{"id":3633,"date":"2011-07-22T13:56:01","date_gmt":"2011-07-22T11:56:01","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3633"},"modified":"2024-05-09T15:48:04","modified_gmt":"2024-05-09T13:48:04","slug":"bhg-7-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3633","title":{"rendered":"BhG 7.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0155.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3633\" title=\"werset 7.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0155.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n <\/em><\/strong><em><span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nmayy <strong>\u0101sakta-man\u0101\u1e25<\/strong> p\u0101rtha <span style=\"color: #888888;\">yoga\u1e43<\/span> <strong>yu\u00f1jan<\/strong> <strong>mad-\u0101\u015braya\u1e25<\/strong><br \/>\nasa\u1e43\u015baya\u1e43 samagra\u1e43 <span style=\"color: #888888;\">m\u0101\u1e43<\/span> yath\u0101 <span style=\"text-decoration: underline;\">j\u00f1\u0101syasi<\/span> <span style=\"color: #888888;\">tac<\/span> <span style=\"text-decoration: underline;\">ch\u1e5b\u1e47u<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3633',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3633\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span>, <em>\u00a0<\/em><br \/>\n<strong>[<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>mayi <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>\u0101sakta-man\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego umys\u0142 jest przyleg\u0142y)<\/span> <strong><em>mad-\u0101\u015braya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dla kt\u00f3rego ja jestem wsparciem)<\/span> <strong><em>yogam <\/em><\/strong><span style=\"color: #888888;\">(do jogi)<\/span> <strong><em>yu\u00f1jan <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119\u017cony)<\/span><br \/>\n<strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jak)<\/span> <strong><em>asa\u1e43\u015bayam <\/em><\/strong><span style=\"color: #888888;\">(niew\u0105tpliwie)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>samagram <\/em><\/strong><span style=\"color: #888888;\">(w pe\u0142ni)<\/span> <strong><em>j\u00f1\u0101syasi <\/em><\/strong><span style=\"color: #888888;\">(poznasz)<\/span><em>, <\/em><br \/>\n<strong><em>tat <\/em><\/strong><span style=\"color: #888888;\">(to) <\/span><strong><em>\u015b\u1e5b\u1e47u <\/em><\/strong><span style=\"color: #888888;\">(s\u0142uchaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sakta-man\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-sakta-manas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya mana \u0101saktam asti sa\u1e25<\/em> \u2013 <strong>ten, kogo umys\u0142 jest przyleg\u0142y<\/strong> (od: <em>\u0101-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107, <em>\u0101-sakta<\/em> \u2013 przywi\u0105zany, przyleg\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107,<em> manas<\/em> \u2013 umys\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"462\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jog\u0119 <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yu\u00f1jan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u00f1jant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zaprz\u0119gaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-\u0101\u015braya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-\u0101\u015braya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>yasy\u0101\u015brayo \u2018ham asti sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego ja jestem oparciem<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2018ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, ucieka\u0107 si\u0119 do, <em>\u0101\u015braya<\/em> \u2013 schronienie, oparcie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asa\u1e43\u015bayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niew\u0105tpliwie<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119, <em>sa\u1e43\u015baya<\/em> \u2013 w\u0105tpliwo\u015bci, wahania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samagram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>samagra<\/em> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ca\u0142ego, kompletnego<\/strong>;<br \/>\nlub <a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101syasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>poznasz, zrozumiesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>s\u0142uchaj<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>mad-\u0101\u015braya\u1e25<\/em><em> \u2192 mad-\u0101\u015brita\u1e25<\/em> (schroniony we mnie);<br \/>\n<em>j\u00f1\u0101syasi<\/em><em> \u2192 j\u00f1\u0101syati \/ j\u00f1\u0101nasya<\/em> (pozna \/ wiedzy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3633',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3633\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\niti pra\u015bna-b\u012bjam upanyasya, svayam eva \u012bd\u1e5b\u015ba\u1e43 mad\u012bya\u1e43 tattvam, eva\u1e43 mad-gat\u0101ntar-\u0101tm\u0101 sy\u0101d ity etat vivak\u1e63u\u1e25 \u015br\u012b-bhagav\u0101n uv\u0101ca\u2014<\/p>\n<p>mayi vak\u1e63yam\u0101\u1e47a-vi\u015be\u1e63a\u1e47e parame\u015bvare \u0101sakta\u1e43 mano yasya sa\u1e25 mayy \u0101sakta-man\u0101\u1e25, he p\u0101rtha ! yoga\u1e43 yu\u00f1jan mana\u1e25-sam\u0101dh\u0101na\u1e43 kurvan, mad-\u0101\u015brayo\u2019ham eva parame\u015bvara\u1e25 \u0101\u015brayo yasya sa\u1e25 mad-\u0101\u015braya\u1e25 | yo hi ka\u015bcit puru\u1e63\u0101rthena kenacit arth\u012b