{"id":3479,"date":"2011-07-20T12:03:34","date_gmt":"2011-07-20T10:03:34","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3479"},"modified":"2024-05-08T18:13:41","modified_gmt":"2024-05-08T16:13:41","slug":"bhg-6-24-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3479","title":{"rendered":"BhG 6.24-25"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0143.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3479\" title=\"werset 6.25-26\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0143.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">sa\u1e43kalpa-prabhav\u0101n k\u0101m\u0101\u1e43s<\/span> <span style=\"text-decoration: underline;\">tyaktv\u0101<\/span> <span style=\"color: #888888;\">sarv\u0101n<\/span> a\u015be\u1e63ata\u1e25<br \/>\nmanasaivendriya-gr\u0101ma\u1e43 <span style=\"text-decoration: underline;\">viniyamya<\/span> samantata\u1e25<br \/>\n<\/em><em> \u015banai\u1e25 \u015banair <span style=\"text-decoration: underline;\">uparamed<\/span> buddhy\u0101 dh\u1e5bti-g\u1e5bh\u012btay\u0101<br \/>\n<span style=\"color: #888888;\">\u0101tma-sa\u1e43stha\u1e43 mana\u1e25<\/span> <span style=\"text-decoration: underline;\">k\u1e5btv\u0101<\/span> na <span style=\"color: #888888;\">ki\u1e43-cid<\/span> api <span style=\"text-decoration: underline;\">cintayet<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.24-25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.24-25 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3479',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3479\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sa\u1e45kalpa-prabhav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(powsta\u0142e z pragnienia)<\/span> <strong><em>sarv\u0101n k\u0101m\u0101n <\/em><\/strong><span style=\"color: #888888;\">(wszelkie \u017c\u0105dze)<\/span> <strong><em>a\u015be\u1e63ata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bez reszty)<\/span> <strong><em>tyaktv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(porzuciwszy)<\/span><em>, <\/em><br \/>\n<strong><em>manas\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie umys\u0142em)<\/span> <strong><em>samantata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142kowicie)<\/span> <strong><em>indriya-gr\u0101mam <\/em><\/strong><span style=\"color: #888888;\">(gromad\u0119 zmys\u0142\u00f3w)<\/span> <strong><em>viniyamya <\/em><\/strong><span style=\"color: #888888;\">(pow\u015bci\u0105gn\u0105wszy)<\/span><em>, <\/em><br \/>\n<strong><em>dh\u1e5bti-g\u1e5bh\u012btay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez pochwycon\u0105 dzi\u0119ki stanowczo\u015bci)<\/span> <strong><em>buddhy\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez roztropno\u015b\u0107)<\/span> <strong><em>mana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>\u0101tma-sa\u1e43stham <\/em><\/strong><span style=\"color: #888888;\">(utwierdzony w ja\u017ani)<\/span> <strong><em>k\u1e5btv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(uczyniwszy)<\/span><br \/>\n<strong><em>\u015banai\u1e25 \u015banai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(stopniowo)<\/span> <strong><em>uparamet <\/em><\/strong><span style=\"color: #888888;\">(oby zatrzyma\u0142)<\/span><em>, <\/em><br \/>\n<strong><em>ki\u00f1cit