{"id":3493,"date":"2011-07-20T11:39:22","date_gmt":"2011-07-20T09:39:22","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3493"},"modified":"2024-05-08T19:00:46","modified_gmt":"2024-05-08T17:00:46","slug":"bhg-6-32","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3493","title":{"rendered":"BhG 6.32"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>\u0101tmaupamyena sarvatra <span style=\"color: #888888;\">sama\u1e43<\/span> <span style=\"text-decoration: underline;\">pa\u015byati<\/span> <strong>yo<\/strong> <em>\u2018<\/em>rjuna<br \/>\n<span style=\"color: #888888;\">sukha\u1e43<\/span> v\u0101 yadi v\u0101 <span style=\"color: #888888;\">du\u1e25kha\u1e43<\/span> <strong>sa yog\u012b paramo mata\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.32\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.32 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3493',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3493\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he arjuna<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auno!)<\/span>,<br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>\u0101tmaupamyena <\/em><\/strong><span style=\"color: #888888;\">(przez por\u00f3wnanie z ja\u017ani\u0105)<\/span> <strong><em>sarvatra <\/em><\/strong><span style=\"color: #888888;\">(wsz\u0119dzie)<\/span> <strong><em>sukham v\u0101 <\/em><\/strong><span style=\"color: #888888;\">(czy szcz\u0119\u015bcie)<\/span> <strong><em>yadi v\u0101 du\u1e25kham <\/em><\/strong><span style=\"color: #888888;\">(czy te\u017c cierpienie)<\/span> <strong><em>samam <\/em><\/strong><span style=\"color: #888888;\">(r\u00f3wne)<\/span> <strong><em>pa\u015byati <\/em><\/strong><span style=\"color: #888888;\">(widzi)<\/span><em>, <\/em><br \/>\n<strong><em>sa yog\u012b <\/em><\/strong><span style=\"color: #888888;\">(ten jogin)<\/span> <strong><em>parama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(najdoskonalszy)<\/span> <strong><em>mata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(uwa\u017cany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmaupamyena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-aupamya <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tmana aupamyeneti<\/em> \u2013 <strong>przez por\u00f3wnanie z ja\u017ani\u0105<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u0101<\/em> \u2013 odmierza\u0107, por\u00f3wnywa\u0107, <em>upam\u0101<\/em> \u2013 por\u00f3wnanie, podobie\u0144stwo, <em>aupamya<\/em> \u2013 stan podobie\u0144stwa, analogia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wsz\u0119dzie, we wszystkim<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>r\u00f3wne, p\u0142askie, jednakowe<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yadi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013<strong> je\u015bli<\/strong> (korelatyw do: <em>tarhi<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25kham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25kha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>cierpienie<\/strong> (od: <em>dur \/ dus<\/em> \u2013 na pocz\u0105tku wyrazu: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], poruszanie si\u0119 z oporem;<br \/>\nlub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>najdoskonalszy, najlepszy<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>my\u015blany, uwa\u017cany, szanowany; my\u015bl, opinia, punkt widzenia, wola<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yo \u2192 sa<\/em> (on);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3493',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3493\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 