{"id":3631,"date":"2011-07-22T13:58:32","date_gmt":"2011-07-22T11:58:32","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3631"},"modified":"2011-07-22T13:58:00","modified_gmt":"2011-07-22T11:58:00","slug":"atha-saptamo-%e2%80%98dhyaya%e1%b8%a5-%e2%80%93-jnana-vijnana-yoga%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3631","title":{"rendered":"atha saptamo \u2018dhy\u0101ya\u1e25 \u2013 j\u00f1\u0101na-vij\u00f1\u0101na-yoga\u1e25"},"content":{"rendered":"<p style=\"padding-left: 30px;\">A oto rozdzia\u0142 si\u00f3dmy: \u201eJoga wiedzy i m\u0105dro\u015bci\u201d<\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3631',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3631\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\" name=\"advtab\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nprathamen\u0101dhy\u0101ya\u1e63a\u1e6dkena paramapr\u0101pyabh\u016btasya parasya brahma\u1e47o niravadhasya nikhilajagadekak\u0101ra\u1e47asya sarvaj\u00f1asya sarvabh\u016btasya satyasa\u1e45kalpasya mah\u0101vibh\u016bte\u1e25 \u015br\u012bmato n\u0101r\u0101ya\u1e47asya pr\u0101ptyup\u0101yabh\u016bta\u1e43 tadup\u0101sana\u1e43 vaktu\u1e43 tada\u1e45gabh\u016btam \u0101tmaj\u00f1\u0101nap\u016brvakakarm\u0101nu\u1e63\u1e6dh\u0101nas\u0101dhya\u1e43 pr\u0101ptu\u1e25 pratyag\u0101tmano y\u0101th\u0101tmyad\u0101r\u015banam uktam \/ id\u0101n\u012b\u1e43 madhyamena \u1e63a\u1e6dkena parabrahmabh\u016btaparamapuru\u1e63asvar\u016bpa\u1e43 tadup\u0101sana\u1e43 ca bhakti\u015babdav\u0101cyam ucyate \/ tad etad uttaratra, &#8222;yata\u1e25 prav\u1e5bttir bh\u016bt\u0101n\u0101\u1e43 yena sarvam ida\u1e43 tatam \/ svakarma\u1e47\u0101 tam abhyarcya siddhi\u1e43 vindati m\u0101nava\u1e25 \/\/ BhGR_1.&#8221; ity \u0101rabhya, &#8222;vimucya nirmama\u015b \u015b\u0101nto brahmabh\u016by\u0101ya kalpate \/ brahmabh\u016bta\u1e25 prasann\u0101tm\u0101 na \u015bocati na k\u0101\u1e45k\u1e63ati \/ samas sarve\u1e63u bh\u016bte\u1e63u madbhakti\u1e43 labhate par\u0101m \/\/ BhGR_1.&#8221; iti sa\u1e43k\u1e63ipya vak\u1e63yate \/<\/p>\n<p>up\u0101nasa\u1e43 tu bhaktir\u016bp\u0101pannam eva parapr\u0101ptyup\u0101yabh\u016btam iti ved\u0101ntav\u0101kyasiddham \/ &#8222;tam eva viditv\u0101tim\u1e5btyum eti&#8221;, &#8222;tam eva\u1e43 vidv\u0101n am\u1e5bta iha bhavati&#8221; ity\u0101din\u0101 abhihita\u1e43 vedanam, &#8222;\u0101tm\u0101 v\u0101 are dra\u1e63\u1e6davya\u1e25 &#8230;.. nididhy\u0101sitavya\u1e25&#8221;, &#8222;\u0101tm\u0101nam eva lokam up\u0101s\u012bta&#8221;, &#8222;sattva\u015buddhau dhruv\u0101 sm\u1e5bti\u1e25; sm\u1e5btilambhe sarvagranth\u012bn\u0101\u1e43 vipramok\u1e63a\u1e25&#8221;, &#8222;bhidyate h\u1e5bdayagranthi\u015b chidyante sarvasa\u1e43\u015bay\u0101\u1e25 \/ k\u1e63\u012byante c\u0101sya karm\u0101\u1e47i tasmin d\u1e5b\u1e63\u1e6de par\u0101vare&#8221; ity\u0101dibhir aik\u0101rthy\u0101t sm\u1e5btisant\u0101nar\u016bpa\u1e43 dar\u015banasam\u0101n\u0101k\u0101ra\u1e43 dhy\u0101nop\u0101sana\u015babdav\u0101cyam ity avagamyate \/ puna\u015b ca, &#8222;n\u0101yam \u0101tm\u0101 pravacanena labhyo na medhay\u0101 na bahun\u0101 \u015brutena \/ yam evai\u1e63a