{"id":3485,"date":"2011-07-20T12:02:37","date_gmt":"2011-07-20T10:02:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3485"},"modified":"2024-05-08T18:56:20","modified_gmt":"2024-05-08T16:56:20","slug":"bhg-6-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3485","title":{"rendered":"BhG 6.28"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>yu\u00f1jann<\/em><\/strong><em> eva\u1e43 sad<span style=\"color: #888888;\">\u0101tm\u0101na\u1e43<\/span> <strong>yog\u012b vigata-kalma\u1e63a\u1e25<\/strong><br \/>\nsukhena <span style=\"color: #888888;\">brahma-sa\u1e43spar\u015bam atyanta\u1e43 sukham<\/span> <span style=\"text-decoration: underline;\">a\u015bnute<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.28 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3485',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3485\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>evam vigata-kalma\u1e63a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(tym sposobem ten, kt\u00f3rego grzech odszed\u0142)<\/span> <strong><em>sad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144) <\/span><strong><em>yu\u00f1jan <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119gaj\u0105cy)<\/span> <strong><em>yog\u012b <\/em><\/strong><span style=\"color: #888888;\">(jogin)<\/span><br \/>\n<strong><em>sukhena <\/em><\/strong><span style=\"color: #888888;\">(\u0142atwo)<\/span> <strong><em>brahma-sa\u1e43spar\u015bam <\/em><\/strong><span style=\"color: #888888;\">(b\u0119d\u0105ce percepcj\u0105 brahmana)<\/span> <strong><em>atyantam <\/em><\/strong><span style=\"color: #888888;\">(bezgranicznym)<\/span> <strong><em>sukham <\/em><\/strong><span style=\"color: #888888;\">(szcz\u0119\u015bciem)<\/span> <strong><em>a\u015bnute <\/em><\/strong><span style=\"color: #888888;\">(raduje si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yu\u00f1jan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u00f1jant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>zaprz\u0119gaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sad\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vigata-kalma\u1e63a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vigata-<\/em><em>kalma\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya <\/em><em>kalma\u1e63o<\/em><em> vigato \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego grzech odesz\u0142y<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 odchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vigata<\/em> \u2013 odesz\u0142y; <em>karma+so <\/em>\u2013 niszcz\u0105cy dobre czyny,<em> kalma\u1e63a<\/em> \u2013 brud, plama, grzech);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukhena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \/ <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\">3i.1 <\/a> \u2013<strong> \u0142atwo, szcz\u0119\u015bliwie<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-sa\u1e43spar\u015bam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-sa\u1e43spar\u015ba<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasmin brahmana\u1e25 sa\u1e43spar\u015bo \u2018sti tat<\/em> \u2013 <strong>to, w