c\u0101nyat\u2014<\/p>\n<p>\u0101tmaupamyena \u0101tm\u0101 svayam evopam\u012byate\u2019nayety upam\u0101 | tasy\u0101 upam\u0101y\u0101 bh\u0101va aupamya\u1e43 ten\u0101tmaupamyena, sarvatra sarva-bh\u016bte\u1e63u sama\u1e43 tulya\u1e43 pa\u015byati yo\u2019rjuna, sa ca ki\u1e43 sama\u1e43 pa\u015byat\u012bty ucyate\u2014yath\u0101 mama sukham i\u1e63\u1e6da\u1e43 tath\u0101 sarva-pr\u0101\u1e47in\u0101\u1e43 sukham anuk\u016blam | v\u0101-\u015babda\u015b c\u0101rthe | yadi v\u0101 yac ca du\u1e25kha\u1e43 mama pratik\u016blam ani\u1e63\u1e6da\u1e43 yath\u0101 tath\u0101 sarva-pr\u0101\u1e47in\u0101\u1e43 du\u1e25kham ani\u1e63\u1e6da\u1e43 pratik\u016blam ity evam \u0101tmaupamyena sukha-du\u1e25khe\u2019nuk\u016bla-pratik\u016ble tulyatay\u0101 sarva-bh\u016bte\u1e63u sama\u1e43 pa\u015byati, na kasyacit pratik\u016blam \u0101carati, ahi\u1e43saka ity artha\u1e25 | ya\u1e25 evam ahi\u1e43saka\u1e25 samyag dar\u015bana-ni\u1e63\u1e6dha\u1e25, sa yog\u012b parama utk\u1e5b\u1e63\u1e6do mato\u2019bhipreta\u1e25 sarva-yogin\u0101\u1e43 madhye<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntato 'pi k\u0101\u1e63\u1e6dh\u0101m \u0101ha<\/p>\n<p>sv\u0101tmana\u015b c\u0101nye\u1e63\u0101\u1e43 c\u0101tman\u0101m asa\u1e43kucitaj\u00f1\u0101naik\u0101k\u0101ratayopamyena sv\u0101tmani c\u0101nye\u1e63u ca sarvatra vartam\u0101na\u1e43 putrajanm\u0101dir\u016bpa\u1e43 sukha\u1e43 tanmara\u1e47\u0101dir\u016bpa\u1e43 ca du\u1e25kham asa\u1e43bandhas\u0101my\u0101t sama\u1e43 ya\u1e25 pa\u015byati paraputrajanmamara\u1e47\u0101disama\u1e43 svaputrajanmamara\u1e47\u0101dika\u1e43 ya\u1e25 pa\u015byat\u012btyartha\u1e25 \/ sa yog\u012b paramo mata\u1e25 yogak\u0101\u1e63\u1e6dh\u0101m gato mata\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 ca m\u0101\u1e43 bhajat\u0101\u1e43 yogin\u0101\u1e43 madhye sarva-bh\u016bt\u0101nukamp\u012b \u015bre\u1e63\u1e6dha ity \u0101ha \u0101tmaupamyeneti | \u0101tmaupamyena sva-s\u0101d\u1e5b\u015byena | yath\u0101 mama sukha\u1e43 priya\u1e43 du\u1e25kha\u1e43 c\u0101priya\u1e43 tath\u0101nye\u1e63\u0101\u1e43 ap\u012bti sarvatra sama\u1e43 pa\u015byan sukham eva sarve\u1e63\u0101\u1e43 yo v\u0101\u00f1chati | na tu kasy\u0101pi du\u1e25kham | sa yog\u012b \u015bre\u1e63\u1e6dho mam\u0101bhimata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam utpanne 'pi tatva-bodhe ka\u015bcin mano-n\u0101\u015ba-v\u0101san\u0101-k\u1e63ayayor abh\u0101v\u0101j j\u012bvanmukti-sukha\u1e43 n\u0101nubhavati citta-vik\u1e63epe\u1e47a ca d\u1e5b\u1e63\u1e6da-du\u1e25kham anubhavati so 'paramo yog\u012b deha-p\u0101te kaivalya-bh\u0101gitv\u0101t | deha-sad-bh\u0101va-paryanta\u1e43 ca d\u1e5b\u1e63\u1e6da-du\u1e25kh\u0101nubhav\u0101t | tattva-j\u00f1\u0101na-mano-n\u0101\u015ba-v\u0101san\u0101-k\u1e63ay\u0101\u1e47\u0101\u1e43 tu yugapad abhy\u0101s\u0101d d\u1e5b\u1e63\u1e6da-du\u1e25kha-niv\u1e5btti-p\u016brvaka\u1e43 j\u012bvanmukti-sukham anubhavan pr\u0101rabdha-karma-va\u015b\u0101t sam\u0101dher vyutth\u0101na-k\u0101le ki\u1e43 sy\u0101t ? ity ucyata \u0101tmaupamyeneti |<\/p>\n<p>\u0101tmaivaupamyam upam\u0101 ten\u0101tma-d\u1e5b\u1e63\u1e6d\u0101ntena sarvatra pr\u0101\u1e47i-j\u0101te sukha\u1e43 v\u0101 yadi v\u0101 du\u1e25kha\u1e43 sama\u1e43 tulya\u1e43 ya\u1e25 pa\u015byati svasy\u0101ni\u1e63\u1e6da\u1e43 yath\u0101 na samp\u0101dayati eva\u1e43 parasy\u0101py ani\u1e63\u1e6da\u1e43 yo na samp\u0101dayati pradve\u1e63a-\u015b\u016bnyatv\u0101t, sa nirv\u0101sanatayopa\u015b\u0101nta-man\u0101 yog\u012b brahmavit parama\u1e25 \u015bre\u1e63\u1e6dho mata\u1e25 p\u016brvasm\u0101t, he arjuna | atas tattva-j\u00f1\u0101na-mano-n\u0101\u015ba-v\u0101san\u0101-k\u1e63ay\u0101\u1e47\u0101m akramam abhy\u0101s\u0101ya mah\u0101n prayatna \u0101stheya ity artha\u1e25 |<\/p>\n<p>tatreda\u1e43 sarva\u1e43 dvaita-j\u0101tam advit\u012bye cid-\u0101nand\u0101tmani m\u0101yay\u0101 kalpitatv\u0101n m\u1e5b\u1e63aiv\u0101tmaivaika\u1e25 param\u0101rtha-satya\u1e25 sac-cid-\u0101nand\u0101dvayo 'ham asm\u012bti j\u00f1\u0101na\u1e43 tattva-j\u00f1\u0101na\u1e43 prad\u012bpa-jv\u0101l\u0101-sant\u0101navad v\u1e5btti-sant\u0101na-r\u016bpe\u1e47a pari\u1e47amam\u0101nam anta\u1e25-kara\u1e47a-dravya\u1e43 manan\u0101tmakatv\u0101n mana ity ucyate | tasya n\u0101\u015be n\u0101ma v\u1e5btti-r\u016bpa-pari\u1e47\u0101ma\u1e43 parityajya sarva-v\u1e5btti-nirodhin\u0101 nirodh\u0101k\u0101re\u1e47a pari\u1e47\u0101ma\u1e25 | p\u016brv\u0101para-par\u0101mar\u015bam antare\u1e47a sahasotpadyam\u0101nasya krodh\u0101di-v\u1e5btti-vi\u015be\u1e63asya hetu\u015b citta-gata\u1e25 sa\u1e43sk\u0101ra-vi\u015be\u1e63o v\u0101san\u0101 p\u016brva-p\u016brv\u0101bhy\u0101sena citte v\u0101syam\u0101natv\u0101t | tasy\u0101\u1e25 k\u1e63ayo n\u0101ma viveka-jany\u0101y\u0101\u1e43 citta-pra\u015bama-v\u0101san\u0101y\u0101\u1e43 d\u1e5b\u1e0dh\u0101y\u0101\u1e43 saty api b\u0101hye nimitte krodh\u0101dy-anutpatti\u1e25 | tatra tattva-j\u00f1\u0101ne sati mithy\u0101-bh\u016bte jagati nara-vi\u1e63\u0101\u1e47\u0101d\u0101v iva dh\u012b-v\u1e5btty-anuday\u0101d \u0101tmana\u015b ca d\u1e5b\u1e63\u1e6datvena punar-v\u1e5btty-anupayog\u0101n nirandhan\u0101gnivan mano na\u015byati | na\u1e63\u1e6de ca manasi sa\u1e43sk\u0101rodbodhakasya b\u0101hyasya nimittasy\u0101prat\u012btau v\u0101san\u0101 k\u1e63\u012byate | k\u1e63\u012b\u1e47\u0101y\u0101\u1e43 v\u0101san\u0101y\u0101\u1e43 hetv-abh\u0101vena krodh\u0101di-v\u1e5btty-anuday\u0101n mano na\u015byati | na\u1e63\u1e6de ca manasi \u015bama-dam\u0101di-sampatty\u0101 tattva-j\u00f1\u0101nam udeti | evam utpanne tattva-j\u00f1\u0101ne r\u0101ga-dve\u1e63\u0101di-r\u016bp\u0101 v\u0101san\u0101 k\u1e63\u012byate | k\u1e63\u012b\u1e47\u0101y\u0101\u1e43 ca v\u0101san\u0101y\u0101\u1e43 pratibandh\u0101bh\u0101v\u0101t tattva-j\u00f1\u0101nodaya iti paraspara-k\u0101ra\u1e47atva\u1e43 dar\u015ban\u012byam |<\/p>\n<p>ataeva bhagav\u0101n vasi\u1e63\u1e6dha \u0101ha &#8211;<\/p>\n<p>tattva-j\u00f1\u0101na\u1e43 mano-n\u0101\u015bo v\u0101san\u0101-k\u1e63aya eva ca |<br \/>\nmitha\u1e25 k\u0101ra\u1e47at\u0101\u1e43 gatv\u0101 du\u1e25s\u0101dhy\u0101ni sthit\u0101ni hi ||<br \/>\ntasm\u0101d r\u0101ghava yatnena pauru\u1e63e\u1e47a vivekin\u0101 |<br \/>\nbhogecch\u0101\u1e43 d\u016bratas tyaktv\u0101 trayam etat sam\u0101\u015braya || iti |<br \/>\npauru\u1e63o yatna\u1e25 ken\u0101py up\u0101yen\u0101va\u015bya\u1e43 samp\u0101dayi\u1e63y\u0101m\u012bty eva\u1e43-vidhots\u0101ha-r\u016bpo nirbandha\u1e25 | viveko n\u0101ma vivicya ni\u015bcaya\u1e25 | tattva-j\u00f1\u0101nasya \u015brava\u1e47\u0101dika\u1e43 s\u0101dhana\u1e43 mano-n\u0101\u015basya yoga\u1e25 v\u0101san\u0101-k\u1e63ayasya pratik\u016bla-v\u0101sanotp\u0101danam iti | et\u0101d\u1e5b\u015ba-viveka-yuktena pauru\u1e63e\u1e47a prayatnena bhogecch\u0101y\u0101\u1e25 svalp\u0101y\u0101 api havi\u1e63\u0101 k\u1e5b\u1e63\u1e47a-vartmeveti ny\u0101yena v\u0101san\u0101-v\u1e5bddhi-hetutv\u0101d d\u016brata ity uktam |<\/p>\n<p>dvividho hi vidy\u0101dhik\u0101r\u012b k\u1e5btop\u0101stir ak\u1e5btop\u0101sti\u015b ca | tatra ya up\u0101sya-s\u0101k\u1e63\u0101tk\u0101ra-paryant\u0101m up\u0101sti\u1e43 k\u1e5btv\u0101 tattva-j\u00f1\u0101n\u0101ya prav\u1e5bttas tasya