{"id":3511,"date":"2011-07-20T11:32:52","date_gmt":"2011-07-20T09:32:52","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3511"},"modified":"2024-05-08T19:15:37","modified_gmt":"2024-05-08T17:15:37","slug":"bhg-6-41","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3511","title":{"rendered":"BhG 6.41"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0151.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3511\" title=\"werset 6.41-42\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0151.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">pr\u0101pya<\/span> <span style=\"color: #888888;\">pu\u1e47ya-k\u1e5bt\u0101\u1e43l lok\u0101n<\/span> <span style=\"text-decoration: underline;\">u\u1e63itv\u0101<\/span> <span style=\"color: #888888;\">\u015b\u0101\u015bvat\u012b\u1e25 sam\u0101\u1e25<\/span><br \/>\n\u015buc\u012bn\u0101\u1e43 \u015br\u012b-mat\u0101\u1e43 gehe <strong>yoga-bhra\u1e63\u1e6do<\/strong> <em>\u2018<\/em><span style=\"text-decoration: underline;\">bhij\u0101yate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.41\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.41 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3511',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3511\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yoga-bhra\u1e63\u1e6da\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(odpad\u0142y od jogi)<\/span> <strong><em>pu\u1e47ya-k\u1e5bt\u0101n <\/em><\/strong><span style=\"color: #888888;\">(uczynione dzi\u0119ki szlachetno\u015bci)<\/span> <strong><em>lok\u0101n <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiaty)<\/span> <strong><em>pr\u0101pya <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0105wszy)<\/span><br \/>\n<strong>[<em>tatra<\/em>]<\/strong> <span style=\"color: #888888;\">(tam)<\/span> <strong><em>\u015b\u0101\u015bvat\u012b\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(liczne)<\/span> <strong><em>sam\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(lata)<\/span> <strong><em>u\u1e63itv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przebywawszy)<\/span><br \/>\n<strong><em>\u015buc\u012bn\u0101m <\/em><\/strong><span style=\"color: #888888;\">(szlachetnych)<\/span> <strong><em>\u015br\u012b-mat\u0101m <\/em><\/strong><span style=\"color: #888888;\">(maj\u0119tnych)<\/span> <strong><em>gehe <\/em><\/strong><span style=\"color: #888888;\">(w domu)<\/span> <strong><em>abhij\u0101yate <\/em><\/strong><span style=\"color: #888888;\">(rodzi si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>osi\u0105gn\u0105wszy, otrzymawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pu\u1e47ya-k\u1e5bt\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pu\u1e47ya-k\u1e5bta <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>pu\u1e47yena k\u1e5bt\u0101n iti<\/em> \u2013 <strong>uczynione dzi\u0119ki szlachetno\u015bci <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107, lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pu\u1e47<\/em> \u2013 dzia\u0142a\u0107 cnotliwie, <em>pu\u1e47ya<\/em> \u2013 szlachetno\u015b\u0107, dobro, pobo\u017cno\u015b\u0107, czyn przynosz\u0105cy zas\u0142ug\u0119, czysto\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a><em> k\u1e5bta<\/em> \u2013 uczyniony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lok\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">loka <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bwiaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>u\u1e63itv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> (mieszka\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pomieszkawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101\u015bvat\u012b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101\u015bvat\u012b<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>wieczne, liczne<\/strong> (od: <em>\u015ba\u015bvat<\/em> \u2013 wieczny, bezustanny, liczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam\u0101<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>lata<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015buc\u012bn\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bucin <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cych czysto\u015b\u0107, pobo\u017cnych, szlachetnych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 ja\u015bnie\u0107, by\u0107 mokrym, <em>\u015buci<\/em> \u2013czysty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-mat\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-mat <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cych majestat, bogatych<\/strong> (od: <em>\u015br\u012b<\/em> <em>\u2013<\/em> blask, majestat, fortuna; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gehe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>geha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dom, siedziba, rodzina<\/strong> (zniekszta\u0142cona forma od: <em>g\u1e5bha<\/em> \u2013 dom, posiad\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-bhra\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-bhra\u1e63\u1e6da <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yog\u0101d bhra\u1e63\u1e6da iti<\/em> \u2013 <strong>odpad\u0142y od jogi<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhra\u1e43\u015b<\/em> \u2013 odpada\u0107, upada\u0107, ulec zniszczeniu, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bhra\u1e63\u1e6da<\/em> \u2013 odpad\u0142y, oddzielony, zniszczony, stracony;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhij\u0101yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> (rodzi\u0107 si\u0119, powstawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>rodzi si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>pu\u1e47ya-k\u1e5bt\u0101\u1e43l lok\u0101n<\/em><em> \u2192 <\/em><em>pu\u1e47ya-k\u1e5bt\u0101\u1e43 lok\u0101n \/ pu\u1e47yatam\u0101\u1e43l lok\u0101n<\/em> (\u015bwiaty nale\u017c\u0105ce do czy\u0144c\u00f3w dobra \/ najszlachetniejsze \u015bwiaty);<br \/>\n<em>\u015b\u0101\u015bvat\u012b\u1e25<\/em><em>sam\u0101\u1e25<\/em><em> \u2192 \u015b\u0101\u015bvat\u012b<\/em><em>-sam\u0101\u1e25<\/em> (nieprzemijaj\u0105ce lata);<br \/>\n<em>yoga-bhra\u1e63\u1e6do <em>\u2018<\/em>bhij\u0101yate<\/em><em> \u2192 yoga-na\u1e63\u1e6do <em>\u2018<\/em>bhij\u0101yate \/ yoga-bhra\u1e63\u1e6do <em>\u2018<\/em>hi j\u0101yate \/ yoga-bhra\u1e63\u1e6do <em>\u2018<\/em>pi ij\u0101yate <\/em>\u00a0(rodzi si\u0119 ten, kt\u00f3ry jest zniszczony w jodze \/ zaiste rodzi si\u0119 ten, kto odpad\u0142 od jogi \/ cho\u0107 odpad\u0142 od jogi rodzi si\u0119);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3511',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3511\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 tv asya bhavati ?\u2014<\/p>\n<p>yoga-m\u0101rge prav\u1e5btta\u1e25 sa\u1e43ny\u0101s\u012b s\u0101marthy\u0101t pr\u0101pya gatv\u0101 pu\u1e47ya-k\u1e5bt\u0101m a\u015bvamedh\u0101di-y\u0101jin\u0101\u1e43 lok\u0101n, tatra co\u1e63itv\u0101 v\u0101sam anubh\u016bya \u015b\u0101\u015bvat\u012br nity\u0101\u1e25 sam\u0101\u1e25 sa\u1e43vatsar\u0101n, tad-bhoga-k\u1e63aye \u015buc\u012bn\u0101\u1e43 yathokta-k\u0101ri\u1e47\u0101\u1e43 \u015br\u012bmat\u0101\u1e43 vibh\u016bti-mat\u0101\u1e43 gehe g\u1e5bhe yoga-bhra\u1e63\u1e6da\u1e25 abhij\u0101yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkatham aya\u1e43 bhavi\u1e63yat\u012bty atr\u0101ha<\/p>\n<p>yajj\u0101t\u012byabhog\u0101bhik\u0101\u1e45k\u1e63ay\u0101 yog\u0101t pracyuto 'yam, atipu\u1e47yak\u1e5bt\u0101\u1e43 pr\u0101py\u0101n lok\u0101n pr\u0101pya tajj\u0101t\u012by\u0101n atikaly\u0101\u1e47\u0101n bhog\u0101n yogam\u0101h\u0101tmy\u0101d