{"id":3491,"date":"2011-07-20T11:39:57","date_gmt":"2011-07-20T09:39:57","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3491"},"modified":"2024-05-08T18:59:37","modified_gmt":"2024-05-08T16:59:37","slug":"bhg-6-31","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3491","title":{"rendered":"BhG 6.31"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0146.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3491\" title=\"werset 6.31-32\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0146.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">sarva-bh\u016bta-sthita\u1e43<\/span> <strong>yo<\/strong> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">bhajaty<\/span> <span style=\"color: #888888;\">ekatvam<\/span> <strong>\u0101sthita\u1e25<\/strong><br \/>\nsarvath\u0101 <strong>vartam\u0101no<\/strong> <em>\u2018<\/em>pi <strong>sa yog\u012b<\/strong> mayi <span style=\"text-decoration: underline;\">vartate<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.31\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.31 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3491',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3491\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>ekatvam \u0101sthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w jedno\u015bci pozostaj\u0105cy)<\/span> <strong><em>sarva-bh\u016bta-sthitam <\/em><\/strong><span style=\"color: #888888;\">(przebywaj\u0105cego we wszelkim bycie)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>bhajati <\/em><\/strong><span style=\"color: #888888;\">(wielbi)<\/span><em>, <\/em><br \/>\n<strong><em>sa <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>yog\u012b<\/em><\/strong> <span style=\"color: #888888;\">(jogin)<\/span> <strong><em>sarvath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(na wszelkie sposoby) <\/span><strong><em>vartam\u0101na\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(cho\u0107 poruszaj\u0105cy si\u0119)<\/span> <strong><em>mayi <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>vartate <\/em><\/strong><span style=\"color: #888888;\">(istnieje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bta-sthitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta<\/em><em>-sthita<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>:<em> sarve\u1e63u bh\u016bte\u1e63u sthitam iti <\/em>\u2013 <strong>przebywaj\u0105cego we wszelkim bycie<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sthita<\/em> \u2013 stoj\u0105cy, znajduj\u0105cy si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhajati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> (dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wielbi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekatvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka-tva <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jedno\u015b\u0107, to\u017csamo\u015b\u0107<\/strong> (od: <em>eka<\/em> \u2013 jeden);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sthita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sthita<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 i\u015b\u0107 ku, wykonywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozostaj\u0105cy, znajduj\u0105cy si\u0119 w pobli\u017cu, id\u0105cy ku, ten kt\u00f3ry si\u0119 wspi\u0105\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wszelkimi sposobami, w jakikolwiek spos\u00f3b, w najwy\u017cszym stopniu, ca\u0142kowicie<\/strong> (od: <em>sarva<\/em> \u2013 wszystko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vartam\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vartam\u0101na <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>poruszaj\u0105cy si\u0119, dzia\u0142aj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vartate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (kr\u0119ci\u0107 si\u0119, porusza\u0107, istnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>porusza si\u0119, istnieje<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ekatvam<\/em><em> \u2192 ekastham<\/em> (znajduj\u0105cego si\u0119 w jedno\u015bci);<br \/>\n<em>sarvath\u0101<\/em><em> \u2192 sarve\u1e63\u0101\u1e43<\/em> (we wszystkich);<br \/>\n<em>vartam\u0101no<\/em><em> \u2192 \u0101<\/em><em>vartam\u0101no<\/em> (otaczaj\u0105cy si\u0119);<br \/>\n<em>mayi vartate \u2192 na nivartate<\/em> (nie