{"id":3487,"date":"2011-07-20T12:02:22","date_gmt":"2011-07-20T10:02:22","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3487"},"modified":"2024-05-08T18:57:22","modified_gmt":"2024-05-08T16:57:22","slug":"bhg-6-29","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3487","title":{"rendered":"BhG 6.29"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0145.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3487\" title=\"werset 6.29-30\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0145.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">sarva-bh\u016bta-stham \u0101tm\u0101na\u1e43 sarva-bh\u016bt\u0101ni<\/span> c\u0101tmani<br \/>\n<span style=\"text-decoration: underline;\">\u012bk\u1e63ate<\/span> <strong>yoga-yukt\u0101tm\u0101<\/strong> sarvatra <strong>sama-dar\u015bana\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.29\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.29 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3487',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3487\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yoga-yukt\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3rego ja\u017a\u0144 zaprz\u0119\u017cona jest do jogi)<\/span> <strong><em>sarvatra sama-dar\u015bana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(we wszystkim maj\u0105cy jednak\u0105 wizj\u0119)<\/span><br \/>\n<strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>sarva-bh\u016bta-stham <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105c\u0105 si\u0119 we wszelkim bycie)<\/span><br \/>\n<strong><em>sarva-bh\u016bt\u0101ni ca <\/em><\/strong><span style=\"color: #888888;\">(i wszystkie byty)<\/span> <strong><em>\u0101tmani <\/em><\/strong><span style=\"color: #888888;\">(w ja\u017ani)<\/span> <strong><em>\u012bk\u1e63ate <\/em><\/strong><span style=\"color: #888888;\">(widzi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bta-stham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta<\/em><em>-stha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>yo sarve\u1e63u bh\u016bte\u1e63u ti\u1e63\u1e6dhati tam<\/em> \u2013 <strong>tego, kt\u00f3ry przebywa we wszystkich istotach<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>sarv\u0101\u1e47i bh\u016bt\u0101n\u012bti<\/em> \u2013 <strong>wszystkie istoty<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmani<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ja\u017ani, w sobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012bk\u1e63ate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bk\u1e63<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-yukt\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-yukt\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 yoge yukto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 zaprz\u0119\u017cona jest do jogi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119\u017cony,<em> \u0101tman<\/em> \u2013 ja\u017a\u0144);<br \/>\nlub: <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 yogena yukto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 zaprz\u0119\u017cona jest dzi\u0119ki jodze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wsz\u0119dzie, we wszystkim<\/strong> (od: <em>sarva<\/em> \u2013 wsz\u0119dzie; locativus nieodmienny zako\u0144czony na <em>\u2013tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama-dar\u015bana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama-dar\u015bana <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya dar\u015bana\u1e43 samam asti sa\u1e25 <\/em>\u2013 <strong>ten, kogo wizja jest jednaka<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107, <em>dar\u015bana<\/em> \u2013 widzenie, obserwacja, spojrzenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u012bk\u1e63ate<\/em><em> \u2192 pa\u015byate \/ ik\u1e63eta \/ pa\u015byato<\/em> (widzi \/ oby widzia\u0142 \/ oni dwaj widz\u0105);<br \/>\n<em>sama-dar\u015bana\u1e25<\/em><em> \u2192 <\/em><em>sama-dar\u015bina\u1e25<\/em> (patrz\u0105cego jednako);<br \/>\ndruga pada BhG 6.29 podobna do trzeciej pady: <em>\u012b\u015b\u0101v\u0101syopani\u1e63ad<\/em> 6.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3487',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3487\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 yogasya yat phala\u1e43 brahmaikatva-dar\u015bana\u1e43 sarva-sa\u1e43s\u0101ra-viccheda-k\u0101ra\u1e47a\u1e43 tat pradar\u015bayate\u2014<\/p>\n<p>sarva-bh\u016bta-stha\u1e43 sarve\u1e63u bh\u016bte\u1e63u sthita\u1e43 svam \u0101tm\u0101na\u1e43 sarva-bh\u016bt\u0101ni ca \u0101tmani brahm\u0101d\u012bni stamba-paryant\u0101ni ca sarva-bh\u016bt\u0101ni \u0101tmany ekat\u0101\u1e43 gat\u0101ni \u012bk\u1e63ate pa\u015byati yoga-yukt\u0101tm\u0101 sam\u0101hit\u0101nta\u1e25-kara\u1e47a\u1e25 sarvatra sama-dar\u015bana\u1e25 sarve\u1e63u brahm\u0101di-sth\u0101var\u0101nte\u1e63u vi\u1e63ame\u1e63u sarva-bh\u016bte\u1e63u sama\u1e43 nirvi\u015be\u1e63a\u1e43 brahm\u0101tmaikatva-vi\u1e63aya\u1e43 dar\u015bana\u1e43 j\u00f1\u0101na\u1e43 yasya sa sarvatra sama-dar\u015bana\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha yogavip\u0101kada\u015b\u0101 catu\u1e63prak\u0101rocyate<\/p>\n<p>sv\u0101tmana\u1e25 pare\u1e63\u0101m ca bh\u016bt\u0101n\u0101\u1e43 prak\u1e5btiviyuktasvar\u016bp\u0101\u1e47\u0101\u1e43 j\u00f1\u0101naik\u0101k\u0101ratay\u0101 s\u0101my\u0101d vai\u1e63amyasya ca prak\u1e5btigatatv\u0101d yogayukt\u0101tm\u0101 prak\u1e5btiviyukte\u1e63v \u0101tmasu sarvatra j\u00f1\u0101naik\u0101k\u0101ratay\u0101 samadar\u015bana\u1e25 sarvabh\u016btastha\u1e43 sv\u0101tm\u0101na\u1e43 sarvabh\u016bt\u0101ni ca sv\u0101tman\u012bk\u1e63ate sarvabh\u016btasam\u0101n\u0101k\u0101ra\u1e43 sv\u0101tm\u0101na\u1e43 sv\u0101tmasam\u0101n\u0101k\u0101r\u0101\u1e47i ca sarvabh\u016bt\u0101ni pa\u015byat\u012btyartha\u1e25 \/ ekasmin \u0101tmani d\u1e5b\u1e63\u1e6de sarvasy\u0101tmavastunas tats\u0101my\u0101t sarvam \u0101tmavastu d\u1e5b\u1e63\u1e6da\u1e43 bhavat\u012btyartha\u1e25 \/ &#8222;sarvatra samadar\u015bana\u1e25&#8221; iti vacan\u0101t \/ &#8222;yo 'ya\u1e43 yogas tvay\u0101 prokta\u1e25 s\u0101myena&#8221; ityanubh\u0101\u1e63a\u1e47\u0101c ca \/ &#8222;nirdo\u1e63a\u1e43 hi sama\u1e43 brahma&#8221; iti vacan\u0101c ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nbrahma-s\u0101k\u1e63\u0101tk\u0101ram eva dar\u015bayati sarva-bh\u016bta-stham iti | yogen\u0101bhyasyam\u0101nena yukt\u0101tm\u0101 sam\u0101hita-citta\u1e25 | sarvatra sama\u1e43 brahmaiva pa\u015byat\u012bti sama-dar\u015bana\u1e25 | tath\u0101 sa svam \u0101tm\u0101nam avidy\u0101k\u1e5bta-deh\u0101di-pariccheda-\u015b\u016bnya\u1e43 sarva-bh\u016bte\u1e63u brahm\u0101di-sth\u0101var\u0101nte\u1e63v avasthita\u1e43 