{"id":3509,"date":"2011-07-20T11:33:35","date_gmt":"2011-07-20T09:33:35","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3509"},"modified":"2024-05-08T19:14:34","modified_gmt":"2024-05-08T17:14:34","slug":"bhg-6-40","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3509","title":{"rendered":"BhG 6.40"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\np\u0101rtha naiveha n\u0101mutra <strong>vin\u0101\u015bas<\/strong> tasya <span style=\"text-decoration: underline;\">vidyate<\/span><br \/>\nna hi <strong>kaly\u0101\u1e47a-k\u1e5bt ka\u015b-cid<\/strong> <span style=\"color: #888888;\">durgati\u1e43<\/span> t\u0101ta <span style=\"text-decoration: underline;\">gacchati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.40\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.40 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3509',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3509\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he p\u0101rtha<\/em><\/strong> <span style=\"color: #888888;\">(Prythowicu!)<\/span><em>, <strong>he t\u0101ta<\/strong><\/em> <span style=\"color: #888888;\">(o mi\u0142y)<\/span>,<br \/>\n<strong><em>na eva iha<\/em><\/strong> <span style=\"color: #888888;\">(zaiste nie tutaj)<\/span> <strong><em>na amutra<\/em><\/strong> <span style=\"color: #888888;\">(nie w za\u015bwiatach)<\/span> <strong><em>tasya<\/em> [<em>yoga-bhra\u1e63\u1e6dasya<\/em>]<\/strong> <span style=\"color: #888888;\">(tego odpad\u0142ego od jogi)<\/span> <strong><em>vin\u0101\u015ba\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(zniszczenie)<\/span> <strong><em>na vidyate<\/em><\/strong> <span style=\"color: #888888;\">(nie istnieje)<\/span>.<br \/>\n<strong><em>ka\u015b-cit <\/em><\/strong><span style=\"color: #888888;\">(\u017caden)<\/span> <strong><em>kaly\u0101\u1e47a-k\u1e5bt <\/em><\/strong><span style=\"color: #888888;\">(czy\u0144ca dobra)<\/span> <strong><em>durgatim <\/em><\/strong><span style=\"color: #888888;\">(ku nieszcz\u0119\u015bciu)<\/span> <strong><em>na hi gacchati <\/em><\/strong><span style=\"color: #888888;\">(zaiste nie idzie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>amutra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tam, w nast\u0119pnym \u015bwiecie, w nast\u0119pnym \u017cyciu<\/strong> (od: <em>adas<\/em> \u2013 tamten \u2013 odleg\u0142y, nie dost\u0119pny wzrokowi; locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vin\u0101\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vin\u0101\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zniszczenie, zanik<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 niszcze\u0107, zanika\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (by\u0107, istnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaly\u0101\u1e47a-k\u1e5bt <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaly\u0101\u1e47a-k\u1e5bt<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 kaly\u0101\u1e47a\u1e43 karoti sa\u1e25<\/em> <em>\u2013<\/em> <strong>ten kt\u00f3ry czyni dobro<\/strong> (od: <em>kaly\u0101\u1e47a<\/em> \u2013 pi\u0119kno, dobro, pomy\u015blno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107; <em>-k\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144 wskazuje na sprawc\u0119, tw\u00f3rc\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jakikolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>durgatim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dur-gati<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>nieszcz\u0119\u015bcie, cierpienie, bieda, piek\u0142o<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <em>gati<\/em> \u2013 poruszanie