{"id":3477,"date":"2011-07-20T12:03:53","date_gmt":"2011-07-20T10:03:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3477"},"modified":"2024-05-08T18:11:32","modified_gmt":"2024-05-08T16:11:32","slug":"bhg-6-20-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3477","title":{"rendered":"BhG 6.20-23"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0141.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3477\" title=\"werset 6.21-22\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0141.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yatr<span style=\"text-decoration: underline;\">oparamate<\/span> <strong>citta\u1e43 niruddha\u1e43<\/strong> yoga-sevay\u0101<br \/>\nyatra caiv\u0101tman<span style=\"color: #888888;\">\u0101tm\u0101na\u1e43<\/span> <strong>pa\u015byann<\/strong> \u0101tmani <span style=\"text-decoration: underline;\">tu\u1e63yati<\/span><br \/>\n<\/em><em><span style=\"color: #888888;\">sukham \u0101tyantika\u1e43 yat tad buddhi-gr\u0101hyam at\u012bndriyam<\/span><br \/>\n<span style=\"text-decoration: underline;\">vetti<\/span> yatra na caiv<strong>\u0101ya\u1e43<\/strong> <strong>sthita\u015b<\/strong> <span style=\"text-decoration: underline;\">calati<\/span> tattvata\u1e25<\/em><br \/>\n<em><span style=\"color: #888888;\">ya\u1e43<\/span> l<span style=\"text-decoration: underline;\">abdhv\u0101<\/span> <span style=\"color: #888888;\">c\u0101para\u1e43 l\u0101bha\u1e43<\/span> <span style=\"text-decoration: underline;\">manyate<\/span> n<span style=\"color: #888888;\">\u0101dhika\u1e43<\/span> tata\u1e25<br \/>\nyasmin <strong>sthito<\/strong> na du\u1e25khena guru\u1e47\u0101pi <span style=\"text-decoration: underline;\">vic\u0101lyate<\/span><\/em><br \/>\n<em><span style=\"color: #888888;\">ta\u1e43<\/span> <span style=\"text-decoration: underline;\">vidy\u0101d<\/span> <span style=\"color: #888888;\">du\u1e25kha-sa\u1e43yoga-viyoga\u1e43 yoga-sa\u1e43j\u00f1itam<\/span><\/em><br \/>\n<strong><em>sa<\/em><\/strong><em> ni\u015bcayena <strong>yoktavyo yogo<\/strong> <em>\u2018<\/em>nirvi\u1e47\u1e47a-cetas\u0101<\/em><\/p>\n<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0142.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3477\" title=\"werset 6.23-24\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0142.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.20-23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.20-23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3477',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3477\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yatra <\/em><\/strong><span style=\"color: #888888;\">(kiedy)<\/span> <strong><em>yoga-sevay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez praktyk\u0119 jogi)<\/span> <strong><em>niruddham <\/em><\/strong><span style=\"color: #888888;\">(pow\u015bci\u0105gni\u0119ty)<\/span> <strong><em>cittam <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>uparamate <\/em><\/strong><span style=\"color: #888888;\">(zatrzymuje si\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>yatra ca <\/em><\/strong><span style=\"color: #888888;\">(i kiedy)<\/span> <strong><em>\u0101tman\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie ja\u017ani\u0105)<\/span> <strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>pa\u015byan <\/em><\/strong><span style=\"color: #888888;\">(widz\u0105cy)<\/span> <strong><em>\u0101tmani <\/em><\/strong><span style=\"color: #888888;\">(w ja\u017ani)<\/span> <strong><em>tu\u1e63yati <\/em><\/strong><span style=\"color: #888888;\">(si\u0119 raduje)<\/span><em>,<\/em><br \/>\n<strong>[<em>yatra<\/em>] <\/strong><span style=\"color: #888888;\">(kiedy)<\/span> <strong><em>ayam <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3re)<\/span> <strong><em>buddhi-gr\u0101hyam <\/em><\/strong><span style=\"color: #888888;\">(do pochwycenia przez roztropno\u015b\u0107)<\/span> <strong><em>at\u012bndriyam <\/em><\/strong><span style=\"color: #888888;\">(ponadzmys\u0142owe)<\/span> <strong><em>\u0101tyantikam <\/em><\/strong><span style=\"color: #888888;\">(bezgraniczne)<\/span> <strong><em>tat<\/em><\/strong> <span style=\"color: #888888;\">(to)<\/span> <strong><em>sukham <\/em><\/strong><span style=\"color: #888888;\">(szcz\u0119\u015bcie)<\/span> <strong><em>vetti <\/em><\/strong><span style=\"color: #888888;\">(zna)<\/span><em>, <\/em><br \/>\n<strong><em>yatra ca eva <\/em><\/strong><span style=\"color: #888888;\">(i kiedy jedynie)<\/span> <strong><em>sthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozostaj\u0105cy)<\/span> <strong><em>tattvata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(prawdziwie) <\/span><strong><em>na calati <\/em><\/strong><span style=\"color: #888888;\">(nie porusza si\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>yam ca <\/em><\/strong><span style=\"color: #888888;\">(i kt\u00f3re)<\/span> <strong><em>labdhv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0105wszy)<\/span> <strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wskutek tego)<\/span> <strong><em>aparam <\/em><\/strong><span style=\"color: #888888;\">(inny)<\/span> <strong><em>l\u0101bham <\/em><\/strong><span style=\"color: #888888;\">(zysk)<\/span> <strong><em>adhikam <\/em><\/strong><span style=\"color: #888888;\">(za wy\u017cszy)<\/span> <strong><em>na manyate <\/em><\/strong><span style=\"color: #888888;\">(nie uwa\u017ca)<\/span><em>, <\/em><br \/>\n<strong><em>yasmin <\/em><\/strong><span style=\"color: #888888;\">(w kt\u00f3rym)<\/span> <strong><em>sthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(stoj\u0105cy)<\/span> <strong><em>guru\u1e47\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez wielkie)<\/span> <strong><em>du\u1e25khena api <\/em><\/strong><span style=\"color: #888888;\">(nawet przez nieszcz\u0119\u015bcie)<\/span> <strong><em>na vic\u0101lyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest poruszony)<\/span><em>, <\/em><br \/>\n<strong><em>tam du\u1e25kha-sa\u1e43yoga-viyogam <\/em><\/strong><span style=\"color: #888888;\">(to rozdzielenie od po\u0142\u0105czenia z cierpieniem)<\/span> <strong><em>yoga-sa\u1e43j\u00f1itam <\/em><\/strong><span style=\"color: #888888;\">(nazwane jog\u0105)<\/span> <strong><em>vidy\u0101t <\/em><\/strong><span style=\"color: #888888;\">(niechaj zna)<\/span><em>.