{"id":3497,"date":"2011-07-20T11:38:37","date_gmt":"2011-07-20T09:38:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3497"},"modified":"2024-05-08T19:05:40","modified_gmt":"2024-05-08T17:05:40","slug":"bhg-6-34","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3497","title":{"rendered":"BhG 6.34"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>ca\u00f1cala\u1e43<\/em><\/strong><em> hi <strong>mana\u1e25<\/strong> k\u1e5b\u1e63\u1e47a <strong>pram\u0101thi balavad d\u1e5b\u1e0dham<\/strong><br \/>\ntasy<strong>\u0101ha\u1e43<\/strong> <span style=\"color: #888888;\">nigraha\u1e43<\/span> <span style=\"text-decoration: underline;\">manye<\/span> v\u0101yor iva <span style=\"color: #888888;\">sudu\u1e63karam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.34\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.34 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3497',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3497\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he k\u1e5b\u1e63\u1e47a<\/em><\/strong> <span style=\"color: #888888;\">(Kryszno!)<\/span>,<br \/>\n<strong><em>mana\u1e25 hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste umys\u0142)<\/span> <strong><em>ca\u00f1calam <\/em><\/strong><span style=\"color: #888888;\">(zmienny)<\/span> <strong><em>pram\u0101thi <\/em><\/strong><span style=\"color: #888888;\">(n\u0119kaj\u0105cy)<\/span> <strong><em>balavat <\/em><\/strong><span style=\"color: #888888;\">(silny)<\/span> <strong><em>d\u1e5b\u1e0dham <\/em><\/strong><span style=\"color: #888888;\">(nieugi\u0119ty)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong>[<em>ata\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>aham<\/em><\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>v\u0101yo\u1e25 iva<\/em><\/strong> <span style=\"color: #888888;\">(niczym wiatru)<\/span> <strong><em>tasya<\/em><\/strong> <span style=\"color: #888888;\">(jego)<\/span> <strong><em>nigraham<\/em><\/strong> <span style=\"color: #888888;\">(okie\u0142znanie)<\/span> <strong><em>su-du\u1e63karam<\/em><\/strong> <span style=\"color: #888888;\">(bardzo trudnym)<\/span> <strong><em>manye<\/em><\/strong> <span style=\"color: #888888;\">(uwa\u017cam)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca\u00f1calam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ca\u00f1cala <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zmienny, niestabilny, dr\u017c\u0105cy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <a title=\"intensivum \u2013 forma intensyfikuj\u0105ca \u2013 ya\u1e45-anta\"> intens. <\/a> <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ca\u00f1cal<\/em> \u2013 porusza\u0107 silnie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5b\u1e63\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b\u1e63\u1e47a<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o czarny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pram\u0101thi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-m\u0101thin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>n\u0119kaj\u0105cy, m\u0119cz\u0105cy<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>math<\/em> \u2013 m\u0105ci\u0107, odci\u0105ga\u0107, n\u0119ka\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>balavat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>balavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>posiadaj\u0105cy si\u0142\u0119<\/strong> (od: <em>bala<\/em> \u2013 si\u0142a, moc; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e0dham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u1e5b\u1e0dha <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u1e43h<\/em> \u2013 uczyni\u0107 mocnym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>sta\u0142y, solidny, masywny, nie do zgi\u0119cia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nigraham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nigraha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>powstrzymania, pow\u015bci\u0105gni\u0119cia<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 zatrzymywa\u0107, \u015bci\u0105ga\u0107, kontrolowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> (my\u015ble\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>my\u015bl\u0119, uwa\u017cam<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101yo\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101yu<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wiatru<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u0101<\/em> \u2013 dmucha\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sudu\u1e63karam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-du\u1e63-kara<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bardzo trudny do uczynienia<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, bardzo; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>kara <\/em>\u2013 tw\u00f3rca, sprawca);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>pram\u0101thi<\/em><em> \u2192 pram\u0101th\u012b<\/em> (n\u0119kaj\u0105cy <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3497',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3497\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nasiddha\u1e43 tat\u2014<\/p>\n<p>ca\u00f1cala\u1e43 hi mana\u1e25 | k\u1e5b\u1e63\u1e47eti k\u1e5b\u1e63ater vilekhan\u0101rthasya r\u016bpam | bhakta-jana-p\u0101p\u0101di-do\u1e63\u0101kar\u1e63\u0101\u1e47\u0101t k\u1e5b\u1e63\u1e47a\u1e25, tasya sa\u1e43buddhi\u1e25 he k\u1e5b\u1e63\u1e47a | hi yasm\u0101t mana\u015b ca\u00f1cala\u1e43 na kevalam atyartha\u1e43 ca\u00f1calam, pram\u0101thi ca pramathana-\u015b\u012blam, pramathn\u0101ti \u015bar\u012bram indriy\u0101\u1e47i ca vik\u1e63ipat sat para-va\u015b\u012bkaroti | ki\u1e43 ca\u2014balavat prabalam, na kenacit niyantu\u1e43 \u015bakyam, durniv\u0101ratv\u0101t | ki\u1e43 ca\u2014d\u1e5b\u1e0dha\u1e43 tantu-n\u0101ga-vad acchedyam | tasya eva\u1e43bh\u016btasya manaso\u2019ha\u1e43 nigraha\u1e43 nirodha\u1e43 manye v\u0101yor iva yath\u0101 v\u0101yor du\u1e63karo nigrahas tato\u2019pi du\u1e63kara\u1e43 manye ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyo 'ya\u1e43 devamanu\u1e63y\u0101dibhedena j\u012bve\u015bvarabhedena c\u0101tyatabhinnatayait\u0101vanta\u1e43 k\u0101lam anubh\u016bte\u1e63u sarve\u1e63v \u0101tmasu j\u00f1\u0101naik\u0101k\u0101ratay\u0101 parasparas\u0101myena akarmava\u015byatay\u0101 ce\u015bvaras\u0101myena sarvatra samadar\u015banar\u016bpo yogas tvay\u0101 prokta\u1e25, etasya yogasya sthir\u0101\u1e43 sthiti\u1e43 na pa\u015by\u0101mi, manasa\u015b ca\u00f1calatv\u0101t \/ tath\u0101 anavarat\u0101bhyastavi\u1e63aye\u1e63v api svata eva ca\u00f1cala\u1e43 puru\u1e63e\u1e47aikatr\u0101vasth\u0101payitum a\u015bakya\u1e43 mana\u1e25 puru\u1e63a\u1e43 bal\u0101t pramathya d\u1e5b\u1e0dham anyatra carati; tasya sv\u0101bhyastavi\u1e63aye\u1e63v api