{"id":3515,"date":"2011-07-20T11:32:13","date_gmt":"2011-07-20T09:32:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3515"},"modified":"2024-05-08T19:18:04","modified_gmt":"2024-05-08T17:18:04","slug":"bhg-6-43","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3515","title":{"rendered":"BhG 6.43"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0152.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3515\" title=\"werset 6.43-44\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0152.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>tatra <span style=\"color: #888888;\">ta\u1e43 buddhi-sa\u1e43yoga\u1e43<\/span> <span style=\"text-decoration: underline;\">labhate<\/span> <span style=\"color: #888888;\">paurva-dehikam<\/span><br \/>\n<span style=\"text-decoration: underline;\">yatate<\/span> ca tato bh\u016bya\u1e25 sa\u1e43siddhau kuru-nandana<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.43\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.43 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3515',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3515\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kuru-nandana<\/em><\/strong> <span style=\"color: #888888;\">(o rado\u015bci w\u015br\u00f3d Kur\u00f3w!)<\/span>,<br \/>\n<strong><em>tatra <\/em>[<em>yogin\u0101m kule<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(tam w rodzinie jogin\u00f3w)<\/span> <strong><em>tam paurva-dehikam <\/em><\/strong><span style=\"color: #888888;\">(ten zwi\u0105zany z wcze\u015bniejszym cia\u0142em)<\/span> <strong><em>buddhi-sa\u1e43yogam <\/em><\/strong><span style=\"color: #888888;\">(zwi\u0105zek z roztropno\u015bci\u0105)<\/span> <strong><em>labhate <\/em><\/strong><span style=\"color: #888888;\">(zyskuje)<\/span><em>, <\/em><br \/>\n<strong><em>tata\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i w\u00f3wczas)<\/span> <strong><em>bh\u016bya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ponownie)<\/span> <strong><em>sa\u1e43siddhau <\/em><\/strong><span style=\"color: #888888;\">(ku doskona\u0142o\u015bci)<\/span> <strong><em>yatate <\/em><\/strong><span style=\"color: #888888;\">(sk\u0142ania si\u0119)<\/span><em>. <\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tam<\/strong> (od: <em>tat<\/em>; locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi-sa\u1e43yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi-sa\u1e43yoga <\/em>\u00a0<a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>buddhy\u0101 sa\u1e43yogam iti <\/em>\u00a0\u2013 <strong>zwi\u0105zek z roztropno\u015bci\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107;<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>sa\u1e43<\/em><em>yoga<\/em>\u00a0 \u2013 zwi\u0105zek, po\u0142\u0105czenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labhate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (zabiera\u0107, zdobywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paurva-dehikam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>paurva-dehika<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zwi\u0105zany