v\u0101san\u0101-k\u1e63aya-mano-n\u0101\u015baayor d\u1e5b\u1e0dhataratvena j\u00f1\u0101n\u0101d \u016brdhva\u1e43 j\u012bvan-mukti\u1e25 svata eva sidhyati | id\u0101n\u012b\u1e43tanas tu pr\u0101ye\u1e47\u0101k\u1e5btop\u0101stir eva mumuk\u1e63ur autsukya-m\u0101tr\u0101t sahas\u0101 vidy\u0101y\u0101\u1e43 pravartate | yoga\u1e43 vin\u0101 cij-ja\u1e0da-viveka-m\u0101tre\u1e47aiva ca mano-n\u0101\u015ba-v\u0101san\u0101-k\u1e63ayau t\u0101tk\u0101likau samp\u0101dya \u015bama-dam\u0101di-sampatty\u0101 \u015bravana-manana-nididhy\u0101san\u0101ni samp\u0101dayati | tai\u015b ca d\u1e5b\u1e0dh\u0101bhyastai\u1e25 sarva-bandha-vicchedi tattva-j\u00f1\u0101nam udeti | avidy\u0101-granthi-brahmatva\u1e43 h\u1e5bdaya-granthi\u1e25 sa\u1e43\u015bay\u0101\u1e25 karm\u0101\u1e47y asarva-k\u0101matva\u1e43 m\u1e5btyu\u1e25 punar janma cety aneka-vidho bandho j\u00f1\u0101n\u0101n nivartate | tath\u0101 ca \u015br\u016byate &#8211; yo veda nihita\u1e43 guh\u0101y\u0101\u1e43 so 'vidy\u0101-granthi\u1e43 vikirat\u012bha somya [] brahma veda brahmaiva bhavati []<\/p>\n<p>bhidyate h\u1e5bdaya-granthi\u015b chidyante sarva-sa\u1e43\u015bay\u0101\u1e25 |<br \/>\nk\u1e63\u012byante c\u0101sya karm\u0101\u1e47i tasmin d\u1e5b\u1e63\u1e6de par\u0101vare || [Mu\u1e47\u1e0dU 2.2.8]<\/p>\n<p>satya\u1e43 j\u00f1\u0101nam ananta\u1e43 brahma | yo veda nihita\u1e43 guh\u0101y\u0101\u1e43 parame vyoman | so '\u015bnute sarv\u0101n k\u0101m\u0101n saha [TaittU 1.1] tam eva viditv\u0101tim\u1e5btyum eti [\u015avetU 3.8]<\/p>\n<p>yas tu vij\u00f1\u0101nav\u0101n bhavati sa-manaska\u1e25 sad\u0101 \u015buci\u1e25 |<br \/>\nsa tu tat-padam \u0101pnoti yasm\u0101d bh\u016byo na j\u0101yate || [Ka\u1e6dhU 1.3.8]<\/p>\n<p>ya eva\u1e43 ved\u0101ha\u1e43 brahm\u0101sm\u012bti sa ida\u1e43 sarva\u1e43 bhavati [BAU 1.4.10] ity asarvatva-niv\u1e5btti-phalam ud\u0101h\u0101ryam | seya\u1e43 videha-mukti\u1e25 saty api dehe j\u00f1\u0101notpatti-sama-k\u0101l\u012bn\u0101 j\u00f1ey\u0101 | brahma\u1e47y avidy\u0101dhy\u0101ropit\u0101n\u0101m ete\u1e63\u0101\u1e43 bandh\u0101n\u0101m avidy\u0101-n\u0101\u015be sati niv\u1e5bttau punar utpatty-asambhav\u0101t | ata\u1e25 \u015baithilya-hetv-abh\u0101v\u0101t tattva-j\u00f1\u0101na\u1e43 tasy\u0101nuvartate | mano-n\u0101\u015ba-v\u0101san\u0101-k\u1e63ayautu d\u1e5b\u1e0dh\u0101bhy\u0101s\u0101bh\u0101v\u0101d bhoga-pradena pr\u0101rabdhena karma\u1e47\u0101 b\u0101dhyam\u0101natv\u0101c ca sav\u0101ta-prade\u015ba-prad\u012bpavat sahas\u0101 nivartete | ata id\u0101n\u012b\u1e43tanasya tattva-j\u00f1\u0101nina\u1e25 pr\u0101k-siddhe tattva-j\u00f1\u0101ne na prayatn\u0101pek\u1e63\u0101 | ki\u1e43 tu mano-n\u0101\u015ba-v\u0101san\u0101-k\u1e63ayau prayatna-s\u0101dhy\u0101v iti | tatra mano-n\u0101\u015bao 'sampraj\u00f1\u0101ta-sam\u0101dhi-nir\u016bpa\u1e47ena nir\u016bpita\u1e25 pr\u0101k | v\u0101san\u0101-k\u1e63ayas tv id\u0101n\u012b\u1e43 nir\u016bpyate |<\/p>\n<p>tatra v\u0101san\u0101-svar\u016bpa\u1e43 vasi\u1e63\u1e6dha \u0101ha &#8211;<\/p>\n<p>d\u1e5b\u1e0dha-bh\u0101vanay\u0101 tyakta-p\u016brv\u0101para-vic\u0101ra\u1e47am |<br \/>\nyad \u0101d\u0101na\u1e43 pad\u0101rthasya v\u0101san\u0101 s\u0101 prak\u012brtit\u0101 ||<\/p>\n<p>atra ca sva-sva-de\u015b\u0101c\u0101ra-kula-dharma-svabh\u0101va-bheda-tad-gat\u0101pa\u015babda-su-\u015babd\u0101di\u1e63u pr\u0101\u1e47in\u0101m abhinive\u015ba\u1e25 s\u0101m\u0101nyenod\u0101hara\u1e47am | s\u0101 ca v\u0101san\u0101 dvividh\u0101 malin\u0101 \u015buddh\u0101 ca | \u015buddh\u0101 daiv\u012b sampat | \u015b\u0101stra-sa\u1e43sk\u0101ra-pr\u0101baly\u0101t tattva-j\u00f1\u0101na-s\u0101dhanatvenaika-r\u016bpaiva | malin\u0101 tu trividh\u0101 loka-v\u0101san\u0101 \u015b\u0101stra-v\u0101san\u0101 deha-v\u0101san\u0101 ceti | sarve jan\u0101 yath\u0101 na nindanti tathaiv\u0101cari\u1e63y\u0101m\u012bty a\u015baky\u0101rth\u0101bhinive\u015bo loka-v\u0101san\u0101 | tasy\u0101\u015b ca ko lokam \u0101r\u0101dhayitu\u1e43 samartha iti ny\u0101yena samp\u0101dayitum a\u015bakyatv\u0101t puru\u1e63\u0101rth\u0101nupayogitv\u0101c ca malinatvam | \u015b\u0101stra-v\u0101san\u0101 tu trividh\u0101 p\u0101\u1e6dha-vyasana\u1e43 bahu-\u015b\u0101stra-vyasanam anu\u1e63\u1e6dh\u0101na-vyasana\u1e43 ceti krame\u1e47a bharadv\u0101jasya durv\u0101saso nid\u0101ghasya ca prasiddh\u0101 | malinatva\u1e43 c\u0101sy\u0101\u1e25 kle\u015b\u0101vahatv\u0101t puru\u1e63\u0101rth\u0101nupayogitv\u0101d darpa-hetutv\u0101j janma-hetutv\u0101c ca | deha-v\u0101san\u0101pi trividh\u0101 \u0101tmatva-bhr\u0101ntir gu\u1e47\u0101dh\u0101na-bhr\u0101ntir gu\u1e47\u0101dh\u0101na-bhr\u0101ntir do\u1e63\u0101panayana-bhr\u0101nti\u015b ceti | tatr\u0101tmatva-bhr\u0101ntir virocan\u0101di\u1e63u prasiddh\u0101 s\u0101rvalaukik\u012b | gu\u1e47\u0101dh\u0101na\u1e43 dvividha\u1e43 laukika\u1e43 \u015b\u0101str\u012bya\u1e43 ca | sam\u012bc\u012bna-\u015babd\u0101di-vi\u1e63aya-samp\u0101dana\u1e43 laukika\u1e43, ga\u1e45g\u0101-sn\u0101na-\u015b\u0101lagr\u0101ma-t\u012brth\u0101di-samp\u0101dana\u1e43 \u015b\u0101str\u012byam | do\u1e63\u0101panayanam api dvividha\u1e43 laukika\u1e43 \u015b\u0101str\u012bya\u1e43 ca | cikitsakoktair au\u1e63adhair vy\u0101dhy-\u0101dy-apanayana\u1e43 laukika\u1e43, vaidika-sn\u0101n\u0101caman\u0101dibhir a\u015bauc\u0101dy-apanayana\u1e43 vaidikam | etasy\u0101\u015b ca sarva-prak\u0101r\u0101y\u0101 malinatvam apr\u0101m\u0101\u1e47ikatv\u0101d a\u015bakyatv\u0101t puru\u1e63\u0101rth\u0101nupayogitv\u0101t punar-janma-hetutv\u0101c ca | tad etal-loka-\u015b\u0101stra-deha-v\u0101san\u0101-trayam avivekan\u0101m up\u0101deyatvena pratibh\u0101sam\u0101nam api vividi\u1e63or vedanotpatti-virodhitv\u0101d vidu\u1e63o j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-virodhitv\u0101c ca vivekibhir heyam |<\/p>\n<p>tad eva\u1e43 b\u0101hya-vi\u1e63aya-v\u0101san\u0101 trividh\u0101 nir\u016bpit\u0101 | \u0101bhyantara-v\u0101san\u0101 tu k\u0101ma-krodha-dambha-darp\u0101dy-\u0101sura-sampad-r\u016bp\u0101 sarv\u0101nartha-m\u016bla\u1e43 m\u0101nas\u012b v\u0101sanety ucyate | tad eva\u1e43 b\u0101hy\u0101bhyantara-v\u0101san\u0101-catu\u1e63\u1e6dayasya \u015buddha-v\u0101sanay\u0101 k\u1e63aya\u1e25 samp\u0101dan\u012bya\u1e25 | tad ukta\u1e43 vasi\u1e63\u1e6dhena &#8211;<\/p>\n<p>m\u0101nas\u012br v\u0101san\u0101\u1e25 p\u016brva\u1e43 tyaktv\u0101 vi\u1e63aya-v\u0101san\u0101\u1e25 |<br \/>\nmaitry\u0101di-v\u0101san\u0101 r\u0101ma g\u1e5bh\u0101\u1e47\u0101mala-v\u0101san\u0101\u1e25 || iti |<\/p>\n<p>tatra vi\u1e63aya-v\u0101san\u0101-\u015babdena p\u016brvokt\u0101s tisro loka-\u015b\u0101stra-veda-v\u0101san\u0101 vivak\u1e63it\u0101\u1e25 | m\u0101nasa-v\u0101san\u0101-\u015babdena k\u0101ma-krodha-dambha-darp\u0101dy-\u0101sura-sampad-vivak\u1e63it\u0101 | yad v\u0101 \u015babda-spar\u015ba-r\u016bpa-rasa-gandh\u0101 vi\u1e63ay\u0101\u1e25 | te\u1e63\u0101\u1e43 bhujyam\u0101natva-da\u015b\u0101-janya\u1e25 sa\u1e43sk\u0101ro vi\u1e63aya-v\u0101san\u0101 | k\u0101myam\u0101natva-da\u015b\u0101-janya\u1e25 sa\u1e43sk\u0101ro m\u0101nasa-v\u0101san\u0101 | asmin pak\u1e63e p\u016brvokt\u0101n\u0101\u1e43 catas\u1e5b\u1e47\u0101m anayor ev\u0101ntarbh\u0101va\u1e25 | b\u0101hy\u0101bhyanara-vyatireke\u1e47a v\u0101san\u0101ntar\u0101sambhav\u0101t | t\u0101s\u0101\u1e43 