kt\u00f3rym jest percepcja brahmana <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sp\u1e5b\u015b<\/em> \u2013 dotyka\u0107, <em>sa\u1e43<\/em><em>spar\u015ba<\/em> \u2013 dotyk, percepcja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atyantam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aty-anta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nadmierne, ca\u0142kowite, bezgraniczne<\/strong> (od: <em>ati<\/em> \u2013 prefiks: ponad; <em>anta<\/em> \u2013 koniec, limit, granica, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bnute<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> (osi\u0105ga\u0107, radowa\u0107 si\u0119, przenika\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yu\u00f1jann eva\u1e43 <\/em><em>\u2192 yujanneva\u1e43 \/ eva\u1e43 yu\u1e43jan<\/em> (w ten spos\u00f3b zaprz\u0119gaj\u0105cy);<br \/>\n<em>yog\u012b vigata-kalma\u1e63a\u1e25<\/em><em> \u2192 <\/em><em>yog\u012b niyata-m\u0101nasa\u1e25 \/ <\/em><em>mad-bhaktau n\u0101nya-m\u0101nasa\u1e25<\/em> (jogin, kt\u00f3rego umys\u0142 jest okie\u0142znany \/ maj\u0105cy umys\u0142 skupiony na mi\u0142o\u015bci do mnie);<br \/>\n<em>brahma-sa\u1e43spar\u015bam<\/em><em> \u2192 brahma-sa\u1e43yogam<\/em> (b\u0119d\u0105ce po\u0142\u0105czeniem z brahmanem);<br \/>\n<em>atyanta\u1e43 sukham a\u015bnute<\/em><em> \u2192 atya\u1e43ta-sukham a\u015bnute \/ atya\u1e43tam adhigacchati<\/em> (osi\u0105ga bezgraniczne szcz\u0119\u015bcie \/ udaje si\u0119 a\u017c ponad kres);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3485',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3485\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyu\u00f1jann eva\u1e43 yathoktena krame\u1e47a yog\u012b yog\u0101ntar\u0101ya-varjita\u1e25 sad\u0101 sarvad\u0101tm\u0101na\u1e43 vigata-kalma\u1e63o vigata-p\u0101pa\u1e25, sukhen\u0101n\u0101y\u0101sena brahma-sa\u1e43spar\u015ba\u1e43 brahma\u1e47\u0101 pare\u1e47a sa\u1e43spar\u015bo yasya tat brahma-sa\u1e43sparr\u015ba\u1e43 sukham atyantam antam at\u012btya vartata ity atyantam utk\u1e5b\u1e63\u1e6da\u1e43 nirati\u015bayam a\u015bnute vy\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nevam uktaprak\u0101re\u1e47\u0101tm\u0101na\u1e43 yu\u00f1jan tenaiva vigatapr\u0101c\u012bnasamastakalma\u1e63o brahmasa\u1e43spar\u015ba\u1e43 brahm\u0101nubhavar\u016bpa\u1e43 sukham atyantam aparimita\u1e43 sukhena an\u0101y\u0101sena sad\u0101\u015bunute<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntata\u015b ca k\u1e5bt\u0101rtho bhavat\u012bty \u0101ha yu\u00f1jann iti | evam anena prak\u0101re\u1e47a sarvad\u0101tm\u0101na\u1e43 mano yu\u00f1jan va\u015b\u012bkurvan | vi\u015be\u1e63e\u1e47a sarv\u0101tman\u0101 | vigata\u1e43 kalma\u1e63a\u1e43 yasya sa\u1e25 | yog\u012b sukhen\u0101n\u0101y\u0101sena brahma\u1e47a\u1e25 sa\u1e43spar\u015bo 'vidy\u0101-nivartaka\u1e25 s\u0101k\u1e63\u0101tk\u0101ras tad ev\u0101tyanta\u1e43 sukham a\u015bnute | j\u012bvanmukto bhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nukta\u1e43 sukha\u1e43 yogina\u1e25 sphu\u1e6d\u012bkaroti yu\u00f1jann iti | evam manasaivendriya-gr\u0101mam ity \u0101dy-ukta-krame\u1e47\u0101tm\u0101na\u1e43 