z wcze\u015bniejszym cia\u0142em<\/strong> (od: <em>p\u016brva<\/em> \u2013 wcze\u015bniejszy, staro\u017cytny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>purva-deha<\/em> \u2013 wcze\u015bniejsze cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> (porz\u0105dkowa\u0107, trudzi\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>trudzi si\u0119, sk\u0142ania si\u0119 ku <\/strong>(ku czemu? \u2013 wymaga locativusu)<strong>;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>bardziej, ponownie, ponadto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43siddhau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-siddhi<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w osi\u0105gni\u0119ciu, w spe\u0142nieniu, w doskona\u0142o\u015bci, w sukcesie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru-nandana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kuru-nandana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>kur\u016b\u1e47\u0101\u1e43 nandaneti<\/em> \u2013 <strong>o rado\u015bci w\u015br\u00f3d Kur\u00f3w<\/strong> (od: od: <em>kuru<\/em> \u2013 Kuru, Kurowie \u2013 potomkowie Kuru; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nand<\/em> \u2013 radowa\u0107, <em>nandana<\/em> \u2013 rado\u015b\u0107, uciecha);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ta\u1e43 buddhi-sa\u1e43yoga\u1e43<\/em><em> \u2192 <\/em><em>sa\u1e43buddhi-sa\u1e43yoga\u1e43<\/em> (zwi\u0105zek z pe\u0142n\u0105 roztropno\u015bci\u0105);<br \/>\n<em>paurva-dehikam<\/em><em> \u2192 p\u016brva-daihika\u1e43<\/em> <em>\/<\/em> <em>paurva-daihikam \/<\/em> <em>p\u016brva-dehika\u1e43<\/em>\u00a0 (zwi\u0105zany z wcze\u015bniejszym cia\u0142em);<br \/>\n<em>yatate ca tato bh\u016bya\u1e25 <\/em><em>\u2192 tato bh\u016byo \u2018pi yatate<\/em> (dlatego nawet ponownie trudzi si\u0119);<br \/>\n<em>sa\u1e43siddhau<\/em><em> \u2192 siddhaye<\/em> (dla doskona\u0142o\u015bci);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3515',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3515\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101t\u2014<\/p>\n<p>tatra yogin\u0101\u1e43 kule ta\u1e43 buddhi-sa\u1e43yoga\u1e43 buddhy\u0101 sa\u1e43yoga\u1e43 buddhi-sa\u1e43yoga\u1e43 labhate paurvadehika\u1e43 p\u016brvasmin dehe bhava\u1e43 paurvadehikam | yatate ca prayatna\u1e43 ca karoti tatas tasm\u0101t p\u016brva-k\u1e5bt\u0101t sa\u1e43sk\u0101r\u0101t bh\u016byo bahutara\u1e43 sa\u1e43siddhau sa\u1e43siddhi-nimitta\u1e43 he kuru-nandana<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntatra janmani paurvadaihika\u1e43 tam eva yogavi\u1e63aya\u1e43 buddhisa\u1e43yoga\u1e43 labhate \/ tata\u1e25 suptaprabuddhavad bh\u016bya\u1e25 sa\u1e43siddhau yatate yath\u0101 n\u0101ntar\u0101yahato bhavati, tath\u0101 yatate \/ tena p\u016brv\u0101bhy\u0101sena p\u016brve\u1e47a yogavi\u1e63ye\u1e47\u0101bhy\u0101sena sa\u1e25 yogabhra\u1e63\u1e6do hy ava\u015bo 'pi yoga eva hriyate \/ prasiddha\u1e43 hy etad yogam\u0101h\u0101tmyam ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntata\u1e25 ki\u1e43 ? ata \u0101ha tatreti s\u0101rdhena | sa tatra dvi-prak\u0101re 'pi janmani p\u016brva-dehe bhava\u1e43 paurvadehikam | tam eva brahma-vi\u1e63ayay\u0101 buddhy\u0101 sa\u1e43yoga\u1e43 labhate | tata\u015b ca bh\u016byo 'dhika\u1e43 sa\u1e43siddhau mok\u1e63e prayatna\u1e43 karoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\net\u0101d\u1e5b\u015ba-janma-dvayasya durlabhatva\u1e43 kasm\u0101t ? yasm\u0101t tatra tam iti | tatra dvi-prak\u0101re 'pi janmani p\u016brva-dehe bhava\u1e43 paurvadehikam sarva-karma-sa\u1e43ny\u0101sa-gur\u016bpasadana-\u015brava\u1e47a-manana-nididhy\u0101san\u0101n\u0101\u1e43 madhye y\u0101vat-paryantam anu\u1e63\u1e6dhita\u1e43 t\u0101vat paryantam eva ta\u1e43 brahm\u0101tmaikya-vi\u1e63ayay\u0101 buddhy\u0101 sa\u1e43yoga\u1e43 tat-s\u0101dhana-kal\u0101pam iti y\u0101vat | labhate pr\u0101pnoti | na kevala\u1e43 labhata eva kintu tatas tal-l\u0101bh\u0101nantara\u1e43 bh\u016byo 'dhika\u1e43 labdh\u0101y\u0101 bh\u016bmer agrim\u0101\u1e43 bh\u016bmi\u1e43 samp\u0101dayitu\u1e43 sa\u1e43siddhau sa\u1e43siddhir mok\u1e63as tan-nimitta\u1e43 yatate ca prayatna\u1e43 karoti ca | y\u0101van mok\u1e63a\u1e43 bh\u016bmik\u0101\u1e25 samp\u0101dayat\u012bty artha\u1e25 | he kuru-nandana tav\u0101pi \u015buc\u012bn\u0101\u1e43 \u015br\u012bmat\u0101\u1e43 kule yoga-bhra\u1e63\u1e6da-janama j\u0101tam iti p\u016brva-v\u0101san\u0101-va\u015b\u0101d an\u0101y\u0101senaiva j\u00f1\u0101na-l\u0101bho bhavi\u1e63yat\u012bti s\u016bcayitu\u1e43 mah\u0101-prabh\u0101vasya kuro\u1e25 k\u012brtanam |<\/p>\n<p>ayam artho bhagavad-va\u015bi\u1e63\u1e6dha-vacane vyakta\u1e25 | yath\u0101 \u015br\u012b-r\u0101ma\u1e25 &#8211;<\/p>\n<p>ek\u0101m atha dvit\u012by\u0101\u1e43 v\u0101 t\u1e5bt\u012by\u0101\u1e43 bh\u016bmik\u0101m uta |<br \/>\n\u0101r\u016b\u1e0dhasya m\u1e5btakasy\u0101tha k\u012bd\u1e5b\u015b\u012b bhagavan gati\u1e25 ||<\/p>\n<p>p\u016brva\u1e43 hi sapta bh\u016bmayo vy\u0101khy\u0101t\u0101\u1e25 | tatra nity\u0101nitya-vastu-viveka-p\u016brvak\u0101d ih\u0101mutr\u0101rtha-bhoga-vair\u0101gy\u0101c chama-dama-\u015braddh\u0101-titik\u1e63\u0101-sarva-karma-sa\u1e43ny\u0101s\u0101di-pura\u1e25sar\u0101 mumuk\u1e63\u0101 \u015bubhecch\u0101khy\u0101 pratham\u0101 bh\u016bmik\u0101 | s\u0101dhana-catu\u1e63\u1e6daya-sampad iti t\u0101vat | tata\u1e25 \u015brava\u1e47a-manana-parini\u1e63pannasya tattva-j\u00f1\u0101nasya nirvicikitsan\u0101-r\u016bp\u0101 tanu-m\u0101nas\u0101 n\u0101ma t\u1e5bt\u012by\u0101 bh\u016bmik\u0101 | nididhy\u0101sana-sampad iti y\u0101vat | caturth\u012b bh\u016bmik\u0101 tu tattva-s\u0101k\u1e63\u0101tk\u0101ra eva | pa\u00f1cama-\u1e63a\u1e63\u1e6dha-saptama-bh\u016bmayas tu j\u012bvanmukter av\u0101ntara-bhed\u0101 iti t\u1e5bt\u012bye pr\u0101g-vy\u0101khy\u0101tam | tatra caturth\u012b\u1e43 bh\u016bmi\u1e43 pr\u0101ptasya m\u1e5btasya j\u012bvan-mukty-abh\u0101ve 'pi videha-kaivalya\u1e43 prati n\u0101sty eva sa\u1e43\u015baya\u1e25 | tad-uttara-bh\u016bmi-traya\u1e43 