{"id":3635,"date":"2011-07-22T13:55:42","date_gmt":"2011-07-22T11:55:42","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3635"},"modified":"2024-05-09T15:49:04","modified_gmt":"2024-05-09T13:49:04","slug":"bhg-7-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3635","title":{"rendered":"BhG 7.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">j\u00f1\u0101na\u1e43<\/span> te <strong><em>\u2018<\/em>ha\u1e43<\/strong> <span style=\"color: #888888;\">sa-vij\u00f1\u0101nam ida\u1e43<\/span> <span style=\"text-decoration: underline;\">vak\u1e63y\u0101my<\/span> a\u015be\u1e63ata\u1e25<br \/>\n<span style=\"color: #888888;\">yaj<\/span> <span style=\"text-decoration: underline;\">j\u00f1\u0101tv\u0101<\/span> neha bh\u016byo <strong><em>\u2018<\/em>nyaj j\u00f1\u0101tavyam<\/strong> <span style=\"text-decoration: underline;\">ava\u015bi\u1e63yate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 7.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 7\/BhG 7.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3635',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3635\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(tobie)<\/span> <strong><em>idam j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(t\u0119 wiedz\u0119)<\/span> <strong><em>sa-vij\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(z m\u0105dro\u015bci\u0105)<\/span> <strong><em>a\u015be\u1e63ata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bez reszty)<\/span> <strong><em>vak\u1e63y\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(powiem)<\/span><em>, <\/em><br \/>\n<strong><em>yat <\/em>[<em>j\u00f1\u0101nam<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(t\u0119 wiedz\u0119)<\/span> <strong><em>j\u00f1\u0101tv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(poznawszy)<\/span> <strong><em>iha <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>bh\u016bya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dalej)<\/span> <strong><em>anyat <\/em><\/strong><span style=\"color: #888888;\">(inne)<\/span> <strong><em>j\u00f1\u0101tavyam <\/em><\/strong><span style=\"color: #888888;\">(do poznania)<\/span> <strong><em>na ava\u015bi\u1e63yate <\/em><\/strong><span style=\"color: #888888;\">(nie pozostanie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedz\u0119, m\u0105dro\u015b\u0107, inteligencj\u0119<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa-vij\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa-vij\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0<em><em>yad vij\u00f1\u0101nena saha vartate <\/em> tat<\/em> \u2013 <strong>to, co jest razem z m\u0105dro\u015bci\u0105<\/strong> (od: <em>sa<\/em> \u2013 razem z, wesp\u00f3\u0142; kr\u00f3tka forma od: <em>saha<\/em> lub <em>sama<\/em>; wyst\u0119puje g\u0142\u00f3wnie w z\u0142o\u017ceniach, wymaga instrumentalisu; \u00a0<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em>vi-j\u00f1\u0101na<\/em> \u2013 m\u0105dro\u015b\u0107, zrozumienie, poj\u0119cie, rozpoznanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vak\u1e63y\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>powiem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015be\u1e63ata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, bez reszty, kompletnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> \u2013 