ca\u00f1calasvabh\u0101vasya manasas tadvipar\u012bt\u0101k\u0101r\u0101tmani sth\u0101payitu\u1e43 nigraha\u1e43 pratik\u016blagater mah\u0101v\u0101tasya vyajan\u0101dinaiva sudu\u1e63karam aha\u1e43 manye \/ manonigrahop\u0101yo vaktavya ityabhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neta\u1e43 sphu\u1e6dayati ca\u00f1calam iti | ca\u00f1cala\u1e43 svabh\u0101venaiva capalam | ki\u1e43 ca pram\u0101thi pramathana-\u015b\u012blam | dehendriya-k\u1e63obha-karam ity artha\u1e25 | ki\u1e43 ca balavad vic\u0101re\u1e47\u0101pi jetum a\u015bakyam | ki\u1e43 ca d\u1e5b\u1e0dha\u1e43 vi\u1e63aya-v\u0101san\u0101nubaddhatay\u0101 durbhedam | ato yath\u0101k\u0101\u015be dodh\u016byam\u0101nasya v\u0101yo\u1e25 kumbh\u0101di\u1e63u nirodhanam a\u015bakya\u1e43 tath\u0101ha\u1e43 tasya manaso nigraha\u1e43 nirodha\u1e43 sudu\u1e63kara\u1e43 sarvath\u0101 kartum a\u015bakya\u1e43 manye<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsarva-loka-prasiddhatvena tad eva ca\u00f1calatvam upap\u0101dayati ca\u00f1cala\u1e43 h\u012bti | ca\u00f1calam atyartha\u1e43 cala\u1e43 sad\u0101 calana-svabh\u0101va\u1e43 mana\u1e25 | hi prasiddham evaitat | bhakt\u0101n\u0101\u1e43 p\u0101p\u0101di-do\u1e63\u0101n sarvath\u0101 niv\u0101rayitum a\u015baky\u0101n api k\u1e5b\u1e63ati niv\u0101rayati te\u1e63\u0101m eva sarvath\u0101 pr\u0101ptum a\u015bay\u0101n api puru\u1e63\u0101rth\u0101n \u0101kar\u1e63ati pr\u0101payat\u012bti v\u0101 k\u1e5b\u1e63\u1e47a\u1e25 | tena r\u016bpe\u1e47a sambodhayan durniv\u0101ram api citta-c\u0101\u00f1calya\u1e43 niv\u0101rya du\u1e63pr\u0101pam api sam\u0101dhi-sukha\u1e43 tvam eva pr\u0101payitu\u1e43 \u015bakno\u1e63\u012bti s\u016bcayati | na kevalam atyartha\u1e43 ca\u00f1cala\u1e43 kintu pram\u0101thi \u015bar\u012bram indriy\u0101\u1e47i ca pramathitu\u1e43 k\u1e63obhayitu\u1e43 \u015b\u012bla\u1e43 yasya tat | k\u1e63obhakatay\u0101 \u015bar\u012brendriya-sa\u1e43gh\u0101tasya viva\u015bat\u0101-hetur ity artha\u1e25 | ki\u1e43 ca balavat, abhipret\u0101d vi\u1e63ay\u0101t ken\u0101py up\u0101yena niv\u0101rayitum a\u015bakyam | ki\u1e43 ca, d\u1e5b\u1e0dha\u1e43 vi\u1e63aya-v\u0101san\u0101-sahasr\u0101nusy\u016btatay\u0101 bhettum a\u015bakyam, tantu-n\u0101ga-vad acchedyam iti bh\u0101\u1e63ye | tantu-n\u0101go n\u0101ga-p\u0101\u015ba\u1e25 | t\u0101ntan\u012bti gurjar\u0101dau prasiddho mah\u0101-hrada-niv\u0101s\u012b jantu-vi\u015be\u1e63o v\u0101 | tasy\u0101tid\u1e5b\u1e0dhatay\u0101 balavato balavattay\u0101 pram\u0101thina\u1e25 pram\u0101thitay\u0101tica\u00f1calasya mah\u0101-matta-vana-gajasya nigraha\u1e43 nirodha\u1e43 nirv\u1e5bttikatay\u0101vasth\u0101na\u1e43 sudu\u1e63kara\u1e43 sarvath\u0101 kartum a\u015bakyam aha\u1e43 manye | v\u0101yor iva | yath\u0101k\u0101\u015be dodh\u016byam\u0101nasya v\u0101yor ni\u015bcalatva\u1e43 samp\u0101dya nirodhanam a\u015bakya\u1e43 tadvad ity artha\u1e25 |<\/p>\n<p>aya\u1e43 bh\u0101va\u1e25 |j\u0101te 'pi tattva-j\u00f1\u0101ne pr\u0101rabdha-karma-bhog\u0101ya j\u012bvata\u1e25 puru\u1e63asya kart\u1e5btva-bhokt\u1e5btva-sukha-du\u1e25kha-r\u0101ga-dve\u1e63\u0101di-lak\u1e63a\u1e47a\u015b citta-dharma\u1e25 kle\u015ba-hetutv\u0101d b\u0101dhit\u0101nuv\u1e5btty\u0101pi bandho bhavati | citta-v\u1e5btti-nirodha-r\u016bpe\u1e47a tu yogena tasya niv\u0101ra\u1e47a\u1e43 j\u012bvanmuktir ity ucyate | yasy\u0101\u1e25 samp\u0101danena sa yog\u012b paramo mata ity uktam | tatredam ucyate | bandha\u1e25 