{"id":3520,"date":"2011-07-20T11:31:34","date_gmt":"2011-07-20T09:31:34","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3520"},"modified":"2024-05-08T19:20:06","modified_gmt":"2024-05-08T17:20:06","slug":"bhg-6-45","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3520","title":{"rendered":"BhG 6.45"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0153.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3520\" title=\"werset 6.45-46\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0153.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>prayatn\u0101d <strong>yatam\u0101nas<\/strong> tu <strong>yog\u012b sa\u1e43\u015buddha-kilbi\u1e63a\u1e25<\/strong><br \/>\n<strong>aneka-janma-sa\u1e43siddhas<\/strong> tato <span style=\"text-decoration: underline;\">y\u0101ti<\/span> <span style=\"color: #888888;\">par\u0101\u1e43 gatim<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.45\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.45 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3520',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3520\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yatam\u0101na\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale trudz\u0105cy si\u0119)<\/span> <strong><em>prayatn\u0101t <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki wysi\u0142kowi)<\/span> <strong><em>sa\u1e43\u015buddha-kilbi\u1e63a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry oczy\u015bci\u0142 si\u0119 z grzechu)<\/span> <strong><em>aneka-janma-sa\u1e43siddha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry osi\u0105gn\u0105\u0142 doskona\u0142o\u015b\u0107 dzi\u0119ki wielu narodzinom)<\/span> <strong><em>yog\u012b <\/em><\/strong><span style=\"color: #888888;\">(jogin)<\/span><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u00f3wczas)<\/span> <strong><em>par\u0101m <\/em><\/strong><span style=\"color: #888888;\">(do najwy\u017cszego)<\/span> <strong><em>gatim <\/em><\/strong><span style=\"color: #888888;\">(do celu)<\/span> <strong><em>y\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(idzie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prayatn\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prayatna <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z wysi\u0142ku<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> \u2013 dzia\u0142a\u0107, zmaga\u0107 si\u0119, d\u0105\u017cy\u0107 do);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatam\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yatam\u0101na <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> \u2013 podejmowa\u0107 wysi\u0142ek) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong>podejmuj\u0105cy wysi\u0142ek, trudz\u0105cy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43\u015buddha-kilbi\u1e63a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43\u015buddha-kilbi\u1e63a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya kilbi\u1e63a\u1e43 sa\u1e43\u015buddham asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego grzech jest zmyty<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015budh<\/em> \u2013 stawa\u0107 si\u0119 czystym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43\u015buddha<\/em> \u2013 