pozostawia\u0107, <em>\u015be\u1e63a <\/em>\u2013 pozosta\u0142o\u015b\u0107, resztka, koniec; nieodmienny ablativus zako\u0144czony na &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>bardziej, ponownie, ponadto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anyat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>inne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tavyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101tavya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do poznania, do zrozumienia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ava\u015bi\u1e63yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> (pozostawia\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Preas. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zostaje<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>te <em>\u2018<\/em>ha\u1e43<\/em><em> \u2192 deha\u1e43<\/em> (posta\u0107);<br \/>\n<em>a\u015be\u1e63ata\u1e25<\/em><em> \u2192 <\/em><em>\u015be\u1e63ata\u1e25<\/em> (inaczej);<br \/>\n<em>neha bh\u016byo<\/em><em> \u2192 na puna\u1e25 ki\u1e43cij \/ na puna\u015b c\u0101nyaj<\/em> (ponownie cokolwiek nie [pozostanie] \/ i ponownie inne nie [pozostanie]);<br \/>\n<em>ava\u015bi\u1e63yate<\/em><em> \u2192 <\/em><em>iha \u015bi\u1e63yate<\/em> (tutaj zostaje);<br \/>\n<em>ci\u1e43tan\u012bya\u1e43 yad utk\u1e5b\u1e63\u1e6da\u1e43 sattva\u1e43 tad upadi\u015byate <\/em>(kt\u00f3ra to podniesiona prawda, b\u0119d\u0105ca [tematem] refleksji ta zostanie przedstawiona);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3635',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3635\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntac ca mad-vi\u1e63aya\u1e43\u2014<\/p>\n<p>j\u00f1\u0101na\u1e43 te tubhyam aha\u1e43 sa-vij\u00f1\u0101na\u1e43 vij\u00f1\u0101na-sahita\u1e43 sv\u0101nubhava-yuktam ida\u1e43 vak\u1e63y\u0101mi kathayi\u1e63y\u0101my a\u015be\u1e63ata\u1e25 k\u0101rtsnyena | taj j\u00f1\u0101na\u1e43 vivak\u1e63ita\u1e43 stauti \u015brotu\u1e25 abhimukh\u012bkara\u1e47\u0101ya\u2014yaj j\u00f1\u0101tv\u0101 yaj j\u00f1\u0101na\u1e43 j\u00f1\u0101tv\u0101 neha bh\u016bya\u1e25 punar anyat j\u00f1\u0101tavya\u1e43 puru\u1e63\u0101rtha-s\u0101dhanam ava\u015bi\u1e63yate n\u0101va\u015bi\u1e63\u1e6da\u1e43 bhavati | iti mat-tattva-j\u00f1o ya\u1e25, sa sarvaj\u00f1o bhavat\u012bty artha\u1e25 | ato vi\u015bi\u1e63\u1e6da-phalatv\u0101t durlabha\u1e43 j\u00f1\u0101nam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naha\u1e43 te madvi\u1e63ayam ida\u1e43 j\u00f1\u0101na\u1e43 vij\u00f1\u0101nena sah\u0101\u015be\u1e63ato vak\u1e63ay\u0101mi \/ vij\u00f1\u0101nan vivikt\u0101k\u0101ravi\u1e63aya\u1e43 j\u00f1\u0101nam \/ yath\u0101ha\u1e43 madvyatirikt\u0101t samastacidacidvastuj\u0101t\u0101n nikhilaheyapratyan\u012bkatay\u0101 n\u0101n\u0101vidh\u0101navadhik\u0101ti\u015bay\u0101sa\u1e43khyeyakaly\u0101\u1e47agu\u1e47aga\u1e47\u0101nantamah\u0101vibh\u016btitay\u0101 ca vivikta\u1e25, tena viviktavi\u1e63ayaj\u00f1\u0101nena saha matsvar\u016bpavi\u1e63ayaj\u00f1\u0101na\u1e43 vak\u1e63y\u0101mi \/ ki\u1e43 bahun\u0101; yad j\u00f1\u0101na\u1e43 j\u00f1\u0101tv\u0101<br \/>\nmayi punar anyaj j\u00f1\u0101tavya\u1e43 n\u0101va\u015bi\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nvak\u1e63yam\u0101\u1e47a\u1e43 j\u00f1\u0101na\u1e43 