{"id":3513,"date":"2011-07-20T11:32:36","date_gmt":"2011-07-20T09:32:36","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3513"},"modified":"2024-05-08T19:16:40","modified_gmt":"2024-05-08T17:16:40","slug":"bhg-6-42","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3513","title":{"rendered":"BhG 6.42"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>atha v\u0101 yogin\u0101m eva kule <span style=\"text-decoration: underline;\">bhavati<\/span> dh\u012bmat\u0101m<br \/>\n<strong>etad<\/strong> dhi <strong>durlabhatara\u1e43<\/strong> loke <strong>janma<\/strong> yad <strong>\u012bd\u1e5b\u015bam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.42\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.42 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3513',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3513\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>atha v\u0101<\/em><\/strong> <span style=\"color: #888888;\">(lub w\u00f3wczas)<\/span> <strong><em>dh\u012b-mat\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(posiadaj\u0105cych m\u0105dro\u015b\u0107)<\/span> <strong><em>yogin\u0101m eva<\/em><\/strong> <span style=\"color: #888888;\">(w\u0142a\u015bnie jogin\u00f3w)<\/span><strong> <em>kule<\/em><\/strong> <span style=\"color: #888888;\">(w rodzinie) <\/span><strong><em>bhavati<\/em><\/strong> <span style=\"color: #888888;\">(staje si\u0119)<\/span>.<br \/>\n<strong><em>yat \u012bd\u1e5b\u015bam <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3re takiego rodzaju)<\/span> <strong><em>janma <\/em><\/strong><span style=\"color: #888888;\">(narodziny)<\/span> <strong><em>etat hi <\/em><\/strong><span style=\"color: #888888;\">(te zaiste)<\/span> <strong><em>loke <\/em><\/strong><span style=\"color: #888888;\">(w \u015bwiecie)<\/span> <strong><em>durlabha-taram <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105 trudne do osi\u0105gni\u0119cia)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, a oto, co wi\u0119cej, lecz, z pewno\u015bci\u0105, raczej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogin\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin\u00f3w, po\u0142\u0105czonych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kule <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kula<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w rodzie, w rodzinie<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u012bmat\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u012bmant<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> posiadaj\u0105cych rozum, m\u0105drych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u012b<\/em> \u2013 my\u015ble\u0107, rozwa\u017ca\u0107;<em> dh\u012b <\/em>\u2013 my\u015bl, rozum; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>durlabhataram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dur-labha-tara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezwykle trudne do osi\u0105gni\u0119cia<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> \u2013 zabiera\u0107, zdobywa\u0107; <em>l\u0101bha<\/em> \u2013 osi\u0105gni\u0119cie, zdobycz; stopie\u0144 wy\u017cszy od: <em>durlabha \u2013 durlabha-tara, durlabha-tama<\/em>)<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loke <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w \u015bwiecie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>narodziny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012bd\u1e5b\u015bam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u012bd\u1e5b\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>takie, takiego rodzaju<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bhavati \u2192 mahati<\/em> (w pot\u0119\u017cnej [rodzinie]);<br \/>\n<em>dh\u012bmat\u0101m<\/em><em> \u2192 nirmale<\/em> (w pozbawionej ska\u017cenia [rodzinie]);<br \/>\n<em>kule bhavati dh\u012bmat\u0101m<\/em><em> \u2192 j\u0101yate dh\u012b \u015br\u012bmat\u0101\u1e43 kule<\/em> (zaiste rodzi si\u0119 w rodzie maj\u0119tnych);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3513',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3513\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathav\u0101 \u015br\u012bmat\u0101\u1e43 kul\u0101t anyasmin yogin\u0101m eva daridr\u0101\u1e47\u0101\u1e43 kule bhavati j\u0101yate dh\u012bmat\u0101\u1e43 buddhimat\u0101m | etat hi janma, yat daridr\u0101\u1e47\u0101\u1e43 yogin\u0101\u1e43 kule, durlabhatara\u1e43 du\u1e25kha-labhyatara\u1e43 p\u016brvam apek\u1e63ya loke janma yad \u012bd\u1e5b\u015ba\u1e43 yathokta-vi\u015be\u1e63a\u1e47e kule<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nparipakvayoga\u015b calita\u015b cet, yogin\u0101\u1e43 dh\u012bmat\u0101\u1e43 yoga\u1e43 kurvat\u0101\u1e43 svayam eva yogopade\u015bak\u1e63am\u0101\u1e47\u0101\u1e43 mahat\u0101\u1e43 kule bhavati; tad etad ubhayavidha\u1e43 yogayogy\u0101n\u0101\u1e43 yogin\u0101\u1e43 ca kule janma loke pr\u0101k\u1e5bt\u0101n\u0101\u1e43 durlabhataram \/ etat tu yogam\u0101h\u0101tmyak\u1e5btam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nalpa-k\u0101l\u0101bhyasta-yoga-bhra\u1e43\u015be