api <\/em><\/strong><span style=\"color: #888888;\">(o czymkolwiek)<\/span> <strong><em>na cintayet <\/em><\/strong><span style=\"color: #888888;\">(oby nie my\u015bla\u0142)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43kalpa-prabhav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43kalpa-prabhava <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 <\/em><em>sa\u1e45kalp\u0101t prabhavo \u2018sti t\u0101n <\/em>\u00a0\u2013<strong> te, kt\u00f3rych istnienie bierze si\u0119 z pragnienia <\/strong>(od:<em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e37p<\/em> \u2013 by\u0107 gotowym do, pragn\u0105\u0107, <em>sa\u1e43kalpa<\/em> \u2013 idea, pragnienie; <em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119; <em>prabhava<\/em> \u2013 powstanie, \u017ar\u00f3d\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101m\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pragnienia, \u017c\u0105dze, mi\u0142o\u015bci, przyjemno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015be\u1e63ata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, bez reszty, kompletnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> \u2013 pozostawia\u0107, <em>\u015be\u1e63a <\/em>\u2013 pozosta\u0142o\u015b\u0107, resztka, koniec; nieodmienny ablativus zako\u0144czony na &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manas\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142em<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriya-gr\u0101mam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya-gr\u0101ma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>indriy\u0101\u1e47\u0101\u1e43 gr\u0101mam iti<\/em> \u2013 <strong>gromad\u0119 zmys\u0142\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em>gr\u0101ma<\/em> \u2013 zbi\u00f3r, mnogo\u015b\u0107, wie\u015b);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viniyamya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> (pow\u015bci\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pow\u015bci\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samantata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <strong>ze wszystkich stron, wok\u00f3\u0142, ca\u0142kowicie<\/strong> (od: <em>sam-anta<\/em> \u2013 maj\u0105cy wsp\u00f3lny kres, ca\u0142y; nieodmienny ablativus zako\u0144czony na &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015banai\u1e25 \u015banai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a>)\u2013 <strong>cicho, delikatnie, stopniowo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107, <em>\u015bana<\/em> \u2013 cichy, delikatny; powt\u00f3rzenie w znaczeniu kontynuacji);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uparamet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> (zatrzymywa\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby zatrzyma\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhy\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez roztropno\u015b\u0107, rozum, my\u015bl<\/strong>, <strong>rozs\u0105dek, intelekt, percepcje, poznanie, idee, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bti-g\u1e5bh\u012btay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti-g\u1e5bh\u012bt\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dh\u1e5bty\u0101 