{"id":3524,"date":"2011-07-20T11:30:50","date_gmt":"2011-07-20T09:30:50","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3524"},"modified":"2024-05-08T19:22:01","modified_gmt":"2024-05-08T17:22:01","slug":"bhg-6-47","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3524","title":{"rendered":"BhG 6.47"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0154.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3524\" title=\"werset 6.47-kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0154.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yogin\u0101m api sarve\u1e63\u0101\u1e43 mad-gaten\u0101ntar-\u0101tman\u0101<br \/>\n<strong>\u015braddh\u0101-v\u0101n<\/strong> <span style=\"text-decoration: underline;\">bhajate<\/span> <strong>yo<\/strong> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>sa<\/strong> me <strong>yuktatamo mata\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.47\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.47 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3524',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3524\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>\u015braddh\u0101-v\u0101n <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy wiar\u0119)<\/span> <strong><em>mad-gatena <\/em><\/strong><span style=\"color: #888888;\">(przez znajduj\u0105c\u0105 si\u0119 we mnie)<\/span> <strong><em>antar-\u0101tman\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez wewn\u0119trzn\u0105 ja\u017a\u0144)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>bhajate <\/em><\/strong><span style=\"color: #888888;\">(wielbi)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>sarve\u1e63\u0101m <\/em><\/strong><span style=\"color: #888888;\">(po\u015br\u00f3d wszystkich)<\/span> <strong><em>yogin\u0101m api <\/em><\/strong><span style=\"color: #888888;\">(nawet po\u015br\u00f3d jogin\u00f3w)<\/span> <strong><em>yukta-tama\u1e25 <\/em>[<em>iti<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(najlepiej zaprz\u0119\u017cony)<\/span> <strong><em>me mata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie uwa\u017cany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogin\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u015br\u00f3d jogin\u00f3w <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u015br\u00f3d <\/strong><strong>wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-gatena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-gata <\/em>\u00a0<a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mayi gateneti<\/em> \u2013 <strong>przez znajduj\u0105cy <\/strong><strong>si\u0119 we mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>gata<\/em> \u2013 posz\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>antar-\u0101tman\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>antar-\u0101tman <\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>antaren\u0101tmaneti <\/em>\u2013 <strong>przez wewn\u0119trzn\u0105 ja\u017a\u0144<\/strong> (od: <em>anta<\/em> \u2013 koniec, limit, granica, konkluzja, wn\u0119trze, natura, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>anta\u1e25<\/em> \u2013 