{"id":3495,"date":"2011-07-20T11:38:55","date_gmt":"2011-07-20T09:38:55","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3495"},"modified":"2024-05-08T19:01:52","modified_gmt":"2024-05-08T17:01:52","slug":"bhg-6-33","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3495","title":{"rendered":"BhG 6.33"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0147.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3495\" title=\"werset 6.33-34\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0147.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>yo<\/strong> <strong><em>\u2018<\/em>ya\u1e43 yogas<\/strong> tvay\u0101 <strong>prokta\u1e25<\/strong> s\u0101myena madhus\u016bdana<br \/>\netasy<strong>\u0101ha\u1e43<\/strong> na <span style=\"text-decoration: underline;\">pa\u015by\u0101mi<\/span> ca\u00f1calatv\u0101t <span style=\"color: #888888;\">sthiti\u1e43 sthir\u0101m<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.33\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.33 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3495',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3495\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>arjuna\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he madhus\u016bdana<\/em><\/strong> <span style=\"color: #888888;\">(o zab\u00f3jco Madhu!)<\/span><em>,<\/em><br \/>\n<strong><em>s\u0101myena<\/em><\/strong> <span style=\"color: #888888;\">(przez jednakowo\u015b\u0107)<\/span> <strong><em>ya\u1e25 ayam yoga\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3ra ta joga)<\/span> <strong><em>tvay\u0101<\/em><\/strong> <span style=\"color: #888888;\">(prze ciebie)<\/span> <strong><em>prokta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(powiedziana)<\/span>,<br \/>\n<strong>[<em>manasa\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(umys\u0142u)<\/span> <strong><em>ca\u00f1calatv\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(z powodu ruchliwo\u015bci)<\/span> <strong><em>aham<\/em><\/strong> <span style=\"color: #888888;\">(ja) <\/span><strong><em>etasya<\/em> [<em>yogasya<\/em>]<\/strong> <span style=\"color: #888888;\">(tej jogi)<\/span> <strong><em>sthir\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(stabilno\u015bci)<\/span> <strong><em>sthitim<\/em><\/strong> <span style=\"color: #888888;\">(pozycji)<\/span> <strong><em>na pa\u015by\u0101mi<\/em><\/strong> <span style=\"color: #888888;\">(nie widz\u0119)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jog\u0119 <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przez ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prokta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prokta<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> powiedziany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101myena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101mya <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wraz z jedno\u015bci\u0105, przez jednakowo\u015b\u0107, dzi\u0119ki r\u00f3wno\u015bci\u00a0 <\/strong>(od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>madhus\u016bdana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>madhu-s\u016bdana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>zab\u00f3jco Madhu<\/strong> (od: <em>madhu<\/em> \u2013 s\u0142odycz, imi\u0119 demona;\u00a0 <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u016bd<\/em> \u2013 porz\u0105dkowa\u0107, zabija\u0107, <em>s\u016bdana<\/em> \u2013 zabicie, zniszczenia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015by\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>widz\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca\u00f1calatv\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ca\u00f1cala-tva <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>z powodu niestabilno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <a title=\"intensivum \u2013 forma intensyfikuj\u0105ca \u2013 ya\u1e45-anta\"> intens. <\/a> <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ca\u00f1cal<\/em> \u2013 porusza\u0107 silnie; <em>ca\u00f1cala<\/em> \u2013 