{"id":3522,"date":"2011-07-20T11:31:13","date_gmt":"2011-07-20T09:31:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3522"},"modified":"2024-05-08T19:21:04","modified_gmt":"2024-05-08T17:21:04","slug":"bhg-6-46","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3522","title":{"rendered":"BhG 6.46"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>tapasvibhyo <strong><em>\u2018<\/em>dhiko yog\u012b<\/strong> j\u00f1\u0101nibhyo <em>\u2018<\/em>pi <strong>mato <em>\u2018<\/em>dhika\u1e25<\/strong><br \/>\nkarmibhya\u015b c<strong>\u0101dhiko yog\u012b<\/strong> tasm\u0101d <strong>yog\u012b<\/strong> <span style=\"text-decoration: underline;\">bhav\u0101<\/span>rjuna<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.46\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.46 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3522',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3522\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auno!)<\/span><em>, <\/em><br \/>\n<strong><em>yog\u012b <\/em><\/strong><span style=\"color: #888888;\">(jogin)<\/span> <strong><em>tapasvibhya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od ascet\u00f3w)<\/span> <strong><em>adhika\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wy\u017cszy)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<em>, <\/em><\/span><br \/>\n<strong>[<em>yog\u012b<\/em>]<\/strong> <span style=\"color: #888888;\">(jogin)<\/span> <strong><em>j\u00f1\u0101nibhya\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(r\u00f3wnie\u017c od wiedz\u0105cych) <\/span><strong><em>adhika\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wy\u017cszy)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong>[<em>yog\u012b<\/em>]<\/strong> <span style=\"color: #888888;\">(jogin)<\/span> <strong><em>karmibhya\u015b ca api <\/em><\/strong><span style=\"color: #888888;\">(i r\u00f3wnie\u017c od czyni\u0105cych)<\/span> <strong><em>adhika\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(za wy\u017cszego)<\/span> <strong><em>mata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(uwa\u017cany)<\/span><em>, <\/em><br \/>\n<strong><em>tasm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span> <strong>[<em>tvam<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>yog\u012b <\/em><\/strong><span style=\"color: #888888;\">(joginem)<\/span> <strong><em>bhava <\/em><\/strong><span style=\"color: #888888;\">(b\u0105d\u017a)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapasvibhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapasvin<\/em> <a title=\"ablativus pluralis \u2013 pa\u00f1cam\u012b bahu-vacana\"> 5i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> od ascet\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhika\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dodatkowy, nast\u0119pny, wy\u017cszy, doskona\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nibhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101nin <\/em><a title=\"ablativus pluralis \u2013 pa\u00f1cam\u012b bahu-vacana\"> 5i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od m\u0105drych, od wiedz\u0105cych<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>my\u015blany, uwa\u017cany, szanowany; my\u015bl, opinia, punkt widzenia, wola<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhika\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dodatkowy, nast\u0119pny, wy\u017cszy, doskona\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karmibhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karmin<\/em> <a title=\"ablativus pluralis \u2013 pa\u00f1cam\u012b bahu-vacana\"> 5i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od posiadaj\u0105cych czyn, od czyni\u0105cych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhika\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dodatkowy, nast\u0119pny, wy\u017cszy, doskona\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0105d\u017a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>j\u00f1\u0101nibhyo <em>\u2018<\/em>pi<\/em><em> \u2192 j\u00f1\u0101nibhya\u015b ca \/ j\u00f1\u0101nino \u2018pi \/ j\u00f1\u0101nina\u015b ca<\/em> (i od m\u0105drych \/ nawet od m\u0105drego \/ i od m\u0105drego);<br \/>\n<em>j\u00f1\u0101nibhyo <em>\u2018<\/em>pi mato 'dhika\u1e25<\/em><em> \u2192 <\/em><em>j\u00f1\u0101nibhyo <em>\u2018<\/em>py adhiko mata\u1e25<\/em><em> <\/em>(nawet od m\u0105drych za wy\u017cszego jest uwa\u017cany);<br \/>\n<em>karmibhya\u015b<\/em><em> \u2192 karmabhi\u015b \/ karmibhi\u015b \/ karmabhya\u015b<\/em> (przez czyny \/ przez dzia\u0142aj\u0105cych \/ od czyn\u00f3w);<br \/>\n<em>karmibhya\u015b c\u0101dhiko<strong> <\/strong><\/em><em>\u2192 karmibhya\u015b \u2018py adhiko<\/em> (wy\u017cszy nawet od dzia\u0142aj\u0105cych);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3522',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3522\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101t\u2014<\/p>\n<p>tapasvibhyo\u2019dhiko yog\u012b, j\u00f1\u0101nibhyo\u2019pi j\u00f1\u0101nam atra \u015b\u0101str\u0101rtha-p\u0101\u1e47\u1e0dityam, tadvadbhyo\u2019pi mato j\u00f1\u0101to\u2019dhika\u1e25 \u015bre\u1e63\u1e6dha iti | karmibhya\u1e25, agnihotr\u0101di karma, tadvadbhyo\u2019dhiko yog\u012b vi\u015bi\u1e63\u1e6do yasm\u0101t tasm\u0101d yog\u012b bhav\u0101rjuna<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nati\u015bayitapuru\u1e63\u0101rthani\u1e63\u1e6dhatay\u0101 yogina\u1e25 sarvasm\u0101d \u0101dhikyam \u0101ha<\/p>\n<p>kevalatapobhir ya\u1e25 puru\u1e63\u0101rtha\u1e25 s\u0101dhyate, \u0101tmaj\u00f1\u0101navyatiriktair j\u00f1\u0101nai\u015b ca ya\u1e25, ya\u015b ca kevalair a\u015bvamedh\u0101dibhi\u1e25 karmabhi\u1e25, tebhyas sarvebhyo 'dhikapuru\u1e63\u0101rthas\u0101dhanatv\u0101d yogasya, tapasvibhyo j\u00f1\u0101nibhya\u1e25 karmibhya\u015b c\u0101dhiko yog\u012b tasm\u0101d yog\u012b bhav\u0101rjuna<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101t tapasvibhya iti | tapasvibhya\u1e25 k\u1e5bcchra-c\u0101ndr\u0101ya\u1e47\u0101di-tapo-ni\u1e63\u1e6dhebhya\u1e25 | j\u00f1\u0101nibhya\u1e25 \u015b\u0101stra-j\u00f1\u0101na-vidbhyo 'pi | karmibhya i\u1e63\u1e6da-p\u016brt\u0101di-karma-k\u0101ribhyo 'pi | yog\u012b \u015bre\u1e63\u1e6dho mam\u0101bhimata\u1e25 | tasm\u0101t tva\u1e43 yog\u012b bhava<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 yog\u012b st\u016byate 'rjuna\u1e43 prati \u015braddh\u0101ti\u015bayotp\u0101dana-p\u016brvaka\u1e43 yoga\u1e43 vidh\u0101tu\u1e43 tapasvibhya iti | tapasvibhya\u1e25 k\u1e5bcchra-c\u0101ndr\u0101ya\u1e47\u0101di-tapa\u1e25-par\u0101ya\u1e47ebhyo 'pi adhika utk\u1e5b\u1e63\u1e6do yog\u012b tattva-j\u00f1\u0101notpatty-anantara\u1e43 mano-n\u0101\u015ba-v\u0101san\u0101k\u1e63aya-k\u0101r\u012b |<\/p>\n<p>vidyay\u0101 ta \u0101rohanti yatra k\u0101m\u0101\u1e25 par\u0101gat\u0101\u1e25 |<br \/>\nna tatra dak\u1e63i\u1e47\u0101 y\u0101nti n\u0101vadv\u0101\u1e43sas tapasvina\u1e25 || iti \u015brute\u1e25 |<\/p>\n<p>ataeva karmibhyo dak\u1e63i\u1e47\u0101-sahita-jyoti\u1e63\u1e6dom\u0101di-karm\u0101nu\u1e63\u1e6dh\u0101nebhya\u015b c\u0101dhiko yog\u012b | karmi\u1e47\u0101\u1e43 tapasvin\u0101\u1e43 c\u0101j\u00f1atvena mok\u1e63\u0101narhatv\u0101t |<\/p>\n<p>j\u00f1\u0101nibhyo 'pi parok\u1e63a-j\u00f1\u0101navadbhyo 'pi aparok\u1e63a-j\u00f1\u0101nav\u0101n adhiko mato yog\u012b | evam aparok\u1e63a-j\u00f1\u0101navadbhyo 'pi mano-n\u0101\u015ba-v\u0101san\u0101k\u1e63ay\u0101bh\u0101v\u0101d aj\u012bvan-muktebhyo mano-n\u0101\u015ba-v\u0101san\u0101k\u1e63aya-vattvena j\u012bvan-mukto yogy adhiko mato mama sa\u1e43yata\u1e25 | yasm\u0101d eva\u1e43 tasm\u0101d adhik\u0101dhika-prayatna-bal\u0101ttva\u1e43 yoga-bhra\u1e63\u1e6da id\u0101n\u012b\u1e43 tattva-j\u00f1\u0101na-mano-n\u0101\u015ba-v\u0101san\u0101k\u1e63ayair yugapat-sa\u1e43p\u0101ditair yog\u012b j\u012bva-mukto ya\u1e25 sa yog\u012b paramo mata iti pr\u0101g-ukta\u1e25 sa t\u0101d\u1e5b\u015bo bhava s\u0101dhana-parip\u0101k\u0101t | he 'rjuneti \u015buddheti sabodhan\u0101rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkarma-j\u00f1\u0101na-taop-yogavat\u0101\u1e43 madhye ka\u1e25 \u015bre\u1e63\u1e6dha ity apek\u1e63\u0101y\u0101m \u0101ha tapasvibhya\u1e25 k\u1e5bcchra-c\u0101ndr\u0101ya\u1e47\u0101di-tapo-ni\u1e63\u1e6dhebhya\u1e25 | j\u00f1\u0101nibhya\u1e25 brahmop\u0101sakebhyo 'pi yog\u012b param\u0101tmop\u0101sako 'dhiko mata iti mamedam eva matam iti