<\/em><br \/>\n<strong><em>anirvi\u1e47\u1e47a-cetas\u0101<\/em><\/strong> <span style=\"color: #888888;\">(dzi\u0119ki nieprzygn\u0119bionemu umys\u0142owi)<\/span> <strong><em>sa\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ta)<\/span> <strong><em>yoga\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(joga)<\/span> <strong><em>ni\u015bcayena<\/em><\/strong> <span style=\"color: #888888;\">(pewnie)<\/span> <strong><em>yoktavya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(do zaprz\u0119\u017cenia)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<p>&nbsp;<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatra<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>gdzie, w jakim miejscu, kiedy<\/strong> (korelatyw do: <em>tatra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uparamate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> (zatrzymywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zatrzymuje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cittam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>citta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pomy\u015blane, umys\u0142, \u015bwiadomo\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niruddham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niruddha <\/em>(<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rudh<\/em> \u2013 zatrzymywa\u0107, pow\u015bci\u0105ga\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pow\u015bci\u0105gni\u0119ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-sevay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-sev\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogasya sevayeti<\/em> \u2013 <strong>przez praktyk\u0119 jogi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sev<\/em> \u2013 s\u0142u\u017cy\u0107, <em>sev\u0101<\/em> \u2013 s\u0142u\u017cba, zajmowanie si\u0119, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>gdzie, w jakim miejscu, kiedy<\/strong> (korelatyw do: <em>tatra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tman\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pa\u015byant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> \u2013 widzie\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>widz\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmani <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ja\u017ani, w sobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu\u1e63yati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tu\u1e63<\/em> (cichn\u0105\u0107, by\u0107 zadowolonym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest zadowolony<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tyantikam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tyantika <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>bezgraniczny, ostateczny, ca\u0142kowity<\/strong> (od: <em>aty-anta<\/em> \u2013 ponad ko\u0144cem, bez przerwy, ogromny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi-gr\u0101hyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi-gr\u0101hya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>buddhy\u0101 gr\u0101hyam iti<\/em> \u2013 <strong>do pochwycenia przez roztropno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107,<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, PFx <em>gr\u0101hya<\/em> \u2013 do pochwycenia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>at\u012bndriyam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ati-indriya<\/em> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ponadzmys\u0142owy<\/strong> (od: <em>ati<\/em> \u2013 prefiks: ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vetti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>gdzie, w jakim miejscu, kiedy<\/strong> (korelatyw do: <em>tatra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101 <\/em>\u2013 sta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>stoj\u0105cy, pozostaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>calati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> (rusza\u0107, trz\u0105\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>porusza si\u0119, trz\u0119sie si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattvata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>prawdziwie<\/strong> (od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107; nieodmienny ablativus zako\u0144czony na: &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labdhv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (zabiera\u0107, zdobywa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>osi\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aparam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inny, niedaleki, nieodleg\u0142y, p\u00f3\u017aniejszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>l\u0101bham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>l\u0101bha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>osi\u0105gni\u0119cie, zdobycz<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> \u2013 