stauti j\u00f1\u0101nam iti | j\u00f1\u0101na\u1e43 \u015b\u0101str\u012bya\u1e43 vij\u00f1\u0101nam anubhava\u1e25 | tat-sahitam ida\u1e43 mad-vi\u1e63ayam a\u015be\u1e63ata\u1e25 s\u0101kalyena vak\u1e63y\u0101mi | yaj j\u00f1\u0101tveha \u015breyo-m\u0101rge vartam\u0101nasya punar anyaj j\u00f1\u0101tavyam ava\u015bi\u1e63\u1e6da\u1e43 na bhavati | tenaiva k\u1e5bt\u0101rtho bhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nj\u00f1\u0101syas\u012bty ukte parok\u1e63am eva taj j\u00f1\u0101na\u1e43 sy\u0101d iti \u015ba\u1e45k\u0101\u1e43 vy\u0101vartayan stauti \u015brotur \u0101bhimukhy\u0101ya j\u00f1\u0101nam iti | ida\u1e43 mad-vi\u1e63aya\u1e43 svato 'parok\u1e63a-j\u00f1\u0101nam | asambh\u0101van\u0101di-pratibandhena phalam ajanayat parok\u1e63am ity upacaryate asambh\u0101van\u0101di-nir\u0101se tu vic\u0101ra-parip\u0101k\u0101nte tenaiva pram\u0101\u1e47ena janita\u1e43 j\u00f1\u0101na\u1e43 pratibandh\u0101bh\u0101v\u0101t phala\u1e43 janayad-aparok\u1e63am ity ucyate | vic\u0101ra-parip\u0101ka-ni\u1e63pannatv\u0101c ca tad eva vij\u00f1\u0101na\u1e43, tena vij\u00f1\u0101nena sahitam idam aparok\u1e63am eva j\u00f1\u0101na\u1e43 \u015b\u0101stra-janya\u1e43 te tubhyam aha\u1e43 param \u0101pto vak\u1e63y\u0101my a\u015be\u1e63ata\u1e25 s\u0101dhana-phal\u0101di-sahitatvena nirava\u015be\u1e63a\u1e43 kathayi\u1e63y\u0101mi | \u015braut\u012bm eka-vij\u00f1\u0101nena sarva-vij\u00f1\u0101na-pratij\u00f1\u0101m anusarann \u0101ha yaj-j\u00f1\u0101na\u1e43 nitya-caitanya-r\u016bpa\u1e43 j\u00f1\u0101tv\u0101 ved\u0101nta-janya-mano-v\u1e5btti-vi\u1e63ay\u012bk\u1e5btyeha vyavah\u0101ra-bh\u016bmau bh\u016bya\u1e25 punar api anyat ki\u1e43cid api j\u00f1\u0101tavya\u1e43 n\u0101va\u015bi\u1e63yate | sarv\u0101dhi\u1e63\u1e6dh\u0101na-san-m\u0101tra-j\u00f1\u0101nena kalpit\u0101n\u0101\u1e43 sarve\u1e63\u0101\u1e43 b\u0101dhe san-m\u0101tra-pari\u015be\u1e63\u0101t tan-m\u0101tra-j\u00f1\u0101nenaiva tva\u1e43 k\u1e5bt\u0101rtho bhavi\u1e63yas\u012bty abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntatra mad-bhakter \u0101sakti-bh\u016bmik\u0101ta\u1e25 p\u016brvam api me j\u00f1\u0101nam ai\u015bvarya-maya\u1e43 bhavet | tad-uttara\u1e43 vij\u00f1\u0101na\u1e43 m\u0101dhury\u0101nubhava-maya\u1e43 bhavet | tad-ubhayam api tva\u1e43 \u015b\u1e5b\u1e47v ity \u0101ha j\u00f1\u0101nam iti | anyaj j\u00f1\u0101tavya\u1e43 n\u0101vi\u015bi\u1e63yate iti man-nirvi\u015be\u1e63a-brahma-j\u00f1\u0101na-vij\u00f1\u0101ne 'py etad-antarbh\u016bta evety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvak\u1e63yam\u0101\u1e47a\u1e43 j\u00f1\u0101na\u1e43 stauti j\u00f1\u0101nam iti | ida\u1e43 cid-acic-chaktimat-svar\u016bpa-vi\u1e63ayaka\u1e43 j\u00f1\u0101na\u1e43 | tac ca sa-vij\u00f1\u0101nam vak\u1e63y\u0101mi | tac-chakti-dvaya-vivikta-svar\u016bpa-vi\u1e63ayaka\u1e43 j\u00f1\u0101na\u1e43 vij\u00f1\u0101na\u1e43 tena sahita\u1e43 te tubhya\u1e43 prapann\u0101y\u0101\u015be\u1e63ata\u1e25 s\u0101magrye\u1e47opadek\u1e63y\u0101m\u012bty artha\u1e25 | yat svar\u016bpa\u1e43 sarva-k\u0101ra\u1e47a\u1e43 yac ca dhyeya\u1e43 tad ubhaya-vi\u1e63ayaka\u1e43 j\u00f1\u0101nam atra vaktu\u1e43 pratij\u00f1\u0101ta\u1e43 yaj j\u00f1\u0101na\u1e43 j\u00f1\u0101tveha \u015breyo-vartmani nivi\u1e63\u1e6dasya jij\u00f1\u0101sos tav\u0101nyaj j\u00f1\u0101tavya\u1e43 