si\u0119, droga, podr\u00f3\u017c, rezultat, schronienie, \u017ar\u00f3d\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101ta <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101ta<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>mi\u0142y, kochany<\/strong> (zwrot pe\u0142en uczucia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gacchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, idzie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>t\u0101ta \u2192 j\u0101tu <\/em>(zawsze);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3509',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3509\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nhe p\u0101rtha naiva iha loke n\u0101mutra parasmin v\u0101 loke vin\u0101\u015bas tasya vidyate n\u0101sti | n\u0101\u015bo n\u0101ma p\u016brvasm\u0101t h\u012bnajanmapr\u0101pti\u1e25 sa yogabhra\u1e63\u1e6dasya n\u0101sti | na hi yasm\u0101t kaly\u0101\u1e47ak\u1e5bt \u015bubhak\u1e5bt ka\u015bcit durgati\u1e43 kutsit\u0101\u1e43 gati\u1e43 he t\u0101ta, tanoti \u0101tm\u0101na\u1e43 putrar\u016bpe\u1e47eti pit\u0101 t\u0101ta ucyate | pitaiva putreti putro\u2019pi t\u0101ta ucyate | \u015bi\u1e63yo\u2019pi putra ucyate | yato na gacchati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u015braddhay\u0101 yoge prakr\u0101ntasya tasm\u0101t pracyutasyeha c\u0101mutra ca vin\u0101\u015bo na vidyate pr\u0101k\u1e5btasvarg\u0101dibhog\u0101nubhave brahm\u0101nubhave c\u0101bhila\u1e63it\u0101n av\u0101ptir\u016bpa\u1e25 pratyav\u0101y\u0101khy\u0101ni\u1e63\u1e6d\u0101v\u0101ptir\u016bpa\u015b ca vin\u0101\u015bo na vidyata ityartha\u1e25 \/ na hi nirati\u015bayakaly\u0101\u1e47ar\u016bpayogak\u1e5bt ka\u015bcit k\u0101latraye 'pi durgati\u1e43 gacchati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatrottara\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca p\u0101rtheti s\u0101rdhai\u015b caturbhi\u1e25 | iha-loke n\u0101\u015ba ubhaya-bhra\u1e63\u1e6d\u0101t p\u0101tityam | amutra para-loke n\u0101\u015bo naraka-pr\u0101pti\u1e25 | tad ubhaya\u1e43 tasya n\u0101sty eva | yata\u1e25 kaly\u0101\u1e47a-k\u1e5bc cubha-k\u0101r\u012b ka\u015bcid api durgati\u1e43 na gacchati | aya\u1e43 ca \u015bubhak\u0101r\u012b \u015bradday\u0101 yoge prav\u1e5bttatv\u0101t | t\u0101teti loka-r\u012btyopal\u0101layan sambodhayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam arjunasya yogina\u1e43 prati n\u0101\u015b\u0101\u015ba\u1e45k\u0101\u1e43 pariharann uttara\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca p\u0101rtheti | ubhaya-vibhra\u1e63\u1e6do yog\u012b na\u015byat\u012bti ko 'rtha\u1e25 | kim iha loke \u015bi\u1e63\u1e6da-garha\u1e47\u012byo bhavati veda-vihita-karma-ty\u0101g\u0101t | yath\u0101 ka\u015bcid ucch\u1e5b\u1e45khala\u1e25 | ki\u1e43 v\u0101 paratra nik\u1e5b\u1e63\u1e6d\u0101\u1e43 gati\u1e43 pr\u0101pnoti | yathokta\u1e43 \u015bruty\u0101 &#8211; athaitayo\u1e25 pathor na katare\u1e47acana te k\u012b\u1e6d\u0101\u1e25 pata\u1e45g\u0101 yadi danda\u015b\u016bkam iti | tath\u0101 cokta\u1e43 manun\u0101 &#8212; v\u0101nt\u0101\u015by ulk\u0101-mukha\u1e25 preto vipro dharm\u0101t svak\u0101c cyuta\u1e25 [Manu 12.71] ity \u0101di | tad ubhayam api nety \u0101ha he p\u0101rtha p\u0101rtha naiveha n\u0101mutra vin\u0101\u015bas tasya yath\u0101-\u015b\u0101stra\u1e43 k\u1e5bta-sarva-karma-sa\u1e43ny\u0101sasya sarvato viraktasya gurum upas\u1e5btya ved\u0101nta-\u015brava\u1e47\u0101di kurvato 'ntar\u0101le m\u1e5btasya yoga-bhra\u1e63\u1e6dasya vidyate |<\/p>\n<p>ubhayatr\u0101pi tasya vin\u0101\u015bo n\u0101st\u012bty atra hetum \u0101ha hi yasm\u0101t kaly\u0101\u1e47a-k\u1e5bc ch\u0101stra-vihita-k\u0101r\u012b ka\u015bcid api