{"id":3481,"date":"2011-07-20T12:03:13","date_gmt":"2011-07-20T10:03:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3481"},"modified":"2024-05-08T18:53:41","modified_gmt":"2024-05-08T16:53:41","slug":"bhg-6-26","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3481","title":{"rendered":"BhG 6.26"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>yato yato <span style=\"text-decoration: underline;\">ni\u015bcarati<\/span> <strong>mana\u015b ca\u00f1calam asthiram<\/strong><br \/>\ntatas tato <span style=\"text-decoration: underline;\">niyamy<span style=\"color: #888888; text-decoration: underline;\">ai<\/span><\/span><span style=\"color: #888888;\">tad<\/span> \u0101tmany eva <span style=\"color: #888888;\">va\u015ba\u1e43<\/span> <span style=\"text-decoration: underline;\">nayet<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.26\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.26 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3481',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3481\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ca\u00f1calam<\/em><\/strong> <span style=\"color: #888888;\">(zmienny)<\/span> <strong><em>asthiram<\/em><\/strong> <span style=\"color: #888888;\">(niestabilny)<\/span> <strong><em>mana\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>yata\u1e25 yata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(od czegokolwiek)<\/span> <strong><em>ni\u015bcarati<\/em><\/strong> <span style=\"color: #888888;\">(idzie)<\/span><br \/>\n<strong><em>tata\u1e25 tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od tego)<\/span> <strong><em>etat <\/em><\/strong><span style=\"color: #888888;\">(go)<\/span> <strong><em>niyamya <\/em><\/strong><span style=\"color: #888888;\">(pow\u015bci\u0105gn\u0105wszy)<\/span><br \/>\n<strong><em>\u0101tmani eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie w ja\u017ani)<\/span> <strong><em>va\u015bam <\/em><\/strong><span style=\"color: #888888;\">(pod kontrol\u0119)<\/span> <strong><em>nayet <\/em><\/strong><span style=\"color: #888888;\">(oby prowadzi\u0142)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yata\u1e25 yata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>od kt\u00f3rego, od kt\u00f3rego; od kt\u00f3regokolwiek<\/strong> (od: <em>yat<\/em> \u2013 kt\u00f3ry; nieodmienny ablativus zako\u0144czony na &#8211;<em>tas<\/em>; powt\u00f3rzenie nadaje znaczenie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u015bcarati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car <\/em>(porusza\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013<strong> idzie, porusza si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca\u00f1calam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ca\u00f1cala <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zmienny, niestabilny, dr\u017c\u0105cy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <a title=\"intensivum \u2013 forma intensyfikuj\u0105ca \u2013 ya\u1e45-anta\"> intens. <\/a> <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ca\u00f1cal<\/em> \u2013 porusza\u0107 