{"id":3518,"date":"2011-07-20T11:31:51","date_gmt":"2011-07-20T09:31:51","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3518"},"modified":"2024-05-08T19:19:04","modified_gmt":"2024-05-08T17:19:04","slug":"bhg-6-44","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3518","title":{"rendered":"BhG 6.44"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>p\u016brv\u0101bhy\u0101sena tenaiva <span style=\"text-decoration: underline;\">hriyate<\/span> hy <strong>ava\u015bo<\/strong> <em>\u2018<\/em>pi <strong>sa\u1e25<\/strong><br \/>\n<strong>jij\u00f1\u0101sur<\/strong> api yogasya <span style=\"color: #888888;\">\u015babda-brahm<span style=\"text-decoration: underline;\">\u0101<\/span><\/span><span style=\"text-decoration: underline;\">tivartate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.44\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.44 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3518',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3518\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tena hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste przez to)<\/span> <strong><em>p\u016brv\u0101bhy\u0101sena eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie przez wcze\u015bniejsz\u0105 praktyk\u0119)<\/span> <strong><em>ava\u015ba\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(cho\u0107 bezwolny)<\/span> <strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>hriyate <\/em><\/strong><span style=\"color: #888888;\">(jest niesiony)<\/span><em>. <\/em><br \/>\n<strong><em>yogasya <\/em><\/strong><span style=\"color: #888888;\">(jog\u0119)<\/span> <strong><em>jij\u00f1\u0101su\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(cho\u0107 pragn\u0105cy pozna\u0107)<\/span> <strong><em>\u015babda-brahma <\/em><\/strong><span style=\"color: #888888;\">(brahmana b\u0119d\u0105cego s\u0142owem)<\/span> <strong><em>ativartate <\/em><\/strong><span style=\"color: #888888;\">(przekracza)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016brv\u0101bhy\u0101sena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u016brv\u0101bhy\u0101sa<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>p\u016brvo \u2018bhy\u0101sa iti<\/em> \u2013 <strong>przez wcze\u015bniejsz\u0105 praktyk\u0119<\/strong> (od: <em>p\u016brva<\/em> \u2013 wcze\u015bniejszy, staro\u017cytny;<em> abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 powtarza\u0107, studiowa\u0107, <em>abhy-\u0101sa<\/em> \u2013 powtarzanie, praktyka, dyscyplina);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hriyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> (nie\u015b\u0107, zabiera\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest niesiony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ava\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> bez w\u0142adzy, bezwolny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>va\u015b<\/em> \u2013 pragn\u0105\u0107, podporz\u0105dkowywa\u0107, rozkazywa\u0107, posiada\u0107 w mocy,<em> va\u015ba<\/em>\u00a0 \u2013 pragnienie, moc, kontrola, dominacja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jij\u00f1\u0101su\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jij\u00f1\u0101su <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>j\u00f1\u0101 <\/em>\u2013 wiedzie\u0107) <a title=\"desiderativum \u2013 dezyderat, wyra\u017cenie pragnienia \u2013 san-anta\"> des. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>j\u00f1\u0101tum icchanta\u1e25<\/em> \u2013 <strong>pragn\u0105cy wiedzie\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czania, zysku, zaprz\u0119gni\u0119cia, zastosowania, metody, \u015brodka, jogi <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015babda-brahma<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015babda-<\/em><em>brahma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>brahmana b\u0119d\u0105cego d\u017awi\u0119kiem<\/strong> (<a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>brahma c\u0101da\u1e25 \u015babda\u015b ca<\/em> \u2013 jest brahmanem i jest te\u017c d\u017awi\u0119kiem; od: <em>\u015babda <\/em>\u2013 d\u017awi\u0119k; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ativartate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (przechodzi\u0107 ponad) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>przekracza<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>hriyate<\/em><em> \u2192 hr\u012byate \/ kriyate<\/em> (jest porywany \/ jest czyniony);<br \/>\n<em>hy ava\u015bo<\/em><em> \u2192 \u2018py ava\u015bo<\/em> (cho\u0107 bezwolny);<br \/>\n<em>sa\u1e25 \u2192 san <\/em>(b\u0119d\u0105cy);<br \/>\n<em>yogasya \u2192 lokasya<\/em> (\u015bwiat [pragn\u0105cy pozna\u0107]);<br \/>\n<em>\u015babda-brahm\u0101tivartate<\/em><em> \u2192 \u015babda-brahm\u0101pi vartate \/ \u015babda-brahm\u0101di vartate \/ \u015babda-brahm\u0101 nivartate <\/em>(nawet przekracza brahmana b\u0119d\u0105cego d\u017awi\u0119kiem \/ przekracza brahmana b\u0119d\u0105cego d\u017awi\u0119kiem i inne \/ zatrzymuje brahmana b\u0119d\u0105cego d\u017awi\u0119kiem);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3518',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3518\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43 p\u016brva-deha-buddhi-sa\u1e43yogeti tad ucyate\u2014<\/p>\n<p>ya\u1e25 p\u016brva-janmani k\u1e5bto\u2019bhy\u0101sa\u1e25 sa p\u016brv\u0101bhy\u0101sa\u1e25, tenaiva balavat\u0101 hriyate sa\u1e43siddhau hi yasm\u0101d ava\u015bo\u2019pi sa yoga-bhra\u1e63\u1e6da\u1e25 | na k\u1e5bta\u1e43 ced yog\u0101bhy\u0101saj\u0101t sa\u1e43sk\u0101r\u0101t balavattaram adharm\u0101di-lak\u1e63a\u1e47a\u1e43 karma, tad\u0101 yog\u0101bhy\u0101sa-janitena sa\u1e43sk\u0101re\u1e47a hriyate | adharma\u015b cet balavattara\u1e25 k\u1e5bta\u1e25, tena yogajo\u2019pi sa\u1e43sk\u0101ro\u2019bhibh\u016byata eva, tat-k\u1e63aye tu yogaja\u1e25 sa\u1e43sk\u0101ra\u1e25 svayam eva k\u0101ryam \u0101rabhate, na d\u012brgha-k\u0101lasthasy\u0101pi vin\u0101\u015bas tasy\u0101st\u012bty artha\u1e25 | ato jij\u00f1\u0101sur api yogasya svar\u016bpa\u1e43 j\u00f1\u0101tum icchann api yoga-m\u0101rge prav\u1e5btta\u1e25 sa\u1e43ny\u0101s\u012b yoga-bhra\u1e63\u1e6da\u1e25, s\u0101marthy\u0101t