durgatim ih\u0101k\u012brti\u1e43 paratra ca k\u012b\u1e6d\u0101di-r\u016bpat\u0101\u1e43 na gacchati | aya\u1e43 tu sarvotk\u1e5b\u1e63\u1e6da eva san durgati\u1e43 na gacchat\u012bti kim u vaktavyam ity artha\u1e25 | tanoty \u0101tm\u0101na\u1e43 putra-r\u016bpe\u1e47eti pit\u0101 tata ucyate | sv\u0101rthike '\u1e47i tata eva t\u0101to r\u0101k\u1e63asa-v\u0101yas\u0101divat | pitaiva ca putra-r\u016bpe\u1e47a bhajat\u012bti putra-sth\u0101n\u012byasya \u015bi\u1e63yasya t\u0101teti sambodhana\u1e43 k\u1e5bp\u0101ti\u015baya-s\u016bcan\u0101rtham | yad ukta\u1e43 yoga-bhra\u1e63\u1e6da\u1e25 ka\u1e63\u1e6d\u0101\u1e43 gati\u1e43 gacchati aj\u00f1atve sati deva-y\u0101na-pit\u1e5b-y\u0101na-m\u0101rg\u0101nyatar\u0101sambandhitv\u0101t svadharma-bhra\u1e63\u1e6davad iti | tad ayuktam | etasya devay\u0101na-m\u0101rga-sambandhitvena hetor asiddhatv\u0101t | pa\u00f1c\u0101gni-vidy\u0101y\u0101\u1e43 ya ittha\u1e43 vidur ye c\u0101m\u012b ara\u1e47ye \u015braddh\u0101\u1e43 satyam up\u0101sate te 'rcir abhisambhavant\u012bty avi\u015be\u1e63e\u1e47a pa\u00f1c\u0101gni-vid\u0101m iv\u0101taskrat\u016bn\u0101\u1e43 \u015braddh\u0101-satyavat\u0101\u1e43 mumuk\u1e63\u016b\u1e47\u0101m api deva-y\u0101na-m\u0101rge\u1e47a brahma-loka-pr\u0101pti-kathan\u0101t | \u015brava\u1e47\u0101di-par\u0101ya\u1e47asya ca yoga-bhra\u1e63\u1e6dasya \u015braddh\u0101nvito bh\u016btvety anena \u015braddh\u0101y\u0101\u1e25 pr\u0101ptatv\u0101t | \u015b\u0101nto d\u0101nta ity anena c\u0101n\u1e5bta-bh\u0101\u1e63a\u1e47a-r\u016bpa-v\u0101g-vy\u0101p\u0101ra-nirodha-r\u016bpasya satyasya labdhatv\u0101t | bahir indiry\u0101\u1e47\u0101m ucch\u1e5b\u1e45khala-vy\u0101p\u0101ra-nirodho hi dama\u1e25 | yoga-\u015b\u0101stre ca ahi\u1e43s\u0101-saty\u0101steya-brahmacary\u0101parigrah\u0101 yam\u0101\u1e25 [YogaS 2.30] iti yog\u0101\u1e45ga-svenoktatv\u0101t | yadi tu satya-\u015babdena brahmaivocyate tad\u0101pi na k\u1e63ati\u1e25 | ved\u0101nta-\u015brava\u1e47\u0101der api satya-brahma-cintana-r\u016bpatv\u0101t | atat-kratutve 'pi ca pa\u00f1c\u0101gni-vid\u0101m iva brahma-loka-pr\u0101pti-sambhav\u0101t | tath\u0101 ca sm\u1e5bti\u1e25 sa\u1e43ny\u0101s\u0101d brahma\u1e47a\u1e25 sth\u0101nam iti | tath\u0101 pr\u0101tyahika-ved\u0101nta-v\u0101kya-vic\u0101rasy\u0101pi brahma-loka-pr\u0101pti-s\u0101dhanatv\u0101t samudit\u0101n\u0101\u1e43 te\u1e63\u0101\u1e43 tat-s\u0101dhanatva\u1e43 ki\u1e43 citram | ataeva sarva-suk\u1e5bta-r\u016bpatva\u1e43 yogi-caritasya taittir\u012by\u0101 \u0101mananti tasyaiva\u1e43 vidu\u1e63o yaj\u00f1asya ity \u0101din\u0101 | smaryate ca &#8211;<br \/>\nsn\u0101ta\u1e43 tena samasta-t\u012brtha-salile sarv\u0101 'pi datt\u0101vanir<br \/>\nyaj\u00f1\u0101n\u0101\u1e43 ca k\u1e5bta\u1e43 sahasram akhil\u0101 dev\u0101\u015b ca samp\u016bjit\u0101\u1e25 |<br \/>\nsa\u1e43s\u0101r\u0101c ca samuddh\u1e5bt\u0101\u1e25 sva-pitaras trailokya-p\u016bjyo 'py asau<br \/>\nyasya brahma-vic\u0101ra\u1e47e k\u1e63a\u1e47am api sthairya\u1e43 mana\u1e25 pr\u0101pnuy\u0101t || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\niha loke amutra para-loke 'pi kaly\u0101\u1e47a\u1e43 kaly\u0101\u1e47a-pr\u0101paka\u1e43 yoga\u1e43 karot\u012bti sa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 p\u1e5b\u1e63\u1e6do bhagav\u0101n uv\u0101ca p\u0101rtheti | tasyokta-lak\u1e63a\u1e47asya yogina iha pr\u0101k\u1e5btike loke 'mutr\u0101pr\u0101k\u1e5btike ca loke vin\u0101\u015ba\u1e25 svarg\u0101di-sukha-vibhra\u1e43\u015ba-lak\u1e63a\u1e47a\u1e25 param\u0101tm\u0101valokana-vibhra\u1e43\u015ba-lak\u1e63a\u1e47a\u015b ca na vidyate na bhavati | ki\u1e43 cottaratra tat-pr\u0101ptir bhaved eve | hi yata\u1e25 | kaly\u0101\u1e47a-k\u1e5bt ni\u1e25\u015breyasop\u0101ya-bh\u016bta-sad-dharma-yog\u0101rambh\u012b durgati\u1e43 tad-ubhay\u0101bh\u0101va-r\u016bp\u0101\u1e43 daridrat\u0101\u1e43 na gacchati | he t\u0101tety ativ\u0101tsaly\u0101t sa\u1e43bodhanam | ten\u0101ty\u0101tm\u0101na\u1e43 putra-r\u016bpe\u1e47a iti vyutpattes | tata\u1e25 pit\u0101 sv\u0101rthike '\u1e47i | tata eva t\u0101ta\u1e25 putra\u1e43 \u015bi\u1e63ya\u1e43 c\u0101tik\u1e5bpay\u0101 jye\u1e63\u1e6das tath\u0101 sambodhayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3509',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3509\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nAni na tym ani na tamtym \u015bwiecie niema dla\u0144 zaguby, o Partho! Nikt bowiem, kto dobrze czyni, nie p\u00f3jdzie na zatrat\u0119, ukochany!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nSynu Prithy, ani tu ani tam taki cz\u0142owiek nie mo\u017ce zgin\u0105\u0107. Cz\u0142owiek prawy, przyjacielu, nie wchodzi nigdy na drog\u0119 nieszcz\u0119\u015bliw\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony rzecze Pan:<br \/>\nZaprawd\u0119, o synu Prity, ani w tym, ani w tamtym \u015bwiecie nie czeka go zatracenie, albowiem cz\u0142owiek sprawiedliwy, o przyjacielu m\u00f3j, nie mo\u017ce nigdy na srogi los zas\u0142u\u017cy\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nAni tu, na tym \u015bwiecie, ani na tamtym \u2014<br \/>\nnigdzie nie czeka go zguba, o synu Prithy.<br \/>\nNikogo bowiem, kto czyni dobro, m\u00f3j mi\u0142y,<br \/>\nnie czeka z\u0142y los.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nAni tu w tym \u017cyciu, ani na innym \u015bwiecie zguba go, Partho, nie spotka,<br \/>\nGdy\u017c tak si\u0119 nigdy nie dzieje, m\u00f3j drogi, aby z\u0142y los dotyka\u0142 ludzi szlachetnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nNi tu, ni na tamtym \u015bwiecie nie czeka go zguba, Partho.<br \/>\nNikt bowiem, kto dobrze czyni, nie wpadnie w bied\u0119, m\u00f3j drogi!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbSynu Kunti \u2013 rzek\u0142 na to W\u0142adca Wszystkich Bogactw \u2013<br \/>\nNigdy \u2013 teraz ni p\u00f3\u017aniej zniszczony nie b\u0119dzie<br \/>\nTen, kto podj\u0105\u0142 starania, by d\u0105\u017cy\u0107 do prawdy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Chwalebny Pan rzek\u0142:<br \/>\nSynu Prythy, o m\u00f3j mi\u0142y,<br \/>\nnie ulegnie on zatracie<br \/>\nani tutaj, ni w za\u015bwiatach.<br \/>\nBowiem nikt, kto czyni dobro,<br \/>\nku nieszcz\u0119\u015bciu nie pod\u0105\u017ca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca p\u0101rtha naiveha n\u0101mutra vin\u0101\u015bas tasya vidyate na hi kaly\u0101\u1e47a-k\u1e5bt ka\u015b-cid durgati\u1e43 t\u0101ta gacchati analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): he p\u0101rtha (Prythowicu!), he t\u0101ta (o mi\u0142y), na eva iha (zaiste nie tutaj) na amutra (nie w za\u015bwiatach) tasya [yoga-bhra\u1e63\u1e6dasya] (tego odpad\u0142ego od jogi) vin\u0101\u015ba\u1e25 (zniszczenie) na vidyate (nie istnieje). ka\u015b-cit (\u017caden) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3509","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3509","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3509"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3509\/revisions"}],"predecessor-version":[{"id":9143,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3509\/revisions\/9143"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3509"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3509"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3509"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}