wewn\u0105trz, pomi\u0119dzy; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddh\u0101-v\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101-vant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cy wiar\u0119<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhajate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> (dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wielbi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yuktatama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta-tama <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>najlepiej zaprz\u0119\u017cony<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107; stopie\u0144 najwy\u017cszy od: <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>my\u015blany, uwa\u017cany, szanowany; my\u015bl, opinia, punkt widzenia, wola<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yogin\u0101m<\/em><em> \u2192 <\/em><em>yog\u012bn\u0101m<\/em>;<br \/>\n<em>api \u2192 mama <\/em>(m\u00f3j);<br \/>\n<em>-\u0101tman\u0101<\/em><em> \u2192 <\/em><em>-\u0101tmana\u1e25<\/em> (ja\u017ani);<br \/>\n<em>bhajate<\/em><em> \u2192 labhate<\/em> (osi\u0105ga);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3524',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3524\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyogin\u0101m api sarve\u1e63\u0101\u1e43 r\u016bdr\u0101dity\u0101di-dhy\u0101na-par\u0101\u1e47\u0101\u1e43 madhye mad-gatena mayi v\u0101sudeve sam\u0101hiten\u0101ntar\u0101tman\u0101nta\u1e25-kara\u1e47ena \u015braddh\u0101v\u0101n \u015braddadh\u0101na\u1e25 san bhajate sevate yo m\u0101m, sa me mama yuktatamo\u2019ti\u015bayena yukto mato\u2019bhipreta iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad eva\u1e43 paravidy\u0101\u1e45gabh\u016bta\u1e43 praj\u0101pativ\u0101kyodita\u1e43 pratyag\u0101tmadar\u015banam uktam; atha paravidy\u0101\u1e43 prastauti<\/p>\n<p>yogin\u0101m iti pa\u00f1camyarthe \u1e63a\u1e63\u1e6dh\u012b \/ &#8222;sarvabh\u016btastham \u0101tm\u0101nam&#8221; ity\u0101din\u0101 caturvidh\u0101 yogina\u1e25 pratip\u0101dit\u0101\u1e25 \/ te\u1e63v anantargatatv\u0101d vak\u1e63yam\u0101\u1e47asya yogina\u1e25 na nirdh\u0101ra\u1e47e \u1e63a\u1e63\u1e6dh\u012b sa\u1e43bhavati \/ api sarve\u1e63\u0101m iti sarva\u015babdanirdi\u1e63\u1e6d\u0101s tapasviprabh\u1e5btaya\u1e25 \/ tatr\u0101py uktena ny\u0101yena pa\u00f1camyartho grah\u012btavya\u1e25 \/ yogibhya\u1e25, api sarvebhyo vak\u1e63yam\u0101\u1e47o yog\u012b yuktatama\u1e25 \/ tadapek\u1e63ay\u0101 avaratve tapasviprabh\u1e5bt\u012bn\u0101\u1e43 yogin\u0101\u1e43 ca na ka\u015bcidvi\u015be\u1e63a ityartha\u1e25; mervapek\u1e63ay\u0101 sar\u1e63ap\u0101\u1e47\u0101m iva \/ yady api sar\u1e63ape\u1e63u anyonyany\u016bn\u0101dhikabh\u0101vo vidyate tath\u0101pi mervapek\u1e63ay\u0101 avaratvanirde\u015ba\u1e25 sam\u0101na\u1e25 \/ matpriyatv\u0101tirekena ananyadh\u0101ra\u1e47asvabh\u0101vatay\u0101 madgatena antar\u0101tman\u0101 manas\u0101, \u015braddh\u0101v\u0101n atyarthamatpriyatvena k\u1e63a\u1e47am\u0101travi\u015ble\u1e63\u0101sahatay\u0101 matpr\u0101ptiprav\u1e5bttau tvar\u0101v\u0101n yo m\u0101\u1e43 bhajate m\u0101\u1e43 