{"id":3489,"date":"2011-07-20T11:40:11","date_gmt":"2011-07-20T09:40:11","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3489"},"modified":"2024-05-08T18:58:25","modified_gmt":"2024-05-08T16:58:25","slug":"bhg-6-30","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3489","title":{"rendered":"BhG 6.30"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>yo<\/em><\/strong><em><span style=\"color: #888888;\"> m\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">pa\u015byati<\/span> sarvatra <span style=\"color: #888888;\">sarva\u1e43<\/span> ca mayi <span style=\"text-decoration: underline;\">pa\u015byati<\/span><br \/>\ntasy<strong>\u0101ha\u1e43<\/strong> na <span style=\"text-decoration: underline;\">pra\u1e47a\u015by\u0101mi<\/span> <strong>sa<\/strong> ca me na <span style=\"text-decoration: underline;\">pra\u1e47a\u015byati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.30\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.30 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3489',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3489\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>sarvatra <\/em><\/strong><span style=\"color: #888888;\">(wsz\u0119dzie)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>pa\u015byati <\/em><\/strong><span style=\"color: #888888;\">(widzi)<\/span>,<br \/>\n<strong><em>sarvam ca <\/em><\/strong><span style=\"color: #888888;\">(i wszystko)<\/span> <strong><em>mayi <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>pa\u015byati <\/em><\/strong><span style=\"color: #888888;\">(widzi)<\/span>,<br \/>\n<strong><em>tasya <\/em><\/strong><span style=\"color: #888888;\">(dla tego)<\/span> <strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>na pra\u1e47a\u015by\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(nie gin\u0119)<\/span>.<br \/>\n<strong><em>sa ca <\/em><\/strong><span style=\"color: #888888;\">(a on)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(dla mnie)<\/span> <strong><em>na pra\u1e47a\u015byati <\/em><\/strong><span style=\"color: #888888;\">(nie ginie)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wsz\u0119dzie, we wszystkim<\/strong> (od: <em>sarva<\/em> \u2013 wsz\u0119dzie; locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u1e47a\u015by\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra<\/em>&#8211;<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> (zanika\u0107, by\u0107 straconym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>ulegam zniszczeniu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u1e47a\u015byati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra<\/em>&#8211;<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> (zanika\u0107, by\u0107 straconym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>ulega zniszczeniu<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sarva\u1e43 ca mayi pa\u015byati<\/em><em> \u2192 mayi pa\u015byati c\u0101py aha\u1e43<\/em> (i nawet widzi we mnie, ja);<br \/>\n<em>tasy\u0101ha\u1e43 na pra\u1e47a\u015by\u0101mi sa ca me na pra\u1e47a\u015byati<\/em><em> \u2192 na pra\u1e47asy\u0101mi sa ca me m\u0101 pra\u1e47a\u015byati te \u2018vyayam<\/em> (nie gin\u0119, a on dla mnie nie ginie, dla ciebie niezmiennie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3489',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3489\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\netasy\u0101tmaikatva-dar\u015banasya phalam ucyate\u2014<\/p>\n<p>yo m\u0101\u1e43 pa\u015byati v\u0101sudeva\u1e43 sarvasy\u0101tm\u0101na\u1e43 sarvatra sarve\u1e63u bh\u016bte\u1e63u sarva\u1e43 ca brahm\u0101di-bh\u016bta-j\u0101ta\u1e43 mayi sarv\u0101tmani pa\u015byati, tasya evam \u0101tmaikatva-dar\u015bino\u2019ham \u012b\u015bvaro na pra\u1e47a\u015by\u0101mi na parok\u1e63at\u0101\u1e43 gami\u1e63y\u0101mi | sa ca me na pra\u1e47a\u015byati sa ca vidv\u0101n me mama v\u0101sudevasya na pra\u1e47a\u015byati na parok\u1e63o bhavati, tasya ca mama caik\u0101tmakatv\u0101t | sv\u0101tm\u0101 hi n\u0101m\u0101tmana\u1e25 priya eva bhavati | yasm\u0101c c\u0101ham eva sarv\u0101tmaikatva-dar\u015b\u012b<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntato 'pi vip\u0101kada\u015b\u0101panno mama s\u0101dharmyam up\u0101gata\u1e25, &#8222;nira\u00f1jana\u1e25 parama\u1e43 s\u0101myam upaiti&#8221; ity ucyam\u0101na\u1e43 sarvasy\u0101tmavastuno vidh\u016btapu\u1e47yap\u0101pasya svar\u016bpe\u1e47\u0101vasthitasya mats\u0101mya\u1e43 pa\u015byan ya\u1e25 sarvatr\u0101tmavastuni m\u0101\u1e43 pa\u015byati, sarvam \u0101tmavastu ca mayi pa\u015byati anyonyas\u0101my\u0101d anyataradar\u015banena anyatarad ap\u012bd\u1e5b\u015bam iti pa\u015byati, tasya sv\u0101tmasvar\u016bpa\u1e43 pa\u015byato 'ha\u1e43 tats\u0101my\u0101n na pra\u1e47a\u015by\u0101mi n\u0101dar\u015banam upay\u0101mi; mam\u0101pi m\u0101\u1e43 pa\u015byata\u1e25, mats\u0101my\u0101t sv\u0101tm\u0101na\u1e43 matsamam avalokayan sa n\u0101dar\u015banam upay\u0101ti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016bt\u0101tma-j\u00f1\u0101ne ca sarva-bh\u016bt\u0101tmay\u0101 mad-up\u0101sana\u1e43 mukhya\u1e43 k\u0101ra\u1e47am ity \u0101ha yo m\u0101m iti | m\u0101\u1e43 parame\u015bvara\u1e43 sarvatra bh\u016bta-m\u0101tre ya\u1e25 pa\u015byati | sarva\u1e43 ca pr\u0101\u1e47i-m\u0101tra\u1e43 mayi ya\u1e25 pa\u015byati | tasy\u0101ha\u1e43 na pra\u1e47a\u015by\u0101my ad\u1e5b\u015byo na bhav\u0101mi | sa ca mam\u0101d\u1e5b\u015byo na bhavati | pratyak\u1e63o bh\u016btv\u0101 k\u1e5bp\u0101-d\u1e5b\u1e63\u1e6dy\u0101 ta\u1e43 viloky\u0101nug\u1e5bh\u1e47\u0101m\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 \u015buddha\u1e43 tva-pad\u0101rtha\u1e43 nir\u016bpya \u015buddha\u1e43 tat-pad\u0101rtha\u1e43 nir\u016bpayati yo m\u0101m iti | yo yog\u012b m\u0101m \u012b\u015bvara\u1e43 tat-pad\u0101rtham a\u015be\u1e63a-prapa\u00f1ca-k\u0101ra\u1e47a-m\u0101yop\u0101dhikam up\u0101dhi-vivekena sarvatra prapa\u00f1ce sad-r\u016bpe\u1e47a sphura\u1e47a-r\u016bpe\u1e47a c\u0101nusy\u016bta\u1e43 sarvop\u0101dhi-vinirmukta\u1e43 param\u0101rtha-satyaam \u0101nanda-ghanam ananta\u1e43 pa\u015byati yoga-jena pratyak\u1e63e\u1e47\u0101parok\u1e63\u012bkaroti | tath\u0101 sarva\u1e43 ca prapa\u00f1ca-j\u0101ta\u1e43 m\u0101yay\u0101 mayy \u0101ropita\u1e43 mad-bhinnatay\u0101 m\u1e5b\u1e63\u0101tvenaiva pa\u015byati | tasyaiva\u1e43-viveka-dar\u015bino 'ha\u1e43 tat-pad\u0101rtho bhagav\u0101n na pra\u1e47a\u015by\u0101mi | \u012b\u015bvara\u1e25 ka\u015bcin mad-bhinno 'st\u012bti parok\u1e63a-j\u00f1\u0101na-vi\u1e63ayo na bhav\u0101mi, kintu yogaj\u0101parok\u1e63a-j\u00f1\u0101na-vi\u1e63ayo bhav\u0101mi | yadyappi v\u0101kyaj\u0101parok\u1e63a-j\u00f1\u0101na-vi\u1e63ayatva\u1e43 tva\u1e43-pad\u0101rth\u0101bhedenaiva tath\u0101pi kevalasy\u0101pi tat-pad\u0101rthasya yogaj\u0101parok\u1e63a-j\u00f1\u0101na-vi\u1e63ayatvam upapadyata eva | eva\u1e43 yogajena pratyak\u1e63e\u1e47a m\u0101m aparok\u1e63\u012bkurvan sa ca me na pra\u1e47a\u015byati parok\u1e63o na bhavati | sv\u0101tm\u0101 hi mama sa vidv\u0101n atipriyatv\u0101t sarvad\u0101 mad-aparok\u1e63a-j\u00f1\u0101na-gocaro bhavati | ye yath\u0101 m\u0101\u1e43 prapadyante t\u0101\u1e43s tathaiva bhaj\u0101my aham [G\u012bt\u0101 4.11] ity ukte\u1e25 | tathiava \u015bara-\u015bayy\u0101-stha-bh\u012b\u1e63ma-dhy\u0101nasya yudhi\u1e63\u1e6dhira\u1e43 prati bhagavatokte\u1e25 | avidv\u0101\u1e43s tu sv\u0101tm\u0101nam api santa\u1e43 