so\u2019pi \u015babda-brahma vedokta-karm\u0101nu\u1e63\u1e6dh\u0101na-phalam ativartate\u2019tikr\u0101maty ap\u0101kari\u1e63yati | kim uta buddhv\u0101 yo yoga\u1e43 tan-ni\u1e63\u1e6dho\u2019bhy\u0101sa\u1e43 kury\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naprav\u1e5bttayogo yoge jij\u00f1\u0101sur api tata\u015b calitam\u0101nasa\u1e25 punar api t\u0101m eva jij\u00f1\u0101s\u0101\u1e43 pr\u0101pya karmayog\u0101dika\u1e43 yogam anu\u1e63\u1e6dh\u0101ya \u015babdabrahm\u0101tivartate \/ \u015babdabrahma devamanu\u1e63yap\u1e5bthivyantarik\u1e63asvarg\u0101di\u015babd\u0101bhil\u0101payogya\u1e43 brahma prak\u1e5bti\u1e25 \/ prak\u1e5btibandh\u0101d vimukto devamanu\u1e63y\u0101di\u015babd\u0101bhil\u0101p\u0101narha\u1e43 j\u00f1\u0101n\u0101nandaikat\u0101nam \u0101tm\u0101na\u1e43 pr\u0101pnot\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra hetu\u1e25 p\u016brveti | tenaiva p\u016brva-deha-k\u1e5bt\u0101bhy\u0101sen\u0101va\u015bo 'pi kuta\u015bcid ambhar\u0101y\u0101d anicchann api sa\u1e43hriyate vi\u1e63ayebhya\u1e25 pur\u0101v\u1e5btya brahma-ni\u1e63\u1e6dha\u1e25 kriyate | tad eva\u1e43 p\u016brv\u0101bhy\u0101sa-balena prayatna\u1e43 kurvan \u015banair mucyata it\u012bmam artha\u1e43 kaimutya-ny\u0101yena sphu\u1e6dayati jij\u00f1\u0101sur iti s\u0101rdhena | yogasya svar\u016bpa\u1e43 jij\u00f1\u0101sur eva kevala\u1e43 na tu pr\u0101pta-yoga\u1e25 | evambh\u016bto yoge pravi\u1e63\u1e6da-m\u0101tro 'pi p\u0101pa-va\u015b\u0101d yoga-bhra\u1e63\u1e6do 'pi \u015babda-brahma vedam ativartate | vedokta-karma-phal\u0101ny atikr\u0101mati | tebhyo 'dhika\u1e43 phala\u1e43 pr\u0101pya mucyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu yo brahma-vid\u0101\u1e43 br\u0101hma\u1e47\u0101n\u0101\u1e43 sarva-pram\u0101da-k\u0101ra\u1e47a-\u015b\u016bnye kule samutpannas tasya madhye vi\u1e63aya-bhoga-vyavadh\u0101n\u0101bh\u0101v\u0101d avyavahita-pr\u0101g-bhav\u012bya-sa\u1e43sk\u0101rodbodh\u0101t punar api sarva-karma-sa\u1e43ny\u0101sa-p\u016brvako j\u00f1\u0101na-s\u0101dhana-l\u0101bho bhavatu n\u0101ma | yas tu \u015br\u012bmat\u0101\u1e43 mah\u0101r\u0101ja-cakravartin\u0101\u1e43 kule bahuvidha-vi\u1e63aya-bhoga-vyavadh\u0101nenotpannas tasya vi\u1e63aya-bhoga-v\u0101san\u0101-pr\u0101baly\u0101t pram\u0101da-k\u0101ra\u1e47a-sambhav\u0101c ca katham ativyavahita-j\u00f1\u0101na-sa\u1e43sk\u0101rodbodha\u1e25 k\u1e63atriyatvena sarva-karma-sa\u1e43ny\u0101s\u0101narhasya katha\u1e43 v\u0101 j\u00f1\u0101na-s\u0101dhana-l\u0101bha iti | tathocyate p\u016brv\u0101bhy\u0101seneti | aticira-vyavahita-janmopaciten\u0101pi tenaiva p\u016brv\u0101bhy\u0101sena pr\u0101g-arjita-j\u00f1\u0101na-sa\u1e43sk\u0101re\u1e47\u0101va\u015bo 'pi mok\u1e63a-s\u0101dhan\u0101y\u0101prayatam\u0101no 'pi hriyate svava\u015b\u012bkriyate | akasm\u0101d eva bhoga-v\u0101san\u0101bhyo vyutth\u0101pya mok\u1e63a-s\u0101dhanonmukha\u1e25 kriyate, j\u00f1\u0101na-v\u0101san\u0101y\u0101 ev\u0101lpa-k\u0101l\u0101bhyast\u0101y\u0101 api vastu-vi\u1e63ayatven\u0101vastu-vi\u1e63ay\u0101bhyo bhoga-v\u0101san\u0101bhya\u1e25 pr\u0101baly\u0101t | pa\u015bya yath\u0101 