{"id":3507,"date":"2011-07-20T11:33:53","date_gmt":"2011-07-20T09:33:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3507"},"modified":"2024-05-08T19:13:12","modified_gmt":"2024-05-08T17:13:12","slug":"bhg-6-39","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3507","title":{"rendered":"BhG 6.39"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0150.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3507\" title=\"werset 6.39-40\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0150.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">etan<\/span> me <span style=\"color: #888888;\">sa\u1e43\u015baya\u1e43<\/span> k\u1e5b\u1e63\u1e47a <span style=\"text-decoration: underline;\">chettum<\/span> <span style=\"text-decoration: underline;\">arhasy<\/span> a\u015be\u1e63ata\u1e25<br \/>\n<strong>tvad-anya\u1e25<\/strong> sa\u1e43\u015bayasy\u0101sya <strong>chett\u0101<\/strong> na hy <span style=\"text-decoration: underline;\">upapadyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.39\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.39 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3507',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3507\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he k\u1e5b\u1e63\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(Kryszno!)<\/span><em>,<\/em><br \/>\n<strong>[<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(moj\u0105)<\/span> <strong><em>etat<\/em> <em>sa\u1e43\u015bayam <\/em><\/strong><span style=\"color: #888888;\">(t\u0119 w\u0105tpliwo\u015b\u0107)<\/span> <strong><em>a\u015be\u1e63ata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142kowicie)<\/span> <strong><em>chettum <\/em><\/strong><span style=\"color: #888888;\">(przeci\u0105\u0107)<\/span> <strong><em>arhasi <\/em><\/strong><span style=\"color: #888888;\">(powiniene\u015b)<\/span><em>. <\/em><br \/>\n<strong><em>tvad-anya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od ciebie inny)<\/span> <strong><em>asya sa\u1e43\u015bayasya <\/em><\/strong><span style=\"color: #888888;\">(tej w\u0105tpliwo\u015bci)<\/span><strong> <em>chett\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przecinaj\u0105cy)<\/span> <strong><em>na hi upapadyate <\/em><\/strong><span style=\"color: #888888;\">(zaiste nie istnieje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ten <\/strong>(z wyrazem <em>sa\u1e43\u015baya<\/em> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> mo\u017cliwe jest u\u017cycie formy <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> od <em>etat \u2013 \u0101r\u1e63a-prayoga <\/em>= u\u017cycie archaiczne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43\u015bayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43\u015baya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u0105tpliwo\u015b\u0107, wahanie<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5b\u1e63\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b\u1e63\u1e47a<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o czarny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>chettum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>chid<\/em> (ci\u0105\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>przeci\u0105\u0107, zniszczy\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arhasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arh<\/em> (by\u0107 godnym, m\u00f3c) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>powiniene\u015b, godzi ci si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015be\u1e63ata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, bez reszty, kompletnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> \u2013 pozostawia\u0107, <em>\u015be\u1e63a <\/em>\u2013 pozosta\u0142o\u015b\u0107, resztka, koniec; nieodmienny ablativus