wnanie)<\/span> <strong><em>sm\u1e5bt\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jest znane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u012bpa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u012bpa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lampa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u012bp<\/em> \u2013 ja\u015bnie\u0107, pali\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niv\u0101ta-stha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niv\u0101ta-stha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo niv\u0101te ti\u1e63\u1e6dhati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry znajduje si\u0119 w bezwietrznym miejscu<\/strong> (od: <em>ni = <\/em><em>ni\u1e25<\/em> \u2013 wolny od, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u0101 <\/em>\u2013 wia\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>ni-v\u0101ta<\/em> \u2013 bez powiewu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>i\u1e45gate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e45g<\/em> (porusza\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>dr\u017cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upam\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upam\u0101 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>por\u00f3wnanie, podobie\u0144stwo<\/strong> (od: <em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u0101<\/em> \u2013 odmierza\u0107, por\u00f3wnywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sm\u1e5bt\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sm\u1e5bt\u0101 <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> \u2013 my\u015ble\u0107, pami\u0119ta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>pami\u0119tane, zachowane<\/strong> [w tradycji];<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogina, po\u0142\u0105czonego <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yata-cittasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yata-citta <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya citta\u1e43 yato \u2018sti tasya <\/em>\u2013 <strong>tego, kt\u00f3rego umys\u0142 jest pow\u015bci\u0105gni\u0119ty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yata<\/em> \u2013 zatrzymany, pow\u015bci\u0105gni\u0119ty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>citta<\/em> \u2013 pomy\u015blany; my\u015bl, umys\u0142, serce, \u015bwiadomo\u015b\u0107; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yu\u00f1jata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u00f1jant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>zaprz\u0119gaj\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do przy\u0142\u0105czania, do zaprz\u0119gni\u0119cia, do zastosowanie, do \u015brodk\u00f3w, do jogi <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ja\u017ani, swoje<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yath\u0101<\/em><em> \u2192 <\/em><em>yad\u0101<\/em> (kiedy);<br \/>\n<em>yata-cittasya<\/em><em> \u2192 <\/em><em>jita-cittasya<\/em> (tego, kogo umys\u0142 jest pokonany);<br \/>\n<em>yu\u00f1jato<\/em><em> \u2192 <\/em><em>yu\u1e43jate<\/em> (w zaprz\u0119\u017conym);<br \/>\n<em>\u0101tmana\u1e25<\/em><em> \u2192 \u0101tmani<\/em> (w ja\u017ani);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3475',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3475\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntasya yogina\u1e25 sam\u0101hita\u1e43 yat citta\u1e43 tasyopamocyate\u2014<\/p>\n<p>yath\u0101 d\u012bpa\u1e25 prad\u012bpo niv\u0101ta-stho