pa\u015byati | t\u0101ni c\u0101tmany abhedena pa\u015byati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva\u1e43 nirodha-sam\u0101dhin\u0101 tva\u1e43-pada-lak\u1e63ye tat-pada-lak\u1e63ye ca \u015buddhe s\u0101k\u1e63\u0101tk\u1e5bte tadaikya-gocar\u0101 tattvam as\u012bti ved\u0101nta-v\u0101kya-jany\u0101 nirvikalpaka-s\u0101k\u1e63\u0101tk\u0101ra-r\u016bp\u0101 v\u1e5bttir brahma-vidy\u0101bhidh\u0101n\u0101 j\u0101yate | tata\u015b ca k\u1e5btsn\u0101vidy\u0101-tat-k\u0101rya-niv\u1e5btty\u0101 brahma-sukham atyantam a\u015bnuta ity upap\u0101dayati tribhi\u1e25 \u015blokai\u1e25 | tatra prathama\u1e43 tva-pada-lak\u1e63yopasthitim \u0101ha sarveti |<\/p>\n<p>sarve\u1e63u bh\u016bte\u1e63u sth\u0101vara-ja\u1e45game\u1e63u \u015bar\u012bre\u1e63u bhokt\u1e5btay\u0101 sthitam ekam eva vibhum \u0101tm\u0101na\u1e43 pratyak-cetana\u1e43 s\u0101k\u1e63i\u1e47a\u1e43 param\u0101rtha-satyam \u0101nanda-ghana\u1e43 s\u0101k\u1e63yebhyo 'n\u1e5bta-ja\u1e0da-paricchinna-du\u1e25kha-r\u016bpebhyo vivekenek\u1e63ate s\u0101k\u1e63\u0101tkaroti | tasmi\u1e43\u015b c\u0101tmani s\u0101k\u1e63i\u1e47i sarv\u0101\u1e47i bh\u016bt\u0101ni s\u0101k\u1e63y\u0101\u1e47y \u0101dhy\u0101sikena sambandhena bhogyatay\u0101 kalpit\u0101ni s\u0101k\u1e63i-s\u0101k\u1e63yayo\u1e25 sambandh\u0101ntar\u0101nupapatter mithy\u0101-bh\u016bt\u0101ni paricchinn\u0101ni ja\u1e0d\u0101ni du\u1e25kh\u0101tmak\u0101ni s\u0101k\u1e63i\u1e47o vivekenek\u1e63ate |<\/p>\n<p>ka\u1e25 ? yoga-yukt\u0101tm\u0101 yogena nirvikc\u0101ra-vai\u015b\u0101radya-r\u016bpe\u1e47a yukta\u1e43 pras\u0101da\u1e43 pr\u0101pta \u0101tm\u0101nta\u1e25kara\u1e47a\u1e43 yasya sa tath\u0101 | tath\u0101 ca pr\u0101g evokta\u1e43 &#8211; nirvic\u0101ra-vai\u015b\u0101radye 'dhy\u0101tma-pras\u0101da\u1e25 [YogaS 1.47] \u1e5bta\u1e43bhar\u0101 tatra praj\u00f1\u0101 [YogaS 1.48] \u015brut\u0101num\u0101na-praj\u00f1\u0101bhy\u0101m anya-vi\u1e63ay\u0101 vi\u015be\u1e63\u0101rthatv\u0101t [YogaS 1.49] iti | tath\u0101 ca \u015babd\u0101num\u0101n\u0101gocara-yath\u0101rtha-vi\u015be\u1e63a-vastu-gocara-yoga-pratyak\u1e63e\u1e47a \u1e5bta\u1e43bhara-sa\u1e43j\u00f1ena yugapat s\u016bk\u1e63ma\u1e43 vyavahita\u1e43 viprak\u1e5b\u1e63\u1e6da\u1e43 ca sarva\u1e43 tulyam eva pa\u015byat\u012bti sarvatra sama\u1e43 dar\u015bana\u1e43 yasyeti sarvatra sama-dar\u015bana\u1e25 sann \u0101tm\u0101nam an\u0101tm\u0101na\u1e43 ca yoga-yukt\u0101tm\u0101 yath\u0101-sthitam \u012bk\u1e63ata iti yuktam |<\/p>\n<p>athav\u0101 yo yoga-yukt\u0101tm\u0101 yo v\u0101 sarvatra-sama-dar\u015bana\u1e25 sa \u0101tm\u0101nam \u012bk\u1e63ata iti yogi-sama-dar\u015bin\u0101v \u0101tmek\u1e63a\u1e47\u0101dhik\u0101ri\u1e47\u0101v uktau | yath\u0101 hi citta-v\u1e5btti-nirodha\u1e25 s\u0101k\u1e63i-s\u0101k\u1e63\u0101tk\u0101ra-hetus tath\u0101 ja\u1e0da-vivekena sarv\u0101nusy\u016bta-caitanya-p\u1e5bthak-kara\u1e47am api | n\u0101va\u015bya\u1e43 yoga ev\u0101pek\u1e63ita\u1e25 | ata ev\u0101ha vasi\u1e63\u1e6dha\u1e25 &#8211;<\/p>\n<p>dvau kramau citta-n\u0101\u015basya yogo j\u00f1\u0101na\u1e43 ca r\u0101ghava |<br \/>\nyogo v\u1e5btti-nirodho hi j\u00f1\u0101na\u1e43 samyag-avek\u1e63a\u1e47am ||<br \/>\nas\u0101dhya\u1e25 kasyacid yoga\u1e25 kasyacit tattva-ni\u015bcaya\u1e25 |<br \/>\nprak\u0101rau dvau tato devo jag\u0101da parama\u1e25 \u015biva\u1e25 || iti |<\/p>\n<p>citta-n\u0101\u015basya