bhavati sa tat-s\u0101dhana\u1e43 karm\u0101gnihotr\u0101di tapo d\u0101na\u1e43 v\u0101 ki\u1e43cid \u0101\u015braya\u1e43 pratipadyate, aya\u1e43 tu yog\u012b m\u0101m ev\u0101\u015braya\u1e43 pratipadyate, hitv\u0101nyat s\u0101dhan\u0101ntara\u1e43 mayy eva \u0101sakta-man\u0101 bhavati | yas tvam eva\u1e43-bh\u016bta\u1e25 san asa\u1e43\u015baya\u1e43 samagra\u1e43 samasta\u1e43 vibh\u016bti-bala-\u015bakty-ai\u015bvary\u0101di-gu\u1e47a-sa\u1e43panna\u1e43 m\u0101\u1e43 yath\u0101 yena prak\u0101re\u1e47a j\u00f1\u0101syasi sa\u1e43\u015bayam antare\u1e47aivam eva bhagav\u0101n iti, tat s\u1e5b\u1e47u ucyam\u0101na\u1e43 may\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmayy \u0101bhimukhyena asaktaman\u0101\u1e25 matpriyatv\u0101tireke\u1e47a matsvar\u016bpe\u1e47a gu\u1e47ai\u015b ca ce\u1e63\u1e6ditena madvibh\u016bty\u0101 vi\u015ble\u1e63e sati tatk\u1e63a\u1e47\u0101d eva vi\u015b\u012bryam\u0101\u1e47asvar\u016bpatay\u0101 mayi sug\u0101\u1e0dha\u1e43 baddhaman\u0101\u1e25 tath\u0101 mada\u015braya\u1e25 svaya\u1e43 ca may\u0101 vin\u0101 vi\u015b\u012bryam\u0101\u1e47atay\u0101 mad\u0101\u015braya\u1e25 madek\u0101dh\u0101ra\u1e25, madyoga\u1e43 yu\u00f1jan yoktu\u1e43 prav\u1e5btta\u1e25 yogavi\u1e63ayabh\u016bta\u1e43 m\u0101m asa\u1e43\u015baya\u1e43 nissa\u1e43\u015bayam, samagra\u1e43 sakala\u1e43 yath\u0101 j\u00f1\u0101syasi yna j\u00f1\u0101nenoktena j\u00f1\u0101syasi, taj j\u00f1\u0101nam avahitaman\u0101\u1e25 tva\u1e43 \u015b\u1e5b\u1e47u<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nvij\u00f1eyam \u0101tmanas tattva\u1e43 sa\u1e43yoga\u1e43 samud\u012britam |<br \/>\nbhajan\u012byam athed\u0101n\u012bm ai\u015bvara\u1e43 r\u016bpam \u012bryate ||<\/p>\n<p>p\u016brv\u0101dhy\u0101y\u0101nte mad-gaten\u0101ntar\u0101tman\u0101 yo m\u0101\u1e43 bhajate sa me yuktatamo mata\u1e25 ity uktam | atra k\u012bd\u1e5b\u015bas tva\u1e43 yasya bhakti\u1e25 kartavyety apek\u1e63\u0101y\u0101\u1e43 sva-svar\u016bpa\u1e43 nirupayi\u1e63yan \u015br\u012b-bhagav\u0101n uv\u0101ca may\u012bti | mayi parame\u015bvara \u0101saktam abhinivi\u1e63\u1e6da\u1e43 mano yasya sa\u1e25 | mad-\u0101\u015brayo 'ham ev\u0101\u015brayo yasya | ananya-\u015bara\u1e47a\u1e25 san | yoga\u1e43 yu\u00f1jann abhyasan asa\u1e43\u015baya\u1e43 yath\u0101 bhavaty evam | m\u0101\u1e43 samagra\u1e43 vibh\u016bti-balai\u015bvary\u0101di-sahita\u1e43 yath\u0101 j\u00f1\u0101syasi tad ida\u1e43 may\u0101 vak\u1e63yam\u0101\u1e47a\u1e43 \u015b\u1e5b\u1e47u<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyad-bhakti\u1e43 na vin\u0101 muktir ya\u1e25 sevya\u1e25 sarva-yogin\u0101m |<br \/>\nta\u1e43 vande param\u0101nanda-ghana\u1e43 \u015br\u012b-nanda-nandanam ||<\/p>\n<p>eva\u1e43 karma-sa\u1e43ny\u0101s\u0101tmaka-s\u0101dhana-pradh\u0101nena