zabiera\u0107, zdobywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> (my\u015ble\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>my\u015bli, uwa\u017ca<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhikam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhika <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dodatkowy, nast\u0119pny, wy\u017cszy, doskona\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yasmin <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w <\/strong><strong>kt\u00f3rym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101 <\/em>\u2013 sta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>stoj\u0105cy, pozostaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25khena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25kha <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez cierpienie, przez b\u00f3l<\/strong>; (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], poruszanie si\u0119 z oporem;<br \/>\nlub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>guru\u1e47\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>guru<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez <\/strong><strong>pot\u0119\u017cny, przez ogromny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vic\u0101lyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> (rusza\u0107, trz\u0105\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\" passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga \">pass.<\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest poruszany<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidy\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>niechaj zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25kha-sa\u1e43yoga-viyogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25kha-sa\u1e43yoga-viyoga <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>du\u1e25khasya sa\u1e43yogena viyogam iti<\/em> \u2013 <strong>rozdzielenie od po\u0142\u0105czenie z cierpieniem<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], poruszanie si\u0119 z oporem;<br \/>\nlub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>sa\u1e43<\/em><em>yoga<\/em>\u00a0 \u2013 zwi\u0105zek, po\u0142\u0105czenie; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 rozprz\u0119ga\u0107, rozdziela\u0107, <em>vi<\/em><em>yoga<\/em>\u00a0 \u2013 rozdzielenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-sa\u1e43j\u00f1itam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-sa\u1e43j\u00f1ita<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nazwane jog\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 by\u0107 jednej opinii, rozumie\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43j\u00f1ita<\/em> \u2013 uczynione znanym, zakomunikowane, nazywane);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u015bcayena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>) <strong>pewnie<\/strong> (od: <em>ni\u015b-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ci<\/em> \u2013 decydowa\u0107 si\u0119, upewnia\u0107, <em>ni\u015b-caya<\/em> \u2013 pewno\u015b\u0107, przekonanie, pewna opinia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoktavya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoktavya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\">PF<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>to, co jest do zaprz\u0119\u017cenia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jog\u0119 <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anirvi\u1e47\u1e47a-cetas\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-nirvi\u1e47\u1e47a-cetas <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>anirvi\u1e47\u1e47ena cetaseti<\/em> \u2013 <strong>przez nieprzygn\u0119biony umys\u0142<\/strong> (od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 osi\u0105ga\u0107, chwyta\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vinna<\/em> \u2013 pochwycony; <em>nir-vi\u1e47\u1e47a<\/em> \u2013 przygn\u0119biony cierpi\u0105cy;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yoga-sevay\u0101<\/em><em> \u2192 <\/em><em>yoga-sevan\u0101t<\/em> (z praktyki jogi);<br \/>\n<em>yatra \u2192 tatra<\/em> (tam) w trzeciej padzie;<br \/>\n<em>tu\u1e63yati<\/em><em> \u2192 ti\u1e63\u1e6dhati \/ pa\u015byati<\/em> (pozostaje \/ widzi);<br \/>\n<em>yat tad<\/em><em> \u2192 yatra \/ yat tu<\/em> (kiedy \/ ale kt\u00f3ry);<br \/>\n<em>sthita\u015b <\/em><em>\u2192 sthira\u015b<\/em> (stabilny);<br \/>\n<em>calati \u2192 cyavati <\/em>(dr\u017cy);<br \/>\n<em>labdhv\u0101<\/em><em> \u2192 d\u1e5b\u1e63\u1e6dv\u0101<\/em> (zobaczywszy);<br \/>\n<em>c\u0101para\u1e43 l\u0101bha\u1e43 <\/em><em>\u2192 <\/em><em>c\u0101dhika\u1e43 l\u0101bha\u1e43 \/ n\u0101para\u1e43 l\u0101bha\u1e43 \/ c\u0101paro l\u0101bho<\/em> (i doskona\u0142y zysk \/ nie inny zysk \/ i inny zysk);<br \/>\n<em>n\u0101para\u1e43 \u2192 n\u0101dhika\u1e43<\/em> (nie doskona\u0142y) w drugiej padzie;<br \/>\n<em>vic\u0101lyate<\/em><em> \u2192 vimucyate<\/em> (jest wyzwalany);<br \/>\n<em>vidy\u0101t<\/em><em> \u2192 <\/em><em>vi\u1e43dy\u0101t<\/em> (oby znalaz\u0142);<br \/>\n<em>du\u1e25kha-sa\u1e43yoga-viyogam<\/em><em> \u2192 <\/em><em>du\u1e25kha-sa\u1e43yoga\u1e25 viyogam \/ du\u1e25kha-sa\u1e43yoga\u1e43 viyogam<\/em> (po\u0142\u0105czony z cierpieniem rozdzielenie \/ po\u0142\u0105czenie