vicitr\u0101nantabhogyabhokt\u1e5bvargabhogopakara\u1e47abhogasth\u0101naparip\u016br\u1e47anikhilajagadudayavibhavalayal\u012blam, asp\u1e5b\u1e63\u1e6d\u0101\u015be\u1e63ado\u1e63\u0101navadhik\u0101ti\u015bayaj\u00f1\u0101nabal\u0101i\u015bvaryav\u012brya\u015baktiteja\u1e25prabh\u1e5btyasa\u1e45khyeyakaly\u0101\u1e47agu\u1e47aga\u1e47anidhim, sv\u0101bhimat\u0101nur\u016bpaikar\u016bp\u0101cintyadivy\u0101dbhutanityaniravadyanirati\u015bay\u0101ujjvalyasaundaryasaugandhyasaukum\u0101ryal\u0101va\u1e47yayauvan\u0101dyanantagu\u1e47anidhidivyar\u016bpam, v\u0101\u1e45manas\u0101paricchedyasvar\u016bpasvabh\u0101vam, ap\u0101rak\u0101ru\u1e47yasau\u015b\u012blyav\u0101tsalyod\u0101ryamahodadhim, an\u0101locitavi\u015be\u1e63\u0101\u015be\u1e63aloka\u015bara\u1e47yam, pra\u1e47at\u0101rtiharam, \u0101\u015britav\u0101tsalyaikajaladhim, akhilam anujanayanavi\u1e63ayat\u0101\u1e43 gatam, ajahatsvasvabh\u0101vam, vasudevag\u1e5bhe 'vat\u012br\u1e47am, anavadhik\u0101ti\u015bayatejas\u0101 nikhila\u1e43 jagad bh\u0101sayantam, \u0101tmak\u0101nty\u0101 vi\u015bvam \u0101py\u0101yayantam, bhajate sevate, up\u0101sta ityartha\u1e25 sa me yuktatamo mata\u1e25 sa sarvebhya\u015b \u015bre\u1e63\u1e6datama\u1e25 iti sarva\u1e43 sarvad\u0101 yath\u0101vasthita\u1e43 svata eva s\u0101k\u1e63\u0101tkurvan aha\u1e43 manye<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyogin\u0101m api yama-niyam\u0101di-par\u0101\u1e47\u0101\u1e43 madhye mad-bhakta\u1e25 \u015bre\u1e63\u1e6dha ity \u0101ha yogin\u0101m ap\u012bti | mad-gatena mayy \u0101saktena | antar\u0101tman\u0101 manas\u0101 | yo m\u0101\u1e43 parame\u015bvara\u1e43 v\u0101sudevam | \u015bradd\u0101-yukta\u1e25 san bhajate | sa yoga-yukte\u1e63u \u015bre\u1e63\u1e6dho mama sa\u1e43mata\u1e25 | ato mad-bhakto bhava iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 sarva-yogi-\u015bre\u1e63\u1e6dha\u1e43 yogina\u1e43 vadann adhy\u0101yam upasa\u1e43harati yogin\u0101m iti | yogin\u0101\u1e43 vasu-rudr\u0101dity\u0101di-k\u1e63udra-devat\u0101-bhakt\u0101n\u0101\u1e43 sarve\u1e63\u0101m api madhye mayi bhagavati v\u0101sudeve pu\u1e47ya-parip\u0101ka-vi\u015be\u1e63\u0101d gatena pr\u012bti-va\u015b\u0101n nivi\u1e63\u1e6dena mad-gaten\u0101ntar\u0101tman\u0101nta\u1e25-kara\u1e47ena pr\u0101g-bhav\u012bya-sa\u1e43sk\u0101ra-p\u0101\u1e6dav\u0101t s\u0101dhu-sa\u1e45g\u0101c ca mad-bhajana eva\u1e43 \u015braddh\u0101v\u0101n ati\u015bayena \u015braddadh\u0101na\u1e25 sambhajante sevata satata\u1e43 cintayati yo m\u0101\u1e43 n\u0101r\u0101ya\u1e47am \u012b\u015bvare\u015bvara\u1e43 sa-gu\u1e47a\u1e43 nirgu\u1e47a\u1e43 v\u0101 manu\u1e63yo 'yam \u012b\u015bvar\u0101ntara-s\u0101dh\u0101ra\u1e47o 'yam ity \u0101di-bhrama\u1e43 hitv\u0101 sa eva mad-bhakto yog\u012b yuktatama\u1e25 sarvebhya\u1e25 sam\u0101hita-cittebhyo yuktebhya\u1e25 \u015bre\u1e63\u1e6dho me mama parame\u015bvarasya sarvaj\u00f1asya mato ni\u015bcita\u1e25 | sam\u0101ne 'pi yog\u0101bhy\u0101sa-kle\u015be sam\u0101ne 'pi bhajan\u0101y\u0101se mad-bhakti-\u015b\u016bnyebhyo mad-bhaktasyaiva \u015bre\u1e63\u1e6dhatv\u0101t tva\u1e43 mad-bhakta\u1e25 paramo yuktatamo 'n\u0101y\u0101sena bhavitu\u1e43 \u015bak\u1e63yas\u012bti bh\u0101va\u1e25 |<\/p>\n<p>tad anen\u0101dhy\u0101yena karma-yogasya buddhi-\u015buddhi-hetor