{"id":3501,"date":"2011-07-20T11:38:03","date_gmt":"2011-07-20T09:38:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3501"},"modified":"2024-05-08T19:09:27","modified_gmt":"2024-05-08T17:09:27","slug":"bhg-6-36","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3501","title":{"rendered":"BhG 6.36"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>asa\u1e43yat\u0101tman\u0101 <strong>yogo du\u1e63pr\u0101pa<\/strong> iti me <strong>mati\u1e25<\/strong><br \/>\nva\u015by\u0101tman\u0101 tu yatat\u0101 <strong>\u015bakyo<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>v\u0101ptum<\/span> up\u0101yata\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.36\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.36 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3501',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3501\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>asa\u1e43yat\u0101tman\u0101<\/em><\/strong> <span style=\"color: #888888;\">(przez tego, kogo ja\u017a\u0144 nie jest okie\u0142znana)<\/span> <strong><em>yoga\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(joga)<\/span> <strong><em>du\u1e63pr\u0101pa\u1e25<\/em> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest trudna do osi\u0105gni\u0119cia)<\/span> <strong><em>iti me<\/em><\/strong> <span style=\"color: #888888;\">(oto moja)<\/span><strong> <em>mati\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(opinia)<\/span>,<br \/>\n<strong><em>va\u015by\u0101tman\u0101 tu<\/em><\/strong> <span style=\"color: #888888;\">(ale przez tego, kto podda\u0142 ja\u017a\u0144 kontroli) <\/span><strong><em>yatat\u0101<\/em><\/strong> <span style=\"color: #888888;\">(przez trudz\u0105cego si\u0119)<\/span> <strong><em>up\u0101yata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(dzi\u0119ki metodom)<\/span> <strong><em>av\u0101ptum<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105gn\u0105\u0107)<\/span> <strong><em>\u015bakya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(jest mo\u017cliwe)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>asa\u1e43yat\u0101tman\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sa\u1e43yata-\u0101tman <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 sa\u1e43yato n\u0101sti tena <\/em>\u2013 <strong>przez tego, kogo ja\u017a\u0144 nie jest okie\u0142znana<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 \u0142\u0105czy\u0107 razem, pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43yata<\/em> \u2013 pow\u015bci\u0105gni\u0119ty, kontrolowany; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>yoga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jog\u0119 <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>du\u1e63pr\u0101pa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e63pr\u0101pa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trudny do osi\u0105gni\u0119cia<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> \u2013 osi\u0105ga\u0107, zdobywa\u0107, <em>pr\u0101pa<\/em> \u2013 osi\u0105ganie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moja <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>mati\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mati <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>my\u015bl, opinia, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>va\u015by\u0101tman\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>va\u015bya-\u0101tman <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 va\u015byo \u2018sti tena <\/em>\u2013 <strong>przez tego, kogo ja\u017a\u0144 jest pod kontrol\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>va\u015b<\/em> \u2013 pragn\u0105\u0107, mie\u0107 