oczyszczony, zmyty; <em>kilbi\u1e63a<\/em> \u2013 b\u0142\u0105d, przewina, grzech, choroba);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aneka-janma-sa\u1e43siddha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aneka-janma-sa\u1e43siddha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>anekair janmabhi\u1e25 sa\u1e43siddha iti<\/em> \u2013 <strong>ten, kt\u00f3ry osi\u0105gn\u0105\u0142 doskona\u0142o\u015b\u0107 dzi\u0119ki licznym narodzinom<\/strong> (od:<em> an-eka<\/em> \u2013 nie jeden, liczny, wiele; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, <em>janman <\/em>\u2013 narodziny; <em>sam-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43siddha<\/em> \u2013 osi\u0105gni\u0119ty, doskona\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dalek\u0105, ostateczn\u0105, najwy\u017csz\u0105, najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gatim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszanie si\u0119, drog\u0119, podr\u00f3\u017c, rezultat, schronienie, \u017ar\u00f3d\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sa\u1e43\u015buddha-kilbi\u1e63a\u1e25<\/em><em> \u2192 sa\u1e43\u015buddha-kalma\u1e63a\u1e25 \/ vigata-kilbi\u1e63a\u1e25 \/ sa\u1e43siddha-kilbi\u1e63a\u1e25<\/em> (kt\u00f3rego grzech oczy\u015bci\u0142 si\u0119 \/ kt\u00f3rego grzech odszed\u0142 \/ kt\u00f3rego grzech wype\u0142ni\u0142 si\u0119);<br \/>\n<em>aneka-janma-sa\u1e43siddhas<\/em><em> \u2192 aneka-janma-sa\u1e43\u015buddhas \/ aneka-janma-sa\u1e43siddhis<\/em> (kt\u00f3ry oczy\u015bci\u0142 si\u0119 dzi\u0119ki licznym narodzinom \/ kt\u00f3ry osi\u0105gn\u0105\u0142 doskona\u0142o\u015b\u0107 dzi\u0119ki licznym narodzinom);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3520',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3520\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkuta\u015b ca yogitva\u1e43 \u015breya iti\u2014<\/p>\n<p>prayatn\u0101d yatam\u0101na\u1e25, adhika\u1e43 yatam\u0101na ity artha\u1e25 | tatra yog\u012b vidv\u0101n sa\u1e43\u015buddha-kilbi\u1e63o vi\u015buddha-kilbi\u1e63a\u1e25 sa\u1e43\u015buddha-p\u0101po\u2019neka-janma-sa\u1e43siddhir aneke\u1e63u janmasu ki\u1e43cit ki\u1e43cit sa\u1e43sk\u0101ra-j\u0101tam upacitya tena upaciten\u0101neka-janma-k\u1e5btena sa\u1e43siddho\u2019neka-janma-sa\u1e43siddhas tata\u1e25 labdha-samyag-dar\u015bana\u1e25 san y\u0101ti par\u0101\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 gatim<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyata eva\u1e43 yogam\u0101h\u0101tmyam, tata\u1e25 anekajanm\u0101rjitapu\u1e47yasa\u00f1cayai\u1e25 sa\u1e43\u015buddhakilbi\u1e63as sa\u1e43siddhi\u1e25 sa\u1e43j\u0101ta\u1e25 prayatn\u0101d yatam\u0101nas tu yog\u012b calito 'pi puna\u1e25 par\u0101\u1e43 gati\u1e43 y\u0101ty eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nprayatn\u0101d iti | yadaiva\u1e43 manda-prayatno 'pi yog\u012b par\u0101\u1e43 gait\u1e43 y\u0101ti tad\u0101 yas tu yog\u012b prayatn\u0101d uttarottaram adhika\u1e43 yoge yatam\u0101no yatna\u1e43 kurvan yogenaiva sa\u1e43\u015buddha-kilbi\u1e63o vidh\u016bta-p\u0101pa\u1e25 so 'neke\u1e63u janmas\u016bcitena yogena sa\u1e43siddha\u1e25 samyag j\u00f1\u0101n\u012b bh\u016btv\u0101 tata\u1e25 \u015bre\u1e63\u1e6dh\u0101\u1e43 gati\u1e43 y\u0101t\u012bti