mana\u1e25 sad\u0101 yu\u00f1jan sam\u0101dadhad yog\u012b yogena nitya-sambandh\u012b vigata-kalma\u1e63o vigata-mala\u1e25 sa\u1e43s\u0101ra-hetu-dharm\u0101dharma-rahita\u1e25 sukhen\u0101n\u0101y\u0101sene\u015bvara-pra\u1e47idh\u0101n\u0101t sarv\u0101ntar\u0101ya-niv\u1e5btty\u0101 brahma-sa\u1e43spar\u015ba\u1e43 samyaktvena vi\u1e63ay\u0101spar\u015bena saha brahma\u1e47a\u1e25 spar\u015bas t\u0101d\u0101tmya\u1e43 yasmi\u1e43s tad-vi\u1e63ay\u0101sa\u1e43spar\u015bi brahma-svar\u016bpam ity etat | atyanta\u1e43 sarv\u0101nant\u0101n paricched\u0101n atikr\u0101nta\u1e43 nirati\u015baya\u1e43 sukham \u0101nandam a\u015bnute vy\u0101pnoti, sarvato-nirv\u1e5bttikena cittena laya-vik\u1e63epa-vilak\u1e63a\u1e47am anubhavati, vik\u1e63epe v\u1e5btti-sattv\u0101t, laye ca manaso 'pi svar\u016bpe\u1e47\u0101sattv\u0101t | sarva-v\u1e5btti-\u015b\u016bnyena s\u016bk\u1e63me\u1e47a manas\u0101 sukh\u0101nubhava\u1e25 sam\u0101dh\u0101v evety artha\u1e25 |<\/p>\n<p>atra c\u0101n\u0101y\u0101senety antar\u0101ya-niv\u1e5bttir ukt\u0101 | te c\u0101ntar\u0101y\u0101 dar\u015bit\u0101 yoga-s\u016btre\u1e47a &#8211; vy\u0101dhi-sty\u0101na-sa\u1e43\u015baya-pram\u0101d\u0101lasy\u0101virati-bhr\u0101nti-dar\u015ban\u0101labdha-bh\u016bmikatv\u0101navasthitatv\u0101ni citta-vik\u1e63ep\u0101s te 'ntar\u0101y\u0101\u1e25 [YogaS 1.30] | citta\u1e43 vik\u1e63ipanti yog\u0101d apanayant\u012bti citta-vik\u1e63ep\u0101 yoga-pratipak\u1e63\u0101\u1e25 | sa\u1e43\u015baya-bhr\u0101nti-dar\u015bane t\u0101vad v\u1e5btti-r\u016bpatay\u0101 v\u1e5btti-nirodhasya s\u0101k\u1e63\u0101t-pratipak\u1e63au | vy\u0101dhy-\u0101dayas tu sapta v\u1e5btti-sahacaritatay\u0101 tat-pratipak\u1e63\u0101 ity artha\u1e25 | vy\u0101dhir dh\u0101tu-vai\u1e63amya-nimitto vik\u0101ro jvar\u0101di\u1e25 | sty\u0101nam akarma\u1e47yat\u0101 guru\u1e47\u0101 \u015bik\u1e63yam\u0101\u1e47asy\u0101py \u0101san\u0101di-karm\u0101narhateti y\u0101vat | yoga\u1e25 s\u0101dhan\u012byo na vety ubhaya-ko\u1e6di-sp\u1e5bg-vij\u00f1\u0101na\u1e43 sa\u1e43\u015baya\u1e25 | sa c\u0101tad-r\u016bpa-prati\u1e63\u1e6dhatvena viparyay\u0101ntargato 'pi sann ubhaya-ko\u1e6di-spar\u015bitvaika-ko\u1e6di-spar\u015bitva-r\u016bp\u0101v\u0101ntara-vi\u015be\u1e63a-vivak\u1e63ay\u0101tra viparyay\u0101d bhedenokta\u1e25 | pram\u0101da\u1e25 sam\u0101dhi-s\u0101dhan\u0101n\u0101m anu\u1e63\u1e6dh\u0101na-s\u0101marthye 'py ananu\u1e63\u1e6dh\u0101na-\u015b\u012blat\u0101 vi\u1e63ay\u0101ntara vy\u0101pratatay\u0101 yoga-s\u0101dhane\u1e63v aud\u0101s\u012bnyam iti y\u0101vat | \u0101lasya\u1e43 saty\u0101m apy aud\u0101s\u012bnya-pracyutau kaph\u0101din\u0101 tamas\u0101 ca k\u0101ya-cittayor gurutvam | tac ca vy\u0101dhitven\u0101prasiddham api yoga-vi\u1e63aye prav\u1e5btti-virodhi | avirati\u015b cittasya vi\u1e63aya-vi\u015be\u1e63a aik\u0101ntiko 'bhil\u0101\u1e63a\u1e25 | bhr\u0101nti-dar\u015bana\u1e43 yog\u0101s\u0101dhane 'pi tat-s\u0101dhanatva-buddhis tath\u0101 tat-s\u0101dhane 'piy as\u0101dhanatva-buddhi\u1e25 | alabdha-bh\u016bmikatva\u1e43 sam\u0101dhi-bh\u016bmer ek\u0101grat\u0101y\u0101 al\u0101bha\u1e25 | k\u1e63ipta-m\u016b\u1e0dha-vik\u1e63ipta-r\u016bpatvam iti y\u0101vat | anavasthitatva\u1e43 labdh\u0101y\u0101m api sam\u0101dhi-bh\u016bmau prayatna-\u015baithily\u0101c cittasya tatr\u0101prati\u1e63\u1e6dhitatvam | ta ete citta-vik\u1e63ep\u0101 nava yogamal\u0101 yoga-pratipak\u1e63\u0101 yog\u0101ntar\u0101y\u0101 iti c\u0101bhidh\u012byante |<\/p>\n<p>du\u1e25kha-daurmanasy\u0101\u1e45gam ejayatva-\u015bv\u0101sa-pra\u015bv\u0101s\u0101 vik\u1e63epa-saha-bhuva\u1e25 [YogaS 1.31] du\u1e25kha\u1e43 cittasya r\u0101jasa\u1e25 pari\u1e47\u0101mo b\u0101dhan\u0101lak\u1e63a\u1e47a\u1e25 | tac c\u0101dhy\u0101tmika\u1e43 \u015b\u0101r\u012bra\u1e43 m\u0101nasa\u1e43 ca vy\u0101dhi-va\u015b\u0101t k\u0101m\u0101di-va\u015b\u0101c ca bhavati | \u0101dhibhautika\u1e43 graha-p\u012b\u1e0d\u0101di-janita\u1e43 dve\u1e63\u0101khya-viparyaya-hetutv\u0101t sam\u0101dhi-virodhi | daurmanasyam icch\u0101-vigh\u0101t\u0101di-balavad du\u1e25kh\u0101nubhava-janita\u015b cittasya t\u0101masa\u1e25 pari\u1e47\u0101ma-vi\u015be\u1e63a\u1e25 k\u1e63obh\u0101-para-pary\u0101ya\u1e25 stabdh\u012bbh\u0101va\u1e25 | sa tu ka\u1e63\u0101yatv\u0101l laya-vat sam\u0101dhi-virodh\u012b | a\u1e45gam ejayatvam a\u1e45ga-kampanam \u0101sana-sthairya-virodhi | pr\u0101\u1e47ena b\u0101hyasya v\u0101yor anta\u1e25-prave\u015bana\u1e43 \u015bv\u0101sa\u1e25 sam\u0101dhy-a\u1e45ga-recaka-virodh\u012b | pr\u0101\u1e47ana ko\u1e63\u1e6dhyasya v\u0101yor bahir ni\u1e25sara\u1e47a\u1e43 pra\u015bv\u0101sa\u1e25 sam\u0101dhy-a\u1e45ga-p\u016braka-virodh\u012b | sam\u0101hita-cittasyaite na bhavanti vik\u1e63ipta-cittasyaiva bhavant\u012bti vik\u1e63epa-sahabhuvo 'ntar\u0101y\u0101 eva | ete 'bhy\u0101sa-vair\u0101gy\u0101bhy\u0101\u1e43 niroddhavy\u0101\u1e25 | \u012b\u015bvara-pra\u1e47idh\u0101nena v\u0101 | t\u012bvra-sa\u1e43veg\u0101n\u0101m \u0101sanne [YogaS 1.21] sam\u0101dhi-l\u0101bhe prastuta \u012b\u015bvara-pra\u1e47idh\u0101n\u0101d v\u0101 [YogaS 1.23] iti pak\u1e63\u0101ntaram uktv\u0101 pra\u1e47idheyam \u012b\u015bvara\u1e43 kle\u015ba-karma-vip\u0101k\u0101\u015bayair apar\u0101m\u1e5b\u1e63\u1e6da\u1e25 puru\u1e63a-vi\u015be\u1e63a \u012b\u015bvara\u1e25 | tatra nirati\u015baya\u1e43 sarvaj\u00f1atva-b\u012bjam | sa p\u016brve\u1e63\u0101m api guru\u1e25 k\u0101len\u0101navacched\u0101t [YogaS 1.24-6] iti tribhi\u1e25 s\u016btrai\u1e25 pratip\u0101dya tat-pra\u1e47idh\u0101na\u1e43 dv\u0101bhy\u0101m as\u016btrayat &#8212; tasya v\u0101caka\u1e25 pra\u1e47ava\u1e25 | taj-japas tad-artha-bh\u0101vanam [YogaS 1.27-8] iti | tata\u1e25 pratyak-cetan\u0101dhigamo 'py antar\u0101y\u0101bh\u0101va\u015b ca [YogaS 1.29] tata\u1e25 pra\u1e47ava-japa-r\u016bp\u0101t tad-artha-dhy\u0101na-r\u016bp\u0101c ce\u015bvara-pra\u1e47idh\u0101n\u0101t pratyak-cetanasya puru\u1e63asya prak\u1e5bti-viveken\u0101dhigama\u1e25 s\u0101k\u1e63\u0101tk\u0101ro bhavati | ukt\u0101n\u0101m antar\u0101y\u0101\u1e47\u0101m abh\u0101vo 'pi bhavat\u012bty artha\u1e25 |<\/p>\n<p>abhy\u0101sa-vair\u0101gy\u0101bhy\u0101m antar\u0101ya-niv\u1e5bttau kartavy\u0101y\u0101m abhy\u0101sa-d\u0101r\u1e0dhy\u0101rtham \u0101ha &#8212; tat-prati\u1e63edh\u0101rtham eka-tattv\u0101bhy\u0101sa\u1e25 [YogaS 1.32] | te\u1e63\u0101m antar\u0101y\u0101\u1e47\u0101\u1e43 prati\u1e63edh\u0101rtahm ekasmin kasmi\u1e43\u015bcid abhimate tattve 'bhy\u0101sa\u015b cetasa\u1e25 puna\u1e25 punar nive\u015bana\u1e43 k\u0101ryam | tath\u0101 &#8212; maitr\u012b-karu\u1e47\u0101-muditopek\u1e63a\u1e47\u0101\u1e43 sukha-du\u1e25kha-pu\u1e47y\u0101pu\u1e47ya-vi\u1e63ay\u0101\u1e47\u0101\u1e43 bh\u0101van\u0101ta\u015b citta-pras\u0101danam [YogaS 1.33] | maitr\u012b sauh\u0101rda\u1e43, karu\u1e47\u0101 k\u1e5bp\u0101, mudit\u0101 har\u1e63a\u1e25, upek\u1e63aud\u0101s\u012bnyam, sukh\u0101di-\u015babdais tadvanta\u1e25 pratip\u0101dyante | sarva-pr\u0101\u1e47i\u1e63u sukha-sambhog\u0101panne\u1e63u s\u0101dhv etan mama mitr\u0101\u1e47\u0101\u1e43 sukhitvam iti maitr\u012b\u1e43 bh\u0101vayet | na tv \u012br\u1e63y\u0101m | du\u1e25khite\u1e63u katha\u1e43 nu n\u0101mai\u1e63\u0101 du\u1e25kha-niv\u1e5btti\u1e25 sy\u0101d iti k\u1e5bp\u0101m eva bh\u0101vayet | nopek\u1e63\u0101\u1e43 na v\u0101 har\u1e63am | pu\u1e47yavatsu pu\u1e47y\u0101numodanena har\u1e63a\u1e43 kury\u0101n na tu vidve\u1e63a\u1e43 na copek\u1e63\u0101m | apu\u1e47yavatsu caud\u0101s\u012bnyam eva bh\u0101vayen n\u0101numodana\u1e43 na v\u0101 dve\u1e63am | evam asya bh\u0101vayata\u1e25 \u015buklo dharma upaj\u0101yate | tata\u015b ca vigata-r\u0101ga-dve\u1e63\u0101di-mala\u1e43 citta\u1e43 prasanna\u1e43 sad ek\u0101grat\u0101-yogya\u1e43 bhavati | maitry-\u0101di-catu\u1e63\u1e6daya\u1e43 copalak\u1e63a\u1e47am abhaya\u1e43 sattva-sa\u1e43\u015buddhir ity \u0101d\u012bn\u0101m am\u0101nitvam adambhitvam ity \u0101d\u012bn\u0101\u1e43 ca dharm\u0101\u1e47\u0101m, sarve\u1e63\u0101m ete\u1e63\u0101\u1e43 \u015bubha-v\u0101san\u0101-r\u016bpatvena malina-v\u0101san\u0101-nivartakatv\u0101t | r\u0101ga-dve\u1e63au mah\u0101-\u015batr\u016b sarva-puru\u1e63\u0101rtha-pratibandhakau mahat\u0101 prayatnena parihartavy\u0101v ity etat-s\u016btr\u0101rtha\u1e25 |<\/p>\n<p>evam anye 'pi pr\u0101\u1e47\u0101y\u0101m\u0101daya up\u0101y\u0101\u015b citta-pras\u0101dan\u0101ya dar\u015bit\u0101\u1e25 | tad etac citta-pras\u0101dana\u1e43 bhagavad-anugrahe\u1e47a yasya j\u0101ta\u1e43 ta\u1e43 praty evaitad vacanam &#8211; sukheneti | anyath\u0101 mana\u1e25-pra\u015bam\u0101nupapatte\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntata\u015b ca k\u1e5bt\u0101rtha eva bhavat\u012bty \u0101ha yu\u00f1jann iti | sukham a\u015bnute j\u012bvan-mukta eva bhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 sv\u0101tma-s\u0101k\u1e63\u0101tk\u0101r\u0101nantara\u1e43 param\u0101tma-s\u0101k\u1e63\u0101tk\u0101ra\u015b ca labhata ity \u0101ha yu\u00f1jann iti | evam ukta-prak\u0101re\u1e47a \u0101tm\u0101na\u1e43 sva\u1e43 yu\u00f1jan yogen\u0101nubhavata tenaiva vigata-kalma\u1e63o dagdha-sarva-do\u1e63o yog\u012b sukhen\u0101n\u0101y\u0101sena brahma-sa\u1e43spar\u015ba\u1e43 param\u0101tm\u0101nubhavam atyantam aparimita\u1e43 sukham a\u015bnute pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3485',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3485\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJogin wolny od skazy, gdy