niv\u0101te v\u0101ta-varjite de\u015be sthito ne\u1e45gate na calati, sopam\u0101 upam\u012byate\u2019nayety upam\u0101 yogaj\u00f1ai\u015b citta-prac\u0101ra-dar\u015bibhi\u1e25 sm\u1e5bt\u0101 cintit\u0101 yogino yata-cittasya sa\u1e43yat\u0101nta\u1e25-kara\u1e47asya yu\u00f1jato yogam anuti\u1e63\u1e6dhata \u0101tmana\u1e25 sam\u0101dhim anuti\u1e63\u1e6dhata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nniv\u0101tastho d\u012bpo yath\u0101 ne\u1e45gate na calati; acalas saprabhas ti\u1e63\u1e6dhati; yatacittasya niv\u1e5bttasakaletaramanov\u1e5btte\u1e25 yogina\u1e25 \u0101tmani yoga\u1e43 yu\u00f1jata\u1e25 \u0101tmasvar\u016bpasya sopam\u0101; niv\u0101tasthatay\u0101 ni\u015bcalasaprabhad\u012bpavan niv\u1e5bttasakalamanov\u1e5bttitay\u0101 ni\u015bcalo j\u00f1\u0101naprabha \u0101tm\u0101 ti\u1e63\u1e6dha\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\n\u0101tmaiky\u0101k\u0101ratay\u0101vasthitasya cittasyopam\u0101nam \u0101ha yatheti | v\u0101ta-\u015b\u016bnye de\u015be sthito d\u012bpo yath\u0101 ne\u1e45gate na vicalati | sopam\u0101 d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 | kasya ? \u0101tma-vi\u1e63aya\u1e43 yoga\u1e43 yu\u00f1jato 'bhyasyato yogina\u1e25 | yata\u1e43 niyata\u1e43 citta\u1e43 yasya tasya ni\u1e63kampatay\u0101 prak\u0101\u015bakatay\u0101 c\u0101ca\u00f1cala\u1e43 tac citta\u1e43 tadvat ti\u1e63\u1e6dhat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsam\u0101dhau niv\u1e5bttikasya cittasyopam\u0101nam \u0101ha yatheti | d\u012bpa-calana-hetun\u0101 v\u0101tena rahite de\u015be sthito d\u012bpo yath\u0101 calana-hetv-abh\u0101v\u0101n ne\u1e45gate na calati, sopam\u0101 sm\u1e5bt\u0101 sa d\u1e5b\u1e63\u1e6d\u0101nta\u015b cintito yogaj\u00f1ai\u1e25 | kasya ? yogina ek\u0101gra-bh\u016bmau sampraj\u00f1\u0101ta-sam\u0101dhi-mato 'bhy\u0101sa-p\u0101\u1e6dav\u0101d yata-cittasya niruddha-sarva-citta-v\u1e5btter asampraj\u00f1\u0101ta-sam\u0101dhi-r\u016bpa\u1e43 yoga\u1e43 nirodha-bh\u016bmau yu\u00f1jato 'nuti\u1e63\u1e6dhato ya \u0101tm\u0101nta\u1e25kara\u1e47a\u1e43 tasya ni\u015bcalatay\u0101 sattvodreke\u1e47a prak\u0101\u015bakatay\u0101 ca ni\u015bcalo d\u012bpo d\u1e5b\u1e63\u1e6d\u0101nta ity artha\u1e25|<\/p>\n<p>\u0101tmano yoga\u1e43 yu\u00f1jata iti vy\u0101khy\u0101ne d\u0101r\u1e63\u1e6d\u0101ntik\u0101l\u0101bha\u1e25 sarv\u0101vasthasy\u0101pi cittasya sarvad\u0101tm\u0101k\u0101ratay\u0101tma-pada-vaiyarthya\u1e43 ca | na hi yogen\u0101tm\u0101k\u0101rat\u0101 cittasya samp\u0101dyate, kintu svata ev\u0101tm\u0101k\u0101rasya sato 'n\u0101tm\u0101k\u0101rat\u0101 nivartyata iti | tasm\u0101d d\u0101r\u1e63\u1e6d\u0101ntika-pratip\u0101dan\u0101rtham ev\u0101tma-padam | yata-cittasyeti bh\u0101va-paro nirde\u015ba\u1e25 karma-dh\u0101rayo v\u0101 yatasya cittasyety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nniv\u0101ta-stho nirv\u0101ta-de\u015ba-sthito d\u012bpo ne\u1e45gate na calati ya\u1e25 sa eva d\u012bpa upam\u0101 yath\u0101 yath\u0101vad ity artha\u1e25 | so 'ci lope cet p\u0101da-p\u016bra\u1e47am [P\u0101\u1e47 6.1.134] iti sandhi\u1e25 | kasyopam\u0101 ity ata \u0101ha yogina iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntad\u0101 yog\u012b k\u012bd\u1e5b\u015bo bhavat\u012bty apek\u1e63\u0101y\u0101m \u0101ha yatheti | nirv\u0101ta-de\u015ba-stho d\u012bpo ne\u1e45gate na calati ni\u015bcala\u1e25 sa-prabhas ti\u1e63\u1e6dhati sa d\u012bpo yath\u0101 yath\u0101vad upam\u0101 yogaj\u00f1ai\u1e25 sm\u1e5bt\u0101 cintit\u0101 | sopamety atra so 'ci lope cet p\u0101da-p\u016bra\u1e47am [P\u0101\u1e47 