ki\u1e43 vaktavyam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyad\u0101 caiva\u1e43 prathama-bh\u016bmik\u0101y\u0101\u1e43 m\u1e5bto 'pi aneka-bhoga-v\u0101san\u0101-vyavahitam api vividha-pram\u0101da-k\u0101ra\u1e47avati mah\u0101r\u0101ja-kule 'pi janma labdhv\u0101pi yoga-bhra\u1e63\u1e6da\u1e25 p\u016brvopacita-j\u00f1\u0101na-sa\u1e43sk\u0101ra-pr\u0101balyena karm\u0101dhik\u0101ram atikramya j\u00f1\u0101n\u0101dhik\u0101r\u012b bhavati tad\u0101 kim u vaktavya\u1e43 dvit\u012by\u0101y\u0101\u1e43 t\u1e5bt\u012by\u0101y\u0101\u1e43 v\u0101 bh\u016bmik\u0101y\u0101\u1e43 m\u1e5bto vi\u1e63aya-bhog\u0101nte labdha-mah\u0101r\u0101ja-kula-janm\u0101 yadi v\u0101 bhogam ak\u1e5btvaiva labdha-brahma-vid br\u0101hma\u1e47a-kula-janm\u0101 yoga-bhra\u1e63\u1e6da\u1e25 karm\u0101dhik\u0101r\u0101tikrame\u1e47a j\u00f1\u0101n\u0101dhik\u0101r\u012b bh\u016btv\u0101 tat-s\u0101dhan\u0101ni samp\u0101dya tat-phala-l\u0101bhena sa\u1e43s\u0101ra-bandhan\u0101n mucyata iti | tad etad \u0101h prayatn\u0101d iti | prayatn\u0101t p\u016brva-k\u1e5bt\u0101d apy adhikam adhika\u1e43 yatam\u0101na\u1e25 prayatn\u0101tireka\u1e43 kurvan yog\u012b p\u016brvopacita-sa\u1e43sk\u0101rav\u0101\u1e43s tenaiva yoga-prayatna-pu\u1e47yena sa\u1e43\u015buddha-kilbi\u1e63o dhauta-j\u00f1\u0101na-pratibandhaka-p\u0101pa-mala\u1e25 | ataeva sa\u1e43sk\u0101ropacay\u0101t pu\u1e47yopacay\u0101c c\u0101nekair janmabhi\u1e25 sa\u1e43siddha\u1e25 sa\u1e43sk\u0101r\u0101tireke\u1e47a pu\u1e47y\u0101tireke\u1e47a ca pr\u0101pta-carama-janm\u0101 tata\u1e25 s\u0101dhana-parip\u0101k\u0101d y\u0101ti par\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u1e43 gati\u1e43 muktim | n\u0101sty ev\u0101tra ka\u015bcit sa\u1e43\u015baya ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\neva\u1e43 yoga-bhra\u1e43\u015be k\u0101ra\u1e47a\u1e43 yatna-\u015baithilyam eva ayati\u1e25 \u015braddhayopeta\u1e25 ity ukta\u1e25 | tasya ca yatna-\u015baithilyavato yoga-bhra\u1e63\u1e6dasya janm\u0101ntare punar yoga-pr\u0101ptir evokt\u0101, na tu sa\u1e43siddhi\u1e25 | sa\u1e43siddhis tu y\u0101vadbhir janmabhis tasya yogasya parip\u0101ka\u1e25 sy\u0101t | t\u0101vadbhir evety avas\u012byate | yas tu na kad\u0101cid api yoge \u015baithilya-prayatna\u1e25 | sa na yoga-bhra\u1e63\u1e6da-\u015babda-v\u0101cya\u1e25 | kintu &#8211;<\/p>\n<p>bahu-janma-vipakvena samyag-yoga-sam\u0101dhin\u0101 |<br \/>\ndra\u1e63\u1e6du\u1e43 yatante yataya\u1e25 \u015b\u016bny\u0101g\u0101re\u1e63u yat-padam || [BhP 3.24.28]<\/p>\n<p>iti kardamokte\u1e25 so 'pi naikena janman\u0101 sidhyat\u012bty \u0101ha prayatn\u0101d yatam\u0101na\u1e25 prak\u1e5b\u1e63\u1e6da-yatn\u0101d api yatnav\u0101n ity artha\u1e25 | tu-k\u0101ra\u1e25 p\u016brvokt\u0101d yoga-bhra\u1e63\u1e6d\u0101d asya bheda\u1e43 bodhayati | sa\u1e43\u015buddha-kilbi\u1e63a\u1e25 samyag-paripakva-ka\u1e63\u0101ya\u1e25 | so 'pi naikena janman\u0101 sidhyat\u012bti sa\u1e25 | par\u0101\u1e43 gati\u1e43 mok\u1e63am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nath\u0101mutrik\u012b\u1e43 sukha-sampattim \u0101ha prayatn\u0101d iti | p\u016brva-k\u1e5bt\u0101d api prayatn\u0101d adhikam adhika\u1e43 yatam\u0101na\u1e25 p\u016brva-vighna-bhay\u0101t prayatn\u0101dhikya\u1e43 kurvan yog\u012b