gatir iyam ukt\u0101 | cir\u0101bhyasta-yoga-bhra\u1e43\u015be tu pak\u1e63\u0101ntaram \u0101ha athaveti | yoga-ni\u1e63\u1e6dh\u0101n\u0101\u1e43 dh\u012bmat\u0101\u1e43 j\u00f1\u0101nin\u0101m eva kule j\u0101yate | na tu p\u016brvokt\u0101n\u0101m \u0101r\u016b\u1e0dha-yog\u0101n\u0101\u1e43 kule | etaj janma stauti \u012bd\u1e5b\u015ba\u1e43 yaj janma etad dhi loke durlabhatara\u1e43 mok\u1e63a-hetutv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ndvit\u012bya\u1e43 prati pak\u1e63\u0101ntaram \u0101ha athaveti | \u015braddh\u0101-vair\u0101gy\u0101di-kaly\u0101\u1e47a-gu\u1e47\u0101dhikye tu bhoga-v\u0101san\u0101-virah\u0101t pu\u1e47ya-k\u1e5bt\u0101\u1e43 lok\u0101n apr\u0101pyaiva yogin\u0101m eva daridr\u0101\u1e47\u0101\u1e43 br\u0101hma\u1e47\u0101n\u0101\u1e43 na tu \u015br\u012bmat\u0101\u1e43 r\u0101j\u00f1\u0101\u1e43 g\u1e5bhe yoga-bhra\u1e63\u1e6da-janma tad api durlabham aneka-suk\u1e5bta-s\u0101dhyatv\u0101n mok\u1e63a-paryavas\u0101yitv\u0101c ca | yat tu \u015buc\u012bn\u0101\u1e43 daridr\u0101\u1e47\u0101\u1e43 br\u0101hma\u1e47\u0101n\u0101\u1e43 brahma-vidy\u0101vat\u0101\u1e43 kule janma | etad dhi prasiddha\u1e43 \u015buk\u0101divat | durlabhatara\u1e43 durlabh\u0101d api durlabha\u1e43 loke yad \u012bd\u1e5b\u015ba\u1e43 sarva-pram\u0101da-k\u0101ra\u1e47a-\u015b\u016bnya\u1e43 janmeti dvit\u012bya\u1e25 st\u016byate bhoga-v\u0101san\u0101-\u015b\u016bnyatvena sarva-karma-sa\u1e43ny\u0101s\u0101rhatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nalpa-k\u0101l\u0101bhyasta-yoga-bhra\u1e43\u015be gatir iyam ukt\u0101 | cira-k\u0101l\u0101bhyasta-yoga-bhra\u1e43\u015be tu pak\u1e63\u0101ntaram \u0101ha athaveti | yogin\u0101\u1e43 nimi-prabh\u1e5bt\u012bn\u0101m ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ncir\u0101r\u0101bdh\u0101d yog\u0101d bhra\u1e63\u1e6dasya gatim \u0101ha athaveti | yogin\u0101\u1e43 yogam abhyasat\u0101\u1e43 dh\u012bmat\u0101\u1e43 yoga-de\u015bik\u0101n\u0101\u1e43 kule bhavaty utpadyate | dvividha\u1e43 janma stauti etad iti | yog\u0101rh\u0101\u1e47\u0101\u1e43 yogam abhyasat\u0101\u1e43 ca kule p\u016brva-yoga-sa\u1e43sk\u0101ra-bala-k\u1e5btam etaj janma pr\u0101k\u1e5bt\u0101n\u0101m atidurlabham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3513',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3513\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLub te\u017c, mo\u017ce, narodzi si\u0119 w pokoleniu m\u0105drych jogin\u00f3w, a takie narodzenie jest trudniejsze, ni\u017c cokolwiekbad\u017a innego na \u015bwiecie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nlub nawet m\u0119drc\u00f3w, uprawiaj\u0105cych jedno\u015b\u0107 mistyczn\u0105: ot\u00f3\u017c trudno jest otrzyma\u0107 na tym \u015bwiecie taki pocz\u0105tek.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nalbo nawet w rodzinie Jog\u00f3w rozumnych, cho\u0107 zas\u0142u\u017cy\u0107 na takich rodzic\u00f3w niezmiernie jest w tym \u015bwiecie trudno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nalbo nawet pojawia si\u0119<br \/>\nw rodzinie \u015bwiat\u0142ych jogin\u00f3w.<br \/>\nTakie jednak narodziny<br \/>\ns\u0105 w tym \u015bwiecie bardzo trudno dost\u0119pne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nMo\u017ce nawet narodzi\u0107 si\u0119 w rodzinie bardzo uczonych jogin\u00f3w,<br \/>\nCho\u0107 takie narodziny na tym \u015bwiecie to wielka rzadko\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nAlbo w rodzinie jogin\u00f3w pe\u0142nych m\u0105dro\u015bci si\u0119 zjawia &#8211;<br \/>\nTakie jak te narodziny najrzadsze s\u0105 wszak\u017ce w \u015bwiecie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nAlbo w rodzinie m\u0119drc\u00f3w o duchowej wiedzy,<br \/>\nCo jest rzadkie w tym \u015bwiecie, lecz w takich warunkach<br \/>\nOdzyska swoj\u0105 dawn\u0105, duchow\u0105 \u015bwiadomo\u015b\u0107,<br \/>\nBy ku doskona\u0142o\u015bci dalsz\u0105 podj\u0105\u0107 drog\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Albo te\u017c w jogin\u00f3w rodzie<br \/>\nwielce m\u0105drych si\u0119 narodzi.<br \/>\nTakie narodziny w \u015bwiecie<br \/>\nto zaiste wielka rzadko\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>atha v\u0101 yogin\u0101m eva kule bhavati dh\u012bmat\u0101m etad dhi durlabhatara\u1e43 loke janma yad \u012bd\u1e5b\u015bam analiza analiza syntaktyczna atha v\u0101 (lub w\u00f3wczas) dh\u012b-mat\u0101m (posiadaj\u0105cych m\u0105dro\u015b\u0107) yogin\u0101m eva (w\u0142a\u015bnie jogin\u00f3w) kule (w rodzinie) bhavati (staje si\u0119). yat \u012bd\u1e5b\u015bam (kt\u00f3re takiego rodzaju) janma (narodziny) etat hi (te zaiste) loke (w \u015bwiecie) durlabha-taram [asti] (s\u0105 trudne do osi\u0105gni\u0119cia). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3513","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3513"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3513\/revisions"}],"predecessor-version":[{"id":9145,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3513\/revisions\/9145"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}