6.1.134] iti s\u016btr\u0101t sandhi\u1e25 | upam\u0101-\u015babdenopam\u0101na\u1e43 bodhyam | kasyety \u0101ha yogina iti | yata-cittasya niruddha-sarva-citta-v\u1e5btter \u0101tmano yoga\u1e43 dhy\u0101na\u1e43 yu\u00f1jato 'nuti\u1e63\u1e6dhata\u1e25 | niv\u1e5btta-sakaletara-citta-v\u1e5bttir abhyudita-j\u00f1\u0101na-yog\u012b ni\u015bcala-sa-prad\u012bpa-sad\u1e5b\u015bo bhavat\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3475',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3475\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\n\u201eJak \u0142uczywo, os\u0142onione od wiatru, nie miga&#8221; \u2013 to por\u00f3wnanie odpowiada joginowi, kt\u00f3ry swe my\u015bli pow\u015bci\u0105gn\u0105\u0142 i \u0107wiczy si\u0119 w oddaniu samego siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nYogin jest jako lampa, kt\u00f3rej p\u0142omie\u0144, zabezpieczony od wiatru, nie drga, je\u017celi ujarzmiwszy my\u015bl swoj\u0105, oddaje si\u0119 Jedno\u015bci mistycznej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNieruchoma jak p\u0142omie\u0144 lampy w bezwietrznym powietrzu, jest niewzruszona \u015bwiadomo\u015b\u0107 M\u0119drca, kt\u00f3ry w Jodze pogr\u0105\u017cony trwa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPanuj\u0105cego nad sob\u0105, dost\u0119puj\u0105cego jogi jogina<br \/>\nnajlepiej por\u00f3wna\u0107 do p\u0142omienia<br \/>\nnieruchomego w miejscu bezwietrznym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLampa, kt\u00f3ra nawet nie drgnie w bezwietrznym powietrzu,<br \/>\nPodobna jest umys\u0142owi jogina, kt\u00f3rego my\u015bl jest zharmonizowana i kt\u00f3ry pogr\u0105\u017cony jest w jodze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJak p\u0142omie\u0144 w miejscu bezwietrznym nie chwieje si\u0119, tak wygl\u0105da<br \/>\nUmys\u0142 jogina, co jog\u0119 uprawia opanowany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTak jak p\u0142omie\u0144, co nie dr\u017cy w bezwietrznym ustroniu,<br \/>\nNieporuszony jogin skupia umys\u0142 w sobie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Jak w bezwietrzu p\u0142omie\u0144 nie dr\u017cy \u2013<br \/>\npor\u00f3wnanie to pasuje<br \/>\ndo jogina, co my\u015bl \u015bci\u0105gn\u0105\u0142<br \/>\ni si\u0119 wprz\u0119ga w jog\u0119 w sobie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yath\u0101 d\u012bpo niv\u0101ta-stho ne\u1e45gate sopam\u0101 sm\u1e5bt\u0101 yogino yata-cittasya yu\u00f1jato yogam \u0101tmana\u1e25 \u00a0 analiza analiza syntaktyczna yath\u0101 (jak) niv\u0101ta-stha\u1e25 (znajduj\u0105ca si\u0119 w bezwietrznym miejscu) d\u012bpa\u1e25 (lampa) na i\u1e45gate (nie dr\u017cy), [tath\u0101](tak) \u0101tmana\u1e25 (ja\u017ani) yogam yu\u00f1jata\u1e25 (zaprz\u0119gaj\u0105cego si\u0119 do jogi) yata-cittasya (kt\u00f3ry okie\u0142zna\u0142 umys\u0142) yogina\u1e25 (jogina). s\u0101 upam\u0101 (to por\u00f3wnanie) sm\u1e5bt\u0101 (jest znane). &nbsp;analiza gramatyczna yath\u0101 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3475","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3475","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3475"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3475\/revisions"}],"predecessor-version":[{"id":9120,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3475\/revisions\/9120"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3475"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3475"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3475"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}