silnie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asthiram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sthira<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nietrwa\u0142y, niestabilny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>od tego, od tego; od czegokolwiek<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>; powt\u00f3rzenie nadaje znaczenie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyamya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> (pow\u015bci\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pow\u015bci\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>go<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmani <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ja\u017ani, w sobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>va\u015bam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>va\u015ba<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> [pod] kontrol\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>va\u015b<\/em> \u2013 pragn\u0105\u0107, podporz\u0105dkowywa\u0107, rozkazywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nayet<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>n\u012b<\/em>\u00a0 (prowadzi\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby prowadzi\u0142<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ni\u015bcarati <\/em><em>\u2192 ni\u1e25sarati \/ ni\u015bcalati \/ nivartate<\/em> (pod\u0105\u017ca \/ pozostaje \/ zatrzymuje si\u0119);<br \/>\n<em>mana\u015b ca\u00f1calam<strong> <\/strong><\/em><em>\u2192 mana\u015b ca calam<\/em> (i umys\u0142 ruchomy);<br \/>\n<em>va\u015bam \u2192 \u015bama\u1e43<\/em> (spok\u00f3j);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3481',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3481\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatra evam \u0101tma-sa\u1e43stha\u1e43 mana\u1e25 kartu\u1e43 prav\u1e5btto yog\u012b\u2014<\/p>\n<p>yato yato yasm\u0101d yasm\u0101n nimitt\u0101t \u015babd\u0101der ni\u015bcarati nirgacchati svabh\u0101va-do\u1e63\u0101n mana\u015b ca\u00f1calam atyartha\u1e43 calam, ata ev\u0101sthiram, tatas tatas tasm\u0101t tasm\u0101t \u015babd\u0101der nimitt\u0101n niyamya tat-tan-nimitta\u1e43 y\u0101th\u0101tmya-nir\u016bpa\u1e47ena \u015babd\u0101de\u1e25 nimitt\u0101n niyamya tat-tan-namitta\u1e43 y\u0101th\u0101tmya-nir\u016bpa\u1e47ena \u0101bh\u0101s\u012bk\u1e5btya vair\u0101gya-bh\u0101vanay\u0101 ca etat mana \u0101tmany eva va\u015ba\u1e43 nayet \u0101tma-va\u015byat\u0101m \u0101p\u0101dayet | eva\u1e43 yog\u0101bhy\u0101sa-bal\u0101t yogina \u0101tmany eva pra\u015b\u0101myati mana\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ncalasvabh\u0101vatay\u0101tmany asthira\u1e43 mana\u1e25 yato yato vi\u1e63ayapr\u0101va\u1e47yaheto\u1e25 bahi\u1e25 ni\u015bcarati, tatas tato yatnena mano niyamya \u0101tmany eva ati\u015bayitasukhabh\u0101vanay\u0101 va\u015ba\u1e43 nayet<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevam api rajo-gu\u1e47a-va\u015b\u0101d yadi mana\u1e25 pracalet tarhi puna\u1e25 praty\u0101h\u0101re\u1e47a va\u015b\u012bkury\u0101d ity \u0101ha yato yata iti | svabh\u0101vata\u015b ca\u00f1cala\u1e43 dh\u0101ryam\u0101\u1e47am apy asthira\u1e43 mano ya\u1e43 ya\u1e43 vi\u1e63aya\u1e43 prati nirgacchati, tatas