prathama-\u1e63a\u1e6dkena j\u00f1eya\u1e43 tva\u1e43-pada-lak\u1e63ya\u1e43 sa-yoga\u1e43 vy\u0101khy\u0101y\u0101dhun\u0101 dhyeya-brahma-pratip\u0101dana-pradh\u0101nena madhyamena \u1e63a\u1e6dkena tat-pad\u0101rtho vy\u0101khy\u0101tavya\u1e25 | tatr\u0101pi &#8212;<\/p>\n<p>yogin\u0101m api sarve\u1e63\u0101\u1e43 madgaten\u0101ntar\u0101tman\u0101 |<br \/>\n\u015braddh\u0101v\u0101n bhajate yo m\u0101\u1e43 sa me yuktatamo mata\u1e25 || [G\u012bt\u0101 6.47]<\/p>\n<p>iti pr\u0101g-uktasya bhagavad-bhajanasya vy\u0101khy\u0101n\u0101ya saptamo 'dhy\u0101ya \u0101rabhyate | tatra k\u012bd\u1e5b\u015ba\u1e43 bhagavato r\u016bpa\u1e43 bhajan\u012bya\u1e43 katha\u1e43 v\u0101 tad-gato 'ntar\u0101tm\u0101 sy\u0101d ity etad-dvaya\u1e43 pra\u1e63\u1e6davyam arjunen\u0101p\u1e5b\u1e63\u1e6dam api parama-k\u0101ru\u1e47ikatay\u0101 svayam eva vivak\u1e63u\u1e25 \u015br\u012b-bhagav\u0101n uv\u0101ca may\u012bti |<\/p>\n<p>mayi parame\u015bvare sakala-jagad-\u0101yatanatv\u0101divividha-vibh\u016bti-bh\u0101gini \u0101sakta\u1e43 vi\u1e63ay\u0101ntara-parih\u0101re\u1e47a sarvad\u0101 nivi\u1e63\u1e6da\u1e43 mano yasya tava sa tvam | ataeva mad-\u0101\u015brayo mad-eka-\u015bara\u1e47a\u1e25 | r\u0101j\u0101\u015brayo bh\u0101ry\u0101dy-\u0101sakta-man\u0101\u015b ca r\u0101ja-bh\u1e5btya\u1e25 prasiddho mumuk\u1e63us tu mad-\u0101\u015brayo mad-\u0101sakta-man\u0101\u015b ca | tva\u1e43 tvad-vidho v\u0101 yoga\u1e43 yu\u00f1jan mana\u1e25-sam\u0101dh\u0101na\u1e43 \u1e63a\u1e63\u1e6dhokta-prak\u0101re\u1e47a kurvan | asa\u1e43\u015baya\u1e43 yath\u0101 bhavaty eva\u1e43 samagra\u1e43 sarva-vibh\u016bti-bala-\u015baktyai\u015bvary\u0101di-sampanna\u1e43 m\u0101\u1e43 yath\u0101 yena prak\u0101re\u1e47a j\u00f1\u0101syasi tac ch\u1e5b\u1e47\u016bcyam\u0101na\u1e43 may\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkad\u0101 sad-\u0101nanda-bhuvo mah\u0101prabho\u1e25<br \/>\nk\u1e5bp\u0101m\u1e5bt\u0101bdhe\u015b cara\u1e47au \u015bray\u0101mahe |<br \/>\nyath\u0101 tath\u0101 projjhita-mukti-tat-path\u0101<br \/>\nbhakty-adhvan\u0101 prema-sudh\u0101m ay\u0101mahe ||<\/p>\n<p>saptame bhajan\u012byasya \u015br\u012b-k\u1e5b\u1e63\u1e47ai\u015bvaryam ucyate |<br \/>\nna bhajante bhajante ye te c\u0101py ukt\u0101\u015b caturvidh\u0101\u1e25 ||<\/p>\n<p>prathamen\u0101dhy\u0101ya-\u1e63a\u1e6dken\u0101nta\u1e25-kara\u1e47a-\u015buddhy-artha-kani\u1e63k\u0101m akarma-s\u0101pek\u1e63au mok\u1e63a-phala-s\u0101dhakau j\u00f1\u0101na-yog\u0101v uktau | id\u0101n\u012bm anena dvit\u012by\u0101dhy\u0101ya-\u1e63a\u1e6dkena karma-j\u00f1\u0101n\u0101di-vimi\u015bra-\u015brava\u1e47\u0101n ni\u1e63k\u0101matva-sak\u0101matv\u0101bhy\u0101\u1e43 ca s\u0101loky\u0101di-s\u0101dhakas tath\u0101 sarva-mukhya\u1e25 