we w\u0142adzy, <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>va\u015bya<\/em> \u2013 do pokonania; pod kontrol\u0105, zdominowany, pow\u015bci\u0105gni\u0119ty; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>yatat\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yatant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> \u2013 podejmowa\u0107 wysi\u0142ek) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez podejmuj\u0105cego wysi\u0142ek, przez trudz\u0105cego si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>\u015bakya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bakya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bak<\/em> \u2013 by\u0107 w stanie) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> mo\u017cliwe, wykonalne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>av\u0101ptum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107, zdobywa\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zdoby\u0107, osi\u0105gn\u0105\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>up\u0101yata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>przez metody<\/strong> (od: <em>upa-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 podchodzi\u0107, <em>up\u0101ya<\/em> \u2013 podej\u015bcie, spos\u00f3b, \u015brodek, metoda; ablativus nieodmienny zako\u0144czony na: <em>-tas<\/em>);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>asa\u1e43yat\u0101tman\u0101<\/em><em> \u2192 asa\u1e43yat\u0101tmana\u1e25 \/ asa\u1e43\u015bay\u0101tman\u0101<\/em> (tego, kogo ja\u017a\u0144 nie jest okie\u0142znana \/ przez tego, kogo ja\u017a\u0144 wyzby\u0142a si\u0119 w\u0105tpliwo\u015bci);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3501',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3501\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nya\u1e25 punar asa\u1e43yat\u0101tm\u0101, tena\u2014<\/p>\n<p>asa\u1e43yat\u0101tman\u0101bhy\u0101sa-vair\u0101gy\u0101bhy\u0101m asa\u1e43yata\u1e25 \u0101tm\u0101nta\u1e25-kara\u1e47a\u1e43 yasya so\u2019yam asa\u1e43yat\u0101tm\u0101 ten\u0101sa\u1e43yat\u0101tman\u0101 yogo du\u1e63pr\u0101po du\u1e25khena pr\u0101pyateti me mati\u1e25 | yas tu punar va\u015by\u0101tm\u0101bhy\u0101sa-vair\u0101gy\u0101bhy\u0101\u1e43 va\u015byatvam \u0101p\u0101dita\u1e25 \u0101tm\u0101 mano yasya so\u2019ya\u1e43 va\u015by\u0101tm\u0101 tena va\u015by\u0101tman\u0101 tu yatat\u0101 bh\u016byo\u2019pi prayatna\u1e43 kurvat\u0101 \u015bakyo\u2019v\u0101ptu\u1e43 yogar up\u0101yato yathokt\u0101d up\u0101y\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ncalasvabh\u0101vatay\u0101 mano durnigraham evety atra na sa\u1e43\u015baya\u1e25; tath\u0101 +apy \u0101tmano gu\u1e47\u0101karatv\u0101bhy\u0101sajanit\u0101bhimukhyena \u0101tmavyatirikte\u1e63u do\u1e63\u0101karatvajanitavait\u1e5b\u1e63\u1e47yena ca katha\u1e43cid g\u1e5bhyate; asa\u1e43yat\u0101tman\u0101 ajitamanas\u0101 mahat\u0101pi balena yogo du\u1e63pr\u0101pa ea \/ up\u0101yatas tu va\u015by\u0101tman\u0101 p\u016brvoktena mad\u0101r\u0101dhanar\u016bpe\u1e47\u0101ntargataj\u00f1\u0101nena karma\u1e47\u0101 jitamanas\u0101 yatam\u0101nen\u0101yam eva samadar\u015banar\u016bpo yogo 'v\u0101ptu\u1e43 \u015bakya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\net\u0101v\u0101\u1e43s tv iha ni\u015bcaya ity \u0101ha asa\u1e43yateti | ukta-prak\u0101re\u1e47\u0101bhy\u0101sa-vair\u0101gy\u0101bhy\u0101m asa\u1e43yata \u0101tm\u0101 citta\u1e43 yasya tena yogo du\u1e63pr\u0101pa pr\u0101ptum a\u015bakya\u1e25 | abhy\u0101sa-vair\u0101gy\u0101bhy\u0101\u1e43 va\u015byo va\u015bavart\u012b \u0101tm\u0101 citta\u1e43 yasya tena puru\u1e63e\u1e47a