v\u0101san\u0101n\u0101\u1e43 parity\u0101go n\u0101ma tad-viruddha-maitry-\u0101di-v\u0101sanotp\u0101danam | t\u0101\u015b ca maitry-\u0101di-v\u0101san\u0101 bhagavat\u0101 pata\u00f1jalin\u0101 s\u016btrit\u0101\u1e25 pr\u0101k sa\u1e43k\u1e63epe\u1e47a vy\u0101khy\u0101t\u0101 api punar vy\u0101khy\u0101yante |<\/p>\n<p>citta\u1e43 hi r\u0101ga-dve\u1e63a-pu\u1e47ya-p\u0101pai\u1e25 kalu\u1e63\u012bkriyate | tatra sukh\u0101nu\u015bay\u012b r\u0101ga\u1e25 [YogaS 2.7] | moh\u0101d anubh\u016byam\u0101na\u1e43 sukham anu\u015bete ka\u015bcid dh\u012b-v\u1e5btti-vi\u015be\u1e63o r\u0101jasa\u1e25 sarva\u1e43 sukha-j\u0101t\u012bya\u1e43 me bh\u016by\u0101d iti | tac ca d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-s\u0101magry-abh\u0101v\u0101t samp\u0101dayitum a\u015bakyam | ata\u1e25 sa r\u0101ga\u015b citta\u1e43 kalu\u1e63\u012bkaroti | yad\u0101 tu sukhiu pr\u0101\u1e47i\u1e63v aya\u1e43 maitr\u012b\u1e43 bh\u0101vayet sarve 'py ete sukhino mad\u012by\u0101 iti tad\u0101 tat sukha\u1e43 svak\u012byam eva sampannam iti bh\u0101vayatas tatra r\u0101go nivartate | yath\u0101 svasya r\u0101jya-niv\u1e5btt\u0101v api putr\u0101di-r\u0101jyam eva svak\u012bya\u1e43 r\u0101jya\u1e43 tadvat | niv\u1e5btte ca r\u0101ge var\u1e63\u0101vyap\u0101ye jalam iva citta\u1e43 pras\u012bdati | tath\u0101 du\u1e25kh\u0101nu\u015bay\u012b dve\u1e63a\u1e25 [YogaS 2.8] du\u1e25kham anu\u015bete ka\u015bcd dh\u012b-v\u1e5btti-vi\u015be\u1e63as tamo 'nugata-raja\u1e25-pari\u1e47\u0101ma \u012bd\u1e5b\u015ba\u1e43 sarva\u1e43 du\u1e25kha\u1e43 sarvad\u0101 me m\u0101 bh\u016bd iti | tac ca \u015batru-vy\u0101ghr\u0101di\u1e63u satsya na niv\u0101rayitu\u1e43 \u015bakyam | na ca sarve te du\u1e25kha-hetavo hantu\u1e43 \u015bakyante | ata\u1e25 sa dve\u1e63a\u1e25 sad\u0101 h\u1e5bdaya\u1e43 dahati | yad\u0101 tu svasyeva pare\u1e63\u0101\u1e43 sarve\u1e63\u0101m api du\u1e25kham m\u0101 bh\u016bd iti karu\u1e47\u0101\u1e43 du\u1e25khi\u1e63u bh\u0101vayet tad\u0101 vairy\u0101di-dve\u1e63a-niv\u1e5bttau citta\u1e43 pras\u012bdati | tath\u0101 ca smaryate &#8211;<\/p>\n<p>pr\u0101\u1e47\u0101 yath\u0101tmano 'bh\u012b\u1e63\u1e6d\u0101 bh\u016bt\u0101n\u0101m api te tath\u0101 |<br \/>\n\u0101tmaupamyena bh\u016bte\u1e63u day\u0101\u1e43 kurvanti s\u0101dhava\u1e25 || iti |<\/p>\n<p>etad eveh\u0101py uktam &#8211; \u0101tmaupamyena sarvatrety \u0101di | tath\u0101 pr\u0101\u1e47ina\u1e25 svabh\u0101vata eva pu\u1e47ya\u1e43 n\u0101nuti\u1e63\u1e6dhanti p\u0101pa\u1e43 tv anuti\u1e63\u1e6dhanti | tad \u0101hu\u1e25 &#8211;<\/p>\n<p>pu\u1e47yasya phalam icchanti pu\u1e47ya\u1e43 necchanti m\u0101nav\u0101\u1e25 |<br \/>\nna p\u0101pa-phalam icchanti p\u0101pa\u1e43 kurvanti yatnata\u1e25 || iti |<\/p>\n<p>te ca pu\u1e47ya-p\u0101pe akriyam\u0101\u1e47a-kriyam\u0101\u1e47e pa\u015bc\u0101t-t\u0101pa\u1e43 janayata\u1e25 | sa ca \u015bruty\u0101n\u016bdita\u1e25 &#8211; kim aha\u1e43 s\u0101dhu n\u0101karava\u1e43 kim aha\u1e43 p\u0101pam akaravam iti | yady asau pu\u1e47ya-puru\u1e63e\u1e63u mudit\u0101\u1e43 bh\u0101vayet tad\u0101 tad-v\u0101san\u0101v\u0101n svayam ev\u0101pramatto '\u015bukla-k\u1e5b\u1e63\u1e47e pu\u1e47ye pravartate | tad ukta\u1e43 karm\u0101\u015bukla-k\u1e5b\u1e63\u1e47a\u1e43 yoginas trividham itare\u1e63\u0101m ayogin\u0101\u1e43 trividha\u1e43 \u015bukla\u1e43 \u015bubha\u1e43 k\u1e5b\u1e63\u1e47am a\u015bubha\u1e43 \u015bukla-k\u1e5b\u1e63\u1e47a\u1e43 \u015bubh\u0101\u015bubham iti | tath\u0101 p\u0101pa-puru\u1e63e\u1e63\u016bpek\u1e63\u0101\u1e43 bh\u0101vayan svayam api tad-v\u0101san\u0101v\u0101n p\u0101p\u0101n nivartate |<\/p>\n<p>tata\u015b ca