{"id":3503,"date":"2011-07-20T11:34:30","date_gmt":"2011-07-20T09:34:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3503"},"modified":"2024-05-08T19:10:54","modified_gmt":"2024-05-08T17:10:54","slug":"bhg-6-37","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3503","title":{"rendered":"BhG 6.37"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0149.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3503\" title=\"werset 6.37-38\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0149.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>ayati\u1e25 <\/strong>\u015braddhay<strong>opeto<\/strong> yog\u0101c <strong>calita-m\u0101nasa\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">apr\u0101pya<\/span> <span style=\"color: #888888;\">yoga-sa\u1e43siddhi\u1e43 k\u0101\u1e43 gati\u1e43<\/span> k\u1e5b\u1e63\u1e47a <span style=\"text-decoration: underline;\">gacchati<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.37\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.37 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3503',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3503\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>arjuna\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he k\u1e5b\u1e63\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(Kryszno!)<\/span><em>,<\/em><br \/>\n<strong><em>\u015braddhay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wiar\u0105)<\/span> <strong><em>upeta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(obdarzony)<\/span> <strong><em>ayati\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie trudz\u0105cy si\u0119) <\/span><strong><em>yog\u0101t <\/em><\/strong><span style=\"color: #888888;\">(od jogi)<\/span> <strong><em>calita-m\u0101nasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego funkcje umys\u0142u odesz\u0142y)<\/span><br \/>\n<strong><em>yoga-sa\u1e43siddhim <\/em><\/strong><span style=\"color: #888888;\">(doskona\u0142o\u015bci jogi)<\/span> <strong><em>apr\u0101pya <\/em><\/strong><span style=\"color: #888888;\">(nie osi\u0105gn\u0105wszy)<\/span><br \/>\n<strong><em>k\u0101m gatim <\/em><\/strong><span style=\"color: #888888;\">(jaki cel?)<\/span> <strong><em>gacchati <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><em> <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayati\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-yati<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie trudz\u0105cy si\u0119, nie asceta<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> \u2013 porz\u0105dkowa\u0107, trudzi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddhay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez wiar\u0119<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upeta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upeta <\/em>(<em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 podchodzi\u0107, osi\u0105ga\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>podesz\u0142y, obdarzony, posiadaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od przy\u0142\u0105czania, od zaprz\u0119gni\u0119cia, od zastosowania <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>calita-m\u0101nasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>calita-m\u0101nasa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yasya m\u0101nasa\u1e43 calitam asti sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3rego czynno\u015bci umys\u0142owe odesz\u0142y od<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>calita<\/em> \u2013 niestabilny, poruszony, odesz\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>manas<\/em> \u2013 