s\u0101k\u1e63i\u1e47a\u1e25 sak\u0101\u015b\u0101t tad-up\u0101dhi-bh\u016bta-cittasya p\u1e5bthak-kara\u1e47\u0101t tad-adar\u015banasya | tasyop\u0101ya-dvayam &#8211; eko 'sampraj\u00f1\u0101ta-sam\u0101dhi\u1e25 | sampraj\u00f1\u0101ta-sam\u0101dhau hi \u0101tmaik\u0101k\u0101ra-v\u1e5btti-prav\u0101ha-yuktam anta\u1e25-kara\u1e47a-sattva\u1e43 s\u0101k\u1e63i\u1e47\u0101nubh\u016byate niruddha-sarva-v\u1e5bttika\u1e43 t\u016bpa\u015b\u0101ntatv\u0101n n\u0101nubh\u016byata iti vi\u015be\u1e63a\u1e25 | dvit\u012byas tu s\u0101k\u1e63i\u1e47i kalpita\u1e43 s\u0101k\u1e63yam an\u1e5btatv\u0101n n\u0101sty eva s\u0101k\u1e63y eva tu param\u0101rtha-satya\u1e25 kevalo vidyata iti vic\u0101ra\u1e25 | tatra pratamam up\u0101ya\u1e43 prapa\u00f1ca-param\u0101rthat\u0101-v\u0101dino haira\u1e47yagarbh\u0101daya\u1e25 prapedire | te\u1e63\u0101\u1e43 param\u0101rthasya cittasy\u0101dar\u015banena s\u0101k\u1e63i-dar\u015bane nirodh\u0101tiriktop\u0101ya-sambhav\u0101t | \u015br\u012bmac-cha\u1e45kara-bhagavat-p\u016bjya-p\u0101da-matopaj\u012bvinas tv aupani\u1e63ad\u0101\u1e25 prapa\u00f1c\u0101n\u1e5btatva-v\u0101dino dvit\u012byam evop\u0101yam upeyu\u1e25 | te\u1e63\u0101\u1e43 hy adhi\u1e63\u1e6dh\u0101na-j\u00f1\u0101na-d\u0101r\u1e0dhye sati tatra kalpitasya b\u0101dhitasya cittasya tad-d\u1e5b\u015byasya c\u0101dar\u015banam an\u0101y\u0101senaivopapadyate | ataeva bhagavat-p\u016bjya-p\u0101d\u0101\u1e25 kutr\u0101pi brahma-vid\u0101\u1e43 yog\u0101pek\u1e63\u0101\u1e43 na vyutp\u0101day\u0101\u1e43 babh\u016bva | ataeva caupani\u1e63ad\u0101\u1e25 paramaha\u1e43s\u0101\u1e25 \u015braute ved\u0101nta-v\u0101kya-vic\u0101ra eva gurum upas\u1e5btya pravartante brahma-s\u0101k\u1e63\u0101tk\u0101r\u0101ya na tu yoge | vic\u0101re\u1e47aiva citta-do\u1e63a-nir\u0101kara\u1e47ena tasy\u0101nyath\u0101-siddhatv\u0101d iti k\u1e5btam adhikena<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nj\u012bvan-muktasya tasya brahma-s\u0101k\u1e63\u0101tk\u0101ra\u1e43 dar\u015bayati sarva-bh\u016bta-stham \u0101tm\u0101nam iti | param\u0101tmana\u1e25 sarva-bh\u016bt\u0101dhi\u1e63\u1e6dh\u0101t\u1e5btvam \u0101tman\u012bti param\u0101tmana\u1e25 sarva-bh\u016bt\u0101dhi\u1e63\u1e6dh\u0101na\u1e43 ca | \u012bk\u1e63ate aparok\u1e63atay\u0101nubhavati | yoga-yukt\u0101tm\u0101 brahm\u0101k\u0101r\u0101nta\u1e25kara\u1e47a\u1e25 | sama\u1e43 brahmaiva pa\u015byat\u012bti sama-dar\u015bana\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 ni\u1e63pa\u1e47\u1e47a-sam\u0101dhi\u1e25 pratyak\u1e63ita-sva-par\u0101tma-yog\u012b par\u0101tmana\u1e25 sarvagatatva\u1e43 tad any\u0101tman\u0101\u1e43 druhi\u1e47\u0101d\u012bn\u0101\u1e43 sarve\u1e63\u0101\u1e43 tad-\u0101\u015brayatva\u1e43 tasy\u0101vi\u1e63ayamatva\u1e43 c\u0101nubhavat\u012bty \u0101ha sarveti | yoga-yukt\u0101tm\u0101 siddha-sam\u0101dhis tad \u0101tm\u0101na\u1e43 \u0101tatatv\u0101c ca m\u0101t\u1e5btv\u0101d \u0101tm\u0101 hi paramo hari\u1e25 iti sm\u1e5bte\u1e25 | yo m\u0101m iti vivara\u1e47\u0101c ca param\u0101tm\u0101na\u1e43 sarva-bh\u016bta-stham nikhila\u1e43 j\u012bv\u0101ntary\u0101mi\u1e47am \u012bk\u1e63ate | \u0101tmani tasminn \u0101\u015braya-bh\u016bte sarva-bh\u016bt\u0101ni ca tam eva sarva-j\u012bv\u0101\u015braya\u1e43 cek\u1e63ate | sa ity \u0101ha sarvatreti | tat tat-karm\u0101nugu\u1e47yenocc\u0101vacatay\u0101 s\u1e5b\u1e63\u1e6de\u1e63u