pu\u1e47y\u0101kara\u1e47a-p\u0101pa-kara\u1e47a-nimittasya pa\u015bc\u0101t-t\u0101pasy\u0101bh\u0101ve citta\u1e43 pras\u012bdati | eva\u1e43 sukhi\u1e63u maitr\u012b\u1e43 bh\u0101vayato na kevala\u1e43 r\u0101go nivartate ki\u1e43tv as\u016byer\u1e63y\u0101dayo 'pi nivartante | para-gu\u1e47e\u1e63u do\u1e63\u0101vi\u1e63kara\u1e47am as\u016by\u0101 | para-gu\u1e47\u0101n\u0101m asahanam \u012br\u1e63y\u0101 | yad\u0101 maitr\u012b-va\u015b\u0101t para-sukha\u1e43 sv\u012byam eva sampanna\u1e43 tad\u0101 para-gu\u1e47e\u1e63u katham as\u016by\u0101dika\u1e43 sambhavet | tath\u0101 du\u1e25khi\u1e63u karu\u1e47\u0101\u1e43 bh\u0101vayata\u1e25 \u015batru-vadh\u0101dikaro dve\u1e63o yad\u0101 nivartate tad\u0101 du\u1e25khitva-pratiyogika-svasukhitva-prayukta-darpo 'pi nivartate | eva\u1e43 do\u1e63\u0101ntara-niv\u1e5bttir apy \u016bhan\u012by\u0101 v\u0101si\u1e63\u1e6dha-r\u0101m\u0101ya\u1e47\u0101di\u1e63u |<\/p>\n<p>tad eva\u1e43 tattva-j\u00f1\u0101na\u1e43 mano-n\u0101\u015bo v\u0101san\u0101-k\u1e63aya\u015b ceti trayam abhyasan\u012byam | tatra ken\u0101pi dv\u0101re\u1e47a puna\u1e25 punas tattv\u0101nusmara\u1e47a\u1e43 tattva-j\u00f1\u0101n\u0101bhy\u0101sa\u1e25 | tad uktam &#8211;<\/p>\n<p>tac-cintana\u1e43 tat-kathanam anyonya\u1e43 tat-prabodhanam |<br \/>\netad eka-paratva\u1e43 ca brahm\u0101bhy\u0101sa\u1e43 vidur budh\u0101\u1e25 ||<br \/>\nsarg\u0101d\u0101v eva notpanna\u1e43 d\u1e5b\u015bya\u1e43 n\u0101sty eva tat sad\u0101 |<br \/>\nida\u1e43 jagad aha\u1e43 ceti bodh\u0101bhy\u0101sa\u1e43 vidu\u1e25 param || iti |<\/p>\n<p>d\u1e5b\u015by\u0101vabh\u0101sa-virodhi-yog\u0101bhy\u0101so mano-nirodh\u0101bhy\u0101sa\u1e25 | tad uktam &#8211;<\/p>\n<p>atyant\u0101bh\u0101va-sampattau j\u00f1\u0101tur j\u00f1eyasya vastuna\u1e25 |<br \/>\nyukty\u0101 \u015b\u0101strair yatante ye te 'py atr\u0101bhy\u0101sina\u1e25 sthit\u0101\u1e25 || iti |<\/p>\n<p>j\u00f1\u0101t\u1e5b-j\u00f1eyor mithy\u0101tva-dh\u012bra-bh\u0101va-sampatti\u1e25 | svar\u016bpe\u1e47\u0101py aprat\u012btir atyant\u0101bh\u0101va-sampattis tad-artham | yukty\u0101 yogena |<\/p>\n<p>d\u1e5b\u015by\u0101sambhava-bodhena r\u0101ga-dve\u1e63\u0101di-t\u0101nave |<br \/>\nratir ghanodit\u0101 y\u0101sau brahm\u0101bhy\u0101sa\u1e25 sa ucyate ||<\/p>\n<p>iti r\u0101ga-dve\u1e63\u0101di-k\u1e63\u012b\u1e47at\u0101-r\u016bpa-v\u0101san\u0101-k\u1e63ay\u0101bhy\u0101sa ukta\u1e25 | tasm\u0101d upapannam etat tattva-j\u00f1\u0101n\u0101bhy\u0101sena mano-n\u0101\u015b\u0101bhy\u0101sena v\u0101san\u0101-k\u1e63ay\u0101bhy\u0101sena ca r\u0101ga-dve\u1e63a-\u015b\u016bnyatay\u0101 ya\u1e25 sva-para-sukha-du\u1e25kh\u0101di\u1e63u sama-d\u1e5b\u1e63\u1e6di\u1e25 sa paramo yog\u012b mato yas tu vi\u1e63ama-d\u1e5b\u1e63\u1e6di\u1e25 sa tattva-j\u00f1\u0101nav\u0101n apy aparamo yog\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nki\u1e43 ca, s\u0101dhana-da\u015b\u0101y\u0101\u1e43 yog\u012b sarvatra sama\u1e25 sy\u0101d ity uktam | tatra mukhya\u1e43 s\u0101mya\u1e43 vyaca\u1e63\u1e6de \u0101tmaupamyeneti | sukha\u1e43 v\u0101 du\u1e25kha\u1e43 veti yath\u0101 mama sukha\u1e43 priya\u1e43 du\u1e25kham apriya\u1e43, tathaiv\u0101nye\u1e63\u0101m ap\u012bti sarvatra sama\u1e43 pa\u015byan sukham eva sarve\u1e63\u0101\u1e43 yo v\u0101\u00f1chati, na tu kasy\u0101pi du\u1e25kham, sa yog\u012b \u015bre\u1e63\u1e6dho mam\u0101bhimata\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsarva-bh\u016bta-hite rata\u1e25 iti yat pr\u0101g ukta\u1e43, tad vi\u015badayati \u0101tmaupamyeneti | vyutth\u0101na-da\u015b\u0101y\u0101m \u0101tmaupamyena sva-s\u0101d\u1e5b\u015byena sukha\u1e43 du\u1e25kha\u1e43 