umys\u0142, <em>m\u0101nasa<\/em> \u2013 to co zwi\u0105zane jest z umys\u0142em, wyobra\u017ania, my\u015bli, umys\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apr\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u00a0na pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>nie osi\u0105gn\u0105wszy, nie otrzymawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-sa\u1e43siddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-sam-siddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogasya sa\u1e43siddhim iti<\/em> \u2013<strong> sukcesu<\/strong> <strong>w jodze <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107, <em>sam-siddhi<\/em> \u2013 osi\u0105gni\u0119cie, spe\u0142nienie, doskona\u0142o\u015b\u0107, sukces);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>jak\u0105?<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gatim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszanie si\u0119, drog\u0119, podr\u00f3\u017c, rezultat, schronienie, \u017ar\u00f3d\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5b\u1e63\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b\u1e63\u1e47a<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o czarny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gacchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, idzie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ayati\u1e25<\/em><em> \u2192 ayata\u1e25<\/em> (niepow\u015bci\u0105gni\u0119ty);<\/p>\n<p><strong>\u2026 \u2192 pada spoza wydania krytycznego wyst\u0119puj\u0105ca po drugiej padzie wersu 6.37:<\/strong><br \/>\n<em>aya\u1e43 ni\u1e25sa\u1e43\u015bayo yogo<\/em> (ta joga pozbawiona w\u0105tpliwo\u015bci);<\/p>\n<p><strong>\u2026 \u2192 werset spoza wydania krytycznego mi\u0119dzy drug\u0105 a trzeci\u0105 pad\u0105 wersu 6.37: <\/strong><br \/>\n<em>lipsam\u0101na\u1e25 sat\u0101\u1e43 m\u0101rga\u1e43 pram\u016b\u1e0dho brahma\u1e47a\u1e25 pathi<br \/>\naneka-citto vibhr\u0101nto mohasyaiva va\u015ba\u1e43 gata\u1e25<\/em><br \/>\nPragn\u0105cy osi\u0105gn\u0105\u0107 drog\u0119 \u015bwi\u0119tych, [ale] omroczony co do \u015bcie\u017cki brahmana,<br \/>\nnie maj\u0105cy skupionego umys\u0142u, zdezorientowany,<br \/>\nkt\u00f3ry dosta\u0142 si\u0119 we w\u0142adz\u0119 omroczenia\u2026<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3503',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3503\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatra yog\u0101bhy\u0101s\u0101\u1e45g\u012bkara\u1e47ena ihaloka-paraloka-pr\u0101pti-nimitt\u0101ni karm\u0101\u1e47i sa\u1e43nyast\u0101ni, yoga-siddhi-phala\u1e43 ca mok\u1e63a-s\u0101dhana\u1e43 samyag dar\u015bana\u1e43 na pr\u0101ptam iti, yog\u012b yoga-m\u0101rg\u0101t mara\u1e47a-k\u0101le calita-citta iti tasya n\u0101\u015bam \u0101\u015ba\u1e45kay\u0101rjuna uv\u0101ca\u2014<\/p>\n<p>ayatir aprayatnav\u0101n yoga-m\u0101rge \u015braddhay\u0101stikya-buddhy\u0101 copeto yog\u0101d anta-k\u0101le ca calita\u1e43 m\u0101nasa\u1e43 mano yasya sa calita-m\u0101naso bhra\u1e63\u1e6da-sm\u1e5bti\u1e25 so\u2019pr\u0101pya yoga-sa\u1e43siddhi\u1e43 yoga-phala\u1e43 samyag-dar\u015bana\u1e43 k\u0101\u1e43 gati\u1e43 he k\u1e5b\u1e63\u1e47a gacchati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 6.39<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nabhy\u0101sa-vair\u0101gy\u0101bh\u0101vena katha\u00f1cid apr\u0101pta-samyag-j\u00f1\u0101na\u1e25 ki\u1e43 phala\u1e43 pr\u0101pnot\u012bty arjuna uv\u0101ca ayatir it | prathama\u1e43 \u015braddhayopeta eva yoge prav\u1e5btta\u1e25, na tu mithy\u0101c\u0101ratay\u0101 | tata\u1e25 para\u1e43 tv ayati\u1e25 samya\u1e45 na yatate | \u015bithil\u0101bhy\u0101sa ity artha\u1e25 | evam abhy\u0101sa-vair\u0101gya-\u015baithily\u0101d yogasya sa\u1e43siddhi\u1e43 phala\u1e43 j\u00f1\u0101nam apr\u0101pya k\u0101\u1e43 gati\u1e43 pr\u0101pnoti ?