z cierpieniem, rozdzielenie);<br \/>\n<em>yogo <em>\u2018<\/em>nirvi\u1e47\u1e47a-cetas\u0101<\/em><em> \u2192 yogo nirvi\u1e47\u1e47a-cetas\u0101<\/em> (joga, przygn\u0119bionym umys\u0142em);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3477',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3477\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 yog\u0101bhy\u0101sa-bal\u0101d ek\u0101gr\u012bbh\u016bta\u1e43 niv\u0101ta-prad\u012bpa-kalpa\u1e43 sat\u2014<\/p>\n<p>yatra yasmin k\u0101le uparamate cittam uparati\u1e43 gacchati niruddha\u1e43 sarvato niv\u0101rita-prac\u0101ra\u1e43 yoga-sevay\u0101 yog\u0101nu\u1e63\u1e6dh\u0101nena, yatra caiva yasmi\u1e43\u015b ca k\u0101la \u0101tman\u0101 sam\u0101dhi-pari\u015buddhen\u0101nta\u1e25-kara\u1e47en\u0101tm\u0101na\u1e43 para\u1e43 caitanya\u1e43 jyoti\u1e25-svar\u016bpa\u1e43 pa\u015byann upalabham\u0101na\u1e25 sva ev\u0101tmani tu\u1e63yati tu\u1e63\u1e6di\u1e43 bhajate<\/p>\n<p>ki\u1e43 ca\u2014<\/p>\n<p>sukham \u0101tyantikam atyantam eva bhavat\u012bty \u0101tyantikam anantam ity artha\u1e25, yat tat buddhi-gr\u0101hya\u1e43 buddhyaiva indriya-nirapek\u1e63ay\u0101 g\u1e5bhyate iti buddhi-gr\u0101hyam at\u012bndriyam indriya-gocar\u0101t\u012btam avi\u1e63aya-janitam ity artha\u1e25, vetti tad \u012bd\u1e5b\u015ba\u1e43 sukham anubhavati yatra yasmin k\u0101le, na caiv\u0101ya\u1e43 vidv\u0101n \u0101tma-svar\u016bpe sthitas tasm\u0101n naiva calati tattvatas tattva-svar\u016bp\u0101n na pracyavata ity artha\u1e25<\/p>\n<p>ki\u1e43 ca\u2014<\/p>\n<p>ya\u1e43 labdhv\u0101 yam \u0101tma-l\u0101bha\u1e43 labdhv\u0101 pr\u0101pya\u015b c\u0101param anyal l\u0101bha\u1e43 l\u0101bh\u0101ntara\u1e43 tato\u2019dhikam ast\u012bti na manyate na cintayati | ki\u1e43 ca, yasmin \u0101tma-tattve sthito du\u1e25khena \u015bastra-nip\u0101t\u0101di-lak\u1e63a\u1e47ena guru\u1e47\u0101 mahat\u0101pi na vic\u0101lyate<\/p>\n<p>yatroparamate ity \u0101dy\u0101rabhya y\u0101vadbhir vi\u015be\u1e63a\u1e47air vi\u015bi\u1e63\u1e6da \u0101tm\u0101vasth\u0101-vi\u015be\u1e63o yoga ukta\u1e25\u2014<\/p>\n<p>ta\u1e43 vidy\u0101d vij\u0101n\u012by\u0101d du\u1e25kha-sa\u1e43yoga-viyoga\u1e43 du\u1e25khai\u1e25 sa\u1e43yogo du\u1e25kha-sa\u1e43yoga\u1e25, tena viyogo du\u1e25kha-sa\u1e43yoga-viyoga\u1e25, ta\u1e43 du\u1e25kha-sa\u1e43yoga-viyoga\u1e43 yoga ity eva sa\u1e43j\u00f1ita\u1e43 vipar\u012bta-lak\u1e63a\u1e47ena vidy\u0101d vij\u0101n\u012by\u0101d ity artha\u1e25 | yoga-phalam upasa\u1e43h\u1e5btya punar anv\u0101rambhe\u1e47a yogasya kartavyatocyate ni\u015bcay\u0101nirvedayor yoga-s\u0101dhanatva-vidh\u0101n\u0101rtham | sa yathokta-phalo yogo ni\u015bcayen\u0101dhyavas\u0101yena yoktavyo\u2019nirvi\u1e47\u1e47a-cetas\u0101 na nirvi\u1e47\u1e47am anirvi\u1e47\u1e47am | ki\u1e43 tat ? cetas tena nirveda-rahitena cetas\u0101 cittenety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyogasevay\u0101 hetun\u0101 sarvatra niruddha\u1e43 citta\u1e43 yatra yoge uparamate ati\u015bayitasukham idam iti ramate, yatra ca yoge \u0101tman\u0101 manas\u0101 \u0101tm\u0101na\u1e43 pa\u015byan anyanirapek\u1e63am \u0101tmany eva tu\u1e63yati, yat tad at\u012bndriyam \u0101tmabuddhyekagr\u0101hyam \u0101tyantika\u1e43 sukha\u1e43 yatra ca yoge vetti anubhavati, yatra ca yoge sthita\u1e25 sukh\u0101tireke\u1e47a tattvata\u1e25 tadbh\u0101v\u0101n na calati, ya\u1e43 yoga\u1e43 labdhv\u0101 yog\u0101d viratas tam eva k\u0101\u1e45k\u1e63am\u0101\u1e47o n\u0101para\u1e43 l\u0101bha\u1e43 tato 'dhika\u1e43 manyate, yasmi\u1e43\u015b ca yoge sthito virato 'pi gu\u1e47avat putraviyog\u0101din\u0101 guru\u1e47\u0101pi du\u1e25khena na vic\u0101lyate, ta\u1e43 du\u1e25khasa\u1e43yogaviyoga\u1e43 du\u1e25khasa\u1e43yogapratyan\u012bk\u0101k\u0101ra\u1e43 yoga\u015babd\u0101bhidheya\u1e43 vidy\u0101t \/ sa eva\u1e43r\u016bpo yoga iti \u0101rambhada\u015b\u0101y\u0101\u1e43 ni\u015bcayena anirvi\u1e47\u1e47acetas\u0101 h\u1e5b\u1e63\u1e6dacetas\u0101 yogo yoktavya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nya\u1e43 sa\u1e43ny\u0101sam iti pr\u0101hur yoga\u1e43 ta\u1e43 viddhi p\u0101\u1e47\u1e0dava [G\u012bt\u0101 6.2] ity \u0101dau karmaiva yoga-\u015babdenoktam | n\u0101tya\u015bnatas tu yogo 'sti [G\u012bt\u0101 6.16] ity \u0101dau tu sam\u0101dhir yoga-\u015babdenokta\u1e25 | tatra mukhyo yoga\u1e25 ka ity apek\u1e63\u0101y\u0101\u1e43 sam\u0101dhim eva svar\u016bpata\u1e25 phalata\u015b ca lak\u1e63ayan sa eva mukhyo yoga ity \u0101ha yatreti s\u0101rdhais tribhi\u1e25 | yatra yasmin avasth\u0101-vi\u015be\u1e63e yog\u0101bhy\u0101sena niruddha\u1e43 cittam uparata\u1e43 bhavat\u012bti yogasya svar\u016bpa-lak\u1e63a\u1e47am uktam | tath\u0101 ca p\u0101ta\u00f1jala\u1e43 s\u016btram yoga\u015b citta-v\u1e5btti-nirodha\u1e25 [YogaS 1.2] iti | i\u1e63\u1e6da-pr\u0101pti-lak\u1e63a\u1e47ena phalena tam eva lak\u1e63ayati | yatra ca yasminn avasth\u0101-vi\u015be\u1e63e | \u0101tman\u0101 \u015buddhena manas\u0101 \u0101tm\u0101nam eva pa\u015byati na tu deh\u0101di | pa\u015bya\u1e43\u015b c\u0101tmany eva tu\u1e63yati | na tu vi\u1e63aye\u1e63u | yatrety \u0101d\u012bn\u0101\u1e43 yac-chand\u0101n\u0101\u1e43 ta\u1e43 yoga-sa\u1e43j\u00f1ita\u1e43 vidy\u0101d iti caturthena \u015bloken\u0101nvaya\u1e25<\/p>\n<p>\u0101tmany eva to\u1e63e hetum \u0101ha sukham iti | yatra yasminn avasth\u0101-vi\u015be\u1e63e yat tat kim api nirati\u015bayam \u0101tyantika\u1e43 nitya\u1e43 sukha\u1e43 vetti | nanu tad\u0101 vi\u1e63ayendriya-sambandh\u0101bh\u0101v\u0101t kuta\u1e25 sukha\u1e43 sy\u0101t ? tatr\u0101ha at\u012bndriya\u1e43 