tenopacitena prayatnena sa\u1e43\u015buddha-kilbi\u1e63o nidhauta-nikhil\u0101nya-v\u0101sana\u1e25 | evam anekair janmabhi\u1e25 sa\u1e43siddha\u1e25 paripakva-yogo yoga-parip\u0101k\u0101d eva heto\u1e25 par\u0101\u1e43 sva-par\u0101tm\u0101valoka-lak\u1e63a\u1e47\u0101\u1e43 gati\u1e43 mukti\u1e43 y\u0101ti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3520',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3520\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nl oto Jogin, morz\u0105cy si\u0119 w wysi\u0142kach, oczyszczony z b\u0142\u0119d\u00f3w, udoskonalony przez liczne narodzenia \u2013 p\u00f3jdzie ku najwy\u017cszemu celowi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrzemoc\u0105 poskromiwszy ducha swego, Yogin oczyszczony ze swoich zmaz, udoskonalony wieloma narodzeniami, wst\u0119puje na drog\u0119 najwy\u017csz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZapraw\u0119 pracuj\u0105c tak wytrwale, wyzwalaj\u0105c si\u0119 z grzechu i doskonal\u0105c w przeci\u0105gu wielu \u017cywot\u00f3w, osi\u0105gnie najwy\u017cszy Cel.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNieust\u0119pliwy w swym d\u0105\u017ceniu,<br \/>\noczyszczony z grzechu jogin<br \/>\nosi\u0105gn\u0105wszy \u2014 po niejednym wcieleniu \u2014 pe\u0142ni\u0119 [jogi]<br \/>\nzmierza odt\u0105d ku najwy\u017cszemu przeznaczeniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJogin, kt\u00f3ry tak wytrwale pracuje, oczyszczaj\u0105c si\u0119 z grzech\u00f3w,<br \/>\nDoskonal\u0105c si\u0119 przez wiele \u017cywot\u00f3w, w ko\u0144cu najwy\u017cszy cel osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nUsilnie si\u0119 staraj\u0105cy jogin, ze zmaz oczyszczony,<br \/>\nPrze\u017cywszy liczne \u017cywoty, osi\u0105ga cel ostateczny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPrzez liczne wysi\u0142ki<br \/>\nPo narodzinach wielu z grzech\u00f3w si\u0119 oczy\u015bci,<br \/>\nAby cel ostatecznie osi\u0105gn\u0105\u0107 najwy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kiedy trudzi si\u0119 usilnie,<br \/>\nze z\u0142a jogin si\u0119 oczyszcza,<br \/>\nw licznych \u017cyciach u\u015bwi\u0119cony<br \/>\nidzie do wy\u017cszego celu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>prayatn\u0101d yatam\u0101nas tu yog\u012b sa\u1e43\u015buddha-kilbi\u1e63a\u1e25 aneka-janma-sa\u1e43siddhas tato y\u0101ti par\u0101\u1e43 gatim \u00a0 analiza analiza syntaktyczna yatam\u0101na\u1e25 tu (ale trudz\u0105cy si\u0119) prayatn\u0101t (dzi\u0119ki wysi\u0142kowi) sa\u1e43\u015buddha-kilbi\u1e63a\u1e25 (kt\u00f3ry oczy\u015bci\u0142 si\u0119 z grzechu) aneka-janma-sa\u1e43siddha\u1e25 (kt\u00f3ry osi\u0105gn\u0105\u0142 doskona\u0142o\u015b\u0107 dzi\u0119ki wielu narodzinom) yog\u012b (jogin) tata\u1e25 (w\u00f3wczas) par\u0101m (do najwy\u017cszego) gatim (do celu) y\u0101ti (idzie). &nbsp;analiza gramatyczna prayatn\u0101t \u2013 prayatna 5i.1 m. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3520","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3520"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3520\/revisions"}],"predecessor-version":[{"id":9149,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3520\/revisions\/9149"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}