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 pr\u0101ktanena granthenotpanna-tattva-j\u00f1\u0101no 'nutpanna-j\u012bvan-mukti-paramo yog\u012b mata\u1e25 | utpanna-tattva-j\u00f1\u0101na utpanna-j\u012bvan-muktis tu paramo yog\u012b mata ity uktam | tayor ubhayor api j\u00f1\u0101n\u0101d j\u00f1\u0101na-n\u0101\u015be 'pi y\u0101vat pr\u0101rabdha-bhoga\u1e43 karma dehendriya-sa\u1e45gh\u0101t\u0101vasth\u0101n\u0101t pr\u0101rabdha-bhoga-karm\u0101p\u0101ye ca vartam\u0101na-dehendriya-sa\u1e45gh\u0101t\u0101p\u0101y\u0101t punar-utp\u0101dak\u0101bh\u0101v\u0101d videha-kaivalya\u1e43 prati k\u0101pi n\u0101sty \u0101\u015ba\u1e45k\u0101 | yas tu pr\u0101k-k\u1e5bta-karmabhir labdha-vividi\u1e63\u0101-paryanta-citta-\u015buddhi\u1e25 k\u1e5bta-k\u0101ryatv\u0101t sarv\u0101\u1e47i karm\u0101\u1e47i parityajya pr\u0101pta-paramaha\u1e43sa-parivr\u0101jaka-bh\u0101va\u1e25 paramaha\u1e43sa-parivr\u0101jakam \u0101tma-s\u0101k\u1e63\u0101tk\u0101re\u1e47a j\u012bvan-mukta\u1e43 para-prabodhana-dak\u1e63a\u1e43 gurum upas\u1e5btya tato ved\u0101nta-mah\u0101-v\u0101kyopade\u015ba\u1e43 pr\u0101pya tatr\u0101sambh\u0101van\u0101-vipar\u012bta-bh\u0101van\u0101khya-pratibandha-nir\u0101s\u0101ya ath\u0101to brahma-jij\u00f1\u0101s\u0101 [Vs 1.1.1] ity \u0101dy an\u0101v\u1e5btti\u1e25 \u015babd\u0101t [Vs 4.4.23] ity antay\u0101 catur-lak\u1e63a\u1e47a-m\u012bm\u0101\u1e43say\u0101 \u015brava\u1e47a-manana-nididhy\u0101san\u0101ni guru-pras\u0101d\u0101t kartum \u0101rabhate sa \u015braddadh\u0101no 'pi sann \u0101yu\u1e63o 'lpatven\u0101lpa-prayatnatv\u0101d alabdha-j\u00f1\u0101na-parip\u0101ka\u1e25 \u015brava\u1e47a-manana-nididhy\u0101sane\u1e63u kriyam\u0101\u1e47e\u1e63v eva madhye vy\u0101padyate | sa j\u00f1\u0101na-parip\u0101ka-\u015b\u016bnyatven\u0101na\u1e63\u1e6d\u0101j\u00f1\u0101no na mucyate | n\u0101py up\u0101san\u0101-sahita-karma-phala\u1e43 devalokam anubhavaty arcir-\u0101di-m\u0101rge\u1e47a | n\u0101pi kevala-karma-phala\u1e43 pit\u1e5b-lokam anubhavati dh\u016bm\u0101di-m\u0101rge\u1e47a | karma\u1e47\u0101m up\u0101san\u0101n\u0101\u1e43 ca tyaktatv\u0101t | ata et\u0101d\u1e5b\u015bo yoga-bhra\u1e63\u1e6da\u1e25 k\u012b\u1e6d\u0101di-bh\u0101vena ka\u1e63\u1e6d\u0101\u1e43 gatim iy\u0101d aj\u00f1atve sati deva-y\u0101na-pit\u1e5b-y\u0101na-m\u0101rg\u0101sambandhitv\u0101d var\u1e47\u0101\u015bram\u0101c\u0101ra-bhra\u1e63\u1e6davad athav\u0101 ka\u1e63\u1e6d\u0101\u1e43 gati\u1e43 ney\u0101t | \u015b\u0101stra-ninidta-karma-\u015b\u016bnyatv\u0101d v\u0101madevavad iti sa\u1e43\u015baya-pary\u0101kula-man\u0101 arjuna uv\u0101ca ayatir iti |<\/p>\n<p>yatir yatna-\u015b\u012bla\u1e25 alp\u0101rthe na\u00f1 alava\u1e47\u0101 yav\u0101g\u016br ity-\u0101divat | ayatir alpa-yatna\u1e25 | \u015braddhay\u0101 guru-ved\u0101nta-v\u0101kye\u1e63u vi\u015bv\u0101sa-buddhi-r\u016bpayopeto yukta\u1e25 | \u015braddh\u0101 ca sva-sahacarit\u0101n\u0101\u1e43 \u015bam\u0101d\u012bn\u0101m upalak\u1e63a\u1e47a\u1e43 \u015b\u0101nto d\u0101nta uparatas titik\u1e63u\u1e25 \u015braddh\u0101nvito bh\u016btv\u0101tmany ev\u0101tm\u0101na\u1e43 pa\u015byati iti \u015brute\u1e25 | tena nity\u0101nitya-vastu-viveka ih\u0101mutra-bhoga-vir\u0101ga\u1e25 \u015bama-damoparati-titik\u1e63\u0101-\u015braddh\u0101di-sampan-mumuk\u1e63ut\u0101 