g\u1e5bh\u012btayeti <\/em>\u2013<strong> przez pochwycon\u0105 dzi\u0119ki stanowczo\u015bci\u00a0 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <em>dh\u1e5bti<\/em> \u2013 stanowczo\u015b\u0107, wola; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, trzyma\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>g\u1e5bh\u012bta<\/em> \u2013 pochwycony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-sa\u1e43stham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-sa\u1e43stha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yad \u0101tmani samyak ti\u1e63\u1e6dhati tat<\/em> \u2013<strong> dobrze spoczywaj\u0105cy w ja\u017ani<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107 razem, sta\u0107 solidnie, <em>sa\u1e43stha<\/em> \u2013 spoczywa\u0107 w, by\u0107 zale\u017cnym od, znajdowa\u0107 si\u0119 w, na ko\u0144cu z\u0142o\u017ce\u0144: spoczywaj\u0105cy na);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b<\/em> (robi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>uczyniwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ki\u1e43-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ki\u1e43-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>czegokolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cintayet<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cint<\/em> (my\u015ble\u0107, rozwa\u017ca\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby my\u015bla\u0142<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sarv\u0101n<\/em><em> \u2192 k\u0101m\u0101n \/ dharm\u0101n<\/em> (\u017c\u0105dze \/ dharmy);<br \/>\n<em>dh\u1e5bti-g\u1e5bh\u012btay\u0101<\/em><em> \u2192 diti-g\u1e5bh\u012btay\u0101 \/ rati-g\u1e5bh\u012btay\u0101<\/em> (przez pochwycon\u0105 dzi\u0119ki rozdzieleniu \/ przez pochwycon\u0105 dzi\u0119ki mi\u0142o\u015bci);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3479',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3479\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>sa\u1e43kalpa-prabhav\u0101n sa\u1e43kalpa\u1e25 prabhavo ye\u1e63\u0101\u1e43 k\u0101m\u0101n\u0101\u1e43 te sa\u1e43kalpa-prabhav\u0101\u1e25 k\u0101m\u0101s t\u0101n tyaktv\u0101 parityajya sarv\u0101n a\u015be\u1e63ato nirlepena | ki\u1e43 ca, manasaiva viveka-yuktena indriya-gr\u0101mam indriya-samud\u0101ya\u1e43 viniyamya niyamana\u1e43 k\u1e5btv\u0101 samantata\u1e25 samant\u0101t<\/p>\n<p>\u015banai\u1e25 \u015banair na sahasoparamed uparati\u1e43 kury\u0101t | kay\u0101 ? buddhy\u0101 | ki\u1e43-vi\u015bi\u1e63\u1e6day\u0101 ? dh\u1e5bti-g\u1e5bh\u012btay\u0101 dh\u1e5bty\u0101 dhairye\u1e47a g\u1e5bh\u012btay\u0101 dh\u1e5bti-g\u1e5bh\u012btay\u0101 dhairye\u1e47a yuktay\u0101 ity artha\u1e25 | \u0101tma-sa\u1e43stham \u0101tmani sa\u1e43sthitam \u0101tmaiva sarva\u1e43 na tato\u2019nyat ki\u1e43cid ast\u012bty evam \u0101tma-sa\u1e43stha\u1e43 mana\u1e25 k\u1e5btv\u0101 na ki\u1e43cid api cintayet | e\u1e63a yogasya paramo vidhi\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nspar\u015baj\u0101\u1e25 sa\u1e45kalpaj\u0101\u015b ceti dvividh\u0101\u1e25 k\u0101m\u0101\u1e25, spar\u015baj\u0101\u1e25 \u015b\u012bto\u1e63\u1e47\u0101daya\u1e25, sa\u1e45kalpaj\u0101\u1e25 putrak\u1e63etr\u0101daya\u1e25 \/ tatra sa\u1e45kalpaprabhav\u0101\u1e25 