n\u0101va\u015bi\u1e63yate | sarvasya tad-antarbh\u0101v\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3635',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3635\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWyjawi\u0119 ci w zupe\u0142no\u015bci to poznanie i wiedz\u0119, \u2013 gdy je poznasz, nie b\u0119dziesz mia\u0142 wi\u0119cej ju\u017c nic do poznania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWy\u0142o\u017c\u0119 ci w ca\u0142o\u015bci ze wszystkimi podzia\u0142ami t\u0119 nauk\u0119, ponad kt\u00f3r\u0105 na tym \u015bwjecie niemasz nic do poznania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nObjawi\u0119 ci pe\u0142ni\u0119 m\u0105dro\u015bci i wiedzy, kt\u00f3re poznawszy, nic wi\u0119cej nie zostanie ci tu do poznania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPrzeka\u017c\u0119 ci ca\u0142\u0105 t\u0119 wiedz\u0119 i m\u0105dro\u015b\u0107.<br \/>\nKiedy j\u0105 poznasz, nie pozostanie tu ju\u017c nic innego,<br \/>\ngodnego poznania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nObja\u015bni\u0119 ci teraz w pe\u0142ni ca\u0142\u0105 wiedz\u0119 i m\u0105dro\u015b\u0107,<br \/>\nA gdy to poznasz, nic ju\u017c wi\u0119cej do poznania nie zostanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nT\u0119 wiedz\u0119 tobie przeka\u017c\u0119 bez reszty, razem z ogl\u0105dem \u2013<br \/>\nGdy j\u0105 zdob\u0119dziesz, nic wi\u0119cej nie b\u0119dziesz mia\u0142 do poznania!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPos\u0142uchaj, za chwil\u0119<br \/>\nWyja\u015bni\u0119 ci poznania i m\u0105dro\u015bci wiedz\u0119.<br \/>\nZg\u0142\u0119biwszy j\u0105, nie znajdziesz rzeczy, kt\u00f3rej nie znasz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nOw\u0105 wiedz\u0119 wraz z m\u0105dro\u015bci\u0105<br \/>\nca\u0142kowicie ci przeka\u017c\u0119,<br \/>\ngdy j\u0105 zg\u0142\u0119bisz, nic tu wi\u0119cej<br \/>\nnie zostanie do poznania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>j\u00f1\u0101na\u1e43 te \u2018ha\u1e43 sa-vij\u00f1\u0101nam ida\u1e43 vak\u1e63y\u0101my a\u015be\u1e63ata\u1e25 yaj j\u00f1\u0101tv\u0101 neha bh\u016byo \u2018nyaj j\u00f1\u0101tavyam ava\u015bi\u1e63yate analiza analiza syntaktyczna aham (ja) te (tobie) idam j\u00f1\u0101nam (t\u0119 wiedz\u0119) sa-vij\u00f1\u0101nam (z m\u0105dro\u015bci\u0105) a\u015be\u1e63ata\u1e25 (bez reszty) vak\u1e63y\u0101mi (powiem), yat [j\u00f1\u0101nam] (t\u0119 wiedz\u0119) j\u00f1\u0101tv\u0101 (poznawszy) iha (tutaj) bh\u016bya\u1e25 (dalej) anyat (inne) j\u00f1\u0101tavyam (do poznania) na ava\u015bi\u1e63yate (nie pozostanie). &nbsp;analiza gramatyczna j\u00f1\u0101nam [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-3635","post","type-post","status-publish","format-standard","hentry","category-rozdzial-07"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3635","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3635"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3635\/revisions"}],"predecessor-version":[{"id":9154,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3635\/revisions\/9154"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3635"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3635"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3635"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}