{"id":3483,"date":"2011-07-20T12:02:53","date_gmt":"2011-07-20T10:02:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3483"},"modified":"2024-05-08T18:55:11","modified_gmt":"2024-05-08T16:55:11","slug":"bhg-6-27","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3483","title":{"rendered":"BhG 6.27"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0144.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3483\" title=\"werset 6.27-28\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0144.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">pra\u015b\u0101nta-manasa\u1e43<\/span> hy <span style=\"color: #888888;\">ena\u1e43 yogina\u1e43<\/span> <strong>sukham uttamam<\/strong><br \/>\n<span style=\"text-decoration: underline;\">upaiti<\/span> <span style=\"color: #888888;\">\u015b\u0101nta-rajasa\u1e43 brahma-bh\u016btam akalma\u1e63am<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.27\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.27 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3483',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3483\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>uttamam<\/em><\/strong> <span style=\"color: #888888;\">(najwy\u017csze)<\/span> <strong><em>sukham<\/em><\/strong> <span style=\"color: #888888;\">(szcz\u0119\u015bcie)<\/span> <strong><em>enam<\/em><\/strong> <span style=\"color: #888888;\">(do tego)<\/span> <strong><em>\u015b\u0101nta-rajasam<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego rad\u017aas wyciszy\u0142 si\u0119)<\/span> <strong><em>pra\u015b\u0101nta-manasam<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego umys\u0142 jest spokojny)<\/span> <strong><em>akalma\u1e63am<\/em><\/strong> <span style=\"color: #888888;\">(do bezgrzesznego)<\/span> <strong><em>brahma-bh\u016btam<\/em><\/strong> <span style=\"color: #888888;\">(do b\u0119d\u0105cego brahmanem)<\/span> <strong><em>yoginam hi<\/em><\/strong> <span style=\"color: #888888;\">(zaiste do jogina)<\/span> <strong><em>upaiti<\/em><\/strong> <span style=\"color: #888888;\">(przychodzi)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<p>&nbsp;<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u015b\u0101nta-manasam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra\u015b\u0101nta-manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\"> 1i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya mana\u1e25 pra\u015b\u0101ntam asti tam<\/em> \u2013 <strong>tego, kt\u00f3rego umys\u0142 jest wyciszony<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>pra\u015b\u0101nta<\/em> \u2013 wyciszony, spokojny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>man <\/em>\u2013 my\u015ble\u0107,<em> manas<\/em> \u2013 umys\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\"> 2i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>go<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoginam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\"> 2i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogina, po\u0142\u0105czonego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\"> 1i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>szcz\u0119\u015bcie, <\/strong><strong>rado\u015b\u0107, komfort<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uttamam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>uttama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\"> 1i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najlepsze,<\/strong><strong> najbardziej wyniesione, najwy\u017csze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>ud <\/em>\u2013 do g\u00f3ry, ponad);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upaiti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>i<\/em> (podchodzi\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>przychodzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101nta-rajasam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101nta-rajas <\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\"> 2i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya raja\u1e25 \u015b\u0101ntam asti tam <\/em>\u2013 <strong>tego, kogo rad\u017aas wyciszy\u0142 si\u0119<\/strong> (od: <em>\u221ax\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107, PPx <em>\u015b\u0101nta<\/em> \u2013 spokojny, wyciszony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas \u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-bh\u016btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-bh\u016bta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\"> 2i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>brahma\u1e47i bh\u016btam iti<\/em> \u2013 <strong>b\u0119d\u0105cego w brahmanie<\/strong> <strong>\/ b\u0119d\u0105cego brahmanem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em>\u221axbh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akalma\u1e63am<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-kalma\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\"> 2i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie brudnego, bezgrzesznego<\/strong><em> <\/em>(od: <em>karma+so <\/em>\u2013 niszcz\u0105cy dobre czyny);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yogina\u1e43 sukham uttamam<\/em><em> \u2192 <\/em><em>yogina\u1e43 sukham uttaram<\/em><em> \/ yasm\u0101d yoginam uttama\u1e43<\/em> (wy\u017csze szcz\u0119\u015bcie do jogina \/ z kt\u00f3rego do jogina najwy\u017csze);<br \/>\n<em>upaiti <\/em><em>\u2192 abhyeti<\/em> (przychodzi);<br \/>\n<em>\u015b\u0101nta-rajasa\u1e43<\/em><em> \u2192 \u015b\u0101\u1e43ti-rajasa\u1e43 \/ \u015b\u0101\u1e43ta-manasam<\/em> (maj\u0105cego uspokojony rad\u017aas \/ maj\u0105cego spokojny umys\u0142);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3483',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3483\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\npra\u015b\u0101ntamanasa\u1e43 prakar\u1e63e\u1e47a \u015b\u0101nta\u1e43 mano yasya sa\u1e25 pra\u015b\u0101ntaman\u0101s ta\u1e43 pra\u015b\u0101ntamanasa\u1e43 hi ena\u1e43 yogina\u1e43 sukham uttama\u1e43 niti\u015bayam upaiti upagacchati \u015b\u0101nta-rajasa\u1e43 prak\u1e63\u012b\u1e47a-moh\u0101di-kle\u015ba-rajasam ity artha\u1e25, brahma-bh\u016bta\u1e43 j\u012bvanmukta\u1e43 brahmaiva sarvam ity eva\u1e43 ni\u015bcayavanta\u1e43 brahma-bh\u016btam akalma\u1e63a\u1e43 dharm\u0101dharm\u0101di-varjitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\npra\u015b\u0101ntamanasam \u0101tmani ni\u015bcalamanasam, \u0101tmanyastamanasa\u1e43 tad eva hetor dagdh\u0101\u015be\u1e63akalma\u1e63am, tata eva \u015b\u0101ntarajasa\u1e43 vina\u1e63\u1e6darajogu\u1e47am, tata eva brahmabh\u016bta\u1e43 svasvar\u016bpe\u1e47\u0101vasthitam ena\u1e43 yoginam \u0101tmasvar\u016bp\u0101nubhavar\u016bpam uttama\u1e43 sukham upaiti \/ h\u012bti hetau; uttamasukhar\u016bpatv\u0101d \u0101tmasvar\u016bpasyetyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 praty\u0101h\u0101r\u0101dibhi\u1e25 puna\u1e25 punar mano va\u015b\u012bkurvan rajo-gu\u1e47a-k\u1e63aye sati yoga-sukha\u1e43 pr\u0101pnot\u012bty \u0101ha pra\u015b\u0101nteti | evam ukta-prak\u0101re\u1e47a \u015b\u0101nta\u1e43 rajo yasya tam | ataeva pra\u015b\u0101nta\u1e43 mano yasya tam ena\u1e43 ni\u1e63kalma\u1e63am brahmatva\u1e43 pr\u0101pta\u1e43 yogina\u1e43 uttamam sukha\u1e43 sam\u0101dhi-sukha\u1e43 svayam evopaiti pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 yog\u0101bhy\u0101sa-bal\u0101d \u0101tmany eva yogina\u1e25 pra\u015b\u0101myati mana\u1e25 | tata\u015b ca pra\u015b\u0101nteti | prakar\u1e63e\u1e47a \u015b\u0101nta\u1e43 nirv\u1e5bttikatay\u0101 niruddha\u1e43 sa\u1e43sk\u0101ra-m\u0101tra-\u015be\u1e63a\u1e43 mano yasya ta\u1e43 pra\u015b\u0101nta-manasa\u1e43 v\u1e5btti-\u015b\u016bnyatay\u0101 nirmanaskam | nirmanaskatve hetu-garbha\u1e43 vi\u015be\u1e63a\u1e47a-dvaya\u1e43 \u015b\u0101nta-rajasa\u1e43 akalma\u1e63am iti | \u015b\u0101nta\u1e43 vik\u1e63epaka\u1e43 rajo yasya ta\u1e43 vik\u1e63epa-\u015b\u016bnyam | tath\u0101 na vidyate kalma\u1e63am laya-hetus tamo yasya tam akalma\u1e63am laya-\u015b\u016bnyam | \u015b\u0101nta-rajasam ity anenaiva tamo-gu\u1e47opalak\u1e63a\u1e47e &#8217; kalma\u1e63am sa\u1e43s\u0101ra-hetu-dharm\u0101dharm\u0101di-varjitam iti v\u0101 | brahma-bh\u016bta\u1e43 brahmaiva sarvam iti ni\u015bcayena sama\u1e43 brahma pr\u0101pta\u1e43 j\u012bvan-muktam ena\u1e43 yoginam | evam uktena prak\u0101re\u1e47eti \u015br\u012bdhara\u1e25 | uttama\u1e43 nirati\u015baya\u1e43 