tvam eva yuddhe prav\u1e5btto j\u00f1\u0101n\u0101y\u0101pratayam\u0101no 'pi p\u016brva-sa\u1e43sk\u0101ra-pr\u0101baly\u0101d akasm\u0101d eva ra\u1e47a-bh\u016bmau j\u00f1\u0101nonmukho 'bh\u016br iti | ataeva pr\u0101g ukta\u1e43 neh\u0101bhikrama-n\u0101\u015bo 'sti [G\u012bt\u0101 2.40] iti | aneka-janma-sahasra-vyavahito 'pi j\u00f1\u0101na-sa\u1e43sk\u0101ra\u1e25 sva-k\u0101rya\u1e43 karoty eva sarva-virodhy-upamardenety abhipr\u0101ya\u1e25 |<\/p>\n<p>sarva-karma-sa\u1e43ny\u0101s\u0101bh\u0101ve 'pi hi k\u1e63atriyasya j\u00f1\u0101n\u0101dhik\u0101ra\u1e25 sthita eva | yath\u0101 p\u0101\u1e6dac-care\u1e47a bah\u016bn\u0101\u1e43 rak\u1e63i\u1e47\u0101\u1e43 madhye vidyam\u0101nam api a\u015bv\u0101di-dravya\u1e43 svayam anicchad api t\u0101n sarv\u0101n abhibh\u016bya sva-s\u0101marthya-vi\u015be\u1e63\u0101d ev\u0101pahriyate | pa\u015bc\u0101t tu kad\u0101pah\u1e5btam iti vimar\u015bo bhavati | eva\u1e43 bah\u016bn\u0101\u1e43 j\u00f1\u0101na-pratibandhak\u0101n\u0101\u1e43 madhye vidyam\u0101no 'pi yoga-bhra\u1e63\u1e6da\u1e25 svayam anicchann api j\u00f1\u0101na-sa\u1e43sk\u0101re\u1e47a balavat\u0101 svas\u0101marthaya-vi\u015be\u1e63\u0101d eva sarv\u0101n pratibandhak\u0101n abhibh\u016by\u0101tma-va\u015b\u012b kriyata iti h\u1e5b\u00f1a\u1e25 prayogena s\u016bcitam | ataeva sa\u1e43sk\u0101ra-pr\u0101baly\u0101j jij\u00f1\u0101sur j\u00f1\u0101tum icchur api yogasya mok\u1e63a-s\u0101dhana-j\u00f1\u0101nasya vi\u1e63aya\u1e43 brahma, prathama-bh\u016bmik\u0101y\u0101\u1e43 sthita\u1e25 sa\u1e43ny\u0101s\u012bti y\u0101vat | so 'pi tasy\u0101m eva bh\u016bmik\u0101y\u0101\u1e43 m\u1e5bto 'ntar\u0101le bah\u016bn vi\u1e63ay\u0101n bhuktv\u0101 mah\u0101r\u0101ja-cakravartin\u0101\u1e43 kule samutpanno 'pi yoga-bhra\u1e63\u1e6da\u1e25 pr\u0101g-upacita-j\u00f1\u0101na-sa\u1e43sk\u0101ra-pr\u0101baly\u0101t tasmin janmani \u015babda-brahma veda\u1e43 karma-pratip\u0101dakam ativartate 'tikramya ti\u1e63\u1e6dhati karm\u0101dhik\u0101r\u0101tikrame\u1e47a j\u00f1\u0101n\u0101dhik\u0101r\u012b bhavat\u012bty artha\u1e25 | eten\u0101pi j\u00f1\u0101na-karma-samuccayo nir\u0101k\u1e5bta iti dra\u1e63\u1e6davyam | samuccaye hi j\u00f1\u0101nino 'pi karma-k\u0101\u1e47\u1e0d\u0101tikram\u0101bh\u0101v\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nhriyata \u0101k\u1e5b\u1e63yate | yogasya yoga\u1e43 jij\u00f1\u0101sur api bhavati | ata\u1e25 \u015babda-brahma veda-\u015b\u0101stram ativartate vedokta-karma-m\u0101rgam atikramya vartate | kintu yoga-m\u0101rga eva ti\u1e63\u1e6dhat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntatra hetu\u1e25 | tenaiva yoga-vi\u1e63ayake\u1e47a p\u016brv\u0101bhy\u0101sena sa yog\u012b hriyate \u0101k\u1e5b\u1e63yate ava\u015bo 'pi kenacid vighnen\u0101nicchann ap\u012bty artha\u1e25 | h\u012bti prasiddho 'ya\u1e43 yoga-mahim\u0101 | yogasya jij\u00f1\u0101sur api tu yogam abhyasitu\u1e43 prav\u1e5btta\u1e25 \u015babda-brahma sa-k\u0101ma-karma-nir\u016bpaka\u1e43 vedam ativartate | ta\u1e43 na \u015babda-gh\u0101t\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3518',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3518\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDzi\u0119ki