vi\u1e63ayendriya-sambandh\u0101t\u012btam | kevala\u1e43 buddhyaiv\u0101tm\u0101k\u0101ratay\u0101 gr\u0101hyam | ataeva ca yatra sthita\u1e25 sa\u1e43s tattvata \u0101tma-svar\u016bp\u0101n naiva calati<\/p>\n<p>acalatvam evopap\u0101dayati yam iti | yam \u0101tma-sukha-r\u016bpa\u1e43 l\u0101bha\u1e43 labdhv\u0101 tato 'dhikam apara\u1e43 l\u0101bha\u1e43 na manyate | tasyaiva nirati\u015baya-sukhatv\u0101t | yasmi\u1e43\u015b ca sthito mahat\u0101pi \u015b\u012bto\u1e63\u1e47\u0101di-du\u1e25khena na vic\u0101lyate n\u0101bhibh\u016byate | eten\u0101ni\u1e63\u1e6da-niv\u1e5btti-phalen\u0101pi yogasya lak\u1e63a\u1e47am ukta\u1e43 dra\u1e63\u1e6davyam<\/p>\n<p>tam iti | ya eva\u1e43-bh\u016bto 'vasth\u0101-vi\u015be\u1e63as ta\u1e43 du\u1e25kha-sa\u1e43yoga-viyoga\u1e43 yoga-sa\u1e43j\u00f1ita\u1e43 vidy\u0101t | du\u1e25kha-\u015babdena du\u1e25kha-mi\u015brita\u1e43 vai\u1e63ayika\u1e43 sukham api g\u1e5bhyate | du\u1e25khasya sa\u1e43yogena sa\u1e43spar\u015ba-m\u0101tre\u1e47\u0101pi viyogo yasmin tam avasth\u0101-vi\u015be\u1e63a\u1e43 yoga-sa\u1e43j\u00f1ita\u1e43 yoga-\u015babda-v\u0101cya\u1e43 j\u0101n\u012by\u0101t | param\u0101tm\u0101n\u0101 k\u1e63etraj\u00f1asya yojana\u1e43 yoga\u1e25 | yad v\u0101 du\u1e25kha-sa\u1e43yogena viyoga eva \u015b\u016bre k\u0101tara-\u015babda-vad viruddha-lak\u1e63a\u1e47ay\u0101 yoga ucyate | karma\u1e47i tu yoga-\u015babdas tad-up\u0101yatv\u0101d aupac\u0101rika eveti bh\u0101va\u1e25 |<\/p>\n<p>yasm\u0101d eva\u1e43 mah\u0101-phalo yogas tasm\u0101t sa eva yatnato 'bhyasan\u012bya ity \u0101ha tam iti s\u0101rdhena | sa yogo ni\u015bcayena \u015b\u0101str\u0101c\u0101ryopade\u015ba-janitena nirveda-rahitena cetas\u0101 yoktavya\u1e25 | du\u1e25kha-buddhy\u0101 prayatna-\u015baithilya\u1e43 nirveda\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 s\u0101m\u0101nyena sam\u0101dhim uktv\u0101 nirodha-sam\u0101dhi\u1e43 vistare\u1e47a vivar\u012btum \u0101rambhate yatreti | yatra yasmin pari\u1e47\u0101ma-vi\u015be\u1e63e yoga-sevay\u0101 yog\u0101bhy\u0101sa-p\u0101\u1e6davena j\u0101te sati niruddham eka-vi\u1e63ayaka-v\u1e5btti-prav\u0101ha-r\u016bp\u0101m ek\u0101grat\u0101\u1e43 tyaktv\u0101 nirindhan\u0101gnivad upa\u015b\u0101myan nirv\u1e5bttikatay\u0101 sarva-v\u1e5btti-nirodha-r\u016bpe\u1e47a pari\u1e47ata\u1e43 bhavati | yatra ca yasmi\u1e43\u015b ca pari\u1e47\u0101me sati \u0101tman\u0101 rajas-tamo 'nabhibh\u016bta-\u015buddha-sattva-m\u0101tre\u1e47\u0101nta\u1e25-kara\u1e47en\u0101tm\u0101na\u1e43 pratyak-caitanya\u1e43 param\u0101tm\u0101bhinna\u1e43 sac-cid-\u0101nanda-ghanam anantam advit\u012bya\u1e43 pa\u015byan ved\u0101nta-pram\u0101\u1e47ajay\u0101 v\u1e5btty\u0101 s\u0101k\u1e63\u0101tkurvann \u0101tmany eva param\u0101nanda-ghane tu\u1e63yati, na dehendriya-sa\u1e43gh\u0101te, na v\u0101 tad-bhogye 'nyatra | param\u0101tma-dar\u015bane saty atu\u1e63\u1e6di-hetv-abh\u0101v\u0101t tu\u1e63yaty eveti v\u0101 | tam anta\u1e25-kara\u1e47a-pari\u1e47\u0101ma\u1e43 sarva-citta-v\u1e5btti-nirodha-r\u016bpa\u1e43 yoga\u1e43 vidy\u0101d iti pare\u1e47\u0101nvaya\u1e25 | yatra k\u0101la iti tu vy\u0101khy\u0101nam as\u0101dhu tac-chabd\u0101nanvay\u0101t<\/p>\n<p>\u0101tmany eva to\u1e63e hetum \u0101ha sukham iti | yatra yasminn avasth\u0101-vi\u015be\u1e63a \u0101tyantikam ananta\u1e43 nirati\u015baya\u1e43 brahma-svar\u016bpam at\u012bndriya\u1e43 vi\u1e63ayendriya-sa\u1e43yog\u0101nabhivya\u1e45gya\u1e43 buddhi-gr\u0101hya\u1e43 buddhyaiva rajas-tamo-mala-rahitay\u0101 sattva-m\u0101tra-v\u0101hiny\u0101 gr\u0101hya\u1e43 sukha\u1e43 yog\u012b vetti anubhavati | yatra ca sthito 'ya\u1e43 vidv\u0101\u1e43s tattvata \u0101tma-svar\u016bp\u0101n naiva calati | ta\u1e43 yoga-sa\u1e43j\u00f1ita\u1e43 vidy\u0101d iti pare\u1e47\u0101nvaya\u1e25 sam\u0101na\u1e25 |<\/p>\n<p>atr\u0101tyantikam iti brahma-sukha-svar\u016bpa-kathanam | at\u012bndriyam iti vi\u1e63aya-sukha-vy\u0101v\u1e5btti\u1e25 | tasya vi\u1e63ayendriya-sa\u1e43yoga-s\u0101pek\u1e63atv\u0101t | buddhi-gr\u0101hyam iti sau\u1e63upta-sukha-vy\u0101v\u1e5btti\u1e25 su\u1e63uptau buddher l\u012bnatv\u0101t | sam\u0101dhau nirv\u1e5bttik\u0101y\u0101s tasy\u0101\u1e25 sattv\u0101t | tad ukta\u1e43 gau\u1e0da-p\u0101dai\u1e25 &#8211; l\u012byate tu su\u1e63uptau tan nig\u1e5bh\u012bta\u1e43 na l\u012byate iti | tath\u0101 ca \u015br\u016byate &#8211;<\/p>\n<p>sam\u0101dhi-nirdh\u016bta-malasya cetaso<br \/>\nnive\u015bitasy\u0101tmani yat sukha\u1e43 bhavet |<br \/>\nna \u015bakyate var\u1e47ayitu\u1e43 gir\u0101 tad\u0101<br \/>\nyad etad anta\u1e25-kara\u1e47ena g\u1e5bhyate || iti |<\/p>\n<p>anta\u1e25kara\u1e47ena niruddha-sarva-v\u1e5bttikenety artha\u1e25 | v\u1e5btty\u0101 tu sukh\u0101sv\u0101dana\u1e43 gau\u1e0d\u0101c\u0101ryais tatra prati\u1e63iddham &#8211; n\u0101sv\u0101dayet sukha\u1e43 tatra ni\u1e25sa\u1e45ga\u1e43 praj\u00f1ay\u0101 bhavet iti | mahad ida\u1e43 sam\u0101dhau sukham anubhav\u0101m\u012bti sa-vikalpa-v\u1e5btti-r\u016bp\u0101 praj\u00f1\u0101 sukh\u0101sv\u0101da\u1e25 | ta\u1e43 vyutth\u0101na-r\u016bpatvena sam\u0101dhi-virodhitv\u0101d yog\u012b na kury\u0101t | ataevait\u0101d\u1e5b\u015by\u0101 praj\u00f1ay\u0101 saha sa\u1e45ga\u1e43 parityajet t\u0101\u1e43 nirundhy\u0101d ity artha\u1e25 | nirv\u1e5bttikena tu cittena svar\u016bpa-sukh\u0101nubhavas tai\u1e25 pratip\u0101dita\u1e25 | svastha\u1e43 \u015b\u0101nta\u1e43 sa-nirv\u0101\u1e47a-kathya\u1e43 sukham uttamam iti spa\u1e63\u1e6da\u1e43 caitad upari\u1e63\u1e6dh\u0101t kari\u1e63yate<\/p>\n<p>yatra na caiv\u0101ya\u1e43 sthita\u015b calati