tata\u1e25 praty\u0101h\u1e5bty\u0101tmany eva sthira\u1e43 kury\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 nirodha-sam\u0101dhi\u1e43 kurvan yog\u012b \u015babd\u0101d\u012bn\u0101\u1e43 citta-vik\u1e63epa-het\u016bn\u0101\u1e43 madhye yato yato yasm\u0101d yasm\u0101n nimitt\u0101c chabd\u0101der vi\u1e63ay\u0101d r\u0101ga-dve\u1e63\u0101de\u015b ca ca\u00f1cala\u1e43 vik\u1e63ep\u0101bhimukha\u1e43 san mano ni\u015bcarati vik\u1e63ipta\u1e43 sad vi\u1e63ay\u0101bhimukh\u012b\u1e43 pram\u0101\u1e47a-viparyaya-vikalpa-sm\u1e5bt\u012bn\u0101m anyatam\u0101m api sam\u0101dhi-virodhin\u012b\u1e43 v\u1e5bttim utp\u0101dayati, tath\u0101 laya-het\u016bn\u0101\u1e43 nidr\u0101\u015be\u1e63a-bahv-a\u015bana-\u015bram\u0101d\u012bn\u0101\u1e43 madhye yato yato nimitt\u0101d asthira\u1e43 lay\u0101bhimukha\u1e43 san mano ni\u015bcarati l\u012bna\u1e43 sat sam\u0101dhi-virodhin\u012b\u1e43 nidr\u0101khy\u0101\u1e43 v\u1e5bttim utp\u0101dayati, tatas tato vik\u1e63epa-nimitt\u0101l laya-nimitt\u0101c ca niyamyaitan mano nirv\u1e5bttika\u1e43 k\u1e5btv\u0101tmany eva sva-prak\u0101\u015ba-param\u0101nanda-ghane va\u015ba\u1e43 nayen nirundhy\u0101t | yath\u0101 na vik\u1e63ipyeta na v\u0101 l\u012byeteti | eva-k\u0101ro 'n\u0101tma-gocaratva\u1e43 sam\u0101dher v\u0101rayati | etac ca viv\u1e5bta\u1e43 gau\u1e0d\u0101c\u0101rya-p\u0101dai\u1e25-<\/p>\n<p>up\u0101yena nig\u1e5bh\u1e47\u012by\u0101d vik\u1e63ipta\u1e43 k\u0101ma-bhogayo\u1e25 |<br \/>\nsuprasanna\u1e43 laye caiva yath\u0101 k\u0101mo layas tath\u0101 ||<br \/>\ndu\u1e25kha\u1e43 sarvam anusm\u1e5btya k\u0101ma-bhog\u0101n nivartayet |<br \/>\naja\u1e43 sarvam anusm\u1e5btya j\u0101ta\u1e43 naiva tu pa\u015byati ||<br \/>\nlaye sambodhayec citta\u1e43 vik\u1e63ipta\u1e43 \u015bamayet puna\u1e25 |<br \/>\nsaka\u1e63\u0101ya\u1e43 vij\u0101n\u012by\u0101t sama-pr\u0101pta\u1e43 na c\u0101layet ||<br \/>\nn\u0101sv\u0101dayet sukha\u1e43 tatra ni\u1e25sa\u1e45ga\u1e25 praj\u00f1ay\u0101 bhavet |<br \/>\nni\u015bcala\u1e43 nic\u015barac cittam ek\u012bkury\u0101t prayatnata\u1e25 ||<br \/>\nyad\u0101 na l\u012byate citta\u1e43 na ca vik\u1e63ipyate puna\u1e25 |<br \/>\nani\u1e45ganam an\u0101bh\u0101sa\u1e43 ni\u1e63panna\u1e43 brahma tat tad\u0101 || iti pa\u00f1cabhi\u1e25 \u015blokai\u1e25 |<\/p>\n<p>up\u0101yena vak\u1e63yam\u0101\u1e47ena vair\u0101gy\u0101bhy\u0101sena k\u0101ma-bhogayor vik\u1e63ipta\u1e43 pram\u0101\u1e47a-viparyaya-vikalpa-sm\u1e5bt\u012bn\u0101m anyatamay\u0101pi v\u1e5btty\u0101 pari\u1e47ata\u1e43 mano nig\u1e5bh\u1e47\u012by\u0101n nirundhy\u0101d \u0101tmany evety artha\u1e25 | k\u0101ma-bhogayor iti cintyam\u0101n\u0101vasth\u0101-bhujyam\u0101n\u0101vasth\u0101-bhedena dvi-vacanam | tath\u0101 l\u012byate 'sminn iti laya\u1e25 su\u1e63upta\u1e43 tasmin suprasannam \u0101y\u0101sa-varjitam api mano nig\u1e5bh\u1e47\u012by\u0101d eva | suprasanna\u1e43 cet kuto nig\u1e5bhyate ? tatr\u0101ha &#8211; yath\u0101 k\u0101mo vi\u1e63aya-gocara-pram\u0101\u1e47\u0101di-v\u1e5btty-utp\u0101danena sam\u0101dhi-virodh\u012b tath\u0101 layo 'pi nidr\u0101khya-v\u1e5btty-utp\u0101danena sam\u0101dhi-virodh\u012b | sarva-v\u1e5btti-nirodho hi sam\u0101dhi\u1e25 | ata\u1e25 