zako\u0144czony na &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvad-anya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tvad-anya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>tvatta\u1e25 ken\u0101py anya iti <\/em>\u2013 <strong>[kogokolwiek] inny od ciebie <\/strong>(od: <em>tvat<\/em> \u2013 forma drugiej osoby l. pojedynczej u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>anya<\/em> <em>\u2013<\/em> inny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43\u015bayasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43\u015baya<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u0105tpliwo\u015bci, wahania<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>chett\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>chett\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przecinacz, tn\u0105cy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>chid<\/em> \u2013 ci\u0105\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upapadyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> (i\u015b\u0107 ku, zbli\u017ca\u0107 si\u0119, stawa\u0107 si\u0119, by\u0107 w\u0142a\u015bciwym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105gnie, jest mo\u017cliwy, istnieje<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>etan me<\/em><em> \u2192 eta\u1e43 me \/ ena\u1e43 me<\/em> (tego mojego);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3507',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3507\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\netan me mama sa\u1e43\u015baya\u1e43 k\u1e5b\u1e63\u1e47a\u015b chettum apanetum arhasy a\u015be\u1e63ata\u1e25 | tvad-anyas tvatto\u2019nya\u1e25 \u1e5b\u1e63ir devo v\u0101 cchett\u0101 n\u0101\u015bayit\u0101 sa\u1e43\u015bayasy\u0101sya na hi yasm\u0101d upapadyate na sa\u1e43bhavati | atas tvam eva cchettum arhas\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u015braddhay\u0101 yoge prav\u1e5btto d\u1e5b\u1e0dhatar\u0101bhy\u0101sar\u016bpayatanavaikalyena yogasa\u1e43siddhim apr\u0101pya yog\u0101c calitam\u0101nasa\u1e25 k\u0101\u1e43 gati\u1e43 gacchati; ubhayavibhra\u1e63\u1e6do 'ya\u1e43 cchinn\u0101bhram iva kaccin na na\u015byati? yath\u0101 megha\u015bakala\u1e25 p\u016brvasm\u0101d b\u1e5bhato megh\u0101c chinna\u1e25 para\u1e43 b\u1e5bhanta\u1e43 megham apr\u0101pya madhye vina\u1e63\u1e6do bhavati, tathaiva kaccin na na\u015byati \/ katham ubhayavibhra\u1e63\u1e6dat\u0101? aprati\u1e63\u1e6dha\u1e25, vim\u016b\u1e0dho brahma\u1e47a\u1e25 path\u012bti \/ yath\u0101vasthita\u1e43 svarg\u0101dis\u0101dhanabh\u016bta\u1e43 karma phal\u0101bhisandhirahitasy\u0101sya puru\u1e63asya svaphalas\u0101dhanatvena prati\u1e63\u1e6dh\u0101 na bhavat\u012bty aprati\u1e63\u1e6dha\u1e25 \/ prakr\u0101nte brahma\u1e47a\u1e25 pathi vim\u016b\u1e0dha\u1e25 tasm\u0101t patha\u1e25 pracyuta\u1e25 \/ ata\u1e25 ubhayavibhra\u1e63\u1e6datay\u0101 kim aya\u1e43 na\u015byaty eva, uta na na\u015byati? tam ena\u1e43 sa\u1e43\u015bayam a\u015be\u1e63ata\u015b chettum arhasi \/ svata\u1e25 pratyak\u1e63e\u1e47a yugapat sarva\u1e43 sad\u0101 pa\u015byatas tvatto 'nya\u1e25 sa\u1e43\u015bayasy\u0101sya chett\u0101 na hy upapadyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntvayaiva sarvaj\u00f1en\u0101ya\u1e43 mama sandeho nirasan\u012bya\u1e25 | tvatto 'nyas tv etat sandeha-nivartako n\u0101sti ity \u0101ha etad iti etad enam | chettv\u0101 nivartaka\u1e25 spa\u1e63\u1e6dam anyat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyathopadar\u015bita-sa\u1e43\u015bay\u0101p\u0101kara\u1e47\u0101ya bhagavantam antary\u0101mi\u1e47am arthayate p\u0101rtha\u1e25 etan ma iti | etad eva\u1e43 p\u016brvopadar\u015bita\u1e43 me mama sa\u1e43\u015baya\u1e43 he k\u1e5b\u1e63\u1e47a cchettum apanetum arhasy a\u015be\u1e63ata\u1e25 