ki\u1e43 s\u0101k\u1e63i\u1e47o niv\u0101ryate ki\u1e43 v\u0101 citt\u0101t | n\u0101dyas tattva-j\u00f1\u0101nenaiva s\u0101k\u1e63i\u1e47o bandhasya niv\u0101ritatv\u0101t | na dvit\u012bya\u1e25 svabh\u0101va-viparyay\u0101yog\u0101t | virodhi-sad-bh\u0101v\u0101c ca | na hi jal\u0101d \u0101rdratvam agner vo\u1e63\u1e47atva\u1e43 niv\u0101rayitu\u1e43 \u015bakyate pratik\u1e63a\u1e47a-pari\u1e47amino hi bh\u0101v\u0101 \u1e5bte citi-\u015bakte\u1e25 iti ny\u0101yena pratik\u1e63a\u1e47a-pari\u1e47ama-svabh\u0101vatv\u0101c cittasya pr\u0101rabdha-bhogena ca karma\u1e47\u0101 k\u1e5btsn\u0101vidy\u0101-tat-k\u0101rya-n\u0101\u015bane prav\u1e5bttasya tattva-j\u00f1\u0101nasy\u0101pi pratibandha\u1e43 k\u1e5btv\u0101 sva-phala-d\u0101n\u0101ya dehendriy\u0101dikam avasth\u0101pitam | na ca karma\u1e47\u0101 sva-phala-sukha-du\u1e25kh\u0101di-bhoga\u015b citta-v\u1e5bttibhir vin\u0101 samp\u0101dayitu\u1e43 \u015bakyate | tasm\u0101d yadyapi sv\u0101bh\u0101vik\u0101n\u0101m api citta-pari\u1e47\u0101m\u0101n\u0101\u1e43 katha\u1e43cid yogen\u0101bhibhava\u1e25 \u015bakyeta kartu\u1e43 tath\u0101pi tattva-j\u00f1\u0101n\u0101d iva yog\u0101d api pr\u0101rabdha-phalasya karma\u1e47a\u1e25 pr\u0101baly\u0101d ava\u015byambh\u0101vini cittasya c\u0101\u00f1calye yogena tan-niv\u0101ra\u1e47am a\u015bakyam aha\u1e43 sva-bodh\u0101d eva manye | tasm\u0101d anupapannam etad \u0101tmaupamyena sarvatra sama-dar\u015b\u012b paramo yog\u012b mata ity arjunasy\u0101k\u1e63epa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netad ev\u0101ha ca\u00f1calam iti | nanu \u0101tm\u0101na\u1e43 rathina\u1e43 viddhi \u015bar\u012bra\u1e43 ratham eva ca [Ka\u1e6dhU 1.3.3] ity \u0101di \u015brute\u1e25,<\/p>\n<p>\u0101hu\u1e25 \u015bar\u012bra\u1e43 ratham indriy\u0101\u1e47i<br \/>\nhay\u0101n abh\u012b\u1e63\u016bn mana indriye\u015bam |<br \/>\nvartm\u0101ni m\u0101tr\u0101 dhi\u1e63a\u1e47a\u1e43 ca s\u016btam [BhP 7.15.41] iti sm\u1e5bte\u015b ca<\/p>\n<p>buddher mano niyant\u1e5btva-dar\u015ban\u0101d vivekavaty\u0101 buddhy\u0101 mano va\u015b\u012bkartu\u1e43 \u015baktyam eveti ced ata \u0101ha balavat | sva-pra\u015bamakam au\u1e63udham api balav\u0101n rogo yath\u0101 na ga\u1e47ayati, tathaiva svabh\u0101v\u0101d eva bali\u1e63\u1e6dha\u1e43 mano vivekavat\u012bm api buddhim | ki\u1e43 ca d\u1e5b\u1e0dham atis\u016bk\u1e63ma-buddhi-s\u016bcy\u0101pi loham iva sahas\u0101 bhettum a\u015bakyam | v\u0101yor ity \u0101k\u0101\u015be dodh\u016byam\u0101nasya v\u0101yor nigraha\u1e43 kumbhak\u0101din\u0101 nirodham iva yogen\u0101\u1e63\u1e6d\u0101\u1e45gena manaso 'pi nirodha\u1e43 du\u1e63kara\u1e43 manye<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntad ev\u0101ha ca\u00f1cala\u1e43 h\u012bti | mana\u1e25 svabh\u0101vena ca\u00f1calam | nanu<\/p>\n<p>\u0101tm\u0101na\u1e43 rathina\u1e43 viddhi \u015bar\u012bra\u1e43 ratham eva ca |<br \/>\nbuddhi\u1e43 tu s\u0101rathi\u1e43 viddhi mana\u1e25 pragraham eva ca ||<br \/>\nindriy\u0101\u1e47i hay\u0101n \u0101hur vi\u1e63ay\u0101\u1e43s te\u1e63u gocar\u0101n |<br \/>\n\u0101tmendriya-mano-yukto bhoktety \u0101hur man\u012b\u1e63i\u1e47a\u1e25 || [Ka\u1e6dhU 1.3.3]<\/p>\n<p>iti \u015bruter buddhi-niyamya\u1e43 mana\u1e25 \u015br\u016byate tato vivekiny\u0101\u1e43 buddhy\u0101\u1e43 \u015bakya\u1e43 tad va\u015b\u012bkartum iti cet tatr\u0101ha pram\u0101th\u012bti | t\u0101d\u1e5b\u015b\u012bm api buddhi\u1e43 pramathati | kuta\u1e25 ? balavat sva-pra\u015bamakam apy au\u1e63adha\u1e43 yath\u0101 balav\u0101n rogo na ga\u1e47ayati, tadvat | ki\u1e43 ca d\u1e5b\u1e0dham s\u016bcy\u0101 lauham iva t\u0101d\u1e5b\u015by\u0101pi buddhy\u0101 bhettum a\u015bakyam ato yogen\u0101pi tasya nigraham aha\u1e43 v\u0101yor iva sudu\u1e63kara\u1e43 manye | na hi v\u0101yor mu\u1e63\u1e6din\u0101 dhartu\u1e43 \u015bakyate atas tatrop\u0101ya\u1e43 br\u016bh\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3497',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3497\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNiesta\u0142e jest serce, o Kriszno, \u2013 budz\u0105ce niepok\u00f3j, gwa\u0142towne, przemocne. My\u015bl\u0119, \u017ce trudno go bardzo okie\u0142za\u0107, jak trudno okie\u0142za\u0107 jest wicher!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem duch jest niesta\u0142y, o Krszno, jest ruchliwy, pot\u0119\u017cny i gwa\u0142towny; duch zdaje mi si\u0119 by\u0107 r\u00f3wnie\u017c trudnym do ujarzmienia, jak wiatr.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nbowiem my\u015bl nigdy nie trwa w spokoju, o Kriszno, jest ona zaprawd\u0119 silna, gwa\u0142towna, uparta, do poskromienia trudna; chyba r\u00f3wnie trudno j\u0105 ujarzmi\u0107 jak zatrzyma\u0107 wiatr.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nChwiejny jest bowiem umys\u0142, Kriszno,<br \/>\ndr\u0119cz\u0105cy, gwa\u0142towny i nieokie\u0142znany.<br \/>\nPoskromienie go jest \u2014 my\u015bl\u0119 \u2014 r\u00f3wnie trudne,<br \/>\njak [poskromienie] wiatru.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZmienny jest umys\u0142, o Kriszno, porywczy, pot\u0119\u017cny i silny,<br \/>\nA mniemam, i\u017c utrzymanie go jest r\u00f3wnie trudne jak wiatru wstrzymanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRuchliwy jest umys\u0142, Kryszno! M\u0119cz\u0105cy, silny, uparty.<br \/>\nMy\u015bl\u0119, \u017ce pojma\u0107 go trudno, jak trudno jest pojma\u0107 wicher!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPoniewa\u017c umys\u0142, Kryszno, jest nieposkromiony,<br \/>\nUparty, silny, zmienny i nieujarzmiony.<br \/>\nTrudniej nad nim panowa\u0107 ni\u017c nad wiatru si\u0142\u0105.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Chwiejny bowiem umys\u0142, Kryszno,<br \/>\nwytrwa\u0142y, dr\u0119cz\u0105cy, silny.<br \/>\nMniemam, \u017ce pojmanie jego,<br \/>\ntak jak wiatru, jest zbyt trudne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ca\u00f1cala\u1e43 hi mana\u1e25 k\u1e5b\u1e63\u1e47a pram\u0101thi balavad d\u1e5b\u1e0dham tasy\u0101ha\u1e43 nigraha\u1e43 manye v\u0101yor iva sudu\u1e63karam analiza analiza syntaktyczna he k\u1e5b\u1e63\u1e47a (Kryszno!), mana\u1e25 hi (zaiste umys\u0142) ca\u00f1calam (zmienny) pram\u0101thi (n\u0119kaj\u0105cy) balavat (silny) d\u1e5b\u1e0dham (nieugi\u0119ty) [asti] (jest), [ata\u1e25] (dlatego) aham (ja) v\u0101yo\u1e25 iva (niczym wiatru) tasya (jego) nigraham (okie\u0142znanie) su-du\u1e63karam (bardzo trudnym) manye (uwa\u017cam). &nbsp;analiza gramatyczna ca\u00f1calam \u2013 ca\u00f1cala [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3497","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3497"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3497\/revisions"}],"predecessor-version":[{"id":9135,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3497\/revisions\/9135"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}