mary\u0101d\u0101\u1e43 dar\u015bayat\u0101 tata\u015b ca k\u1e5bta-sarva-karma-sa\u1e43ny\u0101sasya s\u0101\u1e45ga\u1e43 yoga\u1e43 viv\u1e5b\u1e47vat\u0101 mano-nigrahop\u0101ya\u1e43 c\u0101k\u1e63epa-nir\u0101sa-p\u016brvakam upadi\u015bat\u0101 yoga-bhra\u1e63\u1e6dasya puru\u1e63\u0101rtha-\u015b\u016bnyat\u0101\u015ba\u1e45k\u0101\u1e43 ca \u015bithilatay\u0101 karma-k\u0101\u1e47\u1e0da\u1e43 bhajan\u012bya\u1e43 ca bhagavanta\u1e43 v\u0101sudeva\u1e43 tat-pad\u0101rtha\u1e43 nir\u016bpayitum agrima-madhy\u0101ya-\u1e63a\u1e6dkam \u0101rabhyata iti \u015bivam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntarhi yogina\u1e25 sak\u0101\u015b\u0101n n\u0101sty adhika\u1e25 ko 'p\u012bty avas\u012byate | tatra maiva\u1e43 v\u0101cyam ity \u0101ha yogin\u0101m api | pa\u00f1camy-arthe \u1e63a\u1e63\u1e6dh\u012b nirdh\u0101ra\u1e47a-yog\u0101t | tapasvibhyo j\u00f1\u0101nibhyo 'py adhika iti pa\u00f1camy-artha-kram\u0101c ca yogibhya\u1e25 sak\u0101\u015b\u0101d ap\u012bty artha\u1e25 | na kevala\u1e43 yogibhya eka-vidhebhya\u1e25 sak\u0101\u015b\u0101t | api tu yogibhya\u1e25 sarvebhyo n\u0101n\u0101-vidhebhyo yog\u0101r\u016b\u1e0dhebhya\u1e25 sampraj\u00f1\u0101ta-sam\u0101dhy-asampraj\u00f1\u0101ta-sam\u0101dhimadbhyo 'p\u012bti | yad v\u0101 yog\u0101 up\u0101y\u0101\u1e25 karma-j\u00f1\u0101na-tapo-yoga-bhakty-\u0101dayas tadvat\u0101\u1e43 madhye yo m\u0101\u1e43 bhajeta | mad-bhakto bhavati sa yuktatama up\u0101yavattama\u1e25 | karm\u012b tapasv\u012b j\u00f1\u0101n\u012b ca yog\u012b mata\u1e25 | a\u1e63\u1e6d\u0101\u1e45ga-yog\u012b yogitara\u1e25 | \u015brava\u1e47a-k\u012brtan\u0101di-bhaktim\u0101\u1e43s tu yogitama ity artha\u1e25 | yad ukta\u1e43 \u015br\u012b-bh\u0101gavate-<\/p>\n<p>mukt\u0101n\u0101m api siddh\u0101n\u0101\u1e43 n\u0101r\u0101ya\u1e47a-par\u0101ya\u1e47a\u1e25 |<br \/>\nsudurlabha\u1e25 pra\u015b\u0101nt\u0101tm\u0101 ko\u1e6di\u1e63v api mah\u0101mune || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntad ittham \u0101dyena \u1e63a\u1e6dkena sani\u1e63\u1e6dhasya s\u0101dhan\u0101ni j\u00f1\u0101na-garbh\u0101ni ni\u1e63k\u0101ma-karm\u0101\u1e47i yoga-\u015birask\u0101ny abhidh\u0101ya madhyena parini\u1e63\u1e6dhit\u0101der bhagavac-chara\u1e47\u0101d\u012bni s\u0101dhan\u0101ny abhidh\u0101syan tasm\u0101t tasya \u015brai\u1e63\u1e6dhy\u0101vedaka\u1e43 tat-s\u016btram abhidhatte yogin\u0101m iti | pa\u00f1camy-arthe \u1e63a\u1e63\u1e6dh\u012bya\u1e43 tapasvibhya iti p\u016brvopakram\u0101t | na ca nirdh\u0101ra\u1e47e \u1e63a\u1e63\u1e6dh\u012byam astu vak\u1e63yam\u0101\u1e47asya yoginas tapasvy-\u0101di-vilak\u1e63a\u1e47a-kriyatvena te\u1e63v anantar-bh\u0101v\u0101t | yadyapi tapasvy-\u0101d\u012bn\u0101\u1e43 mitho ny\u016bn\u0101dhikat\u0101bh\u0101vo 'sti | tath\u0101py avaratva\u1e43 tasm\u0101t sam\u0101nam | svar\u1e47a-girer iva tad anye\u1e63\u0101m ucc\u0101vac\u0101n\u0101\u1e43 gir\u012b\u1e47\u0101m iti | ya\u1e25 \u015braddh\u0101v\u0101n mad-bhakti-nir\u016bpake\u1e63u \u015bruty-\u0101di-v\u0101kye\u1e63u d\u1e5b\u1e0dha-vi\u015bv\u0101sa\u1e25 san m\u0101\u1e43 n\u012blotpala-\u015by\u0101malam \u0101j\u0101nu-p\u012bvara-b\u0101hu\u1e43 savit\u1e5b-kara-vikasit\u0101ravindek\u1e63a\u1e47a\u1e43 