bh\u0101va\u1e25 | yadi j\u00f1\u0101nibhyo 'py adhikas tad\u0101 kim uta karmibhya ity \u0101ha karmibhya\u015b ceti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 j\u00f1\u0101na-garbho ni\u1e63k\u0101ma-karma-yogo '\u1e63\u1e6d\u0101\u1e45ga-yoga-\u015birasko mok\u1e63a-hetus t\u0101d\u1e5b\u015b\u0101d yog\u0101d vibhra\u1e63\u1e6dsy\u0101ntatas tat-phala\u1e43 bhaved ity abhidh\u0101ya yogina\u1e43 stauti tapasvibhya iti | tapasvibhya\u1e25 k\u1e5bcchr\u0101di-tapa\u1e25-parebhya\u1e25 j\u00f1\u0101nibhyo 'rtha-\u015b\u0101stra-vidbhya\u1e25 karmibhya\u1e25 sak\u0101me\u1e63\u1e6d\u0101-p\u016brty-\u0101dik\u1e5bdbhya\u015b ca yog\u012b mad-ukta-yog\u0101nu\u1e63\u1e6dh\u0101t\u0101dhika\u1e25 \u015bre\u1e63\u1e6dho mata\u1e25 | \u0101tma-j\u00f1\u0101na-vaidhurye\u1e47a mok\u1e63\u0101narhebhyas tapasvy-\u0101dibhyo mad-ukto yog\u012b samudit\u0101tma-j\u00f1\u0101natvena mok\u1e63\u0101rhatv\u0101t \u015bre\u1e63\u1e6dha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3522',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3522\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJogin stoi wy\u017cej, ni\u017c ci, co czyni\u0105 pokut\u0119, ni\u017c ci, co d\u0105\u017c\u0105 do poznania,-\u2013 jogin stoi wy\u017cej, ni\u017c ci, co dzia\u0142aj\u0105, wi\u0119c sta\u0144 si\u0119 joginem, Ard\u017cuno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWtedy jest uwa\u017cany za wy\u017cszego od ascet\u00f3w, wy\u017cszego od m\u0119drc\u00f3w, wy\u017cszego od ludzi czynu. Zjednocz si\u0119 przeto, Ard\u017cuno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDoskona\u0142y Jogi wy\u017cej stoi od pustelnika ascety, a nawet od m\u0119drca, wy\u017cszym te\u017c jest nawet od cz\u0142owieka czynu; wi\u0119c Jodze oddaj si\u0119 Ard\u017cuno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJogin stoi wy\u017cej ni\u017c asceci.<br \/>\nJogin stoi wy\u017cej ni\u017c uczeni.<br \/>\nJogin stoi te\u017c wy\u017cej ni\u017c [ludzie] spe\u0142niaj\u0105cy<br \/>\n[nakazane przez rytua\u0142] uczynki.<br \/>\nB\u0105d\u017a wi\u0119c joginem, Ard\u017cuno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJogin jest doskonalszy od ascet\u00f3w, uwa\u017cany jest nawet za doskonalszego od ludzi uczonych,<br \/>\nDoskonalszy jest od ludzi czynu, przeto zosta\u0144 joginem, Ard\u017cuno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJogin przewy\u017csza ascet\u00f3w, przewy\u017csza nawet uczonych,<br \/>\nJogin przewy\u017csza kap\u0142an\u00f3w &#8211; joginem b\u0105d\u017a wi\u0119c, Ard\u017cuno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJogin pokutuj\u0105cych przewy\u017csza ascet\u00f3w,<br \/>\nM\u0119drc\u00f3w, co pragn\u0105 wiedzy, oraz zwyk\u0142ych ludzi,<br \/>\nCo dla zysku pracuj\u0105. Zosta\u0144 wi\u0119c joginem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Jogin lepszy od ascet\u00f3w,<br \/>\nod uczonych te\u017c jest lepszy,<br \/>\nod tych, co oddani dzie\u0142u,<br \/>\nwi\u0119c joginem b\u0105d\u017a, Ard\u017auno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tapasvibhyo \u2018dhiko yog\u012b j\u00f1\u0101nibhyo \u2018pi mato \u2018dhika\u1e25 karmibhya\u015b c\u0101dhiko yog\u012b tasm\u0101d yog\u012b bhav\u0101rjuna analiza analiza syntaktyczna he arjuna (Ard\u017auno!), yog\u012b (jogin) tapasvibhya\u1e25 (od ascet\u00f3w) adhika\u1e25 (wy\u017cszy) [asti] (jest), [yog\u012b] (jogin) j\u00f1\u0101nibhya\u1e25 api (r\u00f3wnie\u017c od wiedz\u0105cych) adhika\u1e25 (wy\u017cszy) [asti] (jest), [yog\u012b] (jogin) karmibhya\u015b ca api (i r\u00f3wnie\u017c od czyni\u0105cych) adhika\u1e25 (za wy\u017cszego) mata\u1e25 (uwa\u017cany), tasm\u0101t (dlatego) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3522","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3522","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3522"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3522\/revisions"}],"predecessor-version":[{"id":9150,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3522\/revisions\/9150"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3522"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3522"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}