poprzednim wysi\u0142kom zostanie porwany wbrew swojej woli, \u2013 a kiedy zechce pozna\u0107 Jog\u0119, przekroczy daleko w s\u0142owo uj\u0119tego Brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem poprzednie wysi\u0142ki go unosz\u0105, porywaj\u0105 mimo nawet jego woli, kiedy w swojem pragnieniu doj\u015bcia do jedno\u015bci grzeszy przeciwko nauce brahmy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPraktykowana ongi\u015b Joga nieodparcie go poci\u0105gnie. A pragn\u0105c j\u0105 pozna\u0107, przeniknie poza s\u0142owa Wed i ku samej istocie Brahmy si\u0119 zbli\u017cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nI nawet bez udzia\u0142u jego woli<br \/>\nporywaj\u0105 go owe poprzednie pr\u00f3by.<br \/>\nPragn\u0105c gor\u0105co pozna\u0107 jog\u0119<br \/>\nwykracza poza s\u0142owa o brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA \u0107wiczenia z poprzednich wciele\u0144 niechybnie go wespr\u0105,<br \/>\nGdy\u017c, jogin pragn\u0105cy poznania jogi wy\u017cszy jest ni\u017c s\u0142owa samych Wed.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTym w\u0142a\u015bnie przesz\u0142ym \u0107wiczeniem porwany jest mimo woli.<br \/>\nTen nawet, kto szuka jogi, przekracza Brahmana S\u0142owa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDzi\u0119ki swym do\u015bwiadczeniom z poprzedniego \u017cycia,<br \/>\nNie czyni\u0105c wielu stara\u0144, b\u0119dzie pragn\u0105\u0142 wiedzy<br \/>\nO jodze i przeniknie \u015awiat\u0142o\u015b\u0107 przenajwy\u017csz\u0105<br \/>\nW s\u0142owa \u015bwi\u0119te uj\u0119t\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Poprzednimi praktykami<br \/>\nmimo woli jest niesiony,<br \/>\na gdy jog\u0119 pragnie pozna\u0107,<br \/>\nprzekracza brahmana s\u0142owa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>p\u016brv\u0101bhy\u0101sena tenaiva hriyate hy ava\u015bo \u2018pi sa\u1e25 jij\u00f1\u0101sur api yogasya \u015babda-brahm\u0101tivartate analiza analiza syntaktyczna tena hi (zaiste przez to) p\u016brv\u0101bhy\u0101sena eva (w\u0142a\u015bnie przez wcze\u015bniejsz\u0105 praktyk\u0119) ava\u015ba\u1e25 api (cho\u0107 bezwolny) sa\u1e25 (on) hriyate (jest niesiony). yogasya (jog\u0119) jij\u00f1\u0101su\u1e25 api (cho\u0107 pragn\u0105cy pozna\u0107) \u015babda-brahma (brahmana b\u0119d\u0105cego s\u0142owem) ativartate (przekracza). &nbsp;analiza gramatyczna p\u016brv\u0101bhy\u0101sena \u2013 p\u016brv\u0101bhy\u0101sa 3i.1 m. ; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3518","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3518","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3518"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3518\/revisions"}],"predecessor-version":[{"id":9148,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3518\/revisions\/9148"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3518"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3518"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3518"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}