ceti s\u0101dhana-catu\u1e63\u1e6daya-sampanno gurum upas\u1e5btya ved\u0101nta-v\u0101kya-\u015brava\u1e47\u0101di kurvann api param\u0101yu\u1e63o 'lpatvena mara\u1e47a-k\u0101le cendriy\u0101\u1e47\u0101\u1e43 vy\u0101kulatvena s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101n\u0101sambhav\u0101d yog\u0101c calita-m\u0101naso yog\u0101c chrava\u1e47\u0101di-parip\u0101ka-labdha-janmanas tattva-s\u0101k\u1e63\u0101tk\u0101r\u0101c calita\u1e43 tat-phalam apr\u0101pta\u1e43 m\u0101nasa\u1e43 yasya sa yog\u0101ni\u1e63pattyaiv\u0101pr\u0101pya yoga-sa\u1e43siddhi\u1e43 tattva-j\u00f1\u0101na-nimitt\u0101m aj\u00f1\u0101na-tat-k\u0101rya-niv\u1e5bttim apunar-\u0101v\u1e5btti-sahit\u0101m apr\u0101py\u0101tattva-j\u00f1a eva m\u1e5bta\u1e25 san k\u0101\u1e43 gati\u1e43 he k\u1e5b\u1e63\u1e47a gacchati sugati\u1e43 durgati\u1e43 v\u0101 ? karma\u1e47\u0101\u1e43 parity\u0101g\u0101j j\u00f1\u0101nasya c\u0101nutpatte\u1e25 \u015b\u0101strokta-mok\u1e63a-s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101yitv\u0101c ch\u0101stra-garhita-karma-\u015b\u016bnyatv\u0101c ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanv abhy\u0101sa-vair\u0101gy\u0101bhy\u0101\u1e43 prayatnavataiva pu\u1e43s\u0101 yogo labhyata iti tvayocyate | yasyaitat tritayam api na d\u1e5b\u015byate, tasya k\u0101 gatir iti p\u1e5bcchati | ayatir alpa-yatna\u1e25 anavar\u1e47\u0101ya v\u0101gur itivad alp\u0101rthe na\u00f1 | atha ca \u015braddhayopeto yoga-\u015b\u0101str\u0101stikyena tatra \u015braddhayopeto yog\u0101bhy\u0101sa prav\u1e5btta eva, na tu loka-va\u00f1cakatvena mithy\u0101c\u0101ra\u1e25 | kintv abhy\u0101sa-vair\u0101gyayor abh\u0101vena yog\u0101c calita\u1e43 vi\u1e63aya-prava\u1e47\u012b-bh\u016bta\u1e43 m\u0101nasa\u1e43 yasya sa\u1e25 | ataeva yogasya sa\u1e43siddhi\u1e43 samyak siddhim apr\u0101pyeti yat ki\u00f1cit siddhi\u1e43 tu pr\u0101pta eveti yog\u0101ruruk\u1e63\u0101-bh\u016bmik\u0101to 'grim\u0101\u1e43 yog\u0101roha-bh\u016bmik\u0101y\u0101\u1e25 pratham\u0101\u1e43 kak\u1e63\u0101\u1e43 gata iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nj\u00f1\u0101na-garbho ni\u1e63k\u0101ma-karma-yogo '\u1e63\u1e6d\u0101\u1e45ga-yoga-\u015birasko nikhilopasarga-vimardana\u1e25 sva-param\u0101tm\u0101valokanop\u0101yo bhavat\u012bty asak\u1e5bd uktam | tasya ca t\u0101d\u1e5b\u015basya neh\u0101bhikrama-n\u0101\u015bo 'st\u012bti p\u016brvokta-mahimnas tan-mahim\u0101na\u1e43 \u015brotum arjuna\u1e25 p\u1e5bcchati ayatir iti | abhy\u0101sa-vair\u0101gy\u0101bhy\u0101\u1e43 prayatnena ca yoga\u1e43 pum\u0101n labhetaiva | yas tu prathama\u1e43 \u015braddhay\u0101 t\u0101d\u1e5b\u015ba-yoga-nir\u016bpaka-\u015bruti-vi\u015bv\u0101senopeta\u1e25 | kintv ayatir alpa-svadharm\u0101nu\u1e63\u1e6dh\u0101na-yatnav\u0101n anud\u0101r\u0101 yuvati\u1e25 itivad alp\u0101rthe 'tra na\u00f1 | \u015bithila-prayatnatv\u0101d eva yog\u0101d a\u1e63\u1e6d\u0101\u1e45g\u0101c calita\u1e43 vi\u1e63aya-prava\u1e47a\u1e43 m\u0101nasa\u1e43 yasya sa\u1e25 | eva\u1e43 ca svadharm\u0101nu\u1e63\u1e6dh\u0101n\u0101bhy\u0101sa-vair\u0101gya-\u015baithily\u0101d vividhasya yogasya samyak siddhi\u1e43 h\u1e5bd-vi\u015buddh-lak\u1e63a\u1e47\u0101m \u0101tm\u0101valokana-lak\u1e63a\u1e47\u0101\u1e43 c\u0101pr\u0101pta\u1e25 ki\u1e43cit siddhi\u1e43 tu pr\u0101pta eva | \u015braddh\u0101lu\u1e25 ki\u1e43cid anu\u1e63\u1e6dhita-svadharma\u1e25 pr\u0101rabdha-yogo 'pr\u0101pta-yoga-phalo deh\u0101nte k\u0101\u1e43 gati\u1e43 gacchati ? he k\u1e5b\u1e63\u1e47a<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3503',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3503\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nLecz ten, kto pe\u0142en ku tobie wierno\u015bci, nie umie si\u0119 okie\u0142za\u0107, czyje serce odpada od Jogi, kto nie osi\u0105gn\u0105\u0142 Jogi doskona\u0142ej, jak\u0105 drog\u0105 on p\u00f3jdzie, o Kriszno?