puna\u015b c\u0101nenaivop\u0101yena prayatna\u1e43 kurvat\u0101 yoga\u1e25 pr\u0101ptu\u1e43 \u015bakya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyat tu tvam avoca\u1e25 pr\u0101rabdha-bhogena karma\u1e47\u0101 tattva-j\u00f1\u0101n\u0101d api prabalena sva-phala-d\u0101n\u0101ya manaso v\u1e5btti\u1e63\u016btp\u0101dyam\u0101n\u0101su katha\u1e43 t\u0101s\u0101\u1e43 nirodha\u1e25 kartu\u1e43 \u015bakya\u1e43 iti tatrocyate asa\u1e43\u015bay\u0101tmaneti |<\/p>\n<p>tath\u0101 c\u0101ha bhagav\u0101n vasi\u1e63\u1e6dha\u1e25 &#8211;<\/p>\n<p>sarvam eveha hi sad\u0101 sa\u1e43s\u0101re raghunandana |<br \/>\nsamyak prayukt\u0101t sarve\u1e47a pauru\u1e63\u0101t samav\u0101pyate ||<br \/>\nucch\u0101stra\u1e43 \u015b\u0101strita\u1e43 ceti pauru\u1e63a\u1e43 dvividha\u1e43 sm\u1e5btam |<br \/>\ntatrocch\u0101stram anarth\u0101ya param\u0101rth\u0101ya \u015b\u0101stritam ||<\/p>\n<p>ucch\u0101stra\u1e43 \u015b\u0101stra-prati\u1e63iddham anarth\u0101ya narak\u0101ya | \u015b\u0101strita\u1e43 \u015b\u0101stra-vihitam anta\u1e25-kara\u1e47a-\u015buddhi-dv\u0101r\u0101 param\u0101rth\u0101ya catur\u1e63v arthe\u1e63u param\u0101ya mok\u1e63\u0101ya |<\/p>\n<p>\u015bubh\u0101\u015bubh\u0101bhy\u0101\u1e43 m\u0101rg\u0101bhy\u0101\u1e43 vahant\u012b v\u0101san\u0101 sarit |<br \/>\npauru\u1e63e\u1e47a prayatnena yojan\u012by\u0101 \u015bubhe pathi ||<br \/>\na\u015bubhe\u1e63u sam\u0101vi\u1e63\u1e6da\u1e43 \u015bubhe\u1e63v ev\u0101vat\u0101raya |<br \/>\nsva-mana\u1e25 puru\u1e63\u0101rthena balena balin\u0101\u1e43 vara ||<br \/>\ndr\u0101g-abhy\u0101sa-va\u015b\u0101d y\u0101ti yad\u0101 te v\u0101sanodayam |<br \/>\ntad\u0101bhy\u0101sasya s\u0101phalya\u1e43 viddhi tvam ari-mardana ||<\/p>\n<p>v\u0101san\u0101 \u015bubhedti \u015be\u1e63a\u1e25 |<\/p>\n<p>sandigdh\u0101y\u0101m api bh\u1e5b\u015ba\u1e43 \u015bubh\u0101m eva sam\u0101hara |<br \/>\n\u015bubh\u0101y\u0101\u1e43 v\u0101san\u0101-v\u1e5bddhau t\u0101ta do\u1e63o na ka\u015bcana ||<br \/>\navyutpanna-man\u0101 y\u0101vad bhav\u0101n aj\u00f1\u0101ta-tatpada\u1e25 |<br \/>\nguru-\u015b\u0101stra-pram\u0101\u1e47ais tva\u1e43 nir\u1e47\u012bta\u1e43 t\u0101vad \u0101cara ||<br \/>\ntata\u1e25 pakva-ka\u1e63\u0101ye\u1e47a n\u016bna\u1e43 vij\u00f1\u0101ta-vastun\u0101 |<br \/>\n\u015bubho 'py asau tvay\u0101 ty\u0101jyo v\u0101sanaugho nirodhin\u0101 || iti |<\/p>\n<p>tasm\u0101t s\u0101k\u1e63i-gatasya sa\u1e43s\u0101rasy\u0101viveka-nibandhanasya viveka-s\u0101k\u1e63\u0101tk\u0101r\u0101d apanaye 'pi pr\u0101rabdha-karma-paryavasth\u0101pitasya cittasya sv\u0101bh\u0101vik\u012bn\u0101m api v\u1e5btt\u012bn\u0101\u1e43 yog\u0101bhy\u0101sa-prayatnen\u0101panaye sati j\u012bvanmukta\u1e25 paramo yog\u012b | citta-v\u1e5btti-nirodh\u0101bh\u0101ve tu tattva-j\u00f1\u0101nav\u0101n apy aparamo yog\u012bti siddham | ava\u015bi\u1e63\u1e6da\u1e43 j\u012bvanmukti-viveke sa-vistaram anusandheyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natr\u0101ya\u1e43 par\u0101mar\u015ba ity ata \u0101ha sa\u1e43yat\u0101tman\u0101bhy\u0101sa-vair\u0101gy\u0101bhy\u0101\u1e43 na sa\u1e43yata\u1e43 mano yasya tena | t\u0101bhy\u0101\u1e43 tu va\u015by\u0101tman\u0101 va\u015b\u012bbh\u016bta-manas\u0101pi pu\u1e43s\u0101 yatat\u0101 cira\u1e43 yatnavataiva yogo mano-nirodha-lak\u1e63a\u1e47a\u1e25 sam\u0101dhir up\u0101yata\u1e25 s\u0101dhana-bh\u016byastv\u0101t pr\u0101ptu\u1e43 \u015bakya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nasa\u1e43yateti | ukt\u0101bhy\u0101m abhy\u0101sa-vair\u0101gy\u0101bhy\u0101\u1e43 na sa\u1e43yata \u0101tm\u0101 mano yasya tena vij\u00f1en\u0101pi pu\u1e43s\u0101 citta-v\u1e5btti-nirodha-lak\u1e63a\u1e47o yogo