sa\u1e43\u015baya-m\u016bl\u0101dharm\u0101dy-ucchedena | mad-anya\u1e25 ka\u015bcid \u1e5b\u1e63ir v\u0101 devo v\u0101 tvad\u012byam ima\u1e43 sa\u1e43\u015bayam ucchetsyat\u012bty \u0101\u015ba\u1e45ky\u0101ha tvad-anya iti | tvat parame\u015bvar\u0101t sarvaj\u00f1\u0101c ch\u0101stra-k\u1e5bta\u1e25 parama-guro\u1e25 k\u0101ru\u1e47ik\u0101d anyo 'n\u012b\u015bvaratvena asarvaj\u00f1a\u1e25 ka\u015bcid \u1e5b\u1e63ir v\u0101 devo v\u0101sya yoga-bhra\u1e63\u1e6da-para-loka-gati-vi\u1e63ayasya sa\u1e43\u015bayasya cchett\u0101 samyag-uttara-d\u0101nena n\u0101\u015bayit\u0101 hi yasm\u0101\u0306n nopapadyate na sambhavati tasm\u0101t tvam eva pratyak\u1e63a-dar\u015b\u012b sarvasya parama-guru\u1e25 sa\u1e43\u015bayam eta\u1e43 mama cchettum arhas\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netad etam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netad iti kl\u012bbtvam \u0101r\u1e63am | tvad iti sarve\u015bvar\u0101t sarvaj\u00f1atvatto 'nyo 'n\u012b\u015bvaro 'lpaj\u00f1a\u1e25 ka\u015bcid \u1e5b\u1e63i\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3507',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3507\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTo moje zw\u0105tpienie zechciej ca\u0142kiem rozproszy\u0107, o Kriszno! Niema bowiem nikogo pr\u00f3cz ciebie, coby m\u00f3g\u0142 to zw\u0105tpienie zniweczy\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nbrak t\u0142umaczenia<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZechciej ca\u0142kowicie rozproszy\u0107 t\u0119 moj\u0105 w\u0105tpliwo\u015b\u0107, bowiem nikt pr\u00f3cz ciebie, o Kriszno, tej w\u0105tpliwo\u015bci nie zdo\u0142a zniweczy\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZechciej, Kriszno, po\u0142o\u017cy\u0107 kres memu zw\u0105tpieniu!<br \/>\nOpr\u00f3cz ciebie nikt bowiem nie jest zdolny<br \/>\nrozwia\u0107 mych w\u0105tpliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nT\u0119 moj\u0105 w\u0105tpliwo\u015b\u0107, Kriszno, zechciej rozstrzygn\u0105\u0107 ostatecznie,<br \/>\nKt\u00f3\u017c inny pr\u00f3cz ciebie jest w stanie rozproszy\u0107 t\u0119 niepewno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nT\u0119 oto moj\u0105 w\u0105tpliwo\u015b\u0107 racz rozwia\u0107, Kryszno, bez reszty \u2013<br \/>\nNikt bowiem inny pr\u00f3cz Ciebie rozstrzygn\u0105\u0107 jej nie jest w stanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nProsz\u0119, rozprosz w\u0105tpliwo\u015b\u0107. Opr\u00f3cz Ciebie, Kryszno,<br \/>\nNikt nie zdo\u0142a pokona\u0107 niepewno\u015bci mojej.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Moj\u0105 t\u0119 w\u0105tpliwo\u015b\u0107, Kryszno,<br \/>\nracz rozproszy\u0107 ostatecznie.<br \/>\nPoza tob\u0105 nikt nie zdolnym<br \/>\nniepewno\u015bci tej usun\u0105\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>etan me sa\u1e43\u015baya\u1e43 k\u1e5b\u1e63\u1e47a chettum arhasy a\u015be\u1e63ata\u1e25 tvad-anya\u1e25 sa\u1e43\u015bayasy\u0101sya chett\u0101 na hy upapadyate \u00a0 analiza analiza syntaktyczna he k\u1e5b\u1e63\u1e47a (Kryszno!), [tvam] (ty) me (moj\u0105) etat sa\u1e43\u015bayam (t\u0119 w\u0105tpliwo\u015b\u0107) a\u015be\u1e63ata\u1e25 (ca\u0142kowicie) chettum (przeci\u0105\u0107) arhasi (powiniene\u015b). tvad-anya\u1e25 (od ciebie inny) asya sa\u1e43\u015bayasya (tej w\u0105tpliwo\u015bci) chett\u0101 (przecinaj\u0105cy) na hi upapadyate (zaiste nie istnieje). &nbsp;analiza gramatyczna etat \u2013 etat [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3507","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3507"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3507\/revisions"}],"predecessor-version":[{"id":9141,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3507\/revisions\/9141"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}