pr\u0101ptas tu j\u012bvann api mukta\u1e25 kim u videha iti n\u0101sty eva bh\u016bmik\u0101-catu\u1e63\u1e6daye \u015ba\u1e45k\u0101 | s\u0101dhana-bh\u016bta-bh\u016bmik\u0101-traye tu karma-ty\u0101g\u0101j j\u00f1\u0101n\u0101l\u0101bh\u0101c ca bhavati \u015ba\u1e45keti tatraiva pra\u015bna\u1e25 |<\/p>\n<p>\u015br\u012b-va\u015bi\u1e63\u1e6dha\u1e25 &#8211;<\/p>\n<p>yoga-bh\u016bmikayotkr\u0101nta-j\u012bvitasya \u015bar\u012bri\u1e47a\u1e25 |<br \/>\nbh\u016bmik\u0101\u1e43\u015b\u0101nus\u0101re\u1e47a k\u1e63\u012byate p\u016brva-du\u1e63k\u1e5btam ||<br \/>\ntata\u1e25 sura-vim\u0101ne\u1e63u loka-p\u0101la-pure\u1e63u ca |<br \/>\nmer\u016bpavana-ku\u00f1je\u1e63u ramate rama\u1e47\u012b-sakha\u1e25 ||<br \/>\ntata\u1e25 suk\u1e5bta-sa\u1e43bh\u0101re du\u1e63k\u1e5bte ca pur\u0101k\u1e5bte |<br \/>\nbhoga-k\u1e63ay\u0101t parik\u1e63\u012b\u1e47e j\u0101yante yogino bhuvi ||<br \/>\n\u015buc\u012bn\u0101\u1e43 \u015br\u012bmat\u0101\u1e43 gehe gupte gu\u1e47avat\u0101\u1e43 sat\u0101m |<br \/>\njanitv\u0101 yogam evaite sevante yoga-v\u0101sit\u0101\u1e25 ||<br \/>\ntatra p\u0101g-bhavan\u0101bhyasta\u1e43 yoga-bh\u016bmi-krama\u1e43 budh\u0101\u1e25 |<br \/>\nd\u1e5b\u1e63\u1e6dv\u0101 paripatanty uccair uttara\u1e43 bh\u016bmik\u0101-kramam || iti |<\/p>\n<p>atra pr\u0101g-upacita-bhoga-v\u0101san\u0101-pr\u0101baly\u0101d alpa-k\u0101l\u0101bhyasta-vair\u0101gya-v\u0101san\u0101-daurbalyena pr\u0101\u1e47otkr\u0101nti-samaye pr\u0101durbh\u016bta-bhoga-sp\u1e5bha\u1e25 sarva-karma-sa\u1e43ny\u0101s\u012b ya\u1e25 sa evokta\u1e25 | yas tu vair\u0101gya-v\u0101san\u0101-pr\u0101baly\u0101t prak\u1e5b\u1e63\u1e6da-pu\u1e47ya-praka\u1e6dita-parame\u015bvara-pras\u0101da-va\u015bena pr\u0101\u1e47otkr\u0101nti-samaye 'nudbh\u016bta-bhoga-sp\u1e5bha\u1e25 sa\u1e43ny\u0101s\u012b bhoga-vyavadh\u0101na\u1e43 vinaiva br\u0101hma\u1e47\u0101n\u0101m eva brahma-vid\u0101\u1e43 sarva-pram\u0101da-k\u0101ra\u1e47a-\u015b\u016bnye kule samutpannas tasya pr\u0101ktana-sa\u1e43sk\u0101r\u0101bhivyakten\u0101y\u0101senaiva sambhav\u0101n n\u0101sti p\u016brvasyaiva mok\u1e63a\u1e43 praty \u0101\u015ba\u1e45keti sa vasi\u1e63\u1e6dhena nokto bhagavat\u0101 tu parama-k\u0101ru\u1e47iken\u0101thaveti pak\u1e63\u0101ntara\u1e43 k\u1e5btvokta eva | spa\u1e63\u1e6dam anyat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntatra dvividhe 'pi janmani buddhy\u0101 param\u0101tma-ni\u1e63\u1e6dhay\u0101 saha sa\u1e43yoga\u1e43 paurvadaihika\u1e43 p\u016brva-janma-bhavam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u0101mutrik\u012b\u1e43 sukha-sampatti\u1e43 vaktu\u1e43 p\u016brva-sa\u1e43sk\u0101ra-hetuka\u1e43 s\u0101dhanam \u0101ha tatreti | tatra dvividhe janmani paurvadaihika\u1e43 p\u016brva-dehe bhavam | buddhy\u0101 svadharma-sv\u0101tma-param\u0101tma-vi\u1e63ay\u0101 sa\u1e43yoga\u1e43 sambandha\u1e43 labhate | tata\u015b ca h\u1e5bd-vi\u015buddhi-sva-param\u0101tm\u0101valoka-r\u016bp\u0101y\u0101\u1e43 sa\u1e43siddhau nimitte sv\u0101potthitavad bh\u016byo bahutara\u1e43 yatate | yath\u0101 punar vighna-hato na sy\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3515',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3515\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOn tam odnajdzie to samo poznanie, kt\u00f3re posiada\u0142 w poprzednim \u017cyciu i b\u0119dzie mocniej odt\u0105d, d\u0105\u017cy\u0142 ku doskona\u0142o\u015bci, potomku Kuraw\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nW\u00f3wczas rozpoczyna znowu pobo\u017cne \u0107wiczenia, kt\u00f3rym si\u0119 oddawa\u0142 w swem \u017cyciu poprzedniem i z wi\u0119ksz\u0105 si\u0142\u0105 d\u0105\u017cy w kierunku doskona\u0142o\u015bci, o synu Kauravy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTam, o rado\u015bci Kauraw\u00f3w, odzyska w swym poprzednim \u017cywocie zdobyt\u0105 zdolno\u015b\u0107 jednoczenia si\u0119 z Duchem i trud pielgrzymki ku doskona\u0142o\u015bci podejmie na nowo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTam dziedziczy<br \/>\nzdobyt\u0105 w swych poprzednich wcieleniach<br \/>\nzdolno\u015b\u0107 rozumienia,<br \/>\ni jeszcze usilniej d\u0105\u017cy do doskona\u0142o\u015bci,<br \/>\no Rado\u015bci Kauraw\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTam odzyska panowanie nad swym rozumem, ju\u017c w poprzednim \u017cyciu zdobyte,<br \/>\nI z tym zn\u00f3w wyruszy, aby zdoby\u0107 jeszcze wi\u0119ksz\u0105 doskona\u0142o\u015b\u0107, o Rado\u015bci rodu Kuru.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTam uzyskuje on \u0142\u0105czno\u015b\u0107 z rozumem przesz\u0142ego cia\u0142a,<br \/>\nA potem pod\u0105\u017ca dalej, do ko\u0144ca, potomku Kuru!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDzi\u0119ki swym do\u015bwiadczeniom z poprzedniego \u017cycia,<br \/>\nNie czyni\u0105c wielu stara\u0144, b\u0119dzie pragn\u0105\u0142 wiedzy<br \/>\nO jodze<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Tam z \u017cywota poprzedniego<br \/>\ndo m\u0105dro\u015bci dost\u0119p zyska,<br \/>\ntym usilniej ku perfekcji<br \/>\nb\u0119dzie d\u0105\u017cy\u0142, dzieci\u0119 Kur\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tatra ta\u1e43 buddhi-sa\u1e43yoga\u1e43 labhate paurva-dehikam yatate ca tato bh\u016bya\u1e25 sa\u1e43siddhau kuru-nandana \u00a0 analiza analiza syntaktyczna he kuru-nandana (o rado\u015bci w\u015br\u00f3d Kur\u00f3w!), tatra [yogin\u0101m kule] (tam w rodzinie jogin\u00f3w) tam paurva-dehikam (ten zwi\u0105zany z wcze\u015bniejszym cia\u0142em) buddhi-sa\u1e43yogam (zwi\u0105zek z roztropno\u015bci\u0105) labhate (zyskuje), tata\u1e25 ca (i w\u00f3wczas) bh\u016bya\u1e25 (ponownie) sa\u1e43siddhau (ku doskona\u0142o\u015bci) yatate (sk\u0142ania si\u0119). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3515","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3515"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3515\/revisions"}],"predecessor-version":[{"id":9147,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3515\/revisions\/9147"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}