sukham upaity upagacchati | manas tad-v\u1e5bttyor abh\u0101ve su\u1e63uptau svar\u016bpa-sukh\u0101virbh\u0101va-prasiddhi\u1e43 dyotayati hi-\u015babda\u1e25 | tath\u0101 ca pr\u0101g-vy\u0101khy\u0101ta\u1e43 sukham \u0101tyantika\u1e43 yat tad ity atra<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntata\u015b ca p\u016brvavad eva tasya sam\u0101dhisukha\u1e43 sy\u0101d ity \u0101ha pra\u015b\u0101nteti | sukha\u1e43 kart\u1e5b yoginam upaiti pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 prayatam\u0101nasya p\u016brvavad eva sam\u0101dhi-sukha\u1e43 sy\u0101d ity \u0101ha pra\u015b\u0101nteti | pra\u015b\u0101ntam \u0101tmany acala\u1e43 mano yasya tam | ataev\u0101kalma\u1e63a\u1e43 dagdha-pr\u0101ktana-s\u016bk\u1e63ma-do\u1e63am | ataeva \u015b\u0101nta-rajasam | brahma-bh\u016bta\u1e43 s\u0101k\u1e63\u0101t-k\u1e5bta-vivikt\u0101virbh\u0101vit\u0101\u1e63\u1e6da-gu\u1e47ak\u0101tma-svar\u016bpa\u1e43 yogina\u1e43 praty uttamam \u0101tm\u0101nubhava-r\u016bpa\u1e43 mahat sukha\u1e43 kart\u0101 svayam evopaiti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3483',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3483\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSzcz\u0119\u015bcie najwy\u017csze wst\u0119puje w jogina, kt\u00f3rego duch spokojny, w kt\u00f3rym rad\u017cas zamar\u0142 i kt\u00f3ry, skaz wyzbyty, sta\u0142 si\u0119 Brahmanem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSzcz\u0119\u015bliwo\u015b\u0107 najwy\u017csza przenika dusze Yogina; nami\u0119tno\u015bci jego s\u0105 uspokojone, jestestwem swojem sta\u0142 si\u0119 on samym Bogiem; jest bez plamy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZaprawd\u0119 najwy\u017csze szcz\u0119\u015bcie staje si\u0119 udzia\u0142em Joga, gdy wolny od grzechu, o niewzruszonej my\u015bli, a nami\u0119tno\u015bciach na zawsze ucich\u0142ych, z Brahmanem si\u0119 jednoczy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem do jogina,<br \/>\nkt\u00f3rego umys\u0142 i nami\u0119tno\u015bci ucich\u0142y,<br \/>\ni kt\u00f3ry \u2014 nieskazitelny \u2014 sta\u0142 si\u0119 brahmanem,<br \/>\nprzychodzi najwy\u017csze szcz\u0119\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNajwy\u017csze szcz\u0119\u015bcie jest udzia\u0142em tego jogina, kt\u00f3rego umys\u0142 jest pe\u0142en spokoju, od nami\u0119tno\u015bci wolny i nieska\u017cony;<br \/>\nTaki w\u0142a\u015bnie jogin jednoczy si\u0119 z brahmanem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBo tego jogina, kt\u00f3ry umys\u0142 uciszy\u0142 i rad\u017cas,<br \/>\nI jest Brahmanem bez skazy, spotyka szcz\u0119\u015bcie najwy\u017csze!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nby tak wyciszony<br \/>\nNajwi\u0119kszy rodzaj szcz\u0119\u015bcia pozwoli\u0142 osi\u0105gn\u0105\u0107,<br \/>\nPokona\u0107 si\u0142\u0119 \u017c\u0105dzy i wznie\u015b\u0107 si\u0119 wysoko<br \/>\nKu jedno\u015bci z Najwy\u017cszym, w wolno\u015bci od grzechu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy wyciszy\u0142 jogin umys\u0142,<br \/>\nsta\u0142 bez skazy si\u0119 brahmanem,<br \/>\naktywno\u015bci cech\u0119 st\u0142umi\u0142 \u2013<br \/>\nzyskuje bez ko\u0144ca szcz\u0119\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>pra\u015b\u0101nta-manasa\u1e43 hy ena\u1e43 yogina\u1e43 sukham uttamam upaiti \u015b\u0101nta-rajasa\u1e43 brahma-bh\u016btam akalma\u1e63am analiza analiza syntaktyczna uttamam (najwy\u017csze) sukham (szcz\u0119\u015bcie) enam (do tego) \u015b\u0101nta-rajasam (kt\u00f3rego rad\u017aas wyciszy\u0142 si\u0119) pra\u015b\u0101nta-manasam (kt\u00f3rego umys\u0142 jest spokojny) akalma\u1e63am (do bezgrzesznego) brahma-bh\u016btam (do b\u0119d\u0105cego brahmanem) yoginam hi (zaiste do jogina) upaiti (przychodzi). &nbsp;analiza gramatyczna &nbsp; pra\u015b\u0101nta-manasam \u2013 pra\u015b\u0101nta-manas 1i.1 m. ; BV : [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3483","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3483"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3483\/revisions"}],"predecessor-version":[{"id":9127,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3483\/revisions\/9127"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}