tattvata ity uktam upap\u0101dayati ya\u1e43 labdhveti | ya\u1e43 ca nirati\u015bay\u0101tmaka-sukha-vya\u00f1jaka\u1e43 nirv\u1e5bttika-citt\u0101vasth\u0101-vi\u015be\u1e63a\u1e43 labdhv\u0101 santat\u0101bhy\u0101sa-parip\u0101kena samp\u0101dy\u0101para\u1e43 l\u0101bha\u1e43 tato 'dhika\u1e43 na manyate | k\u1e5bta\u1e43 k\u1e5btya\u1e43 pr\u0101pta\u1e43 pr\u0101pa\u1e47\u012byam ity \u0101tma-l\u0101bh\u0101c ca para\u1e43 vidyate iti sm\u1e5bte\u1e25 | eva\u1e43 vi\u1e63aya-bhoga-v\u0101sanay\u0101 sam\u0101dher vicalana\u1e43 n\u0101st\u012bty uktv\u0101 \u015b\u012bta-v\u0101ta-ma\u015bak\u0101dy-upadrava-niv\u0101ra\u1e47\u0101rtham api tan n\u0101st\u012bty \u0101ha yasmin param\u0101tma-sukha-maye nirv\u1e5bttika-citt\u0101vasth\u0101-vi\u015be\u1e63e sthito yog\u012b guru\u1e47\u0101 mahat\u0101 \u015bastra-nip\u0101t\u0101di-nimittena mahat\u0101pi du\u1e25khena na vic\u0101lyate kim uta k\u1e63udre\u1e47ety artha\u1e25<\/p>\n<p>yatroparamata ity \u0101rabhya bahubhir vi\u015be\u1e63a\u1e47air yo niv\u1e5bttika\u1e25 param\u0101nand\u0101bhivya\u00f1jaka\u015b citt\u0101vasth\u0101-vi\u015be\u1e63a uktas ta\u1e43 citta-v\u1e5btti-nirodha\u1e43 citta-v\u1e5btti-maya-sarva-du\u1e25kha-virodhitvena du\u1e25kha-viyogam eva santa\u1e43 yoga-sa\u1e43j\u00f1ita\u1e43 viyoga-\u015babd\u0101rtham api virodhi-lak\u1e63a\u1e47ay\u0101 yoga-\u015babda-v\u0101cya\u1e43 vidy\u0101j j\u0101n\u012by\u0101c ca tu yoga-\u015babd\u0101nurodh\u0101t ka\u1e43cit sambandha\u1e43 pratipadyetety artha\u1e25 | tath\u0101 ca bhagav\u0101n pata\u00f1jalir as\u016btrayat yoga\u015b citta-v\u1e5btti-nirodha\u1e25 [YogaS 1.2] iti | yogo bhavati du\u1e25khah\u0101 [6.17] iti yat pr\u0101g ukta\u1e43 tad etad upasa\u1e43h\u1e5btam |<\/p>\n<p>eva\u1e43-bh\u016bte yoge ni\u015bcay\u0101nirvedayo\u1e25 s\u0101dhanatva-vidh\u0101n\u0101y\u0101ha sa ni\u015bcayeneti | sa<\/p>\n<p>yathokta-phalo yogo ni\u015bcayena \u015b\u0101str\u0101c\u0101rya-vacana-t\u0101tparya-vi\u1e63ayo 'rtha\u1e25 satya evety adhvayas\u0101yena yoktavyo 'bhyasan\u012bya\u1e25 | anirvi\u1e47\u1e47a-cetas\u0101 et\u0101vat\u0101pi k\u0101lena yogo na siddha\u1e25 kim ata\u1e25 para\u1e43 ka\u1e63\u1e6dam ity anut\u0101po nirvedas tad-rahitena cetas\u0101 | iha janmani janm\u0101ntare v\u0101 setsyati ki\u1e43 tvarayety eva\u1e43 dhairyam uktena manasety artha\u1e25 | tad etad gau\u1e0da-p\u0101d\u0101 ud\u0101jahru\u1e25 &#8211;<\/p>\n<p>utseka udadher yadvat ku\u015b\u0101gre\u0101ika-bindun\u0101 |<br \/>\nmanaso nigrahas tadvad bhaved aparikhedata\u1e25 || iti |<\/p>\n<p>utseka utsecana\u1e43 \u015bo\u1e63a\u1e47\u0101dhvasy\u0101yena jaloddhara\u1e47am iti y\u0101vat | atra samprad\u0101ya-vida \u0101khy\u0101yik\u0101m \u0101cak\u1e63ate | kasyacit kila pak\u1e63i\u1e47o '\u1e47\u1e0d\u0101ni t\u012bra-sth\u0101ni tara\u1e45ga-vegena sumudro 'pajah\u0101ra | sa ca samudra\u1e43 \u015bo\u1e63ayi\u1e63\u0101my eveti prav\u1e5btta\u1e25 sva-mukh\u0101gre\u1e47aikaika\u1e43 jala-bindum upari pracik\u1e63epa | tad\u0101 ca bahubhi\u1e25 pak\u1e63ibhir bandhu-vargair v\u0101ryam\u0101\u1e47o 'pi naivoparar\u0101ma | yad\u1e5bcchay\u0101 ca tatr\u0101gatena n\u0101radena niv\u0101rito 'py asmin janmani janm\u0101ntare v\u0101 yena ken\u0101py up\u0101yena samudra\u1e43 \u015bo\u1e63ayi\u1e63y\u0101my eveti pratijaj\u00f1e | tata\u015b ca daiv\u0101nuk\u016bly\u0101t k\u1e5bp\u0101lur n\u0101rado garu\u1e0da\u1e43 tat-s\u0101h\u0101yy\u0101ya pre\u1e63ay\u0101m\u0101sa | samudras tvaj-j\u00f1\u0101ti-drohe\u1e47a tv\u0101m avamanyata iti vacanena | tato garu\u1e0da-pak\u1e63a-v\u0101tena \u015bu\u1e63yan samudro bh\u012btas t\u0101ny a\u1e47\u1e0d\u0101ni tasmai pak\u1e63i\u1e47e pradad\u0101v iti | evam akhedena mano-nirodhe parama-dharme pravartam\u0101na\u1e43 yoginam \u012b\u015bvaro 'nug\u1e5bh\u1e47\u0101ti | tata\u015b ca pak\u1e63i\u1e47a iva tasy\u0101bhimata\u1e43 sidhyat\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nn\u0101tya\u015bnatas tu yogo 'st\u012bty \u0101dau yoga-\u015babdena sam\u0101dhir ukta\u1e25 | sa ca sa\u1e43praj\u00f1\u0101to 'sa\u1e43praj\u00f1\u0101ta\u015b ca | sa-vitarka-sa-vic\u0101ra-bhed\u0101t sa\u1e43praj\u00f1\u0101to bahu-vidha\u1e25 | asa\u1e43praj\u00f1\u0101ta-sam\u0101dhi-r\u016bpo yoga\u1e25 k\u012bd\u1e5b\u015ba ity apek\u1e63\u0101y\u0101m \u0101ha yatrety-\u0101di-s\u0101rdhais tribhi\u1e25 | yatra sam\u0101dhau sati cittam uparamate vastu-m\u0101tram eva na sp\u1e5b\u015bat\u012bty artha\u1e25 | tatra hetu\u1e25 niruddham iti | tath\u0101 ca p\u0101ta\u00f1jala-s\u016btram &#8211; yoga\u015b citta-v\u1e5btti-nirodha\u1e25 [YogaS 1.2] iti | yatrety-\u0101di-pad\u0101n\u0101\u1e43 yoga-sa\u1e43j\u00f1ita\u1e43 vidy\u0101d iti caturthen\u0101nvaya\u1e25 | \u0101tman\u0101 param\u0101tm\u0101k\u0101r\u0101nta\u1e25kara\u1e47en\u0101tm\u0101na\u1e43 pa\u015byan tasmin tu\u1e63yati | tatratya\u1e43 sukha\u1e43 pr\u0101pnoti | yad \u0101tyantika\u1e43 sukha\u1e43 prasiddham | at\u012bndriya\u1e43 vi\u1e63ayendriya-samparka-rahitam | ataeva yatra sthita\u1e25 san tattvata \u0101tma-svar\u016bp\u0101n naiva calati, ataeva ya\u1e43 l\u0101bha\u1e43 labdhv\u0101 tata\u1e25 sak\u0101\u015b\u0101d apara\u1e43 l\u0101bham adhika\u1e43 na manyate | du\u1e25khasya sa\u1e43yogena spar\u015ba-m\u0101tre\u1e47\u0101pi viyogo yasmin ta\u1e43 yoga-sa\u1e43j\u00f1ta\u1e43 yoga-sa\u1e43j\u00f1\u0101\u1e43 pr\u0101pta\u1e43 sam\u0101dhi\u1e43 vidy\u0101t | yadyapi \u015b\u012bghra\u1e43 na sidhyati tad apy aya\u1e43 me yoga\u1e25 sa\u1e43setsyaty eveti yo ni\u015bcayas tena | anirvi\u1e47\u1e47a-cetasait\u0101vat\u0101pi k\u0101lena yogo na siddha\u1e25 | kim ata\u1e25 para\u1e43 ka\u1e63\u1e6denety anut\u0101po nirvedas tad-rahitena cetas\u0101 | iha janmani janm\u0101ntare v\u0101 sidhyatu, ki\u1e43 me tvarayeti dhairya-yuktena manasety artha\u1e25 | tad etad gau\u1e0da-p\u0101d\u0101 ud\u0101jahru\u1e25 &#8211;<\/p>\n<p>utseka udadher yadvat ku\u015b\u0101gre\u0101ika-bindun\u0101 |<br \/>\nmanaso nigrahas tadvad bhaved aparikhedata\u1e25 || iti |<\/p>\n<p>utseka utsecanam | \u015bo\u1e63a\u1e47\u0101dhyavas\u0101yena jaloddhara\u1e47am iti y\u0101vat | atra k\u0101cid \u0101khy\u0101yik\u0101sti | kasyacit kila pak\u1e63i\u1e47o '\u1e47\u1e0d\u0101ni t\u012bra-sthit\u0101ni tara\u1e45ga-vegena sumudro jah\u0101ra | sa ca samudra\u1e43 \u015bo\u1e63ayi\u1e63\u0101m\u012bty eveti pratij\u00f1\u0101ya sva-mukh\u0101gre\u1e47aikaika\u1e43 jala-bindum upari pracik\u1e63epa | ta\u1e43 ca bahubhi\u1e25 pak\u1e63ibhir bandhubhir yukty\u0101 v\u0101ryam\u0101\u1e47o 'pi naivoparar\u0101ma | yad\u1e5bcchay\u0101 ca tatr\u0101gatena n\u0101radena niv\u0101rito 'py asmin janmani janm\u0101ntare v\u0101 samudra\u1e43 \u015bo\u1e63ayi\u1e63y\u0101my eveti tad-agre 'pi puna\u1e25 pratijaj\u00f1e | tata\u015b ca daiv\u0101nuk\u016bly\u0101t k\u1e5bp\u0101lur n\u0101rado garu\u1e0da\u1e43 tat-s\u0101h\u0101yy\u0101ya pre\u1e63ay\u0101m\u0101sa | samudras tvad\u012bya-j\u00f1\u0101ti-drohe\u1e47a tv\u0101m avamanyata iti v\u0101kyena | tato garu\u1e0da-pak\u1e63a-v\u0101tena \u015bu\u1e63yan samudro 'tibh\u012btas t\u0101ny a\u1e47\u1e0d\u0101ni tasmai pak\u1e63i\u1e47e dad\u0101v iti |<\/p>\n<p>evam eva \u015b\u0101stra-vacan\u0101stikyena yoge j\u00f1\u0101ne bhaktau v\u0101 pravartam\u0101nam uts\u0101havantam adhyavas\u0101yina\u1e43 jana\u1e43 bhagav\u0101n ev\u0101nug\u1e5bh\u1e47\u0101t\u012bti ni\u015bcetavyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nn\u0101tya\u015bnata ity \u0101dau yoga-\u015babdenokta\u1e43 sam\u0101dhi\u1e43 svar\u016bpata\u1e25 phalata\u015b ca lak\u1e63ayati yatrety-\u0101di-s\u0101rdha-traye\u1e47a | yac-chabd\u0101n\u0101\u1e43 ta\u1e43 vidy\u0101d yoga-sa\u1e43j\u00f1itam ity uttare\u1e47\u0101nvaya\u1e25 | yogaysa sevay\u0101bhy\u0101sena niruddha\u1e43 niv\u1e5bttetara-v\u1e5bttika\u1e43 citta\u1e43 yatroparamate mahat sukham etad iti sajjati | na tu deh\u0101di pa\u015byan vi\u1e63aye\u1e63v iti citta-v\u1e5btti-nirodhena svar\u016bpe\u1e47e\u1e63\u1e6da-pr\u0101pti-lak\u1e63a\u1e47ena phalena ca yogo dar\u015bita\u1e25 | sukham iti | yatra sam\u0101dhau yat tat prasiddham \u0101tyantika\u1e43 nitya\u1e43 sukha\u1e43 vetty anubhavati | at\u012bndriya\u1e43 vi\u1e63ayendriya-sambandha-rahita\u1e43, buddhy\u0101tm\u0101k\u0101ray\u0101 gr\u0101hyam | ataeva yatra sthitas tattvata \u0101tma-svar\u016bp\u0101n naiva calati, ya\u1e43 yoga\u1e43 labdhvaiva tato 'para\u1e43 l\u0101bham adhika\u1e43 na manyate | guru\u1e47\u0101 gu\u1e47avat putra-vicched\u0101din\u0101 na vic\u0101yate tam iti | du\u1e25kha-sa\u1e43yogasya viyoga\u1e25 pradhva\u1e43so yatra ta\u1e43 yoga-sa\u1e43j\u00f1ta\u1e43 sam\u0101dhim<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3477',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3477\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKiedy ucicha w\u0142adza my\u015blowa, ujarzmiona przez \u0107wiczenia Jogi, kiedy patrz\u0105c na ducha przez ducha, w duchu znajdujemy zadowolenie,<br \/>\nkiedy odczuwamy niesko\u0144czone, tylko rozumem daj\u0105ce si\u0119 poj\u0105\u0107, poza zmys\u0142ami stoj\u0105ce szcz\u0119\u015bcie, i kiedy w nim trwaj\u0105c, nie zbaczamy od prawdy,<br \/>\ni kiedy, wreszcie, osi\u0105gamy to, ponad co \u017cadna zdobycz nie wyda si\u0119 nam wi\u0119ksza, a nas, trwaj\u0105cych w tym stanie, nawet najci\u0119\u017csza bole\u015b\u0107 wzruszy\u0107 nie potrafi,<br \/>\nten stan \u2013 wiedz \u2013 jest wyrwaniem si\u0119 z wi\u0119z\u00f3w cierpienia i nazywa si\u0119 Joga. Tej Jodze nale\u017cy odda\u0107 si\u0119 bez wahania, z zawsze radosnym umys\u0142em.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy my\u015bl za\u017cywa spokoju, skuta na s\u0142u\u017cbie Jedno\u015bci boskiej; kiedy wpatruj\u0105c si\u0119 w siebie, lubuje si\u0119 w sobie;<br \/>\nkiedy doznaje tej rozkoszy niesko\u0144czonej, jak\u0105 daje tylko rozum, a kt\u00f3ra przewy\u017csza rozkosze zmys\u0142\u00f3w, kiedy nie chwiejny, przywi\u0105zuje si\u0119 do Tre\u015bci prawdziwej;<br \/>\ni kiedy, poj\u0105wszy j\u0105, rozumnie, \u017ce \u017cadna inna zdobycz nie jest jej r\u00f3wna; kiedy nareszcie, przywi\u0105zawszy si\u0119 do niej, nie mo\u017ce by\u0107 od niej odwr\u00f3cona najsilniejszym b\u00f3lem:<br \/>\nniechaj wie, \u017ce takie zerwanie wszelkich w\u0119z\u0142\u00f3w z b\u00f3lem zowie si\u0119 Jedno\u015bci\u0105 mistyczn\u0105. I tu Jedno\u015b\u0107 musi by\u0107 uprawiana ze sta\u0142o\u015bci\u0105, a\u017c my\u015bl si\u0119 w niej roztopi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTo w czym zawisa uspokojona przez rozmy\u015blania my\u015bl; to, w czym cz\u0142owiek, Ducha ujrzawszy, w Duchu swym i przez Ducha pe\u0142ne znajduje zadowolenie;<br \/>\nto, w czym poznaje ponad-zmys\u0142owe, najwy\u017csze, intuicyjnemu Rozumowi dost\u0119pne szcz\u0119\u015bcie; to, w czym trwaj\u0105c, w sercu Rzeczywisto\u015bci przebywa;<br \/>\nco raz posiad\u0142szy, za zdobycz poczytuje ponad wszystkie skarby wi\u0119ksz\u0105; w czym, gdy utwierdzon, najci\u0119\u017cszy b\u00f3l zachwia\u0107 nim nie mo\u017ce &#8211;<br \/>\nTo zwykle jest Jog\u0105 &#8211; zerwanie \u0142\u0105cznika z cierpieniem. Zdobywa\u0107 j\u0105 trzeba z wytrwa\u0142o\u015bci\u0105 niez\u0142omn\u0105, sercem ufnym i pe\u0142nym wiary.