eva bhu\u00f1j\u0101no y\u0101vat tadbhogat\u1e5b\u1e63\u1e47\u0101vas\u0101na\u1e43 \u015ba\u015bvat\u012b\u1e25 sam\u0101s tatro\u1e63itv\u0101 tasmin bhoge vit\u1e5b\u1e63\u1e47a\u1e25 \u015buc\u012bn\u0101\u1e43 \u015br\u012bmat\u0101m yogopakramayogy\u0101n\u0101\u1e43 kule yogopakrame bhra\u1e63\u1e6do yogam\u0101h\u0101tmy\u0101j j\u0101yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntarhi kim asau pr\u0101pnot\u012bty apek\u1e63\u0101y\u0101m \u0101ha pr\u0101pyeti | pu\u1e47ya-k\u1e5bt\u0101\u1e43 pu\u1e47ya-k\u0101ri\u1e47\u0101m a\u015bvamedh\u0101di-y\u0101jin\u0101\u1e43 lok\u0101n pr\u0101pya tatra \u015b\u0101\u015bvat\u012b\u1e25 sam\u0101\u1e25 bah\u016bn sa\u1e43vatsar\u0101n u\u1e63itv\u0101 v\u0101sa-sukham anubh\u016bya \u015buc\u012bn\u0101\u1e43 sad-\u0101c\u0101r\u0101\u1e47\u0101\u1e43 \u015br\u012bmat\u0101\u1e43 dhanin\u0101m | gehe sa yoga-bhra\u1e63\u1e6do 'bhij\u0101yate janma pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva\u1e43 yoga-bhra\u1e63\u1e6dasya \u015bubha-k\u1e5bttvena loka-dvaye 'pi n\u0101\u015b\u0101bh\u0101ve ki\u1e43 bhavat\u012bty ucyate pr\u0101pyeti | yoga-m\u0101rga-prav\u1e5btta\u1e25 sarva-karma-sa\u1e43ny\u0101s\u012b ved\u0101nta-\u015brava\u1e47\u0101di kurvann antar\u0101le mriyam\u0101\u1e47a\u1e25 ka\u015bcit p\u016brvopacita-bhoga-v\u0101san\u0101-pr\u0101durbh\u0101v\u0101d vi\u1e63ayebhya\u1e25 sp\u1e5bhayati | ka\u015bcit tu vair\u0101gya-bh\u0101van\u0101-d\u0101\u1e0dhy\u0101n na sp\u1e5bhayati | tayo\u1e25 prathama\u1e25 pr\u0101pya pu\u1e47ya-k\u1e5bt\u0101m a\u015bvamedha-y\u0101jin\u0101\u1e43 lok\u0101n arcir-\u0101di-m\u0101rge\u1e47a brahma-lok\u0101n | ekasminn api bhoga-bh\u016bmi-bhed\u0101pek\u1e63ay\u0101 bahu-vacanam | tatra co\u1e63itv\u0101 v\u0101sam anubh\u016bya \u015b\u0101\u015bvat\u012br brahma-parim\u0101\u1e47en\u0101k\u1e63\u0101y\u0101\u1e25 sam\u0101\u1e25 sa\u1e43vatsar\u0101n, tad-ante \u015buc\u012bn\u0101\u1e43 \u015buddh\u0101n\u0101\u1e43 \u015br\u012bmat\u0101\u1e43 vibh\u016btimat\u0101\u1e43 mah\u0101r\u0101ja-cakravartin\u0101\u1e43 gehe kule bhoga-v\u0101san\u0101\u015bo\u1e63a-sad-bh\u0101v\u0101d aj\u0101ta\u015batru-janak\u0101divad yoga-bhra\u1e63\u1e6do 'bhij\u0101yate | bhoga-v\u0101san\u0101-pr\u0101baly\u0101d brahma-lok\u0101nte sarva-karma-sa\u1e43ny\u0101s\u0101yogyo mah\u0101r\u0101jo bhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntarhi k\u0101\u1e43 gatim asau pr\u0101pnot\u012bty ata \u0101ha pr\u0101pyeti | pu\u1e47ya-k\u1e5bt\u0101m a\u015bvamedh\u0101di-y\u0101jin\u0101\u1e43 lok\u0101n iti yogasya phala\u1e43 mok\u1e63o bhoga\u015b ca bhavati | tatr\u0101pakva-yogino bhogecch\u0101y\u0101\u1e43 saty\u0101\u1e43 yoga-bhra\u1e43\u015be sati bhoga eva | paripakva-yoginas tu bhogecch\u0101y\u0101 asambhav\u0101n mok\u1e63a eva | kecit tu paripakva-yogino 'pi daiv\u0101d bhogecch\u0101y\u0101\u1e43 saty\u0101\u1e43 kardama-saubhary\u0101di-d\u1e5b\u1e63\u1e6dy\u0101 bhoagam apy \u0101hur iti | \u015buc\u012bn\u0101\u1e43 sad-\u0101c\u0101r\u0101\u1e47\u0101\u1e43 \u015br\u012bmat\u0101\u1e43 dhanika-va\u1e47ig-\u0101d\u012bn\u0101\u1e43 r\u0101j\u00f1\u0101\u1e43 v\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\naihik\u012b\u1e43 sukha-sampatti\u1e43 t\u0101vad \u0101ha pr\u0101pyeti | y\u0101d\u1e5b\u015ba-vi\u1e63aya-sp\u1e5bhay\u0101 sva-dharme \u015bithilo yog\u0101c ca vicyuto 'ya\u1e43 t\u0101d\u1e5b\u015b\u0101n vi\u1e63ay\u0101n \u0101tmodde\u015byaka-ni\u1e63k\u0101ma-svadharma-yog\u0101rambha-m\u0101h\u0101tmyena pu\u1e47ya-k\u1e5bt\u0101m a\u015bvamedh\u0101di-y\u0101jin\u0101\u1e43 lok\u0101n p\u0101pya bhu\u1e45kte t\u0101n bhu\u00f1j\u0101no y\u0101vat\u012bbhis tad-bhoga-t\u1e5b\u1e63\u1e47\u0101-viniv\u1e5bttis t\u0101vat\u012b\u1e25 \u015b\u0101\u015bvat\u012b\u1e25 bahv\u012b\u1e25 sam\u0101\u1e25 