sarve\u1e63u j\u012bve\u1e63u samam vai\u1e63amya-\u015b\u016bnya\u1e43 par\u0101tm\u0101na\u1e43 pa\u015byat\u012bti tath\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3487',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3487\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOn widzi siebie we wszystkich stworzeniach i wszystkie stworzenia widzi w sobie, \u2013 on ducha swego Jodze po\u015bwi\u0119ci\u0142 i wsz\u0119dzie widzi to\u017csamo\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWidzi Dusz\u0119, przebywaj\u0105c\u0105 we wszystkich istotach \u017cyj\u0105cych i wszystkie te istoty w Duszy, kiedy jego w\u0142asna dusza jest zjednoczona Jedno\u015bci\u0105 bosk\u0105 i kiedy widzi ze wszech stron To\u017csamo\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek, Jog\u0105 zharmonizowany, Ducha widzi w ka\u017cdej istocie, a ka\u017cd\u0105 istot\u0119 w Duchu; jedno\u015b\u0107 widzi wsz\u0119dzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto osi\u0105gn\u0105\u0142 pe\u0142ni\u0119 koncentracji,<br \/>\nwidzi, \u017ce atman<br \/>\nobecny jest we wszystkich stworzeniach,<br \/>\na wszystkie stworzenia \u2014 w atmanie,<br \/>\nponiewa\u017c wsz\u0119dzie dostrzega obecno\u015b\u0107<br \/>\ntego samego [pierwiastka].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kt\u00f3rego duch jest w pe\u0142ni zharmonizowany, postrzega atmana we wszystkich stworzeniach<br \/>\nl wszystkie stworzenia w atmanie, wsz\u0119dzie widz\u0105c to samo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nW ka\u017cdym stworzeniu jest Atman i wszelki stw\u00f3r jest w Atmanie<br \/>\nTak widzi skupiony w jodze, wsz\u0119dzie jednako patrz\u0105cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJogin tak utwierdzony widzi wsz\u0119dzie jedno\u015b\u0107,<br \/>\nW ka\u017cdej istocie siebie dostrzega, a w sobie<br \/>\nWszystkie inne istoty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ten, kto widzi jednakowo,<br \/>\nzawsze w jog\u0119 si\u0119 zaprz\u0119ga,<br \/>\nten we wszelkim bycie siebie,<br \/>\na byt wszelki widzi w sobie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarva-bh\u016bta-stham \u0101tm\u0101na\u1e43 sarva-bh\u016bt\u0101ni c\u0101tmani \u012bk\u1e63ate yoga-yukt\u0101tm\u0101 sarvatra sama-dar\u015bana\u1e25 \u00a0 analiza analiza syntaktyczna yoga-yukt\u0101tm\u0101 (ten, kt\u00f3rego ja\u017a\u0144 zaprz\u0119\u017cona jest do jogi) sarvatra sama-dar\u015bana\u1e25 (we wszystkim maj\u0105cy jednak\u0105 wizj\u0119) \u0101tm\u0101nam (ja\u017a\u0144) sarva-bh\u016bta-stham (znajduj\u0105c\u0105 si\u0119 we wszelkim bycie) sarva-bh\u016bt\u0101ni ca (i wszystkie byty) \u0101tmani (w ja\u017ani) \u012bk\u1e63ate (widzi). &nbsp;analiza gramatyczna sarva-bh\u016bta-stham \u2013 sarva-bh\u016bta-stha 2i.1 m. \u2013 yo sarve\u1e63u [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3487","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3487","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3487"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3487\/revisions"}],"predecessor-version":[{"id":9129,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3487\/revisions\/9129"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3487"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3487"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}