zmienny, niestabilny, dr\u017c\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthitim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthiti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> stanu,<\/strong> <strong>pozycji, pobytu, egzystencji<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthir\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthir\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stabilnej<\/strong> (od:<em> <\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>sthira<\/em> \u2013 twardy, solidny, sta\u0142y);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yogas \u2192 bhogas<\/em> (przyjemno\u015b\u0107, dobrobyt);<br \/>\n<em>s\u0101myena \u2192 saumyena<\/em> (przez delikatno\u015b\u0107);<br \/>\n<em>sthiti\u1e43 \u2192 mana\u1e25<\/em> (umys\u0142u);<br \/>\n<em>sthir\u0101m<\/em><em> \u2192 par\u0101m<\/em> (najwy\u017csz\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3495',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3495\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\netasya yathoktasya samyag-dar\u015bana-lak\u1e63a\u1e47asya yogasya du\u1e25kha-sa\u1e43p\u0101dyat\u0101m \u0101lak\u1e63ya \u015bu\u015bru\u1e63ur dhruva\u1e43 tat-pr\u0101pty-up\u0101yam arjuna uv\u0101ca\u2014<\/p>\n<p>yo\u2019ya\u1e43 yogas tvay\u0101 prokta\u1e25 s\u0101myena samatvena he madhus\u016bdana etasya yogasy\u0101ha\u1e43 na pa\u015by\u0101mi nopalabhe, ca\u00f1calatv\u0101n manasa\u1e25 | ki\u1e43 ? sthir\u0101m acal\u0101\u1e43 sthitim<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 6.34<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nukta-lak\u1e63a\u1e47asya yogasy\u0101sambhava\u1e43 manv\u0101no 'rjuna uv\u0101ca yo 'yam iti | s\u0101myena manaso laya-vik\u1e63epa-\u015b\u016bnyatay\u0101 keval\u0101tm\u0101k\u0101r\u0101vasth\u0101nena | yo 'ya\u1e43 yogas tvay\u0101 prokta\u1e25 | etasya sthir\u0101\u1e43 d\u012brgha-k\u0101l\u0101\u1e43 sthiti\u1e43 na pa\u015by\u0101mi | manasa\u015b ca\u00f1calatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nuktam artham \u0101k\u1e63ipan arjuna uv\u0101ca yo 'yam iti | yo 'ya\u1e43 sarvatra sama\u1e63\u1e6di-lak\u1e63a\u1e47a\u1e25 paramo yoga\u1e25 s\u0101myena samatvena citta-gat\u0101n\u0101\u1e43 r\u0101ga-dve\u1e63\u0101d\u012bn\u0101\u1e43 vi\u1e63ama-d\u1e5b\u1e63\u1e6di-het\u016bn\u0101\u1e43 nir\u0101kara\u1e47ena tvay\u0101 sarvaj\u00f1ene\u015bvare\u1e47okta\u1e25 | he madhus\u016bdana ! sarva-vaidika-samprad\u0101ya-pravartaka ! etasya tvad-uktasya sarva-mano-v\u1e5btti-nirodha-lak\u1e63a\u1e47asya yogasya sthiti\u1e43 vidyam\u0101nat\u0101\u1e43 sthir\u0101\u1e43 d\u012brgha-k\u0101l\u0101nuvartin\u012b\u1e43 na pa\u015by\u0101mi na sambh\u0101vay\u0101mi aham asmad-vidho 'nyo v\u0101 yog\u0101bhy\u0101sa-nipu\u1e47a\u1e25 | kasm\u0101n na sambh\u0101vayasi tatr\u0101ha ca\u00f1calatv\u0101t, manasa iti \u015be\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbhagavad-ukta-lak\u1e63a\u1e47asya s\u0101myasya du\u1e63karatvam \u0101lak\u1e63yov\u0101ca yo 'yam iti | etasya s\u0101myena pr\u0101ptasya yogasya sthir\u0101\u1e43 s\u0101rvadik\u012b\u1e43 sthiti\u1e43 na pa\u015by\u0101mi | e\u1e63a yoga\u1e25 sarvad\u0101 na ti\u1e63\u1e6dhati kintu tri-catura-din\u0101ny evety artha\u1e25 | kuta\u1e25 ? ca\u00f1calatv\u0101t | tath\u0101 hy \u0101tma-du\u1e25kha-sukha-samam eva sarva-jagad-varti-jan\u0101n\u0101\u1e43 sukha-du\u1e25kha\u1e43 pa\u015byed iti s\u0101myam uktam | tatra ye bandhavas ta\u1e6dasth\u0101\u015b ca te\u1e63u s\u0101mya\u1e43 bhaved api, ye ripavo gh\u0101tak\u0101 dve\u1e63\u1e6d\u0101ro nindak\u0101\u015b ca te\u1e63u na sambhaved eva | na hi may\u0101 svasya yudhi\u1e63\u1e6dhirasya duryodhanasya ca sukha-du\u1e25khe sarvath\u0101 tulye dra\u1e63\u1e6du\u1e43 \u015bakyete | yadi ca svasya sva-rip\u016b\u1e47\u0101\u1e43 ca j\u012bv\u0101tma-param\u0101tma-pr\u0101\u1e47endriya-daihika-bh\u016bt\u0101ni sam\u0101ny eveti vivekena prabalasy\u0101tica\u00f1calasya manaso nigraha\u1e47\u0101\u015bakyatv\u0101t | pratyuta vi\u1e63ay\u0101saktena tena manasaiva vivekasya grasyam\u0101natva-dar\u015ban\u0101d iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nuktam \u0101k\u1e63ipann arjuna uv\u0101ca yo 'yam iti | s\u0101myena