sa\u1e43vatsar\u0101\u1e43s te\u1e63u loke\u1e63\u016b\u1e63itv\u0101 sthitv\u0101 tad-bhoga-vit\u1e5b\u1e63\u1e47as tebhyo lokebhya\u1e25 \u015buc\u012bn\u0101\u1e43 sad-dharma-nirat\u0101n\u0101\u1e43 yog\u0101rh\u0101\u1e47\u0101\u1e43 \u015br\u012bmat\u0101\u1e43 dhanin\u0101\u1e43 gehe p\u016brv\u0101rabdha-yoga-m\u0101h\u0101tmy\u0101t sa yoga-\u015bre\u1e63\u1e6dho 'bhij\u0101yata ity alpa-k\u0101l\u0101rabdha-yog\u0101d bhra\u1e63\u1e6dasya gatir iya\u1e43 dar\u015bit\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3511',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3511\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJe\u017celi odpad\u0142 od Jogi, osi\u0105gnie \u015bwiaty tych, co dobrze czynili i zamieszka tam nieprzeliczone lata, a p\u00f3\u017aniej narodzi si\u0119 na nowo w domu szcz\u0119\u015bliwych i b\u0142ogos\u0142awionych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek taki idzie do miejsc czystych; tam przebywa wielk\u0105 ilo\u015b\u0107 lat; potem odradza si\u0119 w rodzinie czystych i b\u0142ogos\u0142awionych,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTen, kto nie podda\u0142 Jodze, znajdzie si\u0119 w \u015bwietlanej krainie sprawiedliwych, sk\u0105d po niezliczonych latach zn\u00f3w na ziemi\u0119 powr\u00f3ci, rodz\u0105c si\u0119 w domu zacnych i bogobojnych ludzi;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto zboczy\u0142 ze \u015bcie\u017cki jogi,<br \/>\nudaje si\u0119 do krain [ludzi] pe\u0142nych zas\u0142ug,<br \/>\ni tam sp\u0119dza d\u0142ugie lata,<br \/>\npoczem odradza si\u0119<br \/>\nw domu szlachetnych i czcigodnych,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kt\u00f3ry oddali\u0142 si\u0119 od jogi, osi\u0105ga krain\u0119 sprawiedliw\u0105<br \/>\nl przebywaj\u0105c tam przez bardzo wiele lat, narodzi si\u0119 ponownie w religijnym i szacownym domu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOsi\u0105ga \u015bwiat zas\u0142u\u017conych! D\u0142ugie prze\u017cywszy tam lata,<br \/>\nRodzi si\u0119 z jogi wypad\u0142y w domu szlachetnych i mo\u017cnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOdst\u0105piwszy od \u015bcie\u017cki poznania, osi\u0105gnie<br \/>\nKrain\u0119, gdzie pobo\u017cni trafiaj\u0105 po \u015bmierci,<br \/>\nBy po latach rozkoszy zn\u00f3w zst\u0105pi\u0107 na ziemi\u0119,<br \/>\nRodz\u0105c si\u0119 w domu dobrych i bogatych ludzi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Si\u0119gnie on pobo\u017cnych \u015bwiat\u00f3w,<br \/>\na gdy wiele lat tam sp\u0119dzi,<br \/>\nzrodzi si\u0119 upad\u0142y w jodze<br \/>\nw domu zbo\u017cnych i maj\u0119tnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>pr\u0101pya pu\u1e47ya-k\u1e5bt\u0101\u1e43l lok\u0101n u\u1e63itv\u0101 \u015b\u0101\u015bvat\u012b\u1e25 sam\u0101\u1e25 \u015buc\u012bn\u0101\u1e43 \u015br\u012b-mat\u0101\u1e43 gehe yoga-bhra\u1e63\u1e6do \u2018bhij\u0101yate \u00a0 analiza analiza syntaktyczna yoga-bhra\u1e63\u1e6da\u1e25 (odpad\u0142y od jogi) pu\u1e47ya-k\u1e5bt\u0101n (uczynione dzi\u0119ki szlachetno\u015bci) lok\u0101n (\u015bwiaty) pr\u0101pya (osi\u0105gn\u0105wszy) [tatra] (tam) \u015b\u0101\u015bvat\u012b\u1e25 (liczne) sam\u0101\u1e25 (lata) u\u1e63itv\u0101 (przebywawszy) \u015buc\u012bn\u0101m (szlachetnych) \u015br\u012b-mat\u0101m (maj\u0119tnych) gehe (w domu) abhij\u0101yate (rodzi si\u0119). &nbsp;analiza gramatyczna pr\u0101pya \u2013 pra- \u221a \u0101p (osi\u0105ga\u0107) absol. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3511","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3511"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3511\/revisions"}],"predecessor-version":[{"id":9144,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3511\/revisions\/9144"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}