porusza si\u0119);<br \/>\n<em>sa yog\u012b mayi vartate<\/em><em> \u2192 mayy ev\u0101sau ca vartate<\/em> (i ten zaiste we mnie istnieje);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3491',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3491\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nity etat p\u016brva-lok\u0101rtha\u1e43 samyag dar\u015banam an\u016bdya tat-phala\u1e43 mok\u1e63o\u2019bhidh\u012byate\u2014<\/p>\n<p>sarvath\u0101 sarva-prak\u0101rai\u1e25 vartam\u0101no\u2019pi samyag-dar\u015b\u012b yog\u012b mayi vai\u1e63\u1e47ave parame pade vartate, nityam ukta eva sa\u1e25, na mok\u1e63a\u1e43 prati kenacit pratibadhyate ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntato 'pi vip\u0101kada\u015b\u0101m \u0101ha<\/p>\n<p>yogada\u015b\u0101y\u0101\u1e43 sarvabh\u016btasthita\u1e43 m\u0101m asa\u1e43kucitaj\u00f1\u0101naik\u0101k\u0101ratay\u0101 ekatvam \u0101sthita\u1e25 pr\u0101k\u1e5btabhedaparity\u0101gena sud\u1e5b\u1e0dha\u1e43 yo bhajate, sa yog\u012b vyutth\u0101nak\u0101le 'pi yath\u0101 tath\u0101 vartam\u0101na\u1e25 sv\u0101tm\u0101na\u1e43 sarvabh\u016bt\u0101ni ca pa\u015byan mayi vartate m\u0101m eva pa\u015byati \/ sv\u0101tmani sarvabh\u016bte\u1e63u ca sarvad\u0101 mats\u0101myam eva pa\u015byat\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nna caiva\u1e43-bh\u016bto vidhi-ki\u1e45kara\u1e25 sy\u0101d ity \u0101ha sarva-bh\u016bta-sthitam iti | sarva-bh\u016bte\u1e63u sthita\u1e43 m\u0101m abhedam \u0101sthita \u0101\u015brito yo bhajati sa yog\u012b j\u00f1\u0101n\u012b sarvath\u0101 karma-parity\u0101gen\u0101pi vartam\u0101no mayy eva vartate mucyate | na tu bhra\u015byat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 tva\u1e43-pad\u0101rtha\u1e43 tat-pad\u0101rtha\u1e43 ca \u015buddha\u1e43 nir\u016bpya tattvam as\u012bti v\u0101ky\u0101rtha\u1e43 nir\u016bpayati sarva-bh\u016btam iti | sarve\u1e63u bh\u016bte\u1e63v adhi\u1e63\u1e6dh\u0101natay\u0101 sthita\u1e43 sarv\u0101nusy\u016bta-san-m\u0101tra\u1e43 m\u0101m \u012b\u015bvara\u1e43 tat-pada-lak\u1e63ya\u1e43 svena tva\u1e43-pada-lak\u1e63ye\u1e47a sahaikatvam atyant\u0101bhedam \u0101sthito gha\u1e6d\u0101k\u0101\u015bo mah\u0101k\u0101\u015ba ity atrevop\u0101dhi-bheda-nir\u0101kara\u1e47ena ni\u015bcinvan yo bhajati aha\u1e43 brahm\u0101sm\u012bti ved\u0101nta-v\u0101kyajena s\u0101k\u1e63\u0101tk\u0101re\u1e47\u0101parok\u1e63\u012bkaroti so 'vidy\u0101-tat-k\u0101rya-niv\u1e5btty\u0101 j\u012bvanmukta\u1e25 k\u1e5bta-k\u1e5btya eva bhavati | y\u0101vat tu tasya b\u0101dhit\u0101nuv\u1e5btty\u0101 \u015bar\u012br\u0101di-dar\u015banam anuvartate t\u0101vat pr\u0101rabhda-karma-pr\u0101baly\u0101t sarva-karma-ty\u0101gena v\u0101 y\u0101j\u00f1avalky\u0101divat | vihitena karma\u1e47\u0101 v\u0101 janak\u0101divat, prati\u1e63iddhena karma\u1e47\u0101 v\u0101 datt\u0101trey\u0101divat | sarvath\u0101 yena ken\u0101pi r\u016bpe\u1e47a vartam\u0101no 'pi vyavaharann a\u1e38 sa yog\u012b brahm\u0101ham asam\u012bti vidv\u0101n mayi param\u0101tmany ev\u0101bhedena vartate | sarvath\u0101 tasya mok\u1e63a\u1e43 prati n\u0101sti pratibandha-\u015ba\u1e45k\u0101 tasya ha na dev\u0101\u015b can\u0101bh\u016bty\u0101 \u012b\u015bata \u0101tm\u0101 hy e\u1e63\u0101\u1e43 sa bhavati [BAU 1.4.10] iti \u015brute\u1e25 | dev\u0101 mah\u0101-prabh\u0101v\u0101 api tasya mok\u1e63\u0101bhavan\u0101ya ne\u015bate kim ut\u0101nye k\u1e63udr\u0101 ity artha\u1e25 | brahma-vido ni\u1e63iddha-karma\u1e47i pravartakayo r\u0101ga-dve\u1e63ayor asambhavena ni\u1e63iddha-karm\u0101sambhave 'pi tad a\u1e45g\u012bk\u1e5btya j\u00f1\u0101na-stuty-artham idam ukta\u1e43 sarvath\u0101 vartam\u0101no 'p\u012bti hatv\u0101pi sa im\u0101n lok\u0101n na hanti na nibadhyate [G\u012bt\u0101 18.17] itivat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\neva\u1e43 mad-aparok\u1e63\u0101nubhav\u0101t p\u016brva-da\u015b\u0101y\u0101m api sarvatra par\u0101tma-bh\u0101vanay\u0101 bhajato yogino na vidhi-kai\u1e45karyam ity \u0101ha sarveti | param\u0101tmaiva sarva-kara\u1e47atv\u0101d eko 'st\u012bty ekatvam \u0101sthita\u1e25 san yo bhajati, \u015brava\u1e47a-smara\u1e47\u0101di-bhajana-yukto bhavati, sa sarvath\u0101 \u015b\u0101strokta\u1e43 karma kurvann akurvan v\u0101 vartam\u0101no mayi vartate, na tu sa\u1e43s\u0101re<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsa yog\u012b mam\u0101cintya-svar\u016bpa-\u015baktim anubhavann atipriyo bhavat\u012bty \u0101\u015bayav\u0101n \u0101ha sarveti | sarve\u1e63\u0101\u1e43 j\u012bv\u0101n\u0101\u1e43 h\u1e5bdaye\u1e63u pr\u0101de\u015ba-m\u0101tra\u015b caturb\u0101hur atas\u012b-pu\u1e63pa-prabha\u015b cakr\u0101didharo 'ha\u1e43 p\u1e5bthak p\u1e5btha\u1e45 nivas\u0101mi | te\u1e63u bah\u016bn\u0101\u1e43 mad-vigrah\u0101\u1e47\u0101m ekatvam abhedam \u0101\u015brito yo m\u0101\u1e43 bhajati dhy\u0101yati, so yog\u012b sarvath\u0101 vartam\u0101no vyutth\u0101na-k\u0101le sva-vihita\u1e43 karma kurvann akurvan v\u0101 mayi vartate mam\u0101cintya-\u015baktikatva-dharm\u0101nubhava-mahimn\u0101 nirdagdha-k\u0101ma-c\u0101ra-do\u1e63o mat-s\u0101m\u012bpya-lak\u1e63a\u1e47a\u1e43 mok\u1e63a\u1e43 vindati, na tu sa\u1e43s\u0101ram ity artha\u1e25 | \u015bruti\u015b ca harer acintya-\u015batkikat\u0101m \u0101ha eko 'pi san bahudh\u0101 yo 'vabh\u0101ti iti | sm\u1e5bti\u015b ca &#8211;<\/p>\n<p>eka eva paro vi\u1e63\u1e47u\u1e25 sarva-vy\u0101p\u012b na sa\u1e43\u015baya\u1e25 |<br \/>\nai\u015bvary\u0101d r\u016bpam eka\u1e43 ca s\u016bryavad bahudheyate || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3491',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3491\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJogin, kt\u00f3ry mnie czci, jako znajduj\u0105cego si\u0119 we wszystkich istotach i mocno trzyma si\u0119 jedno\u015bci, \u2013 gdziekolwiek b\u0119dzie, b\u0119dzie we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto czci moje jestestwo, przebywaj\u0105ce we wszystkich stworzeniach \u017cyj\u0105cych i kto pozostaje niezmiennym w rozpami\u0119tywaniu Jedno\u015bci, ten w jakiejbykolwiek znalaz\u0142 si\u0119 przygodzie, zawsze jest ze mn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJogi, kt\u00f3ry cze\u015b\u0107 Mi oddaje w ka\u017cdej obecnemu istocie, wci\u0105\u017c \u017cyj\u0105c Ducha jedno\u015bci\u0105, zaprawd\u0119 przebywa ju\u017c we Mnie, bez wzgl\u0119du na to jak \u017cyje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKto kocha mnie,<br \/>\nobecnego we wszystkich stworzeniach,<br \/>\nprzekonany o jedno\u015bci [wszystkiego],<br \/>\nten \u2014 b\u0119d\u0105c joginem \u2014<br \/>\ngdziekolwiek jest, jest we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kt\u00f3ry ustali\u0142 si\u0119 w jedno\u015bci, mnie wielbi jako obecnego w ka\u017cdym stworzeniu,<br \/>\n\u00d3w jogin we mnie przebywa, cokolwiek by uczyni\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto mnie, co wszelkie stworzenie przenikam, czci, w jedni trwaj\u0105c,<br \/>\nJakkolwiek by post\u0119powa\u0142, ten jogin we mnie ju\u017c \u017cyje!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto czci Moj\u0105 obecno\u015b\u0107 we wszystkich stworzeniach<br \/>\nUtwierdzony w jedno\u015bci, tego my\u015bli zawsze<br \/>\nS\u0105 te\u017c we Mnie skupione.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Jogin, kt\u00f3ry trwa w jedno\u015bci,<br \/>\nwielbi mnie we wszystkim bycie,<br \/>\ncho\u0107 na wszelki spos\u00f3b dzia\u0142a,<br \/>\nwe mnie przecie\u017c on przebywa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarva-bh\u016bta-sthita\u1e43 yo m\u0101\u1e43 bhajaty ekatvam \u0101sthita\u1e25 sarvath\u0101 vartam\u0101no \u2018pi sa yog\u012b mayi vartate \u00a0 analiza analiza syntaktyczna ya\u1e25 (kto) ekatvam \u0101sthita\u1e25 (w jedno\u015bci pozostaj\u0105cy) sarva-bh\u016bta-sthitam (przebywaj\u0105cego we wszelkim bycie) m\u0101m (mnie) bhajati (wielbi), sa (ten) yog\u012b (jogin) sarvath\u0101 (na wszelkie sposoby) vartam\u0101na\u1e25 api (cho\u0107 poruszaj\u0105cy si\u0119) mayi (we mnie) vartate (istnieje). &nbsp;analiza gramatyczna sarva-bh\u016bta-sthitam \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3491","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3491","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3491"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3491\/revisions"}],"predecessor-version":[{"id":9131,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3491\/revisions\/9131"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3491"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3491"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3491"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}