vidyud-ujjvala-v\u0101sasa\u1e43 kir\u012b\u1e6da-ku\u1e47\u1e0dala-ka\u1e6daka-key\u016bra-h\u0101ra-kaustubha-n\u016bpurai\u1e25 vanam\u0101lay\u0101 ca vibhr\u0101jam\u0101na\u1e43 sva-prabhay\u0101 di\u015bo vitamisr\u0101\u1e25 kurv\u0101\u1e47a\u1e43 nitya-siddha-n\u1e5bsi\u1e43ha-raghu-vary\u0101di-r\u016bpa\u1e43 sarve\u015bvara\u1e43 svaya\u1e43 bhagavanta\u1e43 manu\u1e63ya-sa\u1e43nive\u015bi-vibhu-vij\u00f1\u0101nanda-maya\u1e43 ya\u015bod\u0101-stanandhaya\u1e43 k\u1e5b\u1e63\u1e47\u0101di-\u015babdair abhidh\u012byam\u0101na\u1e43 s\u0101rvaj\u00f1a-sarvai\u015bvarya-satya-sa\u1e45kalp\u0101\u015brita-v\u0101tsaly\u0101dibhi\u1e25 saundarya-m\u0101dhurya-l\u0101va\u1e47y\u0101dibhi\u015b ca gu\u1e47a-ratnai\u1e25 p\u016br\u1e47a\u1e43 bhajate \u015brava\u1e47\u0101dibhi\u1e25 sevate | mad-gatena mad-ek\u0101sakten\u0101ntar\u0101tman\u0101 manas\u0101 vi\u015bi\u1e63\u1e6das tila-m\u0101tram api mad-viyog\u0101saha\u1e25 sann ity artha\u1e25 | mad-bhakta\u1e25 sarvebhyas tapasvy-\u0101dibhyo yogibhyo mad-eka-bhakto yuktatama ity artha\u1e25 |<\/p>\n<p>atra vy\u0101ca\u1e63\u1e6de &#8211; nanu yogina\u1e25 sak\u0101\u015b\u0101n na ko 'py adhiko 'st\u012bti cet tatr\u0101ha yogin\u0101m iti | yog\u0101roha-t\u0101ratamy\u0101t karma-yogino bahavas tebhya\u1e25 sarvebhyo 'p\u012bti dhy\u0101n\u0101r\u016b\u1e0dho yukta\u1e25 sam\u0101dhy-\u0101r\u016b\u1e0dho yuktatara\u1e25 \u015brava\u1e47\u0101di-bhaktim\u0101\u1e43s tu yuktatama iti | bhakti-\u015babda\u1e25 sev\u0101bhidh\u0101y\u012b |<br \/>\nbhaja ity e\u1e63a vai dh\u0101tu\u1e25 sev\u0101y\u0101\u1e43 parik\u012brtita\u1e25 |<br \/>\ntasm\u0101t sev\u0101 budhai\u1e25 prokt\u0101 bhakti-\u015babdena bh\u016byas\u012b || iti sm\u1e5bte\u1e25 |<\/p>\n<p>et\u0101\u1e43 bhakti\u1e43 \u015brutir \u0101ha \u015braddh\u0101-bhakti-dhy\u0101na-yog\u0101d avehi iti |<\/p>\n<p>yasya deve par\u0101 bhaktir yath\u0101 deve tath\u0101 gurau |<br \/>\ntasyaite kathit\u0101 hy arth\u0101\u1e25 prak\u0101\u015bante mah\u0101tmana\u1e25 || [\u015avetU 6.23] iti |<\/p>\n<p>bhaktir asya bhajana\u1e43 tad-ih\u0101mutrop\u0101dhi-nair\u0101syen\u0101mu\u1e63min mana\u1e25-kalpanam etad eva nai\u1e63karmyam [GTU 1.14] iti |<\/p>\n<p>\u0101tm\u0101nam eva lokam up\u0101s\u012bta [BAU 1.4.8] iti |<\/p>\n<p>\u0101tm\u0101 v\u0101 are dra\u1e63\u1e6davya\u1e25 \u015brotavyo mantavyo nididhy\u0101sitavyo maitreyi [BAU 2.4.5, 4.5.6] iti caivam \u0101dy\u0101\u1e25 |<\/p>\n<p>s\u0101 ca bhaktir bhagavat-svar\u016bpa-\u015bakti-v\u1e5btti-bh\u016bt\u0101 bodhy\u0101-<\/p>\n<p>vij\u00f1\u0101na-ghan\u0101nanda-ghan\u0101 sac-cid-\u0101nandaika-rase bhakti-yoge ti\u1e63\u1e6dhati [GTU 2.79] iti \u015brute\u1e25 |<\/p>\n<p>tasy\u0101\u1e25 \u015brava\u1e47\u0101di-kriy\u0101-r\u016bpatva\u1e43 tu cit-sukha-m\u016brte\u1e25 sarve\u015bvarasya kuntal\u0101di-prat\u012bkatvavat pratyetavyam | \u015brava\u1e47\u0101di-r\u016bp\u0101y\u0101 bhakte\u015b cid-\u0101nandatva\u1e43 tv anuv\u1e5btty\u0101nubh\u0101vya\u1e43 sit\u0101nusevay\u0101 pitta-vin\u0101\u015be tan-m\u0101dhuryam iveti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3524',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3524\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nAle wiedz, \u017ce w\u015br\u00f3d wszystkich jogin\u00f3w ten jest mi najbardziej oddany, kto, z\u0142o\u017cywszy we mnie swego ducha, mi\u0142uje mnie, pe\u0142en wiary.