ca ya\u1e25 sarvatra sama\u1e43 pa\u015byati | svasyeva parasya sukham evecchati, na tu du\u1e25kham, sa sva-para-sukha-du\u1e25kha-sama-d\u1e5b\u1e63\u1e6di\u1e25 sarv\u0101nukamp\u012b yog\u012b mama parama\u1e25 \u015bre\u1e63\u1e6dho 'bhimata\u1e25 | tad-vi\u1e63ama-d\u1e5b\u1e63\u1e6dis tu tattva-j\u00f1o 'py aparama-yog\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3493',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3493\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto, o\u015bwiecony w\u0142asn\u0105 to\u017csamo\u015bci\u0105, wsz\u0119dzie widzi to\u017csamo\u015b\u0107, Ard\u017cuno, \u2013 czy b\u0119dzie to rado\u015b\u0107, czy cierpienie, ten jest najwy\u017cszym joginem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto, Ard\u017cuno, o\u015bwiecony swoj\u0105 w\u0142asn\u0105 to\u017csamo\u015bci\u0105, widzi wsz\u0119dzie To\u017csamo\u015b\u0107, ten szcz\u0119\u015bliwy, czy nieszcz\u0119\u015bliwy, jest doskona\u0142ym Yoginem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto we wszystkim widzi Ducha to\u017csamo\u015b\u0107, o Ard\u017cuno, a przez to jednako\u015b\u0107 wszystkiego, tego co radosne, jak i tego co smutne, ten uwa\u017cany jest za doskona\u0142ego w Jodze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKto wskutek jedno\u015bci atmana<br \/>\nwsz\u0119dzie dostrzega to samo, Ard\u017cuno,<br \/>\nczy b\u0119dzie to szcz\u0119\u015bcie, czy nieszcz\u0119\u015bcie,<br \/>\nten uznany jest za doskona\u0142ego jogina.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, Ard\u017cuno, kt\u00f3ry postrzega to samo wsz\u0119dzie, co i jemu jest w\u0142a\u015bciwe,<br \/>\nCzy to w szcz\u0119\u015bciu, czy w nieszcz\u0119\u015bciu, ten uwa\u017cany jest za doskona\u0142ego jogina.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto wsz\u0119dy patrzy jednako na szcz\u0119\u015bcie i na cierpienie,<br \/>\nJakby na w\u0142asne, Ard\u017cuno, joginem najwy\u017cszym zwie si\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto jedno\u015b\u0107 dostrzega<br \/>\nWe wszystkim, znaj\u0105c siebie, ten zar\u00f3wno w szcz\u0119\u015bciu,<br \/>\nJak i w cierpieniu wielkim zd\u0105\u017ca \u015bcie\u017ck\u0105 jogi.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto przez z sob\u0105 por\u00f3wnanie,<br \/>\nArd\u017auno, jednako\u015b\u0107 widzi<br \/>\ntak cierpienia, jak i szcz\u0119\u015bcia,<br \/>\njest joginem zwany pierwszym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0101tmaupamyena sarvatra sama\u1e43 pa\u015byati yo \u2018rjuna sukha\u1e43 v\u0101 yadi v\u0101 du\u1e25kha\u1e43 sa yog\u012b paramo mata\u1e25 analiza analiza syntaktyczna he arjuna (Ard\u017auno!), ya\u1e25 (kto) \u0101tmaupamyena (przez por\u00f3wnanie z ja\u017ani\u0105) sarvatra (wsz\u0119dzie) sukham v\u0101 (czy szcz\u0119\u015bcie) yadi v\u0101 du\u1e25kham (czy te\u017c cierpienie) samam (r\u00f3wne) pa\u015byati (widzi), sa yog\u012b (ten jogin) parama\u1e25 (najdoskonalszy) mata\u1e25 (uwa\u017cany). &nbsp;analiza gramatyczna \u0101tmaupamyena [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3493","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3493","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3493"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3493\/revisions"}],"predecessor-version":[{"id":9132,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3493\/revisions\/9132"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3493"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3493"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3493"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}