b\u0119dzie niezmiennie doskonali\u0142 ducha, osi\u0105gnie \u0142atwo niesko\u0144czone szcz\u0119\u015bcie, uczuje mu\u015bni\u0119cie Brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTak przez wytrwa\u0142e \u0107wiczenie si\u0119 w \u015bwi\u0119tej Jedno\u015bci cz\u0142owiek, oczyszczony szcz\u0119\u015bliwie za\u017cywa w swojem przestawaniu z Bogiem b\u0142ogo\u015bci niesko\u0144czonej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek sta\u0142y w Jodze, kt\u00f3ry grzech wszelki na zawsze odrzuci\u0142, a ca\u0142\u0105 sw\u0105 natur\u0119 wci\u0105\u017c harmonizuje, \u0142atwo niesko\u0144czonego zaznaje szcz\u0119\u015bcia w zbli\u017ceniu z Brahmanem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNieskazitelny jogin<br \/>\ntrwaj\u0105cy nieprzerwanie w najwy\u017cszym skupieniu umys\u0142u<br \/>\n\u0142atwo do\u015bwiadcza bezgranicznego szcz\u0119\u015bcia \u2014<br \/>\ntkni\u0119cia brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nW taki w\u0142a\u015bnie spos\u00f3b utrzymuj\u0105c w harmonii swego ducha, jogin od grzechu wszelkiego wolny,<br \/>\nZ \u0142atwo\u015bci\u0105 kontakt z brahmanem i wieczne szcz\u0119\u015bcie osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSkupiaj\u0105c tak stale umys\u0142, jogin, od z\u0142a uwolniony,<br \/>\n\u0141atwo dotkni\u0119cia Brahmana \u2013 szcz\u0119\u015bcia bez granic \u2013 za\u017cywa!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nby tak wyciszony<br \/>\nNajwi\u0119kszy rodzaj szcz\u0119\u015bcia pozwoli\u0142 osi\u0105gn\u0105\u0107,<br \/>\nPokona\u0107 si\u0142\u0119 \u017c\u0105dzy i wznie\u015b\u0107 si\u0119 wysoko<br \/>\nKu jedno\u015bci z Najwy\u017cszym, w wolno\u015bci od grzechu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Jogin, kt\u00f3ry z brudu zmyty,<br \/>\nkt\u00f3ry stale si\u0119 zaprz\u0119ga,<br \/>\n\u0142atwo czuje bezkres szcz\u0119\u015bcia,<br \/>\nco dotkni\u0119ciem jest brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yu\u00f1jann eva\u1e43 sad\u0101tm\u0101na\u1e43 yog\u012b vigata-kalma\u1e63a\u1e25 sukhena brahma-sa\u1e43spar\u015bam atyanta\u1e43 sukham a\u015bnute analiza analiza syntaktyczna evam vigata-kalma\u1e63a\u1e25 (tym sposobem ten, kt\u00f3rego grzech odszed\u0142) sad\u0101 (zawsze) \u0101tm\u0101nam (ja\u017a\u0144) yu\u00f1jan (zaprz\u0119gaj\u0105cy) yog\u012b (jogin) sukhena (\u0142atwo) brahma-sa\u1e43spar\u015bam (b\u0119d\u0105ce percepcj\u0105 brahmana) atyantam (bezgranicznym) sukham (szcz\u0119\u015bciem) a\u015bnute (raduje si\u0119). &nbsp;analiza gramatyczna yu\u00f1jan \u2013 yu\u00f1jant ( \u221a yuj \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) PPr 1i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3485","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3485"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3485\/revisions"}],"predecessor-version":[{"id":9128,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3485\/revisions\/9128"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3485"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3485"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}