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nStan, w kt\u00f3rym ucisza si\u0119 my\u015bl<br \/>\nujarzmiona spe\u0142nianiem jogi;<br \/>\nw kt\u00f3rym, [jogin] cieszy si\u0119 atmanem<br \/>\nogl\u0105daj\u0105c atmana swym umys\u0142em,<br \/>\nw kt\u00f3rym poznaje to, co jest bezgranicznym,<br \/>\ndost\u0119pnym dzi\u0119ki przebudzonemu rozumowi,<br \/>\nwykraczaj\u0105cym poza zmys\u0142y szcz\u0119\u015bciem,<br \/>\na znalaz\u0142szy si\u0119 w nim<br \/>\nnie zbacza ju\u017c ze \u015bcie\u017cki prawdy;<br \/>\n[stan], co do kt\u00f3rego wie,<br \/>\n\u017ce gdy go raz osi\u0105gnie,<br \/>\nnie mo\u017ce ju\u017c osi\u0105gn\u0105\u0107 niczego ponadto,<br \/>\na znalaz\u0142szy si\u0119 w nim<br \/>\nnie dr\u017cy pod wp\u0142ywem najwi\u0119kszego nawet nieszcz\u0119\u015bcia,<br \/>\nniech wie, \u017ce jog\u0105 zwie si\u0119<br \/>\nowo wyzwolenie z wi\u0119z\u00f3w nieszcz\u0119\u015bcia.<br \/>\nJog\u0119 t\u0119 zdoby\u0107 mo\u017cna stanowczo\u015bci\u0105<br \/>\ni nieul\u0119k\u0142ym sercem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTam uspokaja si\u0119 my\u015bl pow\u015bci\u0105gni\u0119ta w wyniku \u0107wicze\u0144 jogi,<br \/>\nTam ducha poprzez ducha ujrzawszy, w duchu si\u0119 raduje.<br \/>\nTo tam w\u0142a\u015bnie poznaje, co jest szcz\u0119\u015bciem najwy\u017cszym, co przez rozum do\u015bwiadczone, a zmys\u0142om si\u0119 wymyka,<br \/>\nTo co jest sta\u0142e i od prawdy nie odbiega.<br \/>\nGdy uzyska to, o czym mniema, i\u017c ponad co nic wspanialszego by\u0107 nie mo\u017ce,<br \/>\nGdy w tym stanie si\u0119 umocni, w\u00f3wczas nawet najci\u0119\u017csze nieszcz\u0119\u015bcie go nie poruszy.<br \/>\nWiedz, \u017ce to, co jest nazywane jog\u0105, jest roz\u0142\u0105czeniem wszelkich wi\u0119z\u00f3w z cierpieniem,<br \/>\nTaka w\u0142a\u015bnie joga niech b\u0119dzie praktykowana wytrwale i bez wahania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdzie uspokaja si\u0119 umys\u0142, wstrzymany \u0107wiczeniem jogi,<br \/>\nGdzie sob\u0105 Siebie ogl\u0105da i w Sobie samym si\u0119 cieszy,<br \/>\nGdzie szcz\u0119\u015bcie niepor\u00f3wnane, chwytane czystym rozumem,<br \/>\nPonadzmys\u0142owe poznaje, w czym b\u0119d\u0105c nie gubi Prawdy,<br \/>\nCo osi\u0105gn\u0105wszy, nie my\u015bli, by mog\u0142a by\u0107 wi\u0119ksza zdobycz,<br \/>\nW czym trwaj\u0105c nawet najci\u0119\u017cszym cierpieniem si\u0119 nie za\u0142amie &#8211;<br \/>\nTo roz\u0142\u0105czenie z cierpieniem jog\u0105 si\u0119 zwie, niech wie o tym!<br \/>\nT\u0119 jog\u0119 uprawia\u0107 trzeba z wiar\u0105 i sercem niez\u0142omnym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nGdy wycisz\u0105 si\u0119 my\u015bli w medytacji, kt\u00f3ra<br \/>\nPozwala dostrzec wewn\u0105trz sw\u0105 w\u0142asn\u0105 osob\u0119<br \/>\nI w sobie znale\u017a\u0107 szcz\u0119\u015bcie \u2013 rado\u015b\u0107 niesko\u0144czona,<br \/>\nJakiej rozum do\u015bwiadcza, zmys\u0142om niedost\u0119pna,<br \/>\nNie pozwala si\u0119 nigdy oddali\u0107 od prawdy.<br \/>\nA kiedy si\u0119 zdob\u0119dzie to, co najcenniejsze,<br \/>\nTo nawet b\u00f3l najwi\u0119kszy, najwi\u0119ksze nieszcz\u0119\u015bcie<br \/>\nNie s\u0105 w stanie poruszy\u0107. Wolno\u015b\u0107 od cierpienia,<br \/>\nKt\u00f3ra na tym polega, osi\u0105ga si\u0119 w transie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy dzi\u0119ki praktyce jogi<br \/>\nmy\u015bl \u015bci\u0105gni\u0119t\u0105 zatrzymuje,<br \/>\ngdy ogl\u0105da sob\u0105 siebie,<br \/>\nw sobie samym si\u0119 raduje,<br \/>\ngdy szcz\u0119\u015bcie bez granic pozna\u0142,<br \/>\nco rozumem do\u015bwiadczane,<br \/>\nnadzmys\u0142owe i gdy trwaj\u0105c,<br \/>\nnie odbiega ju\u017c od prawdy,<br \/>\nto zdobywszy, nie uwa\u017ca,<br \/>\n\u017ce istnieje co\u015b wi\u0119kszego,<br \/>\na gdy trwa w tym, b\u00f3l najwi\u0119kszy<br \/>\njest niezdolnym go poruszy\u0107 \u2013<br \/>\nten \u00f3w stan braku cierpienia<br \/>\nniechaj wie, \u017ce zowi\u0105 jog\u0105.<br \/>\nW jog\u0119 t\u0119 niechaj si\u0119 wprz\u0119gnie,<br \/>\nstanowczo, beztrosk\u0105 my\u015bl\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yatroparamate citta\u1e43 niruddha\u1e43 yoga-sevay\u0101 yatra caiv\u0101tman\u0101tm\u0101na\u1e43 pa\u015byann \u0101tmani tu\u1e63yati sukham \u0101tyantika\u1e43 yat tad buddhi-gr\u0101hyam at\u012bndriyam vetti yatra na caiv\u0101ya\u1e43 sthita\u015b calati tattvata\u1e25 ya\u1e43 labdhv\u0101 c\u0101para\u1e43 l\u0101bha\u1e43 manyate n\u0101dhika\u1e43 tata\u1e25 yasmin sthito na du\u1e25khena guru\u1e47\u0101pi vic\u0101lyate ta\u1e43 vidy\u0101d du\u1e25kha-sa\u1e43yoga-viyoga\u1e43 yoga-sa\u1e43j\u00f1itam sa ni\u015bcayena yoktavyo yogo \u2018nirvi\u1e47\u1e47a-cetas\u0101 analiza analiza syntaktyczna yatra (kiedy) yoga-sevay\u0101 (przez praktyk\u0119 jogi) niruddham (pow\u015bci\u0105gni\u0119ty) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3477","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3477","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3477"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3477\/revisions"}],"predecessor-version":[{"id":9122,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3477\/revisions\/9122"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3477"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3477"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}