bhagavanta\u1e43 na par\u015byati | ato bhagav\u0101n pa\u015byann api ta\u1e43 na pa\u015byati | sa enam avidito na bhunakti [BAU 1.4.15] iti \u015brute\u1e25 | vidv\u0101\u1e43s tu sadaiva sa\u1e43nihito bhagavato 'nugraha-bh\u0101janam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nevam aparok\u1e63\u0101nubhavina\u1e25 phalam \u0101ha yo m\u0101m iti | tasy\u0101ha\u1e43 brahma na pra\u1e47a\u015by\u0101mi n\u0101pratyak\u1e63\u012bbhav\u0101mi | tath\u0101 mat-pratyak\u1e63at\u0101y\u0101\u1e43 \u015b\u0101\u015bvatiky\u0101\u1e43 saty\u0101\u1e43 sa yog\u012b me mad-up\u0101sako na pra\u1e47a\u015byati na kad\u0101cid api bhra\u015byati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netad viv\u1e5b\u1e47van tath\u0101tva-dar\u015bina\u1e25 phalam \u0101ha yo m\u0101m iti | tasya t\u0101d\u1e5b\u015basya yogino 'ha\u1e43 param\u0101tm\u0101 na pra\u1e47a\u015by\u0101mi n\u0101d\u1e5b\u015byo bhav\u0101mi | sa ca yog\u012b me na pra\u1e47a\u015byati n\u0101d\u1e5b\u015byo bhavati | \u0101vayor mitha\u1e25-s\u0101k\u1e63\u0101tk\u1e5bti\u1e25 sarvad\u0101 bhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3489',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3489\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto we wszystkim mnie widzi i we mnie wszystko widzi, dla tego ani ja nie jestem stracony, ani on dla mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto mi\u0119 widzi wsz\u0119dzie i kto widzi wszystko we mnie, nie mo\u017ce ju\u017c mi\u0119 straci\u0107, ani dla mnie by\u0107 straconym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA ten, kto Mnie widzi wsz\u0119dzie i wszystko widzi we Mnie, nie utraci Mnie nigdy, a Ja nie strac\u0119 jego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKto mnie widzi wsz\u0119dzie<br \/>\ni wszystko widzi we mnie,<br \/>\ndla tego ja nie zgin\u0119,<br \/>\nani on nie zginie dla mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJe\u015bli ten kto\u015b postrzega mnie wsz\u0119dzie i wszystko widzi we mnie,<br \/>\nW\u00f3wczas Ja przed nim nie znikam ani on nie ginie dla mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto mnie postrzega we wszystkim i wszystko we mnie postrzega,<br \/>\nTemu ja z oczu nie znikam i on mi z oczu nie znika!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto Mnie widzi wsz\u0119dzie<br \/>\nI we Mnie widzi wszystko, nie traci Mnie nigdy<br \/>\nAni dla Mnie stracony te\u017c nigdy nie b\u0119dzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto we wszystkim mnie postrzega<br \/>\noraz wszystko we mnie widzi,<br \/>\nja dla niego nie zanikam,<br \/>\na i on nie ginie dla mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yo m\u0101\u1e43 pa\u015byati sarvatra sarva\u1e43 ca mayi pa\u015byati tasy\u0101ha\u1e43 na pra\u1e47a\u015by\u0101mi sa ca me na pra\u1e47a\u015byati analiza analiza syntaktyczna ya\u1e25 (kto) sarvatra (wsz\u0119dzie) m\u0101m (mnie) pa\u015byati (widzi), sarvam ca (i wszystko) mayi (we mnie) pa\u015byati (widzi), tasya (dla tego) aham (ja) na pra\u1e47a\u015by\u0101mi (nie gin\u0119). sa ca (a on) me (dla mnie) na pra\u1e47a\u015byati (nie [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3489","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3489","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3489"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3489\/revisions"}],"predecessor-version":[{"id":9130,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3489\/revisions\/9130"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3489"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3489"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3489"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}