du\u1e63pr\u0101pa\u1e25 pr\u0101ptum a\u015bakya\u1e25 | t\u0101bhy\u0101\u1e43 va\u015byo 'dh\u012bna \u0101tm\u0101 mano yasya tena pu\u1e43s\u0101, tath\u0101pi yatat\u0101 t\u0101d\u1e5b\u015ba-prayatnavat\u0101 sa yoga\u1e25 pr\u0101ptu\u1e43 \u015bakya\u1e25 | up\u0101yato mad-\u0101r\u0101dhana-lak\u1e63a\u1e47\u0101j j\u00f1\u0101n\u0101k\u0101r\u0101n ni\u1e63k\u0101ma-karma-yog\u0101c ceti me mati\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3501',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3501\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto nie panuje nad swym duchem, dla tego Joga trudna do zdobycia, lecz ten, kto ducha trzyma na wodzy i doskonali si\u0119 bez przerwy, ten j\u0105 w\u0142asnym wysi\u0142kiem osi\u0105gnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto nie ujarzmi\u0142 siebie samego, dlatego Jedno\u015b\u0107 jest trudn\u0105 do osi\u0105gni\u0119cia; lecz dla cz\u0142owieka, kt\u00f3ry siebie opanowa\u0142, s\u0105 \u015brodki do zdobycia jej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nS\u0105dz\u0119, \u017ce dla ludzi o nieopanowanej naturze, Joga jest rzeczywi\u015bcie niedost\u0119pn\u0105; lecz ci, co sw\u0105 osobowo\u015b\u0107 Duchowi poddali, osi\u0105gn\u0105\u0107 j\u0105 mog\u0105, przez w\u0142a\u015bciwie kierowan\u0105 energi\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJogi nie zdo\u0142a osi\u0105gn\u0105\u0107 ten,<br \/>\nkto nie panuje nad samym sob\u0105.<br \/>\n[Podanym wy\u017cej] sposobem<br \/>\nmo\u017ce j\u0105 natomiast osi\u0105gn\u0105\u0107 ten,<br \/>\nkto w\u0142ada samym sob\u0105 i kto nie szcz\u0119dzi stara\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDla ludzi o niezharmonizowanej naturze joga jest, moim zdaniem, trudna do osi\u0105gni\u0119cia;<br \/>\nLecz dla tego, kt\u00f3ry nad sob\u0105 panuje, jest to mo\u017cliwe dzi\u0119ki u\u017cyciu odpowiednich \u015brodk\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTrudno do jogi doj\u015b\u0107 temu, kto nie poskromi\u0142 go, zgoda.<br \/>\nLecz pow\u015bci\u0105gliwy, gorliwy zdoby\u0107 j\u0105 mo\u017ce sposobem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDla kogo\u015b, kto zwyci\u0119stwa nie odni\u00f3s\u0142 nad sob\u0105,<br \/>\nJoga jest niedost\u0119pna. Jednak doskona\u0142o\u015b\u0107<br \/>\nMo\u017cna r\u00f3wnie\u017c osi\u0105gn\u0105\u0107 pokut\u0105 wytrwa\u0142\u0105.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>M\u00f3wi\u0119 ci, nie siegnie jogi<br \/>\nten, nad sob\u0105 co nie w\u0142ada.<br \/>\nKto si\u0119 trudzi, sob\u0105 w\u0142ada,<br \/>\nprzez praktyk\u0119 jej dost\u0105pi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>asa\u1e43yat\u0101tman\u0101 yogo du\u1e63pr\u0101pa iti me mati\u1e25 va\u015by\u0101tman\u0101 tu yatat\u0101 \u015bakyo \u2018v\u0101ptum up\u0101yata\u1e25 analiza analiza syntaktyczna asa\u1e43yat\u0101tman\u0101 (przez tego, kogo ja\u017a\u0144 nie jest okie\u0142znana) yoga\u1e25 (joga) du\u1e63pr\u0101pa\u1e25 [asti] (jest trudna do osi\u0105gni\u0119cia) iti me (oto moja) mati\u1e25 (opinia), va\u015by\u0101tman\u0101 tu (ale przez tego, kto podda\u0142 ja\u017a\u0144 kontroli) yatat\u0101 (przez trudz\u0105cego si\u0119) up\u0101yata\u1e25 (dzi\u0119ki metodom) av\u0101ptum (osi\u0105gn\u0105\u0107) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3501","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3501"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3501\/revisions"}],"predecessor-version":[{"id":9137,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3501\/revisions\/9137"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}