v\u1e5b\u1e47ute tena labhyas tasyai\u1e63a \u0101tm\u0101 viv\u1e5b\u1e47ute tan\u016b\u1e43 sv\u0101m&#8221; iti vi\u015be\u1e63a\u1e47\u0101t pare\u1e47\u0101tman\u0101 vara\u1e47\u012byat\u0101hetubh\u016bta\u1e43 smaryam\u0101\u1e47\u0101tyarthapriyatvena svayam apy atyarthapriyar\u016bpa\u1e43 sm\u1e5btisant\u0101nam evop\u0101sana\u015babdav\u0101cyam iti hi ni\u015bc\u012byate \/ tad eva hi bhaktir ity ucyate, &#8222;snehap\u016brvam anudhy\u0101na\u1e43 bhaktir ity abhidh\u012byate&#8221; ity\u0101divacan\u0101t \/ ata\u1e25 &#8222;tam eva\u1e43 vidv\u0101n am\u1e5bta iha bhavati, n\u0101nya\u1e25 panth\u0101 ayan\u0101ya vidyate&#8221;, &#8222;n\u0101ha\u1e43 vedair na tapas\u0101 na d\u0101nena na cejyay\u0101 \/ \u015bakya eva\u1e43vidho dra\u1e63\u1e6du\u1e43 d\u1e5b\u1e63\u1e6dav\u0101n asi m\u0101m yath\u0101 \/\/ bhakty\u0101 tv ananyay\u0101 \u015bakya aham eva\u1e43vidho 'rjuna \/ j\u00f1\u0101tu\u1e43 dra\u1e63\u1e6du\u1e43 ca tattvena prave\u1e63\u1e6du\u1e43 ca parantapa&#8221; ity anayor ek\u0101rthatva\u1e43 siddha\u1e43 bhavati \/<\/p>\n<p>tatra saptame t\u0101vad up\u0101syabh\u016btaparamapuru\u1e63ay\u0101th\u0101tmya\u1e43 prak\u1e5bty\u0101 tattirodh\u0101na\u1e43 tanniv\u1e5bttaye bhagavatprapatti\u1e25, up\u0101sakavidh\u0101bheda\u1e25, j\u00f1\u0101nina\u015b \u015brai\u1e63\u1e6dhya\u1e43 cocyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsaptame bhajan\u012byasya svasyai\u015bvarya\u1e43 prak\u012brtyate |<br \/>\nc\u0101turvidhya\u1e43 ca bhajat\u0101\u1e43 tathaiv\u0101bhajat\u0101m api ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A oto rozdzia\u0142 si\u00f3dmy: \u201eJoga wiedzy i m\u0105dro\u015bci\u201d komentarze R\u0101m\u0101nuja prathamen\u0101dhy\u0101ya\u1e63a\u1e6dkena paramapr\u0101pyabh\u016btasya parasya brahma\u1e47o niravadhasya nikhilajagadekak\u0101ra\u1e47asya sarvaj\u00f1asya sarvabh\u016btasya satyasa\u1e45kalpasya mah\u0101vibh\u016bte\u1e25 \u015br\u012bmato n\u0101r\u0101ya\u1e47asya pr\u0101ptyup\u0101yabh\u016bta\u1e43 tadup\u0101sana\u1e43 vaktu\u1e43 tada\u1e45gabh\u016btam \u0101tmaj\u00f1\u0101nap\u016brvakakarm\u0101nu\u1e63\u1e6dh\u0101nas\u0101dhya\u1e43 pr\u0101ptu\u1e25 pratyag\u0101tmano y\u0101th\u0101tmyad\u0101r\u015banam uktam \/ id\u0101n\u012b\u1e43 madhyamena \u1e63a\u1e6dkena parabrahmabh\u016btaparamapuru\u1e63asvar\u016bpa\u1e43 tadup\u0101sana\u1e43 ca bhakti\u015babdav\u0101cyam ucyate \/ tad etad uttaratra, &#8222;yata\u1e25 prav\u1e5bttir bh\u016bt\u0101n\u0101\u1e43 yena sarvam ida\u1e43 tatam \/ svakarma\u1e47\u0101 tam abhyarcya [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3631","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3631","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3631"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3631\/revisions"}],"predecessor-version":[{"id":3777,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3631\/revisions\/3777"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3631"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3631"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3631"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}