svar\u016bpe\u1e47aiva tyaktu\u1e43 \u015baky\u0101\u1e25 \/ t\u0101n sarv\u0101n manasaiva tadanvay\u0101nusandh\u0101nena tyaktv\u0101 spar\u015baje\u1e63v avarjan\u012bye\u1e63u tannimittahar\u1e63odvegau tyaktv\u0101 samantata\u1e25 sarvasm\u0101d vi\u1e63ay\u0101t sarvam indriyagr\u0101ma\u1e43 viniyamya \u015banai\u015b \u015banair dh\u1e5btig\u1e5bh\u012btay\u0101 vivekavi\u1e63ayay\u0101 buddhy\u0101 sarvasm\u0101d \u0101tmavyatirikt\u0101d uparamya \u0101tmasa\u1e43stha\u1e43 mana\u1e25 k\u1e5btv\u0101 na ki\u00f1cid api cintayet<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca sa\u1e45kalpeti | sa\u1e43kalp\u0101t prabhavo ye\u1e63\u0101\u1e43 t\u0101n yoga-pratik\u016bl\u0101n sarv\u0101n k\u0101m\u0101n a\u015be\u1e63ata\u1e25 sa-v\u0101san\u0101\u1e43s tyaktv\u0101 manasaiva vi\u1e63aya-do\u1e63a-dar\u015bin\u0101 sarvata\u1e25 prasarantam indriya-sam\u016bha\u1e43 vi\u015be\u1e63e\u1e47a niyamya | yogo yoktavya iti p\u016brve\u1e47\u0101nvaya\u1e25<\/p>\n<p>yadi tu pr\u0101ktana-karma-sa\u1e43sk\u0101re\u1e47a mano vicalet tarhi dh\u0101ra\u1e47ay\u0101 sthir\u012bkury\u0101d ity \u0101ha \u015banair iti | dh\u1e5btir dh\u0101ra\u1e47\u0101 | tay\u0101 g\u1e5bh\u012btay\u0101 va\u015b\u012bk\u1e5btay\u0101 buddhy\u0101 | \u0101tma-sa\u1e43stham \u0101tmany eva samyak sthita\u1e43 ni\u015bcala\u1e43 mana\u1e25 k\u1e5btvoparamet | tac ca \u015banai\u1e25 \u015banair abhy\u0101sa-krame\u1e47a | na tu sahas\u0101 | uparama-svar\u016bpam \u0101ha na ki\u1e43cid api cintayet | ni\u015bcale manasi svayam eva prak\u0101\u015bam\u0101na-param\u0101nanda-svar\u016bpo bh\u016btv\u0101tma-dhy\u0101n\u0101d api nivartetety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 ca k\u1e5btv\u0101 yogo 'bhyasn\u012bya\u1e25 ? sa\u1e45kalpo du\u1e63\u1e6de\u1e63v api vi\u1e63aye\u1e63v a\u015bobhanatv\u0101dar\u015banena \u015bobhan\u0101dhy\u0101sa\u1e25 | tasm\u0101c ca sa\u1e45kalp\u0101d ida\u1e43 me sy\u0101d ida\u1e43 me sy\u0101d ity eva\u1e43-r\u016bp\u0101\u1e25 k\u0101m\u0101\u1e25 prabhavanti | t\u0101n \u015bobhan\u0101dhy\u0101sa-prabhav\u0101n vi\u1e63ay\u0101bhil\u0101\u1e63\u0101n vic\u0101ra-jany\u0101\u015bobhanatva-ni\u015bcayena \u015bobhan\u0101dhy\u0101sa-b\u0101dh\u0101d d\u1e5b\u1e63\u1e6de\u1e63u srak-candana-vanit\u0101di\u1e63v ad\u1e5b\u1e63\u1e6de\u1e63u cendra-loka-p\u0101rij\u0101t\u0101psara\u1e25-prabh\u1e5bti\u1e63u \u015bva-v\u0101nta-p\u0101yasavat svata eva sarv\u0101n brahma-loka-paryant\u0101n a\u015be\u1e63ato nirava\u015be\u1e63\u0101n sav\u0101san\u0101\u1e43s tyaktv\u0101, ataeva k\u0101ma-p\u016brvakatv\u0101d indirya-prav\u1e5bttes tad-ap\u0101ye sati viveka-yuktena manasaivendriya-pr\u0101pta\u1e43 cak\u1e63ur-\u0101di-kara\u1e47a-sam\u016bha\u1e43 viniyamya samantata\u1e25 sarvebhyo vi\u1e63ayebhya\u1e25 praty\u0101h\u1e5btya \u015banai\u1e25 \u015banair uparamed ity anvaya\u1e25<\/p>\n<p>bh\u016bmik\u0101-jaya-krame\u1e47a \u015banai\u1e25 \u015banair uparamet | dh\u1e5bti-dhairyam akhinnat\u0101 tay\u0101 g\u1e5bh\u012bt\u0101 y\u0101 buddhir ava\u015bya-kartavyat\u0101-ni\u015bcaya-r\u016bp\u0101 tay\u0101 yad\u0101 kad\u0101cid ava\u015bya\u1e43 bhavi\u1e63yaty eva yoga\u1e25 ki\u1e43 tvarayety eva\u1e43-r\u016bpay\u0101 \u015banai\u1e25 \u015banair