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017cuna.<br \/>\nJak\u0105 drog\u0105, o Krszno, kroczy cz\u0142owiek, nie ujarzmiony, lecz wierz\u0105cy, kt\u00f3rego duch oddali\u0142 si\u0119 od Jedno\u015bci boskiej i nie m\u00f3g\u0142 osi\u0105gn\u0105\u0107 jej doskona\u0142o\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna m\u00f3wi:<br \/>\nA ten, co wszed\u0142 w Jog\u0119, lecz nie posiada samoopanowania, a jeno wiar\u0119 ma \u017cyw\u0105, kt\u00f3rego niespokojna my\u015bl b\u0142\u0105ka si\u0119 wci\u0105\u017c i od Jogi oddala, b\u0119d\u0105c niezdolny do osi\u0105gni\u0119cia w niej doskona\u0142o\u015bci, jak\u0105\u017c drog\u0105 on p\u00f3jdzie?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nA jaki los czeka tego, Kriszno,<br \/>\nkto jest wprawdzie pe\u0142en wiary.<br \/>\nlecz czyje starania s\u0105 wci\u0105\u017c niedostateczne,<br \/>\nczyj umys\u0142 chwiejny daleki jest od koncentracji,<br \/>\nkto nie osi\u0105gn\u0105\u0142 pe\u0142ni jogi?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nA je\u015bli kto\u015b nie jest opanowany, cho\u0107 wiar\u0119 posiad\u0142 \u017carliw\u0105,<br \/>\nLecz zb\u0142\u0105kany jego umys\u0142 od osi\u0105gni\u0119cia jogi go oddala, to jak\u0105\u017c on ma drog\u0105 p\u00f3j\u015b\u0107, Kriszno?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nA co si\u0119 dzieje z tym, Kryszno, kto wierz\u0105c, niezbyt si\u0119 stara,<br \/>\nCzyj umys\u0142 odbieg\u0142 od jogi przed osi\u0105gni\u0119ciem spe\u0142nienia?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbJakie jest przeznaczenie \u2013 zapyta\u0142 Ard\u017cuna \u2013<br \/>\nKogo\u015b, kto praktykuj\u0105c jog\u0119 z pe\u0142n\u0105 wiar\u0105,<br \/>\nW umy\u015ble odszed\u0142 od niej i doskona\u0142o\u015bci<br \/>\nDlatego nie osi\u0105gn\u0105\u0142?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ard\u017auna rzek\u0142:<br \/>\nWiar\u0119 ma, lecz si\u0119 nie stara<br \/>\ni od jogi my\u015bl\u0105 zbiega.<br \/>\nKiedy, Kryszno, nie osi\u0105gnie<br \/>\nw jodze on doskona\u0142o\u015bci,<br \/>\ndo jakiego celu zmierza?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca ayati\u1e25 \u015braddhayopeto yog\u0101c calita-m\u0101nasa\u1e25 apr\u0101pya yoga-sa\u1e43siddhi\u1e43 k\u0101\u1e43 gati\u1e43 k\u1e5b\u1e63\u1e47a gacchati analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (powiedzia\u0142): he k\u1e5b\u1e63\u1e47a (Kryszno!), \u015braddhay\u0101 (wiar\u0105) upeta\u1e25 (obdarzony) ayati\u1e25 (nie trudz\u0105cy si\u0119) yog\u0101t (od jogi) calita-m\u0101nasa\u1e25 (kt\u00f3rego funkcje umys\u0142u odesz\u0142y) yoga-sa\u1e43siddhim (doskona\u0142o\u015bci jogi) apr\u0101pya (nie osi\u0105gn\u0105wszy) k\u0101m gatim (jaki cel?) gacchati (osi\u0105ga). &nbsp;analiza gramatyczna arjuna\u1e25 \u2013 arjuna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3503","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3503","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3503"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3503\/revisions"}],"predecessor-version":[{"id":9139,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3503\/revisions\/9139"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}