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem mi\u0119dzy tymi wszystkimi, kt\u00f3rzy uprawiaj\u0105 Jedno\u015b\u0107, ten, kto sercem przychodz\u0105c do mnie, z wiar\u0105 mi\u0119 czci, ten jest uznany przezemnie za najlepiej zjednoczonego ze wszystkich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA tego w\u015br\u00f3d Jog\u00f3w najwy\u017cej JA stawi\u0119, kto pe\u0142en wiary, Mnie wielbi i we Mnie Duchem przebywa; ten ci jest sta\u0142y w Jodze, Ard\u017cuno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA za najdoskonalszego z wszystkich jogin\u00f3w<br \/>\nuwa\u017cam tego,<br \/>\nkto \u2014 sercem z\u0142\u0105czony ze mn\u0105 \u2014<br \/>\nkocha mnie, pe\u0142en wiary.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA w\u015br\u00f3d wszystkich jogin\u00f3w ten, kt\u00f3ry sw\u0105 wewn\u0119trzn\u0105 natur\u0105 we mnie przebywa,<br \/>\nKt\u00f3ry czci mnie, pe\u0142en wiary, ten przeze mnie jest uwa\u017cany za najwi\u0119kszego jogina.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA zn\u00f3w ze wszystkich jogin\u00f3w kto sercem we mnie z\u0142o\u017conym<br \/>\nWielbi mnie, pe\u0142en ufno\u015bci, ten najgodniejszy jest dla mnie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiedz jednak, \u017ce z jogin\u00f3w tego, kt\u00f3ry w sobie<br \/>\nDostrzega M\u0105 osob\u0119 i z wiar\u0105 Mnie wielbi,<br \/>\nUwa\u017cam za najbardziej \u015bwiadomego prawdy.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Po\u015br\u00f3d wszelkich za\u015b jogin\u00f3w,<br \/>\nkto ma wiar\u0119 i mnie wielbi<br \/>\ng\u0142\u0119bi\u0105 ja\u017ani, co trwa we mnie,<br \/>\nten najlepiej zaprz\u0119\u017cony \u2013<br \/>\ntakie oto jest me zdanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yogin\u0101m api sarve\u1e63\u0101\u1e43 mad-gaten\u0101ntar-\u0101tman\u0101 \u015braddh\u0101-v\u0101n bhajate yo m\u0101\u1e43 sa me yuktatamo mata\u1e25 \u00a0 analiza analiza syntaktyczna ya\u1e25 (kto) \u015braddh\u0101-v\u0101n (maj\u0105cy wiar\u0119) mad-gatena (przez znajduj\u0105c\u0105 si\u0119 we mnie) antar-\u0101tman\u0101 (przez wewn\u0119trzn\u0105 ja\u017a\u0144) m\u0101m (mnie) bhajate (wielbi), sa\u1e25 (on) sarve\u1e63\u0101m (po\u015br\u00f3d wszystkich) yogin\u0101m api (nawet po\u015br\u00f3d jogin\u00f3w) yukta-tama\u1e25 [iti] (najlepiej zaprz\u0119\u017cony) me mata\u1e25 (przeze mnie uwa\u017cany). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3524","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3524","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3524"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3524\/revisions"}],"predecessor-version":[{"id":9151,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3524\/revisions\/9151"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3524"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3524"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3524"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}