k\u0101m\u0101di-k\u1e5bta-vik\u1e63ep\u0101d iva \u015bram\u0101di-k\u1e5bta-lay\u0101d api mano niroddhavyam ity artha\u1e25 |<\/p>\n<p>up\u0101yena nig\u1e5bh\u1e47\u012by\u0101t kena ? ity ucyate sarva\u1e43 dvaitam avidy\u0101-vij\u1e5bmbhitam alpa\u1e43 du\u1e25kham evety anusm\u1e5btya &#8212; yo vai bh\u016bm\u0101 tat sukha\u1e43, n\u0101lpe sukham asti | [Ch\u0101U 7.23.1] atha yad alpa\u1e43 tan martya\u1e43 [Ch\u0101U 7.23.1] tad du\u1e25kham iti \u015bruty-artha\u1e43 gur\u016bpade\u015b\u0101d anu pa\u015bc\u0101t pary\u0101locya k\u0101m\u0101\u1e43\u015b cintyam\u0101n\u0101vasth\u0101n vi\u1e63ay\u0101n bhog\u0101n bhujyam\u0101n\u0101vasth\u0101\u1e43\u015b ca vi\u1e63ay\u0101n nivartayet | manasa\u1e25 sak\u0101\u015b\u0101d iti \u015be\u1e63a\u1e25 | k\u0101ma\u015b ca bhoga\u015b ca k\u0101ma-bhoga\u1e43 tasm\u0101n mano nivartayed iti v\u0101 | eva\u1e43 dvaita-smara\u1e47a-k\u0101le vair\u0101gya-bh\u0101vanop\u0101ya ity artha\u1e25 | dvaita-vismara\u1e47a\u1e43 tu paramop\u0101ya ity \u0101ha aja\u1e43 brahma sarva\u1e43 na tato 'tirikta\u1e43 ki\u1e43cid ast\u012bti \u015b\u0101str\u0101c\u0101ryopade\u015b\u0101d anantaram anusm\u1e5btya tad-vipar\u012bta\u1e43 dvaita-j\u0101ta\u1e43 na pa\u015byaty eva | adhi\u1e63\u1e6dh\u0101ne j\u00f1\u0101ne kalpitasy\u0101bh\u0101v\u0101t | p\u016brvop\u0101y\u0101pek\u1e63ay\u0101 vailak\u1e63a\u1e47ya-s\u016bcan\u0101rthas tu-\u015babda\u1e25 |<\/p>\n<p>eva\u1e43 vair\u0101gya-bh\u0101van\u0101-tattva-dar\u015ban\u0101bhy\u0101\u1e43 vi\u1e63ayebhyo nivartyam\u0101na\u1e43 citta\u1e43 yadi dainandina-lay\u0101bhy\u0101sa-va\u015b\u0101l lay\u0101bhimukha\u1e43 bhavet tad\u0101 nidr\u0101-\u015be\u1e63\u0101j\u012br\u1e47a-bahv-a\u015bana-\u015bram\u0101\u1e47\u0101\u1e43 laya-k\u0101ra\u1e47\u0101n\u0101\u1e43 nirodhena citta\u1e43 samyak prabodhayed utth\u0101na-prayatnena | yadi punar eva\u1e43 prabodhyam\u0101na\u1e43 dainandina-prabodh\u0101bhy\u0101sa-va\u015b\u0101t k\u0101ma-bhogayor vik\u1e63ipta\u1e43 sy\u0101t tad\u0101 vair\u0101gya-bh\u0101vanay\u0101 tattva-s\u0101k\u1e63\u0101tk\u0101re\u1e47a ca puna\u1e25 \u015bamayet | eva\u1e43 puna\u1e25 punar abhyasyato lay\u0101t sambodhita\u1e43 vi\u1e63ayebhya\u015b ca vy\u0101vartitam | n\u0101pi samapr\u0101ptam antar\u0101l\u0101vastha\u1e43 citta\u1e43 stabdh\u012bbh\u016bta\u1e43, sa-ka\u1e63\u0101ya\u1e43 r\u0101ga-dve\u1e63\u0101di-prabala-v\u0101san\u0101-va\u015bena stabdh\u012bbh\u0101v\u0101khyena ka\u1e63\u0101ye\u1e47a do\u1e63e\u1e47a yukta\u1e43 vij\u0101n\u012by\u0101t sam\u0101hit\u0101c citt\u0101d vivekena j\u0101n\u012by\u0101t |<\/p>\n<p>tata\u015b ca neda\u1e43 sam\u0101hitam ity avagamya laya-vik\u1e63ep\u0101bhy\u0101m iva ka\u1e63\u0101y\u0101d api citta\u1e43 nirundhy\u0101t | tata\u015b ca laya-vik\u1e63epa-ka\u1e63\u0101ye\u1e63u parih\u1e5bte\u1e63u pari\u015be\u1e63\u0101c cittena sama\u1e43 brahma pr\u0101pyate | tac ca samapr\u0101pta\u1e43 citta\u1e43 ka\u1e63\u0101ya-laya-bhr\u0101nty\u0101 na c\u0101layet, vi\u1e63ay\u0101bhimukha\u1e43 na kury\u0101t | kintu dh\u1e5bti-g\u1e5bh\u012btay\u0101 buddhy\u0101 laya-ka\u1e63\u0101ya-pr\u0101pter vivicya tasy\u0101m eva sama-pr\u0101pt\u0101v atiyatnena