sva-para-sukha-du\u1e25kha-taulyena yo 'ya\u1e43 yogas tvay\u0101 sarvaj\u00f1ena proktas tasya sthir\u0101\u1e43 s\u0101rvadik\u012b\u1e43 sthiti\u1e43 ni\u1e63\u1e6dh\u0101m apy aha\u1e43 na pa\u015by\u0101mi, kintu dvi-tr\u0101\u1e47y eva din\u0101n\u012bty artha\u1e25 | kuta\u1e25 ? ca\u00f1calatv\u0101t | ayam artha\u1e25 &#8211; bandhu\u1e63u ud\u0101s\u012bne\u1e63u ca tat s\u0101mya\u1e43 kad\u0101cit sy\u0101t | na ca \u015batru\u1e63u nindake\u1e63u ca kad\u0101cid api | yadi param\u0101tm\u0101dhi\u1e63\u1e6dh\u0101natva\u1e43 sarvatr\u0101vi\u015be\u1e63am iti vivekena tad gr\u0101hya\u1e43, tarhi na tat s\u0101rvadika\u1e43 aticapalasya bali\u1e63\u1e6dhasya ca manasas tena vivekena nigrah\u012btum a\u015bakyatv\u0101d iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3495',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3495\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nLecz to Oddanie, o kt\u00f3rym m\u00f3wisz, i\u017c si\u0119 utrwala w niezmienno\u015bci, \u2013 czy ma pod sob\u0105 mocny zr\u0105b, \u2013 bo\u015bmy tak chwiejni, zab\u00f3jco Madhu?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017cuna.<br \/>\nM\u00f3wisz o Jedno\u015bci mistycznej, kt\u00f3r\u0105 mie\u015bcisz w to\u017csamo\u015bci, o zab\u00f3jco Madhu, nie widz\u0119 jednak, jak przy niesta\u0142o\u015bci ducha ludzkiego mo\u017ce ona mie\u0107 mocne podstawy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna m\u00f3wi:<br \/>\nNie widz\u0119 by Joga niewzruszonej r\u00f3wnowagi, kt\u00f3r\u0105\u015b mi wy\u0142o\u017cy\u0142, o Madhusudhano, trwale mog\u0142a mie\u0107 podstawy, przy ci\u0105g\u0142ym niepokoju my\u015bli;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nJoga, o kt\u00f3rej m\u00f3wi\u0142e\u015b,<br \/>\npozwala we wszystkim dostrzec to samo. Pogromco Madhu!<br \/>\nNie widz\u0119 jednak jej trwa\u0142ych podstaw,<br \/>\nwobec chwiejno\u015bci [ludzkiego umys\u0142u].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada;<br \/>\nTej jogi, kt\u00f3r\u0105 mi przekazujesz jako nauk\u0119 o niezmienno\u015bci, o Madhusudano,<br \/>\nZ powodu jej zmienno\u015bci nie mog\u0119 uzna\u0107 za sta\u0142\u0105 podstaw\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nW tej jodze, co\u015b j\u0105 jak r\u00f3wno\u015b\u0107 opisa\u0142, Zab\u00f3jco Madhu,<br \/>\nNie wiem, jak wytrwa\u0107 by mo\u017cna, albowiem chwiejny jest umys\u0142!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbOpisana przez ciebie joga \u2013 rzek\u0142 Ard\u017cuna \u2013<br \/>\nNie wydaje si\u0119 dla Mnie \u0142atwa, gdy sta\u0142o\u015bci<br \/>\nBrakuje, a niepok\u00f3j ci\u0105gle w sercu go\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ard\u017auna rzek\u0142:<br \/>\nGromco Madhu, ja nie widz\u0119<br \/>\nstabilnego trwania jogi<br \/>\nprzez jednako\u015b\u0107 uzyskanej,<br \/>\nkt\u00f3r\u0105 \u017ce\u015b mi tu przedstawi\u0142,<br \/>\njako \u017ce jest wszystko chwiejne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca yo \u2018ya\u1e43 yogas tvay\u0101 prokta\u1e25 s\u0101myena madhus\u016bdana etasy\u0101ha\u1e43 na pa\u015by\u0101mi ca\u00f1calatv\u0101t sthiti\u1e43 sthir\u0101m analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (powiedzia\u0142): he madhus\u016bdana (o zab\u00f3jco Madhu!), s\u0101myena (przez jednakowo\u015b\u0107) ya\u1e25 ayam yoga\u1e25 (kt\u00f3ra ta joga) tvay\u0101 (prze ciebie) prokta\u1e25 (powiedziana), [manasa\u1e25] (umys\u0142u) ca\u00f1calatv\u0101t (z powodu ruchliwo\u015bci) aham (ja) etasya [yogasya] (tej jogi) sthir\u0101m (stabilno\u015bci) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3495","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3495","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3495"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3495\/revisions"}],"predecessor-version":[{"id":9133,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3495\/revisions\/9133"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3495"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3495"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3495"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}