{"id":3526,"date":"2011-07-15T14:13:24","date_gmt":"2011-07-15T12:13:24","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3526"},"modified":"2012-11-20T10:12:28","modified_gmt":"2012-11-20T09:12:28","slug":"bhg-6-kolofon","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3526","title":{"rendered":"BhG 6.kolofon"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47y a\u1e63\u1e6d\u0101vi\u1e43\u015bo \u2018dhy\u0101ya\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 6.kolofon\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 6\/BhG 6.kolofon mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3526',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3526\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"t\u0142umaczenie polskie\"><h2><a href=\"#t%C5%82umaczenie+polskie\" name=\"advtab\">t\u0142umaczenie polskie<\/a><\/h2>A oto dwudziesty \u00f3smy rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i*<\/em><\/p>\n<p>A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy<\/p>\n<p><em>\u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de \u0101tma-sa\u1e43yogo \/ \u0101tma-sa\u1e43yama-yogo \/ abhy\u0101sa-yogo \/ dhy\u0101na-yoga-brahma-pr\u0101pti-m\u0101rga-dar\u015baka-r\u016bpo \/ yoga-garbho \/ sa\u1e43ny\u0101sa-yogo \/ yog\u0101bhy\u0101so \/ \u0101tma-yogo \/ adhy-\u0101tma-yogo \/ sa\u1e43yama-yogo \/ dh\u0101na-yogo \/ svar\u016bpa-yogo n\u0101ma \u1e63a\u1e63\u1e6do \u2018dhy\u0101ya\u1e25 <\/em><\/p>\n<p>W chwalebnych pie\u015bniach Pana, w upaniszadach, w wiedzy o brahmanie, w ksi\u0119dze jogi, w rozmowie chwalebnego Kryszny z Ard\u017aun\u0105 sz\u00f3sty rozdzia\u0142 zatytu\u0142owany: Zaprz\u0119\u017cenie ja\u017ani \/ Joga pow\u015bci\u0105gni\u0119cia ja\u017ani \/ Joga praktyki \/ Posta\u0107 ukazuj\u0105ca jog\u0119 kontemplacji jako \u015bcie\u017ck\u0119 osi\u0105gni\u0119cia brahmana \/ \u0141ono jogi \/ Joga wyrzeczenia \/ Praktyka jogi \/ Joga ja\u017ani \/ Joga nadja\u017ani \/ Joga pow\u015bci\u0105gni\u0119cia \/ Joga kontemplacji \/ Joga w\u0142asnego kszta\u0142tu.<\/p>\n<p>* Ta cz\u0119\u015b\u0107 kolofonu z: <em>\u015ar\u012bmad-Bhagavad-g\u012bt\u0101<\/em> (czcionka bengalska), komentarz: \u015ar\u012bdhara Sv\u0101mip\u0101da \u201c<em>Subodhin\u012b<\/em>\u201d, t\u0142umaczenie na j\u0119zyk bengalski: N\u0101r\u0101ya\u1e47a-d\u0101sa Bhakti-sudh\u0101-kara, Gaud\u012bya mission Kalkuta 1996r.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3526',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3526\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\" name=\"advtab\">\u015ar\u012bdhara<\/a><\/h2><br \/>\n\u0101tma-yogam avocad yo bhakti-yoga-\u015biroma\u1e47im |<br \/>\nta\u1e43 vande param\u0101nanda\u1e43 m\u0101dhava\u1e43 bhakta-sevadhim ||<\/p>\n<p>iti \u015br\u012b-\u015br\u012bdhara-sv\u0101mi-k\u1e5bt\u0101y\u0101\u1e43 bhagavad-g\u012bt\u0101-\u1e6d\u012bk\u0101y\u0101\u1e43 subodhiny\u0101\u1e43<br \/>\ndhy\u0101na-yogo n\u0101ma \u1e63a\u1e63\u1e6dho 'dhy\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nagrim\u0101dhy\u0101ya-\u1e63a\u1e6dka\u1e43 yad bhakti-yoga-nir\u016bpakam |<br \/>\ntasya s\u016btramaya\u1e43 \u015blok\u0101 bhakta-ka\u1e47\u1e6dha-vibh\u016b\u1e63a\u1e47am ||<br \/>\nprathamena kath\u0101-s\u016btra\u1e43 g\u012bt\u0101-\u015b\u0101stra-\u015biroma\u1e47i\u1e25 |<br \/>\ndvit\u012byena t\u1e5bt\u012byena t\u016brye\u1e47\u0101k\u0101ma-karma ca ||<br \/>\nj\u00f1\u0101na\u1e43 ca pa\u00f1camenokta\u1e43 yoga\u1e25 \u1e63a\u1e63\u1e6dhena k\u012brtita\u1e25 |<br \/>\npr\u0101dh\u0101nyena tad apy eta\u1e43 \u1e63a\u1e6dka\u1e43 karma-nir\u016bpakam ||<br \/>\niti s\u0101r\u0101rtha-dar\u015biny\u0101\u1e43 har\u1e63i\u1e47y\u0101\u1e43 bhakta-cetas\u0101m |<br \/>\ng\u012bt\u0101su \u1e63a\u1e63\u1e6dho 'dhy\u0101yo 'ya\u1e43 sa\u1e45gata\u1e25 sa\u1e45gata\u1e25 sat\u0101m ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ng\u012bt\u0101-kath\u0101-s\u016btram avocad \u0101dye<br \/>\nkarma dvit\u012by\u0101di\u1e63u k\u0101ma-\u015b\u016bnyam |<br \/>\ntat pa\u00f1came vedana-garbham \u0101khyan<br \/>\n\u1e63a\u1e63\u1e6dhe tu yogojjvalita\u1e43 mukunda\u1e25 ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47y a\u1e63\u1e6d\u0101vi\u1e43\u015bo \u2018dhy\u0101ya\u1e25 analiza t\u0142umaczenie polskieA oto dwudziesty \u00f3smy rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy. &nbsp;warianty tekstu iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i* A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy \u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de \u0101tma-sa\u1e43yogo \/ \u0101tma-sa\u1e43yama-yogo \/ abhy\u0101sa-yogo \/ dhy\u0101na-yoga-brahma-pr\u0101pti-m\u0101rga-dar\u015baka-r\u016bpo \/ yoga-garbho [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-3526","post","type-post","status-publish","format-standard","hentry","category-rozdzial-06"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3526","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3526"}],"version-history":[{"count":2,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3526\/revisions"}],"predecessor-version":[{"id":7422,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3526\/revisions\/7422"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3526"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3526"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}