karma-j\u00f1\u0101n\u0101di-nirapek\u1e63a eva premavat p\u0101r\u1e63adatva-lak\u1e63a\u1e47a-mukti-phala-s\u0101dhakas tath\u0101 yat karmabhir yat tapas\u0101 j\u00f1\u0101na-vair\u0101gyata\u015b ca yat ity \u0101dau, sarva\u1e43 mad-bhakti-yogena mad-bhakto labhate '\u00f1jas\u0101, svarg\u0101pavarga\u1e43 mad-dh\u0101ma [BhP 1.20.32-33] ity \u0101dy-ukter vin\u0101pi s\u0101dhan\u0101nantara\u1e43 svarg\u0101pavarg\u0101di-nikhila-s\u0101dhaka\u015b ca parama\u1e25 svatantra\u1e25 sarva-sukaro 'pi sarva-du\u1e63kara\u1e25 \u015br\u012bmad-bhakti-yoga ucyate |<\/p>\n<p>nanu tam eva viditv\u0101 atim\u1e5btyum eti [\u015avetU 6.15] iti \u015brute\u1e25 | j\u00f1\u0101na\u1e43 vin\u0101 kevalay\u0101 bhaktyaiva katha\u1e43 mok\u1e63a\u1e25 br\u016b\u1e63e ? maiva\u1e43, tvam eva tat pad\u0101rtha\u1e43 param\u0101tm\u0101nam eva viditv\u0101 s\u0101k\u1e63\u0101d anubh\u016bya, na tu tva\u1e43-pad\u0101rtha\u1e43 \u0101tm\u0101na\u1e43 n\u0101pi prak\u1e5bti\u1e43 n\u0101pi vastu-m\u0101tra\u1e43 viditv\u0101 m\u1e5btyum atyeti ity asy\u0101\u1e25 \u015bruter artha\u1e25 | tatra sita-\u015barkar\u0101-rasa-graha\u1e47e yath\u0101 rasanaiva k\u0101ra\u1e47a\u1e43 na tu cak\u1e63u\u1e25-\u015brotr\u0101dika\u1e43 tathaiva gu\u1e47\u0101t\u012btasya brahma\u1e47e graha\u1e47a\u1e43 sambhavet, na tu deh\u0101dy-atirikt\u0101tma-j\u00f1\u0101nena s\u0101ttvikena | bhakty\u0101ham ekay\u0101 gr\u0101hya\u1e25 [BhP 11.14.11] iti bhagavad-ukter iti | bhakty\u0101 m\u0101m abhij\u0101n\u0101ti y\u0101v\u0101n ya\u015b c\u0101smi tattvata\u1e25 [G\u012bt\u0101 18.55] ity atra sa-vi\u015be\u1e63a\u1e43 pratip\u0101dayi\u1e63y\u0101ma\u1e25 | j\u00f1\u0101na-yogayor mukti-s\u0101dhanatva-prasiddhis tu tatrastha-gu\u1e47\u012b-bh\u016bta-bhakti-prabh\u0101v\u0101d eva | tay\u0101 vin\u0101 tayor aki\u00f1citkaratvasya bahu\u015ba\u1e25 \u015brava\u1e47\u0101t |<\/p>\n<p>ki\u1e43 ca, asy\u0101\u1e43 \u015brutau viditv\u0101 ity anantaram eva-k\u0101rasy\u0101prayog\u0101d eva | yoga-vyavacched\u0101bh\u0101ve j\u00f1\u0101pite sati, tasm\u0101d eva param\u0101tmano vidit\u0101t kvacid avidit\u0101d api mok\u1e63a ity artho labhyate | tata\u015b ca bhakty-utthena nirgu\u1e47ena param\u0101tma-j\u00f1\u0101nena mok\u1e63a\u1e25 | kvacit tu bhakty-uttha\u1e43 taj-j\u00f1\u0101na\u1e43 vin\u0101pi kevalena bhakti-m\u0101tre\u1e47a mok\u1e63a ity artha\u1e25 paryavasyati | yath\u0101 matsya\u1e47\u1e0dik\u0101-pi\u1e47\u1e0d\u0101d rasan\u0101-do\u1e63e\u1e47\u0101labdha-sv\u0101d\u0101d api bhukt\u0101t tad-eka-n\u0101\u015byo vy\u0101dhir na\u015byaty ev\u0101tra na sandeha\u1e25 | matsya\u1e47\u1e0dik\u0101ni te kha\u1e47\u1e0da-vik\u0101r\u0101 \u015barkar\u0101site ity amara\u1e25 | \u015br\u012bmad-uddhavenoktam &#8211;<\/p>\n<p>nanv \u012b\u015bvaro 'nubhajato 'vidu\u1e63o 'pi s\u0101k\u1e63\u0101c<br \/>\nchreyas tanoty agada-r\u0101ja ivopayukta\u1e25 [BhP 10.47.56] iti |<\/p>\n<p>ek\u0101da\u015be 'py ukta\u1e43 &#8211; yat karmabhir yat tapas\u0101 j\u00f1\u0101na-vair\u0101gyata\u015b ca yat ity \u0101dau sarva\u1e43 mad-bhakti-yogena mad-bhakto labhate '\u00f1jas\u0101 [BhP 11.20.31-32] iti | ataeva yan-n\u0101ma-sak\u1e5bc-chrava\u1e47\u0101t pukkaso 'pi vimucyate sa\u1e43s\u0101r\u0101t ity \u0101dau bahu\u015bo v\u0101kyair bhaktyaiva mok\u1e63a\u1e25 pratip\u0101dyata iti |<\/p>\n<p>atha prak\u1e5btam anusar\u0101ma\u1e25 |<\/p>\n<p>yogin\u0101m api sarve\u1e63\u0101\u1e43 madgaten\u0101ntar\u0101tman\u0101 |<br \/>\n\u015braddh\u0101v\u0101n bhajate yo m\u0101\u1e43 sa me yuktatamo mata\u1e25 || [G\u012bt\u0101 6.47]<\/p>\n<p>iti tvad-v\u0101kyena tvan-manaskatve sati tvaj-jana-vi\u1e63ayaka-\u015braddh\u0101vattvam iti tvay\u0101 sva-bhakta-vi\u015be\u1e63a-lak\u1e63a\u1e47am eva k\u1e5btam ity avagamyate | kintu sa ca k\u012bd\u1e5b\u015bo bhaktas tad\u012bya-j\u00f1\u0101na-vij\u00f1\u0101nayor adhik\u0101r\u012b bhavat\u012bty apek\u1e63\u0101y\u0101m \u0101ha mayy \u0101sakteti dv\u0101bhy\u0101m | yadyapi &#8211;<\/p>\n<p>bhakti\u1e25 pare\u015b\u0101nubhavo viraktir<br \/>\nanyatra cai\u1e63a trika eka-k\u0101la\u1e25 |<br \/>\nprapadyam\u0101nasya yath\u0101\u015bnata\u1e25 syus<br \/>\ntu\u1e63\u1e6di\u1e25 pu\u1e63\u1e6di\u1e25 k\u1e63ud-ap\u0101yo 'nu-gh\u0101sam || [BhP 11.2.42]<\/p>\n<p>ity ukter bhajan-prakramata eva mad-anubhava-kramo 'pi bhavati, tad apy eka-gr\u0101sa-m\u0101tra-bhojinas tath\u0101 tu\u1e63\u1e6di-pu\u1e63\u1e6d\u012b na spa\u1e63\u1e6de bhavata\u1e25, kintu bahutara-gr\u0101sa-bhojina eva | tathaiva mayi \u015by\u0101masundare p\u012bt\u0101mbare \u0101saktam \u0101sakti-bh\u016bmik\u0101r\u016b\u1e0dha\u1e43 mano yasya tath\u0101bh\u016bta eva tva\u1e43 m\u0101\u1e43 j\u00f1\u0101syasi | yath\u0101 spa\u1e63\u1e6dam anubhavi\u1e63yasi, tat \u015b\u1e5b\u1e47u k\u012bd\u1e5b\u015ba\u1e43 yoga\u1e43 may\u0101 saha sa\u1e43yoga\u1e43 yu\u00f1jan \u015banai\u1e25 \u015banai\u1e25 pr\u0101pnuvan mad-\u0101\u015braya\u1e25 | m\u0101m eva, na tu j\u00f1\u0101na-karm\u0101dikam \u0101\u015brayam\u0101\u1e47o 'nanya-bhakta ity artha\u1e25 |<\/p>\n<p>atr\u0101sa\u1e43\u015baya\u1e43 samagram iti pad\u0101bhy\u0101\u1e43 mad\u012bya-nirvi\u015be\u1e63a-brahma-svar\u016bpa-j\u00f1\u0101na\u1e43<\/p>\n<p>kle\u015bo 'dhikataras te\u1e63\u0101m avyakt\u0101saktacetas\u0101m |<br \/>\navyakt\u0101 hi gatir du\u1e25kha\u1e43 dehavadbhir av\u0101pyate || [G\u012bt\u0101 12.5]<\/p>\n<p>ity agrimokte\u1e25 sa-sa\u1e43\u015bayam eva | tath\u0101 j\u00f1\u0101nin\u0101m up\u0101sya\u1e43 yad brahma parama-mahato mama mahima-svar\u016bpam