sth\u0101payet | tatra sam\u0101dhau parama-sukha-vya\u00f1jake 'pi sukha\u1e43 n\u0101sv\u0101dayet | et\u0101vanta\u1e43 k\u0101lam aha\u1e43 sukh\u012bti sukh\u0101sv\u0101da-r\u016bp\u0101\u1e43 v\u1e5btti\u1e43 na kury\u0101t sam\u0101dhi-bha\u1e45ga-prasa\u1e45g\u0101t iti pr\u0101g eva k\u1e5bta-vy\u0101khy\u0101nam | praj\u00f1ay\u0101 yad upalabhyate sukha\u1e43 tad apy avidy\u0101-parikalpita\u1e43 m\u1e5b\u1e63aivety eva\u1e43-bh\u0101vanay\u0101 ni\u1e25sa\u1e45go nisp\u1e5bha\u1e25 sarva-sukhe\u1e63u bhavet |<\/p>\n<p>athav\u0101 praj\u00f1ay\u0101 sa-vikalpa-sukh\u0101k\u0101ra-v\u1e5btti-r\u016bpay\u0101 saha sa\u1e45ga\u1e43 parityajet | na tu svar\u016bpa-sukham api nirv\u1e5bttikena cittena n\u0101nubhavet svabh\u0101va-pr\u0101ptasya tasya v\u0101rayitum a\u015bakyatv\u0101t | eva\u1e43 sarvato nivartya ni\u015bcala\u1e43 prayatna-va\u015bena k\u1e5bta\u1e43 citta\u1e43 svabh\u0101va-c\u0101\u00f1caly\u0101d vi\u1e63ay\u0101bhimukhatay\u0101 ni\u015bcarad bahir nirgacchad ek\u012bkury\u0101t prayatnata\u1e25, nirodha-prayatnena same brahma\u1e47y ekat\u0101\u1e43 nayet |<\/p>\n<p>sama-pr\u0101pta\u1e43 citta\u1e43 k\u012bd\u1e5b\u015bam ? ity ucyate yad\u0101 na l\u012byate n\u0101pi stabdh\u012bbhavati t\u0101masatva-s\u0101myena laya-\u015babdenaiva stabdh\u012bbh\u0101vasyopalak\u1e63a\u1e47\u0101t | na ca vik\u1e63ipyate puna\u1e25, na \u015babd\u0101dy-\u0101k\u0101ra-v\u1e5bttim anubhavati | n\u0101pi sukham \u0101sv\u0101dayati, r\u0101jasatva-s\u0101myena sukh\u0101sv\u0101dasy\u0101pi vik\u1e63epa-\u015babdenopalak\u1e63a\u1e47\u0101t | p\u016brva\u1e43 bheda-nirde\u015bas tu p\u1e5bthak-prayatna-kara\u1e47\u0101ya | eva\u1e43 laya-ka\u1e63\u0101y\u0101bhy\u0101\u1e43 vik\u1e63epa-sukh\u0101sv\u0101d\u0101bhy\u0101\u1e43 ca rahitam ani\u1e45ganam i\u1e45gana\u1e43 calana\u1e43 sa-v\u0101ta-prad\u012bpaval lay\u0101bhimukhya-r\u016bpa\u1e43 tad-rahita\u1e43 niv\u0101ta-prad\u012bpa-kalpam | an\u0101bh\u0101sa\u1e43 na kenacid vi\u1e63ay\u0101k\u0101re\u1e47\u0101bh\u0101sata ity etat | ka\u1e63\u0101ya-sukh\u0101sv\u0101dayor ubhay\u0101ntarbh\u0101va ukta eva | yadaiva\u1e43 do\u1e63a-catu\u1e63\u1e6daya-rahita\u1e43 citta\u1e43 bhavati tad\u0101 tac citta\u1e43 brahma ni\u1e63panna\u1e43 sama\u1e43 brahma pr\u0101pta\u1e43 bhavat\u012bty artha\u1e25 |<\/p>\n<p>et\u0101d\u1e5b\u015ba\u015b ca yoga\u1e25 \u015bruty\u0101 pratip\u0101dita\u1e25 &#8211;<\/p>\n<p>yad\u0101 pa\u00f1c\u0101vati\u1e63\u1e6dhante j\u00f1\u0101n\u0101ni manas\u0101 saha |<br \/>\nbuddhi\u015b ca na vice\u1e63\u1e6deta t\u0101m \u0101hu\u1e25 param\u0101\u1e43 gatim ||<br \/>\nt\u0101\u1e43 yogam iti manyante sthir\u0101m indriya-dh\u0101ra\u1e47\u0101m |<br \/>\napramattas tad\u0101 bhavati yogo hi prabhav\u0101pyayau || [Ka\u1e6dhU 2.3.11-2] iti |<\/p>\n<p>etan-m\u016blakam eva ca yoga\u015b citta-v\u1e5btti-nirodha\u1e25 [YogaS 1.2] iti s\u016btram | tasm\u0101d yukta\u1e43 tatas tato niyamyaitad \u0101tmany eva\u1e43 va\u015ba\u1e43 nayed iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyadi ca pr\u0101ktana-do\u1e63odgama-va\u015b\u0101d rajo-gu\u1e47a-sp\u1e5b\u1e63\u1e6da\u1e43 mana\u015b ca\u00f1cala\u1e43 sy\u0101t, tad\u0101 punar yogam