gur\u016bpadi\u1e63\u1e6da-m\u0101rge\u1e47a mano nirundhy\u0101t | eten\u0101nirveda-ni\u015bcayau pr\u0101g uktau dar\u015bitau | tath\u0101 ca \u015bruti\u1e25 &#8211;<\/p>\n<p>yacched v\u0101\u1e45-manas\u012b pr\u0101j\u00f1as<br \/>\ntad yacchej j\u00f1\u0101na \u0101tmani |<br \/>\nj\u00f1\u0101nam \u0101tmani mahati niyacchet<br \/>\ntad yacchec ch\u0101nta \u0101tmani || [Ka\u1e6dhU 1.3.13] iti |<\/p>\n<p>v\u0101g iti v\u0101ca\u1e43 laukik\u012b\u1e43 vaidik\u012b\u1e43 ca manasi vy\u0101p\u0101ravati niyacchet | n\u0101nudhy\u0101y\u0101d bah\u016bn \u015babd\u0101n v\u0101co vigl\u0101pana\u1e43 hi tat [BAU 4.4.21] iti \u015brute\u1e25 | v\u0101g-v\u1e5btti-nirodhena mano-v\u1e5btti-m\u0101tra-\u015be\u1e63o bhaved ity artha\u1e25 | cak\u1e63ur-\u0101di-nirodho 'py etasy\u0101\u1e43 bh\u016bmau dra\u1e63\u1e6davya\u1e25 | manas\u012bti cch\u0101ndasa\u1e43 dairghyam | tan mana\u1e25 karmedriya-j\u00f1\u0101nendriya-sahak\u0101ri nana-vidha-vikalpa-s\u0101dhana\u1e43 kara\u1e47a\u1e43 j\u00f1\u0101ne j\u0101n\u0101t\u012bti j\u00f1\u0101nam iti vyutpatty\u0101 j\u00f1\u0101tary \u0101tmani j\u00f1\u0101t\u1e5btvop\u0101dh\u0101v aha\u1e45k\u0101re niyacchet | mano-vy\u0101p\u0101r\u0101n parityajy\u0101ha\u1e45k\u0101ra-m\u0101tra\u1e43 pari\u015be\u1e63ayet | tac ca j\u00f1\u0101na\u1e43 j\u00f1\u0101t\u1e5btvop\u0101dhim aha\u1e45k\u0101ram \u0101tmani mahati mahat-tattve sarva-vy\u0101pake niyacchet | dvividho hy aha\u1e45k\u0101ro vi\u015be\u1e63a-r\u016bpa\u1e25 s\u0101m\u0101nya-r\u016bpa\u015b ceti | ayam aham etasya putra ity eva\u1e43 vyaktam abhimanyam\u0101no vi\u015be\u1e63a-r\u016bpo vya\u1e63\u1e6dy-aha\u1e45k\u0101ra\u1e25 | asm\u012bty et\u0101van-m\u0101tram abhimanyam\u0101na\u1e25 s\u0101m\u0101nya-r\u016bpa\u1e25 sama\u1e63\u1e6dy-aha\u1e45k\u0101ra\u1e25 | sa ca hira\u1e47yagarbho mah\u0101n \u0101tmeti ca sarv\u0101nusy\u016btatv\u0101d ucyate | t\u0101bhy\u0101m aha\u1e45k\u0101r\u0101bhy\u0101\u1e43 vivikto nirup\u0101dhika\u1e25 \u015b\u0101nt\u0101tm\u0101 sarv\u0101nta\u015b cid-eka-rasas tasmin mah\u0101ntam \u0101tm\u0101na\u1e43 sama\u1e63\u1e6di-buddhi\u1e43 niyacchet | eva\u1e43 tat-k\u0101ra\u1e47am avyaktam api niyacchet | tato nirup\u0101dhikas tva\u1e43-pada-lak\u1e63ya\u1e25 \u015buddha \u0101tm\u0101 s\u0101k\u1e63\u0101tk\u1e5btau bhavati |<\/p>\n<p>\u015buddhe hi cid-eka-rase pratyag-\u0101tmani ja\u1e0da-\u015bakti-r\u016bpam anirv\u0101cyam avyakta\u1e43 prak\u1e5btir up\u0101dhi\u1e25 | s\u0101 ca prathama\u1e43 s\u0101m\u0101ny\u0101ha\u1e45k\u0101ra-r\u016bpa\u1e43 mahat tattva\u1e43 n\u0101ma dh\u1e5btv\u0101 vyakt\u012bbhavati | tato bahir vi\u015be\u1e63\u0101ha\u1e45k\u0101ra-r\u016bpe\u1e47a | tato bahir mano-r\u016bpe\u1e47a | tato bahir v\u0101g-\u0101d\u012bn indriya-r\u016bpe\u1e47a | tad etac chruty\u0101bhihitam &#8211;<\/p>\n<p>indriyebhya\u1e25 par\u0101 hy arth\u0101 arthebhya\u015b ca para\u1e43 mana\u1e25 |<br \/>\nmanasas tu par\u0101 buddhir buddher \u0101tm\u0101 mah\u0101n para\u1e25 ||<br \/>\nmahata\u1e25 parama-vyaktam avyakt\u0101t puru\u1e63a\u1e25 para\u1e25 |<br \/>\npuru\u1e63\u0101n na para\u1e43 ki\u1e43cit s\u0101 k\u0101\u1e63\u1e6dh\u0101 s\u0101 par\u0101 gati\u1e25 || [Ka\u1e6dhU 1.3.10-1] iti |<\/p>\n<p>tatra gav\u0101di\u1e63v iva v\u0101\u1e45-nirodha\u1e25 pratham\u0101 bh\u016bmi\u1e25 | b\u0101la-mugdh\u0101di\u1e63v iva nirmanastva\u1e43 dvit\u012by\u0101 | tandry\u0101m iv\u0101ha\u1e45k\u0101ra-r\u0101hitya\u1e43 t\u1e5bt\u012by\u0101 | su\u1e63upt\u0101v iva mahat-tattva-\u015b\u0101nt\u0101tmanor madhye mahat-tattvop\u0101d\u0101nam avy\u0101k\u1e5bt\u0101khya\u1e43 tattva\u1e43 \u015brutyod\u0101h\u0101ri, tath\u0101pi tatra mahat-tattvasya niyamana\u1e43 n\u0101bhyadh\u0101yi | su\u1e63upt\u0101v iva svar\u016bpa-laya-prasa\u1e45g\u0101t | tasya ca karma-k\u1e63aye sati puru\u1e63a-prayatnam antare\u1e47a svata eva siddhatv\u0101t tattva-dar\u015ban\u0101nupayogitv\u0101c ca | d\u1e5b\u015byate tvam agray\u0101 buddhy\u0101 s\u016bk\u1e63may\u0101 s\u016bk\u1e63ma-dar\u015bibhi\u1e25 iti p\u016brvam abhidh\u0101ya s\u016bk\u1e63matva-siddhaye nirodha-sam\u0101dher abhidh\u0101n\u0101t | sa ca tattva-did\u1e5bk\u1e63or dar\u015bana-s\u0101dhanatvena d\u1e5b\u1e63\u1e6da-tattvasya ca j\u012bvan-mukti-r\u016bpa-kle\u015ba-k\u1e63ay\u0101y\u0101pek\u1e63ita\u1e25 |<\/p>\n<p>nanu \u015b\u0101nt\u0101tmany avaruddhasya cittasya v\u1e5btti-rahitatvena su\u1e63uptivan na dar\u015bana-hetutvam iti cet, na | svata\u1e25-siddhasya dar\u015banasya niv\u0101rayitum a\u015bakyatv\u0101t | tad ukta\u1e43 &#8211;<\/p>\n<p>\u0101tm\u0101n\u0101tm\u0101k\u0101ra\u1e43 svabh\u0101vato 'sthita\u1e43 sad\u0101 cittam |<br \/>\n\u0101tmaik\u0101k\u0101ratay\u0101 tirask\u1e5bt\u0101n\u0101tma-d\u1e5b\u1e63\u1e6di\u1e43 vidadh\u012bta ||<\/p>\n<p>yath\u0101 gha\u1e6da utpadyam\u0101na\u1e25 svato viyat-p\u016br\u1e47a\u1e43 evotpadyate | jala-ta\u1e47\u1e0dul\u0101di-p\u016bra\u1e47a\u1e43 t\u016btpanne gha\u1e6de pa\u015bc\u0101t puru\u1e63a-prayatnena bhavati | tatra jal\u0101dau ni\u1e25s\u0101rite 'pi viyan-ni\u1e25s\u0101rayitu\u1e43 na \u015bakyate | mukha-pidh\u0101ne 'py antarviyad avati\u1e63\u1e6dhata eva tath\u0101 cittam utpadyam\u0101na\u1e43 caitanya-p\u016br\u1e47am evotpadyate | utpanne tu tasmin m\u016b\u1e63\u0101ni\u1e63ikta-druta-t\u0101mravad gha\u1e6da-du\u1e25kh\u0101di-r\u016bpatva\u1e43 bhoga-hetu-dharm\u0101dharma-sahak\u1e5bta-s\u0101magr\u012b-va\u015b\u0101d bhavati | tatra gha\u1e6da-du\u1e25kh\u0101dy-an\u0101tm\u0101k\u0101re vir\u0101ma-pratyay\u0101bhy\u0101sena niv\u0101rite 'pi nirnimitta\u015b cid-\u0101k\u0101ro v\u0101rayitu\u1e43 na \u015bakyate | tato nirodha-sam\u0101dhin\u0101 nirv\u1e5bttikena cittena sa\u1e43sk\u0101ra-m\u0101tra-\u015be\u1e63atay\u0101tis\u016bk\u1e63matvena nirup\u0101dhika-cid-\u0101tma-m\u0101tr\u0101bhimukhatv\u0101d v\u1e5btti\u1e43 vinaiva nirvighnam \u0101tm\u0101nubh\u016byate | tad etad \u0101ha \u0101tma-sa\u1e43stha\u1e43 mana\u1e25 k\u1e5btv\u0101 na ki\u1e43cid api cintayed iti | \u0101tmani nirup\u0101dhike prat\u012bci sa\u1e43sth\u0101 sam\u0101ptir yasya tad-\u0101tma-sa\u1e43stha\u1e43 sarva-prak\u0101ra-v\u1e5btti-\u015b\u016bnya\u1e43 svabh\u0101va-siddh\u0101tm\u0101k\u0101ra-m\u0101tra-vi\u015bi\u1e63\u1e6da\u1e43 mana\u1e25 k\u1e5btv\u0101 dh\u1e5bti-g\u1e5bh\u012btay\u0101 viveka-buddhy\u0101 samp\u0101dy\u0101sa\u1e43praj\u00f1\u0101ta-sam\u0101dhi-stha\u1e25 san ki\u1e43cid api an\u0101tm\u0101nam \u0101tm\u0101na\u1e43 v\u0101 na cintayet, na v\u1e5btty\u0101 vi\u1e63ay\u012bkury\u0101t | an\u0101tm\u0101k\u0101ra-v\u1e5bttau hi vyutth\u0101nam eva sy\u0101t | \u0101tm\u0101k\u0101ra-v\u1e5bttau ca sampraj\u00f1\u0101ta\u1e25 sam\u0101dhir ity asampraj\u00f1\u0101ta-sam\u0101dhi-sthairy\u0101ya k\u0101m api citta-v\u1e5btti\u1e43 notp\u0101dayed ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\net\u0101d\u1e5b\u015ba-yog\u0101bhy\u0101se prav\u1e5bttasya pr\u0101thamika\u1e43 k\u1e5btyam antya\u1e43 ca k\u1e5btyam \u0101ha sa\u1e45kalpeti dv\u0101bhy\u0101m | k\u0101m\u0101\u1e43s tyaktveti pr\u0101thamika\u1e43 k\u1e5btyam | na ki\u1e43cid api cintayed ity antya\u1e43 k\u1e5btyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsa yoga\u1e25 pr\u0101rambha-da\u015b\u0101y\u0101\u1e43 ni\u015bcayena prayatne k\u1e5bte sa\u1e43setsyaty evety adhyavas\u0101yena yoktavyo 'nu\u1e63\u1e6dheya\u1e25 | \u0101tmany ayogatva-manana\u1e43 nirvedas tad-rahitena cetas\u0101 h\u1e5bt\u0101\u1e47\u1e0d\u0101r\u1e47ava-\u015bo\u1e63akat-pak\u1e63ivat sots\u0101henety artha\u1e25 | et\u0101d\u1e5b\u015ba\u1e43 yogam \u0101rabham\u0101\u1e47asya pr\u0101thamika\u1e43 k\u1e5btyam \u0101ha sa\u1e45kalpeti | sa\u1e45kalp\u0101t prabhavo ye\u1e63\u0101\u1e43 t\u0101n yoga-virodhina\u1e25 k\u0101m\u0101n vi\u1e63ay\u0101n a\u015be\u1e63ata\u1e25 sa-v\u0101san\u0101\u1e43s tyaktv\u0101 | sphu\u1e6dam anyat | manas\u0101 vi\u1e63aya-do\u1e63a-dar\u015bin\u0101<\/p>\n<p>antima\u1e43 k\u1e5btyam \u0101ha dh\u1e5bti-g\u1e5bh\u012btay\u0101 dh\u0101ra\u1e47\u0101va\u015b\u012bk\u1e5bty\u0101 buddhy\u0101 mana \u0101tma-sa\u1e43stha\u1e43 k\u1e5btv\u0101tm\u0101na\u1e43 dhy\u0101tv\u0101 sam\u0101dh\u0101v uparameta ti\u1e63\u1e6dhet | \u0101tmano 'nyat ki\u1e43cid api na cintayet | etac ca \u015banai\u1e25 \u015banair abhy\u0101sa-krame\u1e47a, na tu ha\u1e6dhena<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3479',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3479\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWyrzekszy si\u0119 wszystkich bez wyj\u0105tku \u017c\u0105dz, kt\u00f3re powstaj\u0105 z zachce\u0144 i poskromiwszy ca\u0142kowicie z pomoc\u0105 ducha hufiec swych zmys\u0142\u00f3w,<br \/>\nnale\u017cy zwolna, z rozumem opanowanym stanowczo\u015bci\u0105, zbli\u017ca\u0107 si\u0119 do spokoju i skierowawszy serce na Atmana, o niczem nie my\u015ble\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWyp\u0119dziwszy doszcz\u0119tnie wszystkie \u017c\u0105dze z wyobra\u017ani sp\u0142oszone i poskromiwszy w swej duszy t\u0142um wra\u017ce\u0144, kt\u00f3re ze wszystkich stron nachodz\u0105,<br \/>\nniechaj cz\u0142owiek nieznacznie dojdzie do pokoju duszy przez rozum, utwierdzony w sta\u0142o\u015bci, i niech duch jego, mocno skupiony w sobie, nie my\u015bli wi\u0119cej o \u017cadnej innej rzeczy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOdrzuciwszy wszystkie, do ostatka, wyobra\u017ani\u0105 o\u017cywiane pragnienia, a rozumem opanowawszy rozbieraj\u0105ce si\u0119 na wsze strony zmys\u0142y,<br \/>\nniech spok\u00f3j zdobywa powoli, stopniowo, niezm\u0105conym wspomagany rozumem; a my\u015bl w Duchu skupiaj\u0105c, niech ruch jej ca\u0142kowicie stara si\u0119 powstrzyma\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPozbywszy si\u0119 bez reszty wszelkich pragnie\u0144<br \/>\np\u0142yn\u0105cych z [podszept\u00f3w] wyobra\u017ani,<br \/>\npow\u015bci\u0105gn\u0105wszy umys\u0142em ca\u0142y zesp\u00f3\u0142 zmys\u0142\u00f3w,<br \/>\nniech stopniowo zanurza si\u0119 w ciszy,<br \/>\nws\u0142uchany w g\u0142os przebudzonego rozumu i wytrwa\u0142o\u015bci.<br \/>\nSkupiwszy umys\u0142 na atmanie<br \/>\nniech nie my\u015bli o niczym innym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWyrzekaj\u0105c si\u0119 bez reszty wszystkich po\u017c\u0105da\u0144 powsta\u0142ych z wyobra\u017ani, Opanowuj\u0105c umys\u0142em ca\u0142o\u015b\u0107 zmys\u0142\u00f3w z ka\u017cdej strony,<br \/>\nNiech uspokaja si\u0119 powoli, wytrwa\u0142ym wspomagany rozumem,<br \/>\nA gdy umys\u0142 sw\u00f3j w duchu utwierdzi, niech o niczym innym ju\u017c nie my\u015bli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPragnie\u0144 zrodzonych z zamys\u0142\u00f3w zbywszy si\u0119 wszystkich bez reszty.<br \/>\nUmys\u0142em zmys\u0142\u00f3w gromad\u0119 ze wszystkich stron pow\u015bci\u0105gn\u0105wszy.<br \/>\nNiech go powoli ucisza rozumem nieust\u0119pliwym<br \/>\nI w Sobie umys\u0142 zamkn\u0105wszy, o niczym niechaj nie my\u015bli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nI dlatego nale\u017cy praktykowa\u0107 jog\u0119,<br \/>\nWytrwale pokonuj\u0105c to, co w wyobra\u017ani<br \/>\nPojawia si\u0119 przez \u017c\u0105dz\u0119, chroni\u0105c wszystkie zmys\u0142y<br \/>\nUmys\u0142em z ka\u017cdej strony. Nale\u017cy stopniowo<br \/>\nUtwierdza\u0107 si\u0119 przez rozum w skupieniu na sobie,<br \/>\nNie my\u015bl\u0105c ju\u017c o niczym innym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>A bez reszty porzuciwszy<br \/>\nwszelkie \u017c\u0105dze wzros\u0142e z d\u0105\u017ce\u0144,<br \/>\nrzesz\u0119 zmys\u0142\u00f3w pow\u015bci\u0105gn\u0105wszy<br \/>\nz wszystkich stron swoim umys\u0142em,<br \/>\na rozumem z wytrwa\u0142o\u015bci<br \/>\nutwierdziwszy umys\u0142 w sobie,<br \/>\nniech stopniowo go zatrzyma<br \/>\ni nie my\u015bli ju\u017c o niczym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sa\u1e43kalpa-prabhav\u0101n k\u0101m\u0101\u1e43s tyaktv\u0101 sarv\u0101n a\u015be\u1e63ata\u1e25 manasaivendriya-gr\u0101ma\u1e43 viniyamya samantata\u1e25 \u015banai\u1e25 \u015banair uparamed buddhy\u0101 dh\u1e5bti-g\u1e5bh\u012btay\u0101 \u0101tma-sa\u1e43stha\u1e43 mana\u1e25 k\u1e5btv\u0101 na ki\u1e43-cid api cintayet analiza analiza syntaktyczna sa\u1e45kalpa-prabhav\u0101n (powsta\u0142e z pragnienia) sarv\u0101n k\u0101m\u0101n (wszelkie \u017c\u0105dze) a\u015be\u1e63ata\u1e25 (bez reszty) tyaktv\u0101 (porzuciwszy), manas\u0101 eva (jedynie umys\u0142em) samantata\u1e25 (ca\u0142kowicie) indriya-gr\u0101mam (gromad\u0119 zmys\u0142\u00f3w) viniyamya (pow\u015bci\u0105gn\u0105wszy), dh\u1e5bti-g\u1e5bh\u012btay\u0101 (przez pochwycon\u0105 dzi\u0119ki stanowczo\u015bci) buddhy\u0101 (przez roztropno\u015b\u0107) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3479","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3479"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3479\/revisions"}],"predecessor-version":[{"id":9123,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3479\/revisions\/9123"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}