eva | yad ukta\u1e43 mayaiva satyavrata\u1e43 prati matsya-r\u016bpe\u1e47a &#8211;<\/p>\n<p>mad\u012bya\u1e43 mahim\u0101na\u1e43 ca para\u1e43 brahmeti \u015babditam |<br \/>\nvetsyasy anug\u1e5bh\u012bta\u1e43 me sampra\u015bnair viv\u1e5bta\u1e43 h\u1e5bdi || [BhP 8.24.38] iti |<\/p>\n<p>atr\u0101pi brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham [G\u012bt\u0101 14.27] iti | ato maj-j\u00f1\u0101nam asamagram iti dyotitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u0101dyena \u1e63a\u1e6dkenop\u0101sakasya j\u012bvasya svar\u016bpa\u1e43 tat-pr\u0101pti-s\u0101dhana\u1e43 ca pr\u0101dh\u0101nyenoktam | madhyena t\u016bp\u0101syasya svasya tat tac ca tathocyate | tatra \u1e63a\u1e63\u1e6dh\u0101nta-nirdi\u1e63\u1e6da\u1e43 tava bhajan\u012bya\u1e43 r\u016bpa\u1e43 k\u012bd\u1e5b\u015ba\u1e43, katha\u1e43 v\u0101 bhajato 'ntar\u0101tm\u0101 tad-gata\u1e25 sy\u0101d ity etat p\u0101rthen\u0101p\u1e5b\u1e63\u1e6dam api k\u1e5bp\u0101lutvena svayam eva vivak\u1e63ur bhagav\u0101n uv\u0101ca may\u012bti | vy\u0101khy\u0101ta-lak\u1e63a\u1e47e svop\u0101sye mayy \u0101saktam atim\u0101tra-nirata\u1e43 mano yasya sa tvam anyo v\u0101 t\u0101d\u1e5b\u015bo mad-\u0101\u015brayo mad-d\u0101sya-sakhy-\u0101dy-ekatamena bh\u0101vena m\u0101\u1e43 \u015bara\u1e47a\u1e43 gato yoga\u1e43 mac-chara\u1e47\u0101di-lak\u1e63a\u1e47a\u1e43 yu\u00f1jan kartu\u1e43 prav\u1e5btta\u1e25 | asa\u1e43\u015baya\u1e43 yath\u0101 sy\u0101t tath\u0101 | k\u1e5b\u1e63\u1e47a eva para\u1e43 tattvam ato 'nyad veti sandeha-\u015b\u016bnyo mat-p\u0101ramya-ni\u015bcayav\u0101n ity artha\u1e25 | samagra\u1e43 s\u0101dhi\u1e63\u1e6dh\u0101na\u1e43 savibh\u016bti\u1e43 saparikara\u1e43 ca m\u0101\u1e43 sarve\u015bvara\u1e43 yena j\u00f1\u0101nena j\u00f1\u0101syasi tan mayocyam\u0101nam avahita-man\u0101\u1e25 \u015b\u1e5b\u1e47u | he p\u0101rtha ! na ca samagram iti k\u0101rtsnyena sa j\u00f1\u0101nam \u0101di\u015bat\u012bti v\u0101cyam anantasya tasya tath\u0101j\u00f1\u0101n\u0101sambhav\u0101t | sm\u1e5bti\u015b ca k\u0101rtsnyena n\u0101jo 'py abhidh\u0101tum \u012b\u015ba\u1e25 iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3633',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3633\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nJe\u017celi ca\u0142ym sercem jeste\u015b mi oddany i \u0107wiczysz si\u0119 w Jodze, o Partho, we mnie szukaj\u0105c ucieczki, poznasz mnie ca\u0142kowicie, niemylnie, \u2013 w jaki spos\u00f3b \u2013 pos\u0142uchaj!