abhyased ity \u0101ha yato yata iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyadi kad\u0101cit pr\u0101ktana-s\u016bk\u1e63ma-do\u1e63\u0101n mana\u1e25 pracalet tad\u0101 tat praty\u0101hared ity \u0101ha yata iti | ya\u1e43 ya\u1e43 vi\u1e63aya\u1e43 prati mano nirgacchati, tatas tata etan mano niyamya praty\u0101h\u1e5bty\u0101tmany eva nirati\u015baya-sukhatva-bh\u0101vanay\u0101 va\u015ba\u1e43 kury\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3481',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3481\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nGdziekolwiek si\u0119 zb\u0142\u0105ka chwiejny i ruchliwy duch, nale\u017cy go pow\u015bci\u0105gn\u0105\u0107 i przywie\u015b\u0107 z powrotem pod w\u0142adz\u0119 Atmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI za ka\u017cdym razem, kiedy duch jego niesta\u0142y a ruchliwy przenosi si\u0119 w inne miejsce, niechaj mu daje uczu\u0107 w\u0119dzid\u0142o i niech go sprowadza do pos\u0142usze\u0144stwa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA ilekro\u0107 ta niesta\u0142a, niesforna my\u015bl wymknie si\u0119, tylekro\u0107 niech j\u0105 z powrotem sprowadzi i w\u0142adzy Ducha podda.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA gdy si\u0119 tylko rozproszy<br \/>\numys\u0142 chwiejny i niesta\u0142y,<br \/>\nniech go okie\u0142zna<br \/>\ni zn\u00f3w przywiedzie pod rozkazy atmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy kiedykolwiek ta my\u015bl zmienna i niesta\u0142a wymknie mu si\u0119,<br \/>\nNiechaj j\u0105 powstrzyma i we w\u0142adanie ducha zn\u00f3w przywiedzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJe\u015bli cokolwiek rozprasza umys\u0142 ruchliwy, niesta\u0142y,<br \/>\nNiech go od tego odci\u0105gnie i swemu podda w\u0142adaniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nGdy niesta\u0142y,<br \/>\nZmienny umys\u0142 zab\u0142\u0105dzi, nale\u017cy go przywie\u015b\u0107<br \/>\nZ powrotem pod sw\u0105 w\u0142adz\u0119,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdziekolwiek zab\u0142\u0105dzi umys\u0142,<br \/>\nzawsze chwiejny i niesta\u0142y,<br \/>\nstamt\u0105d niechaj go sprowadzi,<br \/>\nw sobie ujmie pod kontrol\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yato yato ni\u015bcarati mana\u015b ca\u00f1calam asthiram tatas tato niyamyaitad \u0101tmany eva va\u015ba\u1e43 nayet analiza analiza syntaktyczna ca\u00f1calam (zmienny) asthiram (niestabilny) mana\u1e25 (umys\u0142) yata\u1e25 yata\u1e25 (od czegokolwiek) ni\u015bcarati (idzie) tata\u1e25 tata\u1e25 (od tego) etat (go) niyamya (pow\u015bci\u0105gn\u0105wszy) \u0101tmani eva (jedynie w ja\u017ani) va\u015bam (pod kontrol\u0119) nayet (oby prowadzi\u0142). &nbsp;analiza gramatyczna yata\u1e25 yata\u1e25 \u2013 av. \u2013 od [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3481","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3481","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3481"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3481\/revisions"}],"predecessor-version":[{"id":9125,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3481\/revisions\/9125"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}