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nJe\u017celi ku mnie zwr\u00f3cisz swego ducha, \u0107wicz\u0105c si\u0119 w Jedno\u015bci mistycznej, powolny rozkazom moim, s\u0142uchaj, synu Prithy, jak wtedy b\u0119dziesz m\u00f3g\u0142 mi\u0119 pozna\u0107 nieomylnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony rzecze Pan:<br \/>\nUs\u0142ysz teraz o Parto, jak trudz\u0105c si\u0119 w Jodze, my\u015bl sw\u0105 ku Mnie zwracaj\u0105c i ca\u0142\u0105 sw\u0105 t\u0119sknot\u0119 we Mnie znajduj\u0105c wype\u0142nienie i schron, mo\u017cesz zdoby\u0107 ca\u0142kowite Mnie Samego poznanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nPos\u0142uchaj, w jaki spos\u00f3b poznasz mnie<br \/>\nz pewno\u015bci\u0105 i w ca\u0142ej pe\u0142ni,<br \/>\nje\u015bli tylko zatopisz umys\u0142 we mnie, o synu Prithy,<br \/>\nje\u015bli wst\u0105pisz na \u015bcie\u017ck\u0119 jogi,<br \/>\ni u mnie szuka\u0107 b\u0119dziesz pomocy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze;<br \/>\nPos\u0142uchaj mnie teraz, synu Prithy, jak praktykowa\u0107 jog\u0119, ca\u0142\u0105 sw\u0105 dusz\u0119 mnie oddaj\u0105c i mnie maj\u0105c za swe oparcie,<br \/>\nBowiem wtedy poznasz mnie ca\u0142kowicie i bez \u017cadnych w\u0105tpliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nJak z my\u015bl\u0105 o mnie oddaj\u0105c si\u0119 jodze, we mnie oparty,<br \/>\nBez w\u0105tpliwo\u015bci i w pe\u0142ni poznasz mnie, Partho, pos\u0142uchaj!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNajwy\u017cszy m\u00f3wi\u0142 dalej: \u00bbKto na Mnie sw\u00f3j umys\u0142<br \/>\nSkupia i z my\u015bl\u0105 o Mnie zd\u0105\u017ca \u015bcie\u017ck\u0105 jogi,<br \/>\nZ pewno\u015bci\u0105 Mnie zrozumie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nGdy my\u015bl twoja do mnie przylgnie,<br \/>\ngdy uczynisz mnie schronieniem<br \/>\ni gdy w jog\u0119 si\u0119 zaprz\u0119gniesz,<br \/>\nsynu Prythy, s\u0142uchaj o tym,<br \/>\njak bez \u017cadnych w\u0105tpliwo\u015bci<br \/>\nmo\u017cesz w pe\u0142ni o mnie wiedzie\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca mayy \u0101sakta-man\u0101\u1e25 p\u0101rtha yoga\u1e43 yu\u00f1jan mad-\u0101\u015braya\u1e25 asa\u1e43\u015baya\u1e43 samagra\u1e43 m\u0101\u1e43 yath\u0101 j\u00f1\u0101syasi tac ch\u1e5b\u1e47u analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): he p\u0101rtha (Prythowicu!), \u00a0 [tvam] (ty) mayi (we mnie) \u0101sakta-man\u0101\u1e25 (kt\u00f3rego umys\u0142 jest przyleg\u0142y) mad-\u0101\u015braya\u1e25 (dla kt\u00f3rego ja jestem wsparciem) yogam (do jogi) yu\u00f1jan (zaprz\u0119\u017cony) yath\u0101 (jak) asa\u1e43\u015bayam (niew\u0